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Full download State Capture: How Conservative Activists, Big Businesses, and Wealthy Donors Reshaped the American States—And the Nation Alexander Hertel-Fernandez file pdf all chapter on 2024
Full download State Capture: How Conservative Activists, Big Businesses, and Wealthy Donors Reshaped the American States—And the Nation Alexander Hertel-Fernandez file pdf all chapter on 2024
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State Capture
State Capture
How Conservative Activists, Big Businesses,
and Wealthy Donors Reshaped the
American States—and the Nation
A L E X A N D E R H E RT E L-F E R N A N D E Z
1
1
Oxford University Press is a department of the University of Oxford. It furthers
the University’s objective of excellence in research, scholarship, and education
by publishing worldwide. Oxford is a registered trade mark of Oxford University
Press in the UK and certain other countries.
1 3 5 7 9 8 6 4 2
Preface ix
Acknowledgments xv
Abbreviations xix
Introduction 1
vii
viii Contents
Appendices
Chapter 3 Appendix 269
Chapter 4 Appendix 274
Chapter 6 Appendix 278
Chapter 7 Appendix 291
Notes 295
Works Cited 319
Index 343
P R E FA C E
Gene Whisnant is a genial retiree from central Oregon who loves to talk base-
ball. After 27 years of service in the Air Force, Whisnant decided to get involved
in politics. He has served in Oregon’s lower chamber since 2003.1 Shortly after
arriving in the legislature, Whisnant was approached by a former state sen-
ator who encouraged him to join a national association of legislators called the
American Legislative Exchange Council (or ALEC, for short). Describing his
longstanding involvement in that group, Whisnant smiles. While all legislators
are automatically members of the non-partisan, non-profit National Conference
of State Legislatures, Whisnant eagerly notes, he made the decision to join
ALEC on his own. Whisnant readily paid the $50 dues each year to stay involved
in the group and now is the state’s ALEC leader.
What makes Whisnant so proud of his participation in ALEC? The first thing
to understand, he says, is how many state legislators in Oregon actually serve
only part-time, “working their tails off ” to get anything done. He is retired, giving
him more time to spend on the job as opposed to his younger colleagues. Yet
Whisnant does not have much help from expert staffers who could do research
for him. His staff consists of his wife, who works half-time, and an aide who
works three days per week when the legislature is not in session.2 Whisnant’s
situation is far from uncommon. In recent years, Oregon legislators were paid
about $23,500 per year—hardly enough for a family to live on without a second
job or another source of income. Oregon, in fact, pays its legislators only a bit less
than the national average in states that offer salaries to their members.3 The state
ranks at approximately the national average for the number of staffers working
for each state representative and senator as well.4 Across the United States, many
state legislatures are run without either professional lawmakers or staffs.
Without formal help, how does a state legislator like Whisnant get the ideas,
research, legislative language, talking points, polling, and expert witnesses that
are needed to make policy? That’s where ALEC comes in. For his $50-per-year
ix
x Preface
Whisnant? For answers to those questions, we must turn to the other half of the
group’s membership: corporations and conservative activists.
battles.14 Still, Enron didn’t win everything it wanted from all states. In Whisnant’s
home state of Oregon, for example, Enron only managed to pass partial deregu-
lation of the state utility marketplace. According to the Sierra Club’s chapter in
that state, Enron “came in like a house of [sic] fire and we cooled their jets. Once
they realized they wouldn’t be allowed to do what they wanted, they lost interest.
They came in with a blatant attempt to roll the legislature and impress everyone
with how important they were compared to podunk Oregon. We didn’t like it.”15
But the Sierra Club’s partial victory in Oregon was not necessarily a big loss
for Enron. The company was playing the whole field of states and had already
won in many other legislatures. They could afford a few losses so long as there
were bigger victories in other statehouses. In fact, ALEC has been emphasizing
this point to businesses for some time. “In the states, if you’re trying to get
[something] passed and you’ve lost in Kansas, Nebraska and Texas, it’s not a
total failure. You may well win in Arizona, California and New York that year.
You’ve got 50 shots,” stressed one of ALEC’s early executive directors in making
a sales pitch to potential members.16
Enron’s strategy in the case of electricity deregulation represents a broader
lesson that other large national companies have learned since the 1980s.
