Professional Documents
Culture Documents
Catatan Ppt Ham Secara Umum
Catatan Ppt Ham Secara Umum
Introduction
The emergence of international human rights law is one of the most significant developments
that has taken place since the end of the Second World War and the totalitarian excesses
preceding it. The post-World War II era has seen the establishment and subsequent growth of
international human rights law. This is a turn away from authoritarianism which has also led to a
global spread of democratic governance. Today, there is growing number of international
human rights instruments, including major international and regional treaties, institutions, and
organizations.
Radical change
The growth and expansion of human rights law has also brought about a radical change in the
idea of human rights
Human rights as a legal concept are an essential part of contemporary international law
Today it is universally acknowledged that gross violations of individual and collective rights
cannot be justified on grounds of sovereignty or domestic jurisdiction
Human Rights are “under the collective juridical guarantee by all civilized States” so that their
violation allows a collective response
Rawls argues that such violations may not only be condemned but in grave case may lead to
intervention and even military sanctions
Rehman asserts that human rights are the concern of the international community with a
growing recognition that the protection of fundamental human rights constitutes an obligation
erga omnes
For international lawyers, such a gap comprises the difference between de jure protection and
de facto realization of human rights, or gap between the “theory and reality of human rights”
Human rights violations indicate that there is a significant gap between rights in principle (i.e.,
those formally protected by international law) and rights in practice (i.e., those rights actually
protected by states and enjoyed by individuals and groups)
The focus of human rights is on the life and dignity of human beings
A person’s dignity is violated when they are subjected to torture, forced to live in slavery or
poverty, i.e. without a minimum of food, clothing, and housing
Economic, social and cultural rights, such as access to a minimum of education, medical care and
social security, are as fundamentally important to a life in dignity as are respect of privacy and
family life or personal freedom
Human Rights primarily are internationally agreed values, standards or rules regulating the
conduct of states towards their own citizens and towards non-citizens
Human rights are based on the fundamental principle that all people no matter who they are or
where they come possess an inherent human dignity, regardless of sex, race, nationality, and
economic background
Under contemporary international law, human rights are increasingly sub-divided into three
classifications
The first generation of human rights included primarily those defined in the International
Covenant on Civil and Political Rights (ICCPR)
The second generation consisted mainly of the human rights specified in the International
Covenant on Economic, Social and Cultural Rights (ICESCR)
The third generation is the most debated and lacks both legal and political recognition
Vasak argued that several new human rights, such as the rights to development, to a healthy
environment, and to peace
He suggested that these three generations of human rights corresponded respectively to the
three ideals proclaimed in the French revolution: liberty, equality and fraternity. Accordingly,
these new human rights should be thought of as solidarity rights
The Vienna Conference in June 1993 has affirmed the right to development as a fundamental
human right
The World Conference on Human Rights reaffirms the solemn commitment of all States to fulfill
their obligation to promote universal respect for, and observance and protection of, all human
rights and fundamental freedoms for all in accordance with the Charter of the United Nations,
other instruments relating to human rights, and international law. The Universal nature of these
rights and freedom is beyond question - all human rights are universal, indivisible and
interdependent and interrelated.
The international community must be treat human rights globally in a fair and equal manner, on
the same footing and with the same emphasis
…it is the duty of States, regardless of their political, economic and cultural systems, to promote
and protect all human rights and fundamental freedom
The doctrinal issue is normally presented as a clash between dualism (or pluralism) and monism
This controversy focuses on whether international and municipal law are two separate legal
orders, existing independently of one another; and if so, on what basis it can be said that one is
superior to the other; or whether they are both part of the same legal order
Scheinin argues, that nowadays the classifications of dualism and monism are largely regarded
as outdated
implementation methods
Adoption: International treaties become part of domestic law following international ratification
(or a corresponding expression by the State of its will to become bound by treaty), and
publication only; no separate legislative measure is adopted
implementation methods
Transformation: The treaty provisions themselves do not receive formal status within domestic
law (through adoption or incorporation), but relevant domestic laws are amended for the
purpose of bringing their substance into conformity with pertinent treaty provisions
Reference: This refers to a domestic enactment which includes a clause on the applicability or
even on the priority of international treaties in matters covered by the law in question. This
method is also called ‘sector-monism’
Do International Human Rights Treaties Improve Respect for Human Rights?
Hathaway maintains that her analysis support several important empirical claims, including:
countries with worse human rights records appear to ratify treaties at a higher rate than those
with better records;
treaty ratification is associated with worse human rights practices than expected;
The ‘paradoxical patterns of interaction between human rights treaty ratification and human
rights practices’
If the many violations of human rights in Indonesia were analyzed with Hathaway’s theory, it
could be concluded that Indonesia wants to “jump on the bandwagon” or to respond to
international pressure to ratify. In other word, treaties are ratified in response to stronger
international pressure. Of course, it is then not surprising that Indonesia continues to commit
substantial human rights abuses even after ratifying human rights treaties
Actually, in ratifying the core United Nation human rights treaties, states parties assume obligations to
provide periodic reports on their implementation of those treaties. According to Amnesty International,
Indonesia has fallen behind in its reporting obligations with respect to many human rights treaties