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OUP CORRECTED PROOF – FINAL, 18/7/2019, SPi
The Metaphysical
Society (1869–1880)
Intellectual Life in Mid-Victorian England
Edited by
CATHERINE MARSHALL, BERNARD LIGHTMAN,
AND
RICHARD ENGLAND
1
OUP CORRECTED PROOF – FINAL, 18/7/2019, SPi
3
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First Edition published in 2019
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OUP CORRECTED PROOF – FINAL, 18/7/2019, SPi
Acknowledgements
I thank Eastern Illinois University for providing support that allowed me to work
on this project. My wife, Dr. Charlotte England, has once again offered support,
intelligent advice, and patience that was essential to my ability to become once
more absorbed by the metaphysical.
Richard England
January 2019
Eastern Illinois University
Bernard Lightman
January 2019
York University
I would like to thank Dr. Sue Killoran (Harris Manchester College) for her
invaluable and constant help in answering our numerous queries and providing
assistance, often in very pressing circumstances. I would also like to thank my
research centre—Agora—and my University—the University of Cergy-Pontoise—
for giving me the time and the financial support to make this project possible. My
last thanks are for my family—Julian, Emma, and Daphné—without whose
constant support, love, and sense of humour, none of my work would ever be
the same.
Catherine Marshall
January 2019
Université de Cergy-Pontoise, France
We all warmly thank the contributors for having illuminated the papers of the
Metaphysical Society with such brilliance as well as for working with us in such
OUP CORRECTED PROOF – FINAL, 18/7/2019, SPi
vi
harmony. We are also grateful to Tom Perridge and Karen Raith of Oxford
University Press for their interest in this project and their help in bringing it to
fruition. Finally, we are indebted to two anonymous referees recruited by Oxford
University Press for their insightful reports that pushed us to strengthen the
volume even more.
OUP CORRECTED PROOF – FINAL, 18/7/2019, SPi
Contents
List of Illustrations ix
List of Contributors xi
Introduction: The Metaphysical Society in Context 1
Catherine Marshall, Bernard Lightman, and Richard England
viii
Postscript 270
Richard England, Bernard Lightman, and Catherine Marshall
Index 279
OUP CORRECTED PROOF – FINAL, 18/7/2019, SPi
List of Illustrations
List of Contributors
Gowan Dawson is Professor of Victorian Literature and Culture, and Director of the
Victorian Studies Centre, at the University of Leicester. He is the author of Show Me the
Bone: Reconstructing Prehistoric Monsters in Nineteenth-Century Britain and America
(University of Chicago Press, 2016), Darwin, Literature and Victorian Respectability
(Cambridge University Press, 2007), and co-author of Science in the Nineteenth-Century
Periodical: Reading the Magazine of Nature (Cambridge University Press, 2004). With
Bernard Lightman, he is editor of Victorian Scientific Naturalism: Community, Identity,
Continuity (University of Chicago Press, 2014), and Victorian Science and Literature, eight
vols. (Routledge, 2011–12).
Anne DeWitt is Clinical Associate Professor at New York University’s Gallatin School of
Individualized Study. She is the author of Moral Authority, Men of Science, and the
Victorian Novel (Cambridge University Press, 2013) and is currently at work on a book-
length project about the reception of religious novels in the 1880s.
Richard England is a historian of science and religion and Honors College Administrator
who has published on the history of evolutionary thought and controversy, with a particular
interest in Victorian religious responses to Darwinism. In teaching Honors classes at Salisbury
University (Maryland) and Eastern Illinois University he has sought to use his research to
illuminate the epistemological and philosophical foundations of contemporary scientific
controversies. England is also a researching participant in American Honors program
education, and has published in the Journal of the National Collegiate Honors Council and
contributed to a monograph on interdisciplinary science education in honors programs. He is
currently working on papers on the Huxley–Wilberforce debate and on Victorian science and
biblical criticism, as well as a monograph inspired by the discussions of the Metaphysical
Society tentatively titled the ‘Victorian Crisis of Knowledge’.