State governments not only set policies that affect corporate bottom lines.
Statehouses also represent multiple battlegrounds where businesses have im-
portant advantages. For one thing, state legislators are often highly attuned to
corporate demands, especially when businesses raise the prospect of layoffs or
relocating to another state.17 For another, most Americans do not pay much at-
tention to what happens within the halls of state legislatures. Some 40 percent
of Americans reported in 2016 that they could not recall the party in control of
either their state’s upper or lower legislative chambers.18 That lack of scrutiny
gives businesses more opportunities to shape policy without any opposition.19
And state legislators, like Whisnant, often are strapped for ideas and research as-
sistance, leaving them open to accepting substantial legislative help from private
groups. ALEC lets businesses take advantage of all three of these characteristics
of the states.20
In this regard, Enron was not unique in its turn to ALEC. The group has boasted
a membership of around 200 of the largest and most prominent companies
throughout the country. Although membership in the group is not public, in
the past, its corporate backers have included businesses such as Amazon, FedEx,
Google, UPS, Facebook, Kraft Foods, McDonald’s, Visa, Walmart, and State
Farm Insurance. ALEC’s corporate members provide the main financial support
for the group’s annual budget of some $6 million to $10 million.21
Companies are not the only ALEC backers, however. Although a quick re-
view of the model bills the group has produced reveals many proposals that
clearly benefit ALEC’s corporate members, there are still a number of bills not
Preface xiii
Achieving durable political change across the US states requires broad coalitions
of diverse and committed supporters. The same, I have learned over the past
six years, is true for dissertations and books. My graduate school advisers at
Harvard—Theda Skocpol, Peter Hall, Cathie Jo Martin, and Kathy Thelen—
have each provided their own invaluable mix of encouragement and advice.
Kathy helped spark an interest in political economy and inequality during my
undergraduate years at Northwestern, and has been a terrific mentor and col-
laborator ever since. Indeed, it was thanks to her that I saw Peter and Theda in
action at a workshop on historical institutionalism in college—and decided to
pursue a career in politics and public policy. After I arrived at Harvard, Peter’s
generous feedback helped me enormously as I developed the ideas for the dis-
sertation on which this book is based. And Cathie has been a terrific sounding
board and cheerleader throughout the whole process.
None of this project, however, would have been possible without my chair,
Theda, who has taught me so much about the careful study of political organiza-
tions over time. It has been an incredible privilege to learn from—and ultimately
collaborate with—her on our research related to the shifting US political terrain.
Her model of rigorous and civically engaged scholarship is a standard to which
I will continually strive, and as will be apparent to readers, Chapters 5 and 6 draw
from our joint work together.
Beyond my committee, I have received the very helpful advice of other scholars
in writing this manuscript. Nick Carnes, Lee Drutman, Jake Grumbach, Jacob
Hacker, Steve Teles, Rob Mickey, Paul Pierson, and Vanessa Williamson were
especially generous with their time and comments. Numerous presentations, in-
cluding at the State Politics and Policy Conference, Midwest Political Science
Association meetings, American Political Science Association meetings, the
University of Maine, Stanford University’s Junior Scholar Forum, the University
of California, Berkeley American Politics Workshop, the Northwestern
xv
xvi Acknowledgments
Above all, I am thankful for my family, who provided in equal parts support
and inspiration. Throughout their careers in political organizing and higher ed-
ucation, my parents, Adriela and Tom, have modeled a commitment to mentor-
ship, teaching, and service to which I aspire. My sister Sarah continues to teach
me about the role that civic institutions, especially libraries, play in supporting
inclusive communities. And my Minnesotan family— Melissa, John, and
Anna—has shown me what a commitment to public service looks like firsthand.
Finally, I dedicate this book to my husband, Nate. He has been my best friend,
cheerleader, and guide for over a decade—and has made my life whole.
Alexander Hertel-Fernandez
July 2018
New York, New York
A B B R E V I AT I O N S
xix
Another random document with
no related content on Scribd:
The Project Gutenberg eBook of Reynard the
fox in South Africa
This ebook is for the use of anyone anywhere in the United
States and most other parts of the world at no cost and with
almost no restrictions whatsoever. You may copy it, give it away
or re-use it under the terms of the Project Gutenberg License
included with this ebook or online at www.gutenberg.org. If you
are not located in the United States, you will have to check the
laws of the country where you are located before using this
eBook.
