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AMONGST
THE RUINS
Why Civilizations Collapse
and Communities Disappear
John Darlington
YA L E U N I V E R S I T Y P R E S S
N e w H av e n a n d L o n d o n
p. 13: Quotes from both The Tollund Man and Bogland by Seamus Heaney,
from New Selected Poems 1966–1987 © The Estate of Seamus Heaney. Used
by permission of Faber and Faber Limited. Used by permission of Farrar,
Straus & Giroux, LLC, http://us.macmillan.com/fsg. All rights reserved
p. 13: © George Barnett, 1965, The Beaghmore Stone Circles from his collection
of poems The Wee Black Tin, by kind permission of Graham Mawhinney
p. 36: By kind permission © Nicholas Comfort 1994 The Lost
City of Dunwich published by Terence Dalton, Ltd
p. 156: Permission granted by Zehao Zhou to quote from his
dissertation The Anti-Confucian Campaign during the Cultural
Revolution, August 1966–January 1967 © Zehao Zhou
p. 180: © Bobby Troup/Warner Chappell Sync
p. 184: From The Grapes of Wrath by John Steinbeck published by Penguin
Classics. Copyright © John Steinbeck 1939. Reprinted by permission of
Penguin Books Limited. Copyright renewed © John Steinbeck 1967
p. 257: By kind permission © Graham Fairclough 2009
Copyright © 2023 John Darlington
All rights reserved. This book may not be reproduced in whole or
in part, in any form (beyond that copying permitted by Sections 107
and 108 of the U.S. Copyright Law and except by reviewers for the
public press) without written permission from the publishers.
For information about this and other Yale University
Press publications, please contact:
U.S. Office: sales.press@yale.edu yalebooks.com
Europe Office: sales@yaleup.co.uk yalebooks.co.uk
Typesetting and eBook by Tetragon, London
Library of Congress Control Number: 2022948965
ISBN 978-0-300-25928-5
eISBN 978-0-300-27133-1
A catalogue record for this book is available from the British Library.
Contents
Preface vii
1. Climate Change 9
2. Natural Hazards 53
3. Human Disaster 87
Girsu, Iraq 89
St Kilda, Scotland 100
Rapa Nui (Easter Island), Chile 110
4. War 125
Conclusion 215
Acknowledgements 261
Notes 262
Bibliography 269
Image Credits 280
Index 283
Preface
Or alternatively:
The past resembles the future more than one drop of water
resembles another.
Ibn Khaldun
That men do not learn very much from the lessons of history
is the most important of all the lessons of history.
Aldous Huxley
vii
And, of course, there is always the ever-quotable Mark Twain,
who remarked, ‘The past does not repeat itself, but it rhymes.’ My
favourite, however, and a reason for writing this book, is from an
anonymous source: ‘History repeats itself because no one was lis-
tening the first time.’ Clearly, I am firmly in the camp that claims
there are valuable lessons to learn, it’s all about asking the right
question. How can we train ourselves to pay better attention to
those voices of yesteryear, particularly during times of collapse and
crisis, or ahead of them?
This book explores some of the ways that we can draw from
the past, both philosophically and practically, to help plan for and
guide the future.
Ruins lie at the heart of this book. Mutely eloquent reminders of our
immortality, they are memento mori on the grandest scale. They are
the architectural car crashes of the past which we rubberneck from
the present, whispering ‘there but for the grace of God go I . . .’.
Ruins represent our failures: civilizations that have collapsed, commu-
nities who moved out or were forced to move on, or the abandoned
dreams of despots, democrats and the divine. But, given that time is
relative, and all buildings will eventually end as dust, they are also
our successes, notices marking the extraordinary achievements of
humankind. Ruins prompt questions: what person visiting the red
sandstone facades of Petra’s Treasury would not ask why or how?
Machu Picchu, Chichen Itza and Angkor Wat inspire because we
want to know more about the people who built them. And, while
they signify lives lived long ago, they also tell us something about
where we are heading. Ruins are libraries, abandoned books that
divulge stories about what happened decades, centuries or millennia
ago, and which are repeated today. The outcome may not be the
same, but we would be arrogant to ignore the lessons of history.
