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Copyright © 2019 by McGraw-Hill Education. All rights reserved. Except as permitted
under the United States Copyright Act of 1976, no part of this publication may be repro-
duced or distributed in any form or by any means, or stored in a database or retrieval
system, without the prior written permission of the publisher.
ISBN: 978-1-26-012895-6
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012894-9, MHID: 1-26-012894-6.
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Contents
CHAPTER 1
CHAPTER 2
CHAPTER 3
8
CHAPTER 4
Absolute Value
Determining Absolute Value
Properties of Absolute Value
CHAPTER 5
CHAPTER 6
Exponents
Positive Integer Exponents
Zero and Negative Integer Exponents
Rules for Negative Exponents
Unit Fraction and Rational Exponents
Rules for Exponents
CHAPTER 7
Radicals
9
Expressing Rational Exponents as Radicals
Product and Quotient Rules for Radicals
Transforming Radicals into Simplified Form
CHAPTER 8
Order of Operations
Grouping Symbols
Order of Operations
CHAPTER 9
CHAPTER 10
Polynomial Terminology
Monomials
One-Variable Polynomials
CHAPTER 11
10
Adding and Subtracting Polynomials
Adding and Subtracting Monomials
Adding and Subtracting Polynomials
CHAPTER 12
Multiplying Polynomials
Multiplying Monomials
Multiplying a Polynomial by a Monomial
Multiplying Binomials
Multiplying Two Polynomials
Special Products
CHAPTER 13
CHAPTER 14
Dividing Polynomials
Dividing a Polynomial by a Monomial
Dividing a Polynomial by a Polynomial
11
CHAPTER 15
Factoring Polynomials
Factoring Out the Greatest Common Factor
Factoring the Difference of Two Squares
Factoring Perfect Trinomial Squares
Factoring the Sum and the Difference of Two Cubes
Factoring General Trinomials
CHAPTER 16
CHAPTER 17
12
CHAPTER 18
CHAPTER 19
CHAPTER 20
CHAPTER 21
13
One-Variable Quadratic Equations
Basic Concepts
Solving Quadratic Equations of the Form ax2 + c = 0
Solving Quadratic Equations by Factoring
Solving Quadratic Equations by Completing the Square
Solving Quadratic Equations by Using the Quadratic Formula
CHAPTER 22
CHAPTER 23
CHAPTER 24
CHAPTER 25
CHAPTER 26
CHAPTER 27
15
Be Careful with Units
CHAPTER 28
Applications
Number Problems
Age Problems
Ratio and Proportion Problems
Mixture Problems
Coin Problems
Rate-Time-Distance Problems
Work Problems
Percentage Problems
Simple Interest Problems
Geometry Problems
CHAPTER 29
Introduction to Functions
Defining a Function
Evaluating Functions
CHAPTER 30
Graphs of Functions
16
Vertical Line Test
Zeros and Intercepts
Increasing, Decreasing, and Constant Behavior
CHAPTER 31
CHAPTER 32
CHAPTER 33
17
Solving Systems of Two-Variable Linear Equations by Elimination
Solving Systems of Two-Variable Linear Equations by Graphing
CHAPTER 34
APPENDIX A
APPENDIX B
Geometry Formulas
Triangle
Right Triangle
Square
Rectangle
Parallelogram
Circle
Trapezoid
Sphere
18
Right Prism
Right Rectangular Prism
Cube
Right Circular Cylinder
Right Pyramid
Right Circular Cone
Answer Key
19
CHAPTER 1
EXAMPLE
The three dots indicate that the pattern continues in the same manner without
20
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them, and concluded with “ye know these women are guilty of
treason!” One of the jury remarked, “they are not guilty of matters of
fact.” “Treason is fact,” replied the accuser, and added, “’tis true it is
but treason in their judgment; but go on according to our law, and if
you will not do it, I know how to proceed.” He then addressed the
prisoners, “’Tis not for religion we are pursuing you, but for treason.”
“It is for religion,” replied Harvey; “for I am of the same religion that
ye all are sworn to be of! I am a true Presbyterian; and,” turning to
the jury, “I charge you before the tribunal of God, as ye shall answer
there! ye have nothing to say to me but for my owning the
persecuted gospel.” They were both brought in guilty upon their own
confession, and condemned to be hanged at the Grassmarket on the
26th. They were executed according to their sentence, and died, not
with composure only, but with rapture.
