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Making Sense of Natural Disasters: The Learning Vacuum of Bushfire Public Inquiries Graham Dwyer full chapter instant download
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Making Sense of Natural
Disasters: The Learning
Vacuum of Bushfire Public
Inquiries
Graham Dwyer
Making Sense of Natural Disasters
Graham Dwyer
Making Sense of
Natural Disasters
The Learning Vacuum of Bushfire Public Inquiries
Graham Dwyer
Centre for Social Impact
Swinburne University of Technology
Melbourne, VIC, Australia
© The Editor(s) (if applicable) and The Author(s), under exclusive licence to Springer
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Foreword
Disasters affecting humans are not new but they are occurring more often.
This may be to do with the size of the population of homo sapiens upon the
planet but it may be something to do with the planet itself. In a world of
climate change and a wide acceptance that human actions and reactions
contribute to the Anthropocene, disasters in the twenty-first century
threaten more human life and living standards in more and more places.
Given this, what might we learn about how to organize against them?
Graham Dwyer offers in this book a way forward to enrich our under-
standing. Dwyer has concentrated upon emergency management practi-
tioners and those communities facing extreme events, especially bush fires.
His approach is based upon research in the state of Victoria in Australia
but is germane to our understanding of disaster management in many
nations, in both hemispheres. He shows that the organization of human-
ity, both in the face of such disasters and the planning that goes into
preparation for them, relies upon a process of ‘sense-making’ whereby
extraordinary conditions are fitted into everyday, ordinary frameworks
that are meant to be formal, robust, and pre-planned to deal with such
extreme conditions. Dwyer points out, however, that emotions are height-
ened in such extraordinary circumstances and formal, linear systems rarely
conceptualise this element as a matter of great consequence. Indeed, the
deliberations of Public Inquiries seek to remove emotion from their think-
ing almost altogether and to concentrate upon rationality and the alloca-
tion of blame within a legal framework of cause and effect. By ignoring the
role of human emotions in extreme circumstances, says Dwyer, Public
Inquiries offer little that is new to human understanding. Dwyer’s
v
vi FOREWORD
provocative research suggests that Public Inquiries must consider the role
of ‘emotion’ within their very ‘rational’ frameworks. Without this new
dimension, humanity faces a ‘learning vacuum’ with mortal consequences
for many.
Graham Dwyer’s book, for this reader, relates back to a tension deep
within human history, yet is in order to understand our future upon a
changing planet. In ancient Greece, the Apollonian strand of thinking
emphasised rationality and the power of thought. Apollo was the sun God
and appealed to logic, prudence and illumination. On the other hand,
Dionysus was the God of wine and dance and is associated with chaos and
irrationality. His worship appealed to those who wished to celebrate the
emotions and instincts. Some have seen this quarrel acting at the level of
the human brain where the Apollonian resides in the higher cortex,
whereas the Dionysian is to be found in the ‘reptilian’ and ‘limbic’ brains
still possessed by the human anatomy. This tension in worldviews seems
very relevant to this reader in understanding Making Sense of Natural
Disasters. Dwyer wishes for immediately experienced ‘emotions’ to be
admitted into Public Inquiries despite their legal focus being upon long,
drawn out cerebration, seeking allocation and apportionment of responsi-
bility. It is this other, fully embodied worldview of those facing extreme
danger on the front line that he offers. He leads the reader to see the value
in our understanding of a world in which, one might argue, the pre-
eminence of legal-rational bureaucracy has created a runaway monster of
climate change ready to devour the world as we humans know it. And in
such threats to life and limb is it any surprise that sense-making might well
include the spontaneous reaction of our own viscera?
Making Sense of Natural Disasters is thus a book for today, not only for
the women and men who face the consequences of a hotter, drier world
almost every day but for us all. Emergency workers protect us, of course,
but in order to do so they must protect themselves, using not only plan-
ning in the seminar room but ‘out there’ with a mind that is fully embod-
ied in the face of terrifying conditions. Graham Dwyer has done these
emergency workers a great service in rendering the world more complex
yet more understandable, as well as those who plan for disasters, those
who seek to control events afterwards, and all of us who are beholden to
them. His readers will appreciate his subtlety and erudition in so doing.
vii
viii PREFACE
The scene that confronted me when I first saw Strathewen was—it was inde-
scribable. There literally wasn’t anything that wasn’t burnt, that wasn’t
destroyed … We came over the hill and the young chap that was driving for
me, he saw his parents’ house fully enveloped in flames … it was very diffi-
cult. I got further up Chads Creek Road … and I met a resident on the road
and he said, ‘There’s a body up there’. I went up and there was a chap I had
known for 40 years dead in the middle of the oval. (Mr. David McGahy,
captain of the Arthurs Creek CFA brigade, describing his observation when
PREFACE ix
References
Griffiths, T. (2010). An unnatural disaster: Remembering and forgetting bushfire.
History Australia, 6(2), 35.1–35.2.
Parliament of Victoria. (1939). Report of the royal commission to inquire into the
causes of and measures taken to prevent the bush fires of January, 1939, and to
protect life and property, and the measures taken to prevent bush fires in Victoria
and protect life and property in the event of future bush fires 1939, Parliamentary
paper (Victoria. Parliament); T. Rider, Acting Government Printer, Melbourne.