This book is a search for the present and future in the past. In
it we will explore the loss of ancient civilizations, the collapse of
ruling elites and the disappearance of more recent communities.
This is a vast subject. Edward Gibbon needed six volumes for his
History of the Decline and Fall of the Roman Empire (1766–89),
1
which has now been reprinted countless times. A search of the
internet using the phrase ‘fall of empire’ will bring up thousands of
books, videos and films documenting the stumble, trip and sprawl
of the powerful, from the Aztecs and Incas through to the empires
of the British, Soviets and Americans. Flick through the pages of any
atlas of world history and be overwhelmed by the growing bloom
and subsequent shrivelling of colours depicting the tread of ancient
Mesopotamians, Mongols, Umayyads, Spaniards and Portuguese,
amongst many, many others. The last imperial Chinese dynasty
stretched over nearly 15 million square kilometres at its greatest
extent (the Qing Dynasty in 1790 ce), and doubtless more still
will be written about modern China, the twenty-first-century global
superpower, when its time has passed.
These are fascinating approaches, but I am interested in the
explanations that underpin why ancient and more recent civilizations
disappeared. How did we reach the ruin? What are the reasons behind
the fall, or the shrinking frontiers in the atlas? And, as importantly,
is there a commonality to that loss that might help us today?
In response to that challenge, I have selected seventeen places
from across the globe that illustrate specific stories of decline and
Fig. 1 ‘Destruction’ by Thomas Cole from The Course of Empire series, 1836. This,
the fourth in a series of five paintings on the subject of the rise and fall of civilizations,
shows barbarians sacking a classical city. It is followed by ‘Desolation’.
Climate Change
9
preservation, with rising sea levels sweeping away both European
and earlier culture, and thawing permafrost accelerating the discov-
ery and destruction of once frozen archaeology. Permafrost covers
almost a quarter of the Northern Hemisphere, including Alaska,
much of Canada, and Siberia. It contains within it the remarkably
preserved remains of earlier peoples: evidence that is desiccated and
lost as the permafrost disappears. This will be one of the biggest and
least appreciated losses of global cultural heritage in future times.
Coastal climate change is graphically illustrated in our third story,
using the example of Dunwich off England’s Suffolk coast. Listed in
the Domesday Book of 1086 as one of the ten largest towns in the
country, Dunwich once had a population of over 5,000 people and
eighteen churches and religious institutions. Now, just two churches
remain, and fewer than 200 residents, the remainder of the town
being lost to the sea. Again, the question is asked, how did the people
of Dunwich respond to the slow death of their town?
From too much water, to drought, the final story under the
theme of climate change describes the equally destructive impact
of a warming, drier environment on heritage. The Garamantes’
empire once stretched for 647,500 square kilometres in the Saharan
area of Libya and North Africa. Originating from Berber tribes in
the Iron Age (200 bce) and rising to regional prominence in the
second century ce, the Garamantes were described by Herodotus
as ‘a very great nation’. Despite Roman propaganda which sought
to depict the Garamantes as barbarians, they inhabited a powerful
and sophisticated kingdom with a capital that was home to 10,000
people. The Garamantes’ success was built on their sophisticated
water management system, but in the fourth century ce a drying
climate, coupled with the overexploitation of a diminishing supply
of water and the increasing numbers of slaves required to maintain
it, led to their slow decline and eventual disappearance. Depleting
water supplies, or their salinification, and the loss of civilization
to sand, is a little-told story that can be repeated across the desert
regions of the world.
Climate change will be the biggest global driver of loss of her-
itage over the coming decades, whether through inundation by
water, sand and salt, or because places that were once inhabitable
are no longer so, leading to their abandonment. These four stories
The End
Transcriber’s Note
This transcription follows the text of the Chatto & Windus edition
published in 1907. Three unambiguous misspellings have been
corrected (namely, “Halward,” “memorist,” and “possiblity”), but any
other seeming errors have been left unchanged.