Bruce Kinzer is Professor of History at Kenyon College. Most of his work has focused on
J. S. Mill. He collaborated with John M. Robson in editing Mill’s Public and Parliamentary
Speeches, volumes 28–29 of Mill’s Collected Works (1988), and joined Ann P. Robson and
John M. Robson in writing A Moralist In and Out of Parliament: John Stuart Mill at
Westminster, 1865–1868 (1992). He subsequently published England’s Disgrace? J.S. Mill
and the Irish Question (2001) and J.S. Mill Revisited: Biographical and Political Explorations
(2007).
Bernard Lightman is Distinguished Research Professor in the Humanities Department at
York University, a fellow of the Royal Society of Canada, and President (2018–2019) of the
History of Science Society. Lightman’s research focuses on the cultural history of Victorian
science. Among his most recent publications are the edited collections Global Spencerism,
A Companion to the History of Science, and Science Museums in Transition (co-edited with
Carin Berkowitz). He is one of the general editors of the John Tyndall Correspondence
Project, an international collaborative effort to obtain, digitalize, transcribe, and publish all
surviving letters to and from Tyndall.
The creation of the Metaphysical Society was set in motion in November 1868
when the society architect and future editor of both the Contemporary Review and
Nineteenth Century Review, James Knowles, the poet Laureate Lord Tennyson,
and the clergyman and astronomer Rev. Charles Pritchard, imagined a debating
club to discuss theological questions using the rigorous methodology of science.
Drawing on the model of the famous Cambridge Apostles, this Society would
bring together a number of well-known Victorians interested in making sense of
the religious changes that were taking place in mid-Victorian Britain in a spirit
of freedom and openness. Knowles immediately included in the project a number
of religious intellectuals from all denominations, such as the highly regarded
Unitarian James Martineau, the Catholic Cardinal Manning, and the well-
known editor of the Dublin Review and former member of the Oxford Movement,
W. G. Ward. They joined important Anglican figures, including the editor of the
Spectator, R. H. Hutton, the Broad Churchman Dean Stanley, the theologian Dean
Alford of Canterbury, and the High Church biblical scholar Charles Ellicott,
Bishop of Gloucester and Bristol. Nevertheless, it soon became clear that restrict-
ing the membership of the Society to believers would only stifle real debate. Those
who rejected the existence of the supernatural in the 1860s, and who were steadily
gaining ground in Victorian society, had to be allowed to join, the better to engage
using their own methodological tools.
The ‘Metaphysical and Psychological Society’—its original name, immediately
shortened—began to meet in 1869. During the lifetime of the Society—its last
meeting took place in 1880—sixty-two eminent male Victorian intellectuals
became members and ninety-five papers were presented.¹ When the Society was
¹ Henry Wentworth Acland, Henry Alford, Walter Bagehot, Arthur James Balfour, Alfred Barratt,
Alfred Barry, Matthew P. W. Boulton, John Charles Bucknill, George Douglas Campbell (Duke
of Argyll),William Benjamin Carpenter, Richard William Church, Andrew Clark, Robert Clarke,
William K. Clifford, John D. Dalgairns, Mountstuart Elphinstone Grant-Duff, Charles J. Ellicott,
OUP CORRECTED PROOF – FINAL, 17/7/2019, SPi
officially created during the meeting of 21 April 1869, the twenty-six original
founding members outlined its goals. The notice of resolution stated that its
primary aim was to ‘collect, arrange, and diffuse Knowledge (whether objective
or subjective) of mental and moral phenomena’. The Society was expected to
‘collect trustworthy observations’ upon subjects related to ‘science’—essentially
natural, empirical science—and ‘metaphysics’, or traditional philosophical ques-
tions about the nature of things that could not be described in another way. The
second aim was to engage in a spirit of willingness to listen respectfully and argue
freely. The third and fourth aims stated that the members were to meet once a
month when Parliament sat and that the total of the members should not exceed
fifty (Figure 0.1).