When being brought from the tolbooth to the council-chamber to
be carried to the place of execution, the youngest, who had several
friends attending her, exclaimed, with an air of unearthly ecstacy,
“Behold, I hear my beloved saying unto me, ‘Arise, my dove, my fair
one, and come away!’” When in the room waiting the last
preparations, Bishop Paterson, with a kind of fiendish exultation,
said, “Marion, you said you would never hear a curate pray, now you
shall be forced to hear one,” and ordered a suffragan of his who was
in attendance to proceed; on which she turned to her companion,
and saying, “Come, Isobel, let us sing the 23d Psalm;” they
commenced immediately, and drowned the voice of the poor curate,
who, with his employers, stood amazed at the clear unbroken tones
of the youthful confessors.
On the scaffold, the most of her discourse was of God’s love to her
and the commendation of free grace. Ascending the ladder a few
steps, she sat down and said, “I am not come here for murder; for
they have no matter of fact to charge me with, but only my judgment.
I am about twenty years of age. At fourteen or fifteen, I was a hearer
of the curates and indulged; and while I was a hearer of these, I was
a blasphemer and Sabbath breaker, and a chapter of the Bible was a
burden to me; but since I heard this persecuted gospel, I durst not
blaspheme nor break the Sabbath, and the Bible became my
delight;” on which the town major called to the hangman—“Cast her
over,” which he immediately did.
Isobel, looking to the crowd from the scaffold, cried out—“Rejoice
in the Lord, ye righteous; and again I say rejoice.” When she went up
the ladder, “O! be zealous, sirs; be zealous! Love the Lord all ye his
servants; for in his favour there is life. O! ye his enemies, what will ye
do—whither will ye fly? for now there is a dreadful day coming on all
the enemies of Jesus Christ. Come out from among them all ye that
are the Lord’s own people;” then added, “Farewell, all created
comforts! farewell, sweet Bible! in which I delighted most, and which
has been sweet to me since I came into prison. Now, into thy hands I
commit my spirit, Father, Son, and Holy Ghost!” And while these
words yet trembled on her lips, she was launched into eternity. In
order to imbitter their punishment, they were hanged along with five
other women for child murder. The latter were attended by a curate,
who gave them every consolation, but upbraided their virtuous
companions in suffering in the most opprobrious terms as traitors.
Within a few days, John Murray, in Borrowstounness, Christopher
Miller, weaver, Gargunnock, and, on March 8th, William Gowgar,
Borrowstounness, with Robert Sangster, a Stirlingshire man, were
found guilty by a like speedy process, and hanged together in the
Grassmarket on the 11th, except Murray, who was reprieved.[133]
Their testimonies embraced the same topics, and were in every
respect similar to those of their worthy predecessors who had
vindicated the religious and civil liberties of their afflicted country at
the expense of their lives. Gowgar was rather more harshly used
than the rest. Some heads of an intended speech, written on a small
slip of paper, having fallen out of his Bible in the council chamber,
whither he had been taken just before being led to the gallows. After
some of the councillors had read it, they ordered the executioner to
tie his arms harder than usual, so that he could scarcely climb the
ladder; and when he began to speak, the drums were immediately
commanded to roll; nor would they even allow him to pray.
133. Murray had presented a petition to the Duke of York disowning king-killing
principles, which concluded rather strangely, considering the person to whom
it was addressed:—“For I declare I am no papist, and hate and abhor all
these jesuitical, bloody, and murdering principles.” When this was read in
council, Murray was asked who drew it, and with much difficulty was induced
to name Mr Spreul. Spreul was thereupon immediately called, and being
interrogated, asked to see the paper. This reasonable request was not
complied with; but York rose and imperiously demanded—“Sir, would you kill
the king?” Spreul, turning to the Chancellor, said—“My lord, I bless God I am
no papist. I lothe and abhor all these jesuitical, bloody, and murdering
principles; neither my parents nor the ministers I heard ever taught me such
principles.” York frowned; and Spreul afterwards suffered for his freedom of
speech, but Murray appears to have benefited by the business, for he was
afterwards pardoned as being “misled rather than malicious.”
136. Crookshanks says, “Robert Godwin and John Hodge, two Glasgow men who
were witnesses to this, went to visit him. Godwin desired him to write what
kept him from speaking. He wrote that it was a just judgment from the Lord,
and the sayings of the minister verified upon him for his mocking at him; and
if he had the whole world, he would give it for the use of his tongue again.
But he died in great torment and seeming terror.” Vol. ii. p. 86.