Acknowledgements
xi
xii ACKNOWLEDGEMENTS
1 Introduction 1
1.1 What Happens After Disasters? 5
1.2 Structure of the Book 8
References 10
2 Learning as Sensemaking 15
2.1 What Is Sensemaking? 18
2.2 Equivocality and Sensemaking 23
2.3 What Happens After Disaster and Public Inquiry
Sensemaking? 28
2.4 Sensemaking and Emotion 30
2.5 Conclusion 33
References 34
xiii
xiv CONTENTS
References117
Index133
List of Figures
xv
List of Tables
xvii
CHAPTER 1
Introduction
Recent history has provoked a high level of concern over the earth’s natu-
ral environment and the extreme events, grand challenges and wicked
problems surrounding natural hazards (Dwyer, 2021b; Gephart, 2021).
Higher temperatures, intensifying wind speeds and rain deficits are being
attributed to climate change, and are subsequently prompting floods,
droughts and bushfires which are increasingly endangering the lives of
but a low probability of occurring, meaning that they interact with actors,
systems, processes, procedures and routines in the organizational environ-
ment in a manner that is often rapid and unpredictable (Landgraf &
Officer, 2016; Thatcher et al., 2015; Kruke & Olsen, 2005; Weick, 1988,
1999). Such scenarios create a high cognitive load (Sweller, 1994), as
individuals’ ability to understand and manage what is occurring begins to
diminish in the face of escalating danger. Individuals move between emo-
tional states such as anxiety, panic, fear and stress as they seek to take
meaningful action to ameliorate the emerging danger and avoid significant
losses and damage to communities. Such disasters also have an emotional
impact on individuals who work in emergency management organizations,
who may experience feelings of regret, shame and sadness after these
events because of a perception created by media commentaries and public
inquiries that their actions were unable to ameliorate the harmful effects
of disaster (Dwyer, 2021a; Dwyer et al., 2021). Risk management and
capacity-building focused on integrating climate change into hazard miti-
gation planning offer the potential to ameliorate the harmful effects of
natural disasters (Stults, 2017; Buergelt & Paton, 2014). However, this
book shows that there are challenges with achieving an integrated approach
to hazard mitigation through deliberative forums such as public inquiries.
I show that, despite the fact that they span 80 years of learning and signifi-
cant innovation in Victoria, public inquiries as a sensemaking device have
given rise to a learning vacuum, insofar as there is little new that emerges
from their deliberation.
The focus of this book is the way in which emergency management
organizations and the organizational actors that comprise them make
sense of and learn from the paradoxes, predicaments and problems which
arise from disasters. I do so by examining four case studies of bushfires and
the public inquiries that were held after them in the state of Victoria,
Australia. Its unique combination of landscape, climate and vegetation
makes Victoria one of the most fire-prone areas in the world. Consequently,
and not surprisingly, Victoria has had a long history of bushfires (Griffiths,
2010). Four such bushfires continue to live in the collective memory of
Victorians and are the focus of my study: the Black Friday fires of 1939;
the Ash Wednesday fires of 1983; the Black Saturday fires of 2009; and the
Black Summer fires of 2019. In each case, the organizations responsible
for managing these fires faced surprising, overwhelming and novel situa-
tions that, despite their experience with bushfires, were difficult to manage
4 G. DWYER
and gave rise to widespread damages and losses – leading to close examina-
tion by subsequent public inquiries.
This book reflects on the ways that emergency management organiza-
tions understood and acted following these bushfire disasters. We know
from the existing literature that such sensemaking occurs as individuals
seek to understand a situation that is rapidly and unpredictably unfolding
(Dwyer, 2021b). Often, because of the nature of a disaster, this initial
attempt at understanding fails, as Weick (1993) famously showed in the
rapid onset of wildfire at Mann Gulch in 1939. This had fateful conse-
quences as firefighters failed to make sense of what was happening. A long
list of other studies has shown how problems with sensemaking and the
failure to generate plausible meanings about what may be unfolding can
lead to or exacerbate disasters (Brown, 2000, 2004; Gephart, 1984, 1993,
2007; Turner, 1976; Vaughan, 2006; Weick, 1990, 1993, 2010).
We also know that, in order to make sense of what happened during a
disaster, and how and why it occurred, governments will usually commis-
sion a public inquiry (e.g. see Gephart, 1984, 1993; Gephart et al., 1990;
Elliot & McGuiness, 2002; Lalonde, 2007). Studies of such inquiries have
shown that they often identify how people’s behaviour in emergency situ-
ations is frequently a contributing factor to the disaster – because they
failed to make sense of it at the time (Leveson et al., 2009; Perrow, 1981,
1983; Vaughan, 1990, 2006). They also show that the inquiry itself
involves a retrospective form of sensemaking around what happened dur-
ing the disaster (Boudes & Laroche, 2009; Colville et al., 2013; Brown &
Jones, 2000; Brown, 2000, 2004, 2005; Gephart, 1984, 1993, 1997).
This has been no different in a Victorian context, where public inquiries
have been used to make sense of bushfires since 1939 (Dwyer & Hardy,
2016; Dwyer et al., 2021).
There is, then, a rich body of literature about sensemaking, both during
a disaster and afterward when an inquiry takes place. However, there is less
work on learning and how it occurs. We know little in terms of how the
individuals, groups and organizations charged with responding to the
public inquiries make sense of their recommendations after commissioners
have concluded their deliberations (Dwyer, 2021a). Moreover, recent
work has even called for new ways of conducting public review processes
which seek to foster new cultures of learning within emergency manage-
ment organizations (Dwyer, 2021a; Dwyer et al., 2021). This, then, is a
key focus of this book: How should public review processes be conducted
after major bushfires? By exploring this question, I provide an evidence
1 INTRODUCTION 5
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