In reality, there was a considerable difference between what the notice of
resolution stated as the aims of the Society and the contents of the ninety-five
papers which were given over the eleven years of its existence.² For a start, and
perhaps most importantly, the very definition of the nature of metaphysics was
itself never fully tackled, leading to ambiguity about the scope and focus of
discussion. The diverse membership has often been described as a gentlemanly
elite of Victorian debating amateurs, but this seems to miss the importance of the
polite atmosphere of their gatherings. The tone that was established allowed
members to speak their minds freely, but it did not resolve the profound disagree-
ments that divided the Society. Froude told Ward’s son that an attitude of mutual
disapproval existed in the earliest meetings of the Society:
A speaker at one of the first meetings laid down emphatically as a necessary
condition to success, that no element of moral reprobation must appear in the
debates. There was a pause, and then Mr. Ward said, ‘While acquiescing in this
condition as a general rule, I think it cannot be expected that Christian thinkers
shall give no sign of the horror with which they would view the spread of such
extreme opinions as those advocated by Mr. Huxley.’ Another pause ensued, and
Mr. Huxley said, ‘As Dr. Ward has spoken I must in fairness say that it will be
Alexander Campbell Fraser, James Anthony Froude, Joseph Raymond Gasquet, William Ewart
Gladstone, Alexander Grant, William Rathbone Greg, George Grove, William Withey Gull, Frederic
Harrison, James Hinton, Shadworth Hodgson, Richard Holt Hutton, Thomas Henry Huxley, James
Knowles, Robert Lowe, John Lubbock, Edmund Lushington, William Connor Magee, Henry Edward
Manning, James Martineau, Frederick Denison Maurice, St. George Jackson Mivart, John Morley,
James B. Mozley, Roden Noel, Roundell Palmer, Mark Pattison, Frederick Pollock, Charles Pritchard,
George Croom Robertson, John Ruskin, Arthur Russell, John Robert Seeley, Henry Sidgwick, Arthur
Penrhyn Stanley, James Fitzjames Stephen, Leslie Stephen, James Sully, James Joseph Sylvester, Alfred
Tennyson, Connop Thirlwall, William Thomson, John Tyndall, Charles Barnes Upton, and William
George Ward. See the biographical register in The Papers of the Metaphysical Society 1869–1880.
A Critical Edition, edited by Catherine Marshall, Bernard Lightman, and Richard England (Oxford:
Oxford University Press, 2015), vol. 3, pp. 333–48.
² See Introduction in The Papers of the Metaphysical Society 1869–1880. A Critical Edition,
Catherine Marshall, Bernard Lightman, and Richard England, eds., 3 vols. (Oxford: Oxford University
Press, 2015), pp. 15–26.
OUP CORRECTED PROOF – FINAL, 17/7/2019, SPi
Figure 0.1 The notice of resolution. Metaphysical Society. Minute book: manuscript, 1869–1880. MS Eng 1061 (vol.1), pp. 1–2. Houghton
Library, Harvard University, Cambridge, Mass.
OUP CORRECTED PROOF – FINAL, 17/7/2019, SPi
Figures 0.2a and 0.2b An example of one of the Society papers. First and last page of
Mark Pattison’s paper given on 9 April 1872 and entitled ‘The Arguments for a future
Life’. Copyright clearance kindly granted by Harris Manchester College, Oxford.
OUP CORRECTED PROOF – FINAL, 17/7/2019, SPi
Something broader than was intended was set in motion at the Metaphysical
Society—of which the members themselves were not even aware—that left a trace
during and after its demise in 1880.
The three volumes of the 2015 critical edition presented the ninety-five papers
given at the Metaphysical Society.⁴ Most of the original papers were found or
retrieved in their published version. The critical edition of the papers also drew on
information mined from the Minute Book of the Metaphysical Society, which had
been lost at the beginning of the twentieth century and then located by Richard
England at Harvard University.⁵ The Minute Book contains a record of who
attended each of the monthly meetings. Papers were marked ‘private’. No
names were included, only the date, the title, the meeting place, and the instruc-
tions on how to send questions in advance (Figures 0.2a and 0.2b). This format
allowed for discretion and therefore more open discussion. The papers were
folded in two vertically and sent to all the members before the meeting to allow
questions to be prepared. It is easy to see why most of them were either lost or
forgotten as nothing linked them to their authors or to the Metaphysical Society.
The invitations sent were more specific and bore the name of the Society, the title
of the paper to be given, and the name of its author (Figure 0.3). But very few
invitations have been found.
Scholars have paid relatively little attention to the Metaphysical Society, despite
the eminent list of its members. The only biography of the Society, A. W. Brown’s
1947 book, was perhaps too influenced by the context of WWII in its vision of the
Society as a model for liberal ideals. Essentially, there have been very few attempts
to make sense of the meaning of the papers as a whole.⁶ It is only through the work
to publish the papers of the Metaphysical Society between 2013 and 2015, that the
Society could become the subject of new interpretations. One paper in particular,
³ Wilfrid Ward, William George Ward and the Catholic Revival (London: Macmillan, 1893),
pp. 309–10.
⁴ Throughout The Metaphysical Society (1869–1880): Intellectual Life in Mid-Victorian England,
references to specific papers are from The Papers of the Metaphysical Society 1869–1880, Richard
England, Bernard Lightman, and Catherine Marshall, eds. In those volumes the papers are numbered
chronologically. We supply the number in brackets for any references to a specific paper.
⁵ See Metaphysical Society, Minute book: manuscript, 1869–80. MS Eng 1061 (2 vols.), Houghton
library, Harvard University, Cambridge, MA.
⁶ See ‘Current scholarship’, in Catherine Marshall et al., eds., The Papers of the Metaphysical Society
1869–1880, vol. 1, pp. 9–14. For a bibliography of the most useful sources on the Society, see ‘Further
Reading’, in Catherine Marshall et al., eds., The Papers of the Metaphysical Society 1869–1880, vol. 3,
pp. 327–32.
OUP CORRECTED PROOF – FINAL, 17/7/2019, SPi
Bernard Lightman’s 2013 Drake lecture, published under the title ‘Science at the
Metaphysical Society: Defining Knowledge in the 1870s’, drew on research carried
out on the collected works, and was the starting point of a number of new articles
which have shown the extent of the research still needed to be done in order to
make full sense of the role of the Metaphysical Society in the 1870s as well as the
full extent of its legacy.⁷ He made clear that something else was at stake within the
⁷ Bernard Lightman, ‘Science at The Metaphysical Society: Defining Knowledge in the 1870s’, in The
Age of Scientific Naturalism: John Tyndall and His Contemporaries, Michael Reidy and Bernard
Lightman, eds (London: Pickering and Chatto, 2014), pp. 187–206; Paul White, ‘The Conduct of Belief:
Agnosticism, the Metaphysical Society, and the Formation of Intellectual Communities’, in Victorian
Scientific Naturalism: Community, Identity, Continuity, Gowan Dawson and Bernard Lightman, eds
(Chicago, IL: University of Chicago Press, 2014), pp. 220–41; Catherine Marshall, ‘The debate on
vivisection within the Metaphysical Society’, Revue Française de Civilisation Britannique, Vol 19/3,
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By ALICE O’HANLON.
The Unforeseen.
Chance? or Fate?
By GEORGES OHNET.
Dr. Rameau.
A Last Love.
A Weird Gift.
By Mrs. OLIPHANT.
Whiteladies.
The Primrose Path.
The Greatest Heiress in England.
By Mrs. ROBERT O’REILLY.
Phœbe’s Fortunes.
By OUIDA.
Held in Bondage.
Strathmore.
Chandos.
Idalia.
Under Two Flags.
Cecil Castlemaine’s Gage.
Tricotrin.
Puck.
Folle Farine.
A Dog of Flanders.
Pascarel.
Signa.
Princess Napraxine.
In a Winter City.
Ariadne.
Friendship.
Two Lit. Wooden Shoes.
Moths.
Bimbi.
Pipistrello.
A Village Commune.
Wanda.
Othmar.
Frescoes.
In Maremma.
Guilderoy.
Ruffino.
Syrlin.
Santa Barbara.
Two Offenders.
Ouida’s Wisdom, Wit, and Pathos.
By EDGAR A. POE.
The Mystery of Marie Roget.
By E. C. PRICE.
Valentina.
The Foreigners.
Mrs. Lancaster’s Rival.
Gerald.
By RICHARD PRYCE.
Miss Maxwell’s Affections.
By JAMES PAYN.
Bentinck’s Tutor.
Murphy’s Master.
A County Family.
At Her Mercy.