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Full download Empire Ascendant: The British World, Race, and the Rise of Japan, 1894-1914 Cees Heere file pdf all chapter on 2024
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OUP CORRECTED AUTOPAGE PROOFS – FINAL, 02/12/19, SPi
Empire Ascendant
OUP CORRECTED AUTOPAGE PROOFS – FINAL, 02/12/19, SPi
OUP CORRECTED AUTOPAGE PROOFS – FINAL, 02/12/19, SPi
Empire Ascendant
The British World, Race, and
the Rise of Japan, 1894–1914
CEES HEERE
1
OUP CORRECTED AUTOPAGE PROOFS – FINAL, 02/12/19, SPi
1
Great Clarendon Street, Oxford, OX2 6DP,
United Kingdom
Oxford University Press is a department of the University of Oxford.
It furthers the University’s objective of excellence in research, scholarship,
and education by publishing worldwide. Oxford is a registered trade mark of
Oxford University Press in the UK and in certain other countries
© Cees Heere 2020
The moral rights of the author have been asserted
First Edition published in 2020
Impression: 1
All rights reserved. No part of this publication may be reproduced, stored in
a retrieval system, or transmitted, in any form or by any means, without the
prior permission in writing of Oxford University Press, or as expressly permitted
by law, by licence or under terms agreed with the appropriate reprographics
rights organization. Enquiries concerning reproduction outside the scope of the
above should be sent to the Rights Department, Oxford University Press, at the
address above
You must not circulate this work in any other form
and you must impose this same condition on any acquirer
Published in the United States of America by Oxford University Press
198 Madison Avenue, New York, NY 10016, United States of America
British Library Cataloguing in Publication Data
Data available
Library of Congress Control Number: 2019945423
ISBN 978–0–19–883739–8
DOI: 10.1093/oso/9780198837398.001.0001
Printed and bound by
CPI Group (UK) Ltd, Croydon, CR0 4YY
OUP CORRECTED AUTOPAGE PROOFS – FINAL, 02/12/19, SPi
Acknowledgements
vi Acknowledgements
Finally, I am indebted to the staff of Oxford University Press and its partners, and
especially to Cathryn Steele for her patience and encouragement.
Writing can be a lonely process, and it would have been still more so but for the
company and forbearance of friends in London, the Netherlands, and further
afield. I am especially grateful to Ece Aygün, Bastiaan Bouwman, Alexandre Dab,
Elif Durmus, Oliver Eliot, Marianna Ferro, Dominika Gamalczyk, Scott Gilfillan,
Jonas Fossli Gjersø, Anne Irfan, Jin Lim, Tommaso Milani, Anika Mashru, Arne
Muis, Eline van Ommen, Nilofar Sarwar and Morten Fausbøll, Simon Toner, Max
Skjönsberg, Wesley Stuurman, Yu Suzuki, and Takahiro Yamamoto. Above all,
I have relied on the love and support of my family, Thijs, Albert, and Sophia Heere.
This book is dedicated to the memory of my grandmother, Elze Heere-Bijlsma,
who fostered my love for history in more ways than she ever knew.
OUP CORRECTED AUTOPAGE PROOFS – FINAL, 02/12/19, SPi
Contents
List of Figures ix
List of Abbreviations xi
Note on Names and Style xiii
Introduction1
1. ‘The Englands of East and West’: Britain and Japan, Empire
and Race, 1894–1904 8
2. A War for Civilization: The Russo-Japanese War, 1904–5 46
3. ‘The Inalienable Right of the White Man’: Contact and
Competition in China 78
4. Empire and Exclusion: The Japanese ‘Immigration Crisis’ 100
5. The Pacific Problem: Race, Nationalism, and Imperial Defence 130
6. Alliance and Empire: British Policy and the
‘Japanese Question’, 1911–14 158
Conclusion194
Bibliography 199
Index 217
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OUP CORRECTED AUTOPAGE PROOFS – FINAL, 02/12/19, SPi
List of Figures
List of Abbreviations
I have tried to render terms, names, and places from non-European languages into
English using the transliteration systems most commonly in use today. Chinese
names are given in Pinyin throughout, with the exception of Manchurian place
names that feature in the original sources, and whose modern rendering often
differs significantly. Here I use the contemporary name, followed by the modern
one in brackets, e.g. Mukden [Shenyang], Port Arthur [Lüshun], and Newchwang
[Yinkou]. Japanese names and terms have been rendered with macrons (e.g. ō, ū)
retained as a pronunciation aide, except in case of well-known place names such as
Tokyo (not Tōkyō). In keeping with regional custom, Japanese and Chinese names
are given with the family name followed by the given name.
This book deals extensively with late nineteenth and early twentieth century
perceptions of Japanese ‘race’, and thus it reproduces terminology from its source
material that may strike modern audiences as coarse or offensive. A work such as
this, which highlights the centrality of racial ideology to British perspectives on
their imperial system and the world it inhabited, must use the terms in which
these ideas were expressed. For this, I ask the reader’s understanding.
The late nineteenth century saw a shift in the mental geography of the British
Empire, as India declined and the settler colonies rose to prominence in imperial
ist discourse. As the English radical J. A. Hobson famously observed in 1902, a
‘curious blindness’ had descended on ‘the average educated Briton when asked to
picture to himself our colonial Empire. Almost instinctively he visualises Canada,
Australia, and only quite recently South Africa—the rest he virtually ignores’.1 It is
with this caveat in mind that the book often uses the terms ‘colonies’ and ‘colonial’
to refer to the larger settler colonies, until 1907, when the more appropriate term
‘dominions’ becomes available. Similarly, it should be noted that contemporary
phrases such as ‘white Australia’, ‘the white colonies’, or even the ‘white empire’,
denoted an aspirational self-identification rather than a material reality: all five of
the post-1907 dominions (Canada, Australia, New Zealand, South Africa, and
Newfoundland) contained large indigenous and immigrant populations that were
to varying degrees excluded from membership of the colonial nation.
RUSSIA
Sakhalin
Harbin
Peking
Port Arthur KOREA
JAPAN
Tokyo
Osaka
CHINA
Shanghai
Taiwan
Hong Kong
Philippines
0 500 miles
East Asia, 1895–1914
0 500 kilometres
OUP CORRECTED AUTOPAGE PROOFS – FINAL, 02/12/19, SPi
OUP CORRECTED AUTOPAGE PROOFS – FINAL, 19/11/19, SPi
Introduction
On the evening of 14 February 1902, the staff of the British legation in Tokyo
witnessed a great movement of lights coming towards them through the winter
darkness. There were over a thousand of them: small oil-lanterns, carried by
students of the Keio Gijuku, the capital’s oldest and most prestigious school of
‘Western learning’, who held them aloft in celebration of the Anglo-Japanese
alliance that had been announced two days before. The parade had started at
dusk, and proceeded through the streets of Tokyo to the applause of a growing
crowd of spectators. First came a man-sized lantern, emblazoned with large kanji
proclaiming eternal Anglo-Japanese friendship. Then followed the headmaster,
Fukuzawa Ichitarō, whose father, Fukuzawa Yukichi, had founded the school in
1858 as an incubator for a modern Japanese elite. He rode on horseback and in
uniform, ‘as commander-in-chief of the procession’, leading the student band as it
played ‘Rule Britannia’ and a specially composed ‘Song of the Anglo-Japanese
alliance’. Then followed the school’s ‘rank and file’: fifteen hundred boys, each
carrying a lantern on a stick, marching and singing. ‘As they passed along the
streets, the sky was fairly illuminated’, noted a correspondent for the Japan Times.
‘The effect was splendid.’1 At the entrance to the legation, the band launched into
‘God Save the King’, and the students let up a chorus of ‘banzai’ (or ‘ten thousand
years’), while the British minister, Sir Claude Macdonald, looked down from the
balcony with a look of ‘great satisfaction’. In the weeks that followed, further cele-
brations were staged all across the empire, from the southern port of Nagasaki
(long Japan’s sole window on the West), to Shimonoseki, Osaka, Nagoya, and
Kyoto, where thousands attended a ceremony in honour of the alliance at the
Empire Ascendant: The British World, Race, and the Rise of Japan, 1894–1914. Cees Heere, Oxford University Press (2020).
© Cees Heere.
DOI: 10.1093/oso/9780198837398.001.0001
OUP CORRECTED AUTOPAGE PROOFS – FINAL, 19/11/19, SPi
2 Empire Ascendant
Heian shrine. ‘The Japanese can hardly contain their delight at the new alliance’,
one foreign observer noted. ‘It is unquestionably a triumph for them that the one
power which on principle has abstained from alliances should now enter into
an alliance, on terms of perfect equality, with the Japanese, who are of an utterly
different race.’2
Japan could celebrate its alliance with Great Britain, the world’s leading
imperial power, as a moment of initiation—a sign that four decades after the
country’s forceful ‘opening’ to foreign trade it had at last been admitted to the
society of ‘civilized’ states. But for the British, the formation of the alliance repre-
sented an altogether more ambiguous reckoning with the altered circumstances
of their ‘world-system’.3 The British nineteenth century had been an era of
optimism, bolstered by imperial expansion, economic growth, and a borderline
utopian belief in the transformative power of industrial modernity. The twentieth,
by contrast, seemed poised to bring with it rivalry, conflict, and decline. The war
in South Africa (1899–1902) had shaken confidence in Britain’s ability to compete
in a worldwide struggle for ‘efficiency’ against an expanding cast of imperial
rivals.4 Economically, Britain had ceded its manufacturing edge to the United
States and Germany. In the Middle East, India, and China, its strategic position
was under pressure from an expanding Russia. The ‘imperial union’ with the
settler colonies—Canada, Australia, New Zealand, and a unified South Africa—
on which British imperialists had pinned their hopes for geopolitical survival,
had failed to materialize. The Empire and the Century, a collection of essays pub-
lished to mark the centenary of Trafalgar in 1905, struck a recessional note. ‘Will
the empire last?’, one writer wondered. ‘Does it rest on permanent foundations, or
is it only a political organism in a certain stage of decomposition?’5
Set against this gloomy picture, the rise of Japan offered a striking contrast. The
speed and efficacy with which the Meiji state had adopted the hallmarks of
modernity, ranging from telegraphs and railways to a centralized administration,
a parliamentary constitution (1889), an industrializing economy, and a Western-
style army, was without parallel in nineteenth-century Asia, though many sought
to emulate its example.6 Following its successive military triumphs over China
(1894–5) and Russia (1904–5), Japan became the first Asian state to re-join the
society of ‘civilized nations’, whose membership had been practically confined to
Introduction 3
white Europeans. Even after 1900, Japan’s racial identity made it an international
outlier. Thus as one observer wrote of the Anglo-Japanese alliance, London had
been bold ‘to disregard all social, political and religious prejudice to the point of
allying themselves with the youngest nation, really only half-civilised, heathen,
and of the Yellow race’.7 Across much of the empire, the conclusion of the Anglo-
Japanese alliance ‘had come as an immense surprise’, noted the British governor-
general in Australia, ‘as there has always been a feeling that the electors would
look upon a “yellow alliance” as something unnatural and distasteful’.8 The impli-
cations for global race relations, first signalled by the alliance, would be further
clarified with the outbreak of the Russo-Japanese War two years later. Japan’s
ascendancy, as one British commentator put it in 1904, heralded the end of the
‘era of inequality of the races’, and the coming of a world where ‘white and yellow
man must meet on an equal footing’.9 But there was the rub: would that world still
accommodate British rule in India, the economic exploitation of China, or the
exclusion of Asian immigrants from the self-declared ‘white men’s countries’ of
the Pacific?
Empire Ascendant explores the British encounter with Meiji Japan from the
Sino-Japanese War (1894–5) until the outbreak of the First World War. In particular,
it attempts to understand how contemporary perceptions of Japan’s Asian identity
structured and complicated its integration into an international order under-
girded by cultural and racial hierarchies. It is thus, in part, a history of the role of
race in international relations. But it is also an imperial history, which explores
how Japan’s rapid rise to ‘great power’ status resonated across a British imperial
system that was itself in a state of profound flux. Historians have typically treated
the metropolitan and colonial dimensions of the Anglo-Japanese relationship in
separate compartments. By contrast, this book brings both together to reveal an
interconnected story, in which settler-colonial dynamics in Australasia, Canada,
or the China coast, where racial visions of Japan were formed and mobilized in
their sharpest form, could interact, challenge, and conflict with diplomatic and
strategic decision-making processes in London. In the process, it portrays an
imperial system struggling to redefine its organization and purpose as it negotiated
the geopolitical upheavals of the late nineteenth and early twentieth centuries.
In this book, I explore the story of British engagement with Japan along the
twinned arcs of race and empire to develop two distinct (though related) argu-
ments. The first concerns the ambiguity of Japan’s international status as an Asian
power in a world order dominated by white Europeans and their transatlantic
progeny. Studies of Anglo-Japanese diplomacy have typically started from the
assumption that both powers engaged one another on the basis of rational
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