Author: W. H. I. Bleek
Language: English
[1]
[Contents]
OR,
[Contents]
REYNARD THE FOX
IN
SOUTH AFRICA;
OR,
Hottentot Fables and Tales.
W. H. I. BLEEK, Ph.D.
LONDON:
TRÜBNER AND CO., 60,
PATERNOSTER ROW.
1864.
[The Right of Translation is reserved.]
[4]
[Contents]
LONDON:
[Contents]
[Contents]
CONTENTS.
I. Jackal Fables.
PAGE
[8]
V. Various Fables.
29. Why has the Jackal a long black Stripe on his Back? 67
30. The Horse cursed by the Sun 68
31. The Origin of Death 69
32. Another Version of the same Fable 71
33. A Third Version of the same Fable [9] 72
34. A Fourth Version of the same Fable 73
35. A Zulu Version of the Legend of the “Origin of Death” 74
[11]
[Contents]
PREFACE.
In inscribing to you this little book, I do no more than offer that which
is your due, as its appearance is mainly owing to you. It was by your
desire that I wrote, in 1861, to different Missionaries in South Africa,
requesting them to make collections of Native Literature, similar in
nature to those which, through your instrumentality, had been so
abundantly rescued from oblivion in New Zealand. I then wrote,
among others, to the Rev. G. Krönlein, Rhenish Missionary at
Beerseba, Great Namaqualand; but it was not till after you had left
us, on a new mission of honour and duty, that I received from him (at
five different periods) the original manuscripts from which most of the
Fables given here are translated. He sent us, altogether, twenty-four
[12]Fables, Tales, and Legends, besides twelve Songs of Praise,
thirty-two Proverbs, and twelve Riddles; all in Hottentot (as taken
down by him from the mouth of the Natives) and German, partly
accompanied by explanatory notes, including fragments of the
ǀNūsa 1 Bushman language. Mr. Krönlein’s manuscripts fill sixty-five
pages, mostly in quarto, with double columns.
You are aware that the existence of Fables among the Hottentots
was already known to us through Sir James Alexander’s “Expedition
of Discovery into the Interior of Africa” (8vo., two vols., London,
1838), and that some interesting specimens of their literature had
been given by him in that work; but that Fables form so extensive a
mass of traditionary Native literature amongst the Namaqua, has first
been brought to light by Mr. Krönlein’s communications. The fact of
such a literary capacity existing among a nation whose mental
qualifications it has been usual to estimate at the lowest standard, is
of the greatest importance; and that their literary activity (in
contradistinction to the general character [13]of Native literature
among Negro nations) has been employed almost in the same
direction as that which had been taken by our own earliest literature,
is in itself of great significance.
It is, however, only within the last dozen years [15]that this has been
established as a proved, and, I believe to most observers, an, at first,
astonishing fact. I well remember still the feeling of most curious
interest with which I regarded Knudsen’s translation of Luke’s
Gospel (vol. i., No. 15 of your Library), when, in April 1850, it was
sent me by the then Inspector of the Rhenish Mission House, the
Rev J. C. Wallmann, for the purpose of ascertaining whether the
language was in any way akin to those of the surrounding black
nations, and whether, on that account, an already acquired
acquaintance with any of the Hottentot dialects would render it easier
for a Missionary to master one of the Negro or Kafir tongues. 2 [16]
I had, however, at that time not the least idea of the results to which
a knowledge of this language [17]would lead me; and being then
mostly occupied with the study of the Setshuâna and kindred
languages—which seemed to me of paramount interest for
comparative philology—I did not at first give undivided attention to
the perusal of this curious volume. I remarked very soon, however, a
striking similarity between the Hottentot signs of gender and those of
the Coptic language; but for some time I considered it as purely
accidental, which may be seen from a letter of mine regarding this
subject, published by Mr. Wallmann, in “Berichten der Rheinischen
Missions-Gesellschaft” [18](Reports of the Rhenish Missionary
Society, 1850, No. 24, if I am not mistaken in the number).
Soon, however, what were at first mere isolated facts, became links,
in a chain of evidence, showing that all those Sexdenoting
Languages which were then known to us in Africa, Asia, and Europe,
are members of one large family, of which the primitive type has, in
most respects, been best preserved to us in the Hottentot language.
