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Current Issues and Enduring Questions 11th Edition, (Ebook PDF) full chapter instant download
Current Issues and Enduring Questions 11th Edition, (Ebook PDF) full chapter instant download
Current Issues and Enduring Questions 11th Edition, (Ebook PDF) full chapter instant download
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“writing” we mean the use of effective, respectable techniques, not gimmicks
(such as the notorious note a politician scribbled in the margin of the text of
his speech: “Argument weak; shout here”). For a delightfully wry account of
the use of gimmicks, we recommend that you consult “The Art of
Controversy” in The Will to Live by the nineteenth-century German
philosopher Arthur Schopenhauer. Schopenhauer reminds readers that a
Greek or Latin quotation (however irrelevant) can be impressive to the
uninformed and that one can knock down almost any proposition by loftily
saying, “That’s all very well in theory, but it won’t do in practice.”
We offer lots of advice about how to set forth an argument, but we do not
offer instruction in one-upmanship. Rather, we discuss responