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PALGRAVE STUDIES IN LITERATURE,
SCIENCE AND MEDICINE
Series Editors
Sharon Ruston
Department of English and Creative Writing
Lancaster University
Lancaster, UK
Alice Jenkins
School of Critical Studies
University of Glasgow
Glasgow, UK
Jessica Howell
Department of English
Texas A&M University
College Station, TX, USA
Palgrave Studies in Literature, Science and Medicine is an exciting series
that focuses on one of the most vibrant and interdisciplinary areas in liter-
ary studies: the intersection of literature, science and medicine. Comprised
of academic monographs, essay collections, and Palgrave Pivot books, the
series will emphasize a historical approach to its subjects, in conjunction
with a range of other theoretical approaches. The series will cover all
aspects of this rich and varied field and is open to new and emerging topics
as well as established ones.
Editorial board:
Andrew M. Beresford, Professor in the School of Modern Languages and
Cultures, Durham University, UK
Steven Connor, Professor of English, University of Cambridge, UK
Lisa Diedrich, Associate Professor in Women’s and Gender Studies, Stony
Brook University, USA
Kate Hayles, Professor of English, Duke University, USA
Peter Middleton, Professor of English, University of Southampton, UK
Kirsten Shepherd-Barr, Professor of English and Theatre Studies,
University of Oxford, UK
Sally Shuttleworth, Professorial Fellow in English, St Anne’s College,
University of Oxford, UK
Susan Squier, Professor of Women’s Studies and English, Pennsylvania
State University, USA
Martin Willis, Professor of English, University of Westminster, UK
Karen A. Winstead, Professor of English, The Ohio State University, USA
Debra Benita Shaw
This Palgrave Macmillan imprint is published by the registered company Springer Nature
Switzerland AG.
The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland
Acknowledgements
v
Contents
Index177
vii
CHAPTER 1
I have been announcing myself as a feminist for some forty years but I still
remain uneasy about what the term implies, how my interlocuters receive
it and what it means for them. Feminism has no straightforward interpre-
tation. As these things are periodised, we are now in a ‘fourth wave’: a
resurgence of gender politics which has in common with other ‘waves’ a
demand for rights, a claim for autonomy and a denouncing of masculine
behaviour through which males achieve status by claiming possession of
women. All this has happened before and will (to quote Battlestar
Galactica) happen again (Larson 2004–2009). Or will it?
I have been struck by the violence of the debates between the feminist
old guard, who came to consciousness in the 1970s and 80s, and their
granddaughters in the new generation as well as between a cadre of cis-
gendered activists and the trans-women whom they denounce. The ques-
tion of who or what is a ‘woman’ and who is authorised to speak for and
to women seems to be overwhelming the more important work of chal-
lenging the patriarchal social structures which, fundamentally, have defined
these terms in the first place.
During these debates I have been engaged in revising my first book for
republication. This is a book about science fiction (sf), the women who
write it and have written it and how they imagine gender in some future
time, other place or re-imagined past. Not all would explicitly claim to be
Many and long were the conversations between Lord Byron and Shelley, to
which I was a devout but nearly silent, listener. During one of these, various
philosophical doctrines were discussed and among others the nature of the
principle of life, and whether there was any possibility of its ever being dis-
covered and communicated. They talked of the experiments of Dr [Erasmus]
Darwin … who preserved a piece of vermicelli in a glass case, till by some
extraordinary means it began to move with voluntary motion. Not thus,
after all, would life be given. Perhaps a corpse would be re-animated; galva-
nism had given token of such things; perhaps the component parts of a
creature might be manufactured, brought together and endued with
vital warmth.
Shelley then goes on to describe how, once in bed, she ‘did not sleep,
nor could I be said to think. My imagination, unbidden, possessed and
guided me, gifting the successive images that arose in my mind with a
vividness far beyond the normal bounds of reverie’ (pp. 8–9).
What struck me here was Mary’s silence; the fact that she took no sub-
stantial part in the discussions on the fateful night but that she
4 D. B. SHAW
nevertheless contributed and in such a way that she, although she obvi-
ously did not know it at the time, founded a literary genre. I was also
struck by the fact that she seems to almost want to relinquish responsibil-
ity for the tale. She claims that it is a gift of her imagination, rather than a
product of conscious thought, as if she could not possibly be responsible
for such an audacious proposition. This, for me, exemplified the position
of women in relation to the subject matter of science fiction.
When I published the first edition of this book, it was still possible to
argue for a distinction between sf and fantasy where sf could claim to be a
literature of scientific realism. Fantasy, on the other hand, was understood
to be more akin to myth and more invested in inventing worlds than in
extrapolating new futures for this one. However, as my final chapter for
this edition illustrates, this now seems like a naïve point of view in that it
not only assumes a shared reality which the extrapolation exposes or
explores but privileges a literary technique founded in the methods and
claims of Western science. Nevertheless, the fact remains that, for much of
the historical period that I have been examining, women in the West have
continued to occupy Shelley’s position of the ‘nearly silent listener’ in
debates about the social effects of new technologies and the political
implications of new descriptions of the physical world. The result has been
some extraordinary fiction that, like Frankenstein, has not only stood the
test of time but has become increasingly relevant as new technologies and
ideas have impacted how we understand the world. While I agree that the
division between sf and fantasy is limiting in the sense that it tends to privi-
lege a particular story told about Western science and its effects in the
world, what remains crucial is to appreciate the very different stories that
have emerged from the position of the nearly silent listener and their rel-
evance as documents of feminist thought applied to science and technology.
Similarly, although what counts as ‘science’ in any given historical
period needs to be interrogated, what remains relevant is that these are
examples of imaginary worlds developed from the unique point of view of
those with a great deal at stake in the future but who have largely been
excluded from the debate. So, although Herland (Chap. 1) offers some
difficult propositions about the future of eugenics, it is nevertheless an
extraordinary document in terms of the way in which it utilises the theory
of evolution to question the gender binary. And, given that we are now
living in a period of global precarity in which a particular form of insecure
masculinity threatens national security on all levels, Swastika Night (Chap.
2) should, I think, be required reading. Because these two chapters are
1 INTRODUCTION: THE NEARLY SILENT LISTENER 5
have gained the advantage in physical power so, the text illustrates, they
have gained the power also to determine what stands as truth.
Both THT and The Power feature reflexive voices speaking to us from
far futures in which the time of the narrative has become ancient history.
Notably, in both cases, the future world is a thinly veiled version of the
time of the novel’s production. These voices have a dual function. They
both allow for an exposition of the critique that the text performs and for
a reflection on historicity, particularly as it relates to sf. As Sherryl Vint
points out, ‘[t]he rhetorical conflation of technological innovation with
progress writ large emerged alongside genre sf’ (Vint 2021, p. 33). The
result is that it has generally been read as future history concerned with
the social effects of innovation. But postmodernity has put an end to con-
fidence in the future trajectory of history, essentially also closing off the
future as the space which authors could imaginatively occupy in order to
gain perspective for a critical evaluation of their own time. Nearly all the
major theorists of postmodernity at some point turn to sf to emphasise the
way that, in David Harvey’s words, ‘the future has come to be discounted
into the present’. Harvey suggests this is marked by a ‘collapse of the cul-
tural distinctions between … “science” and “regular” fiction’ (Harvey
1990, p. 281); Fredric Jameson suggests, similarly, that ‘science fiction …
turns into mere “realism” and an outright representation of the present’
(Jameson 1991, p. 286). And, for Jean Baudrillard, writing for Science
Fiction Studies in 1991, the conquest of space marked a turning point at
which ‘the era of hyperreality ha[d] begun’. What he calls the ‘panto-
graphic exuberance which made up the charm of SF [is] now’, as he says,
‘no longer possible’ (Baudrillard 1991, p. 311).
Aside from the fact that we now live in the future that sf predicted and
it is proving less than utopian, popular culture is now so thoroughly satu-
rated with sf imagery that our world is largely experienced through repre-
sentations drawn from the way the future was imagined in the past. ‘Daily
life’, according to Vint, ‘can … at times seem like visions from the pulp sf
of the 1920s and 1930s’ (Vint 2021, p. 1), and sf writer Kim Stanley
Robinson, in an article for Nature, offers that ‘[w]e are now living in a
science fiction novel that we are all writing together’ (Robinson 2017,
p. 330). As Vint suggests, one of the functions of sf has been supposedly
to ‘prepare us for the future’ (Vint 2021, p. 53) but, in contemporary
culture, ‘advertisers embrace sf imagery to make their products seem to
usher in the world promised by technophilic stories’ (p. 13). In other
words, the genre’s speculative orientation and its association with the
8 D. B. SHAW
Note
1. In a famous scene from Star Trek IV: The Voyage Home (1987), set in the late
1980s, Scottie (James Doohan), who is used to simply talking to computers,
tries to wake what looks like an early Apple Mac by addressing it verbally.
When he gets no response, Dr. McCoy (DeForest Kelley) hands him the
mouse which he, again, tries to use as a verbal communication device. The
scene is hilarious but is also prophetic. Now, of course, I can ask my com-
puter to, for instance, play my favourite music, without even being in the
same room.
References
Aldiss, Brian with David Wingrove. 1988. Trillion Year Spree: The History of
Science Fiction. London: Grafton.
Baudrillard, Jean. 1991. Trans. Arthur B. Evans, Simulacra and Science Fiction.
Science Fiction Studies, Vol. 18.
1 INTRODUCTION: THE NEARLY SILENT LISTENER 11
Charlotte Perkins Gilman was perhaps best known in her own time for
Women and Economics, published originally in 1898, which anticipated
much later critiques of patriarchal economics and the assumption that
domestic labour should be excluded from calculations of wealth creation.
She wrote at a time when the ideas of Darwin were giving rise to much
discussion—‘feeding an extraordinary range of disciplines beyond its own
biological field’ (Beer 1983, p. 17). Gilman, as both a socialist and a femi-
nist, was committed to the belief that evolutionary theory indicated the
need for social evolution to be planned in accordance with ideals that
would ensure ‘improvement’ for the human race. What she saw as the
prime directive in establishing a more evolutionarily viable society (and
she believed the current state of the society in which she lived to be indica-
tive of a morbid degeneration of the species) was the role of the mother in
educating her children, a role that she believed the women of her time
were poorly adapted to fulfil.
Gilman was supremely aware of the masculine bias of fiction and was
concerned that women, ‘new to the field, and following masculine canons
because all the canons were masculine’ (Gilman 1911, p. 105), should
grasp the opportunity presented by a burgeoning women’s movement to
stake a claim for a literature of their own which would reflect the new
freedoms that she saw as offered by a rapidly changing social environment.
Against the ‘preferred subject matter of fiction … the Story of Adventure,
and the Love Story’ which ‘do not touch on human processes, social pro-
cesses … but on the special field of predatory excitement so long the sole
province of men’ (pp. 97 & 98), she proposed a new literature that would
give a ‘true picture of woman’s life’ (p. 105)—the life that she believed
women would evolve, once released from their economic dependence on
men. Herland is her attempt to write the new literature; to show how the
conventions of the Story of Adventure and the Love Story must necessar-
ily be subverted by the introduction of themes which derive their emo-
tional impact from motherhood as the determining influence on the
future, rather than from the emotions of what she called ‘an assistant in
the preliminary stages’. This chapter will explore the ‘literature of the bee-
hive’ (p. 101), Gilman’s attempt to popularise these ideas and present an
alternative to what she called ‘the Adventures of Him in Pursuit of Her …
[which] stops when he gets her. Story after story, age after age, over and
over, this ceaseless repetition of the Preliminaries’ (p. 99). Herland was
first serialised in Gilman’s own fortnightly magazine The Forerunner,
which she published between 1909 and 1916, writing every word herself,
including the advertisements, as a direct response to the reluctance of the
publishing paternity to accept her more radical work. In her own words:
The Navy Yard and forts in the harbor of Pensacola, from their
extent and importance, were particularly the objects of insurgent
ambition. General Bragg and his counsellors had so adroitly
arranged their plans that it was confidently expected that the
government forts, buildings and property would fall into their
peaceable occupation. On the 12th of January, the navy yard and
barracks, together with Fort Barrancas, fell into their possession, and
shortly afterwards Fort McRae met with the same fate; but
Lieutenant Slemmer, the United States officer in command of the
forts of Pensacola harbor, courageously threw his small force of
eighty-two men into Fort Pickens, and had thus far held at bay the
large army of insurgents who were preparing to attack him.
The harbor of Pensacola is probably the largest and finest on the
whole coast of the Mexican Gulf. The bay is six miles wide and about
twelve long. The Warrington navy yard was seven miles by land from
Pensacola and six miles and three-quarters by water. About a mile
from the navy yard, west, stood Fort Barrancas, and a mile farther
Fort McRae, which commands the bar. Opposite Fort McRae was
Fort Pickens, the channel running between them. Near Fort Pickens
was a redoubt. On the opposite side of Pensacola, across the bay,
Santa Rosa island extends several miles to the bar, at the extremity
of which is Fort Pickens. A vessel coming into the harbor must
necessarily pass between Fort Pickens and Fort McRae, and in close
proximity to Barrancas.
Fort Pickens is a bastioned work of the first class, built of New
York granite; its walls forty-five feet in height and twelve in
thickness. It is embrasured for two tiers of guns, placed under bomb-
proof casemates, besides having one tier en barbette. The work was
commenced in 1848 and finished in 1853, at a cost of nearly one
million dollars. Its war complement of soldiers is 1,260. Its full
armament consists of 210 guns, howitzers, and mortars, of all
calibres.
Simultaneous with the determination to reinforce Fort Sumter, the
government resolved to send relief to Fort Pickens, which was then
threatened by a force of 7,000 men under General Bragg, strongly
entrenched, and occupying the other forts in the harbor.
A fleet of six United States vessels lay in the harbor, and they had
been notified by General Bragg that he would immediately open fire
upon them and Fort Pickens also, should they attempt to reinforce
the garrison.
Previous to the 10th of April, the steam frigate Powhatan and the
transports Atlantic and Illinois had sailed from New York with
troops, ordnance and provisions, for Fort Pickens; but before their
arrival at that place, a bearer of dispatches from Washington reached
the commander of the naval forces in the bay, with instructions to
reinforce the fort. Between the hours of 11 and 12 o’clock on Friday
night, April 12th, this was accomplished without bloodshed. “As soon
as it became dark,” said an officer on board the sloop-of-war
Brooklyn, one of the blockading fleet, “we began work with good will
and in earnest. At first the marines from the frigate Sabine and the
sloop St. Louis, came on board our vessel, and immediately after the
accomplishment of this, the anchor was hoisted by the jolly old salts,
with the merry chant of—
‘General Jackson won the day,
Heave, yeo ho!
At New Orleans, the people say
Yeo, heave yeo!’