It was even as early as the end of 1850 that I could write to Mr.
Wallmann—“This language (the Hottentot) is to me at this moment of
greater interest than any other. The facts, of which once before I
have given you some account, have now so increased upon me, and
offer such strong analogies, that there is no further doubt in my own
mind that not only the Coptic but also the Semitic, and all other
languages of Africa (as Berber, the Galla dialect, &c., &c.) in which
the distinction of the masculine and feminine gender pervades the
whole grammar, are of common origin.”
But we may well ask why it is that, so far as we know, the Kafir
imagination seems not at all inclined to the formation of this class of
fictitious tales, though they have otherwise a prolific Native literature
of a more or less historic and legendary character. This contrast to
what we find among the Hottentots appears not to be accidental, but
merely a natural consequence of that difference of structure which
distinguishes these two classes of languages, embracing
respectively the dialects of the Hottentots on the one [21]hand, and
those of the Kafirs and their kindred nations on the other; in the
former (the Hottentot), as in all other really Sexdenoting Languages,
the grammatical divisions of the nouns into genders, which do not
tally exactly with any distinction observed in nature, has been
brought into a certain reference to the difference of sex; and on that
account this distinction of sex seems in some way to extend even to
inanimate beings, whereby a tendency to the personification of
impersonal objects is produced, which in itself is likely to lead the
mind towards ascribing reason and other human attributes to
irrational beings. This is the real origin of almost all those poetical
conceptions which we call Fables and Myths. Both are based on the
personification of impersonal beings—the former by ascribing
speech and reason to the lower animals, whilst the latter substitute
human-like agencies in explanation of celestial and other elementary
phenomena in place of their real cause.
The humbler sisters of the Myths, the Fables based on the natural
propensities of animals, are not obscured in their real character so
easily as the former, and have, on that account, more generally
retained their simple usefulness as moral teachers; so, though they
may have preceded even Myths as to the date of their first
conception, they yet outlive them as real and salutary elements of
the best national literatures: not that Myths had not their own
beneficial sphere in the education of mankind, as leading them on to
higher abstract ideas, and even deeper religious thoughts, but their
very power of exerting a much deeper influence on the destinies of
our race, made it essential that they should have a more transitory
existence in the civilizing process of the Sexdenoting nations—who
have to give up mythologies so soon as through them they have
gained higher religious ideas—while [23]Fables, which never claim so
high a place among the elements of furthering the eliminating
process of our species, remain always welcome to most classes of
readers at certain periods of their intellectual development.
Children, and also simple-minded grown-up people, whose taste has
not been spoiled by the poison of over-exciting reading, will always
be amused by the quaintly expressed moral lessons which they
receive through every good Fable; and the more thorough student of
literature will also regard with pleasure these first innocent plays of
awakening human imagination. To all these the Hottentot Fables
offered here may not be unwelcome as a fresh store of original
compositions, or even as old acquaintances who gain a new interest
in different clothing and scenery.
The modern origin of some of the Fables, as, for instance, that of
The Cock (12), Fish-Stealing (8), The Judgment of the Baboon (17),
and The Curse of the Horse (30), is very evident; others, e.g., The
White Man and the Snake (5 & 6), indicate clearly a European origin.
Others, however, have strong claims to be regarded not merely as
genuine products of the Hottentot mind, but even as portions of a
traditionary Native literature, anterior in its origin to the advent of
Europeans.
That the latter is a true view of the subject becomes perhaps the
more conclusive by the intimate relations in which, among the
Hottentots, Myths still stand to Fables; in fact, a true mythology can
hardly be said to exist among them; for Myths (as that of The Origin
of Death) are in reality as much Fables as Myths; but we may
consider these as analogous to the first germs whence sprung those
splendid mythologies which have filled with deep devotional feelings
the hearts of many millions among the most intelligent races of the
earth. [25]
Of course for the comparative philologist, and for any one who takes
an interest in observing the working of the human mind in its most
primitive stages, [26]these pieces of Kafir and Negro native literature
will also have their own interest; it is therefore to be hoped that time
and circumstances may soon allow us to publish also the other
portions of South African native literature extant in manuscript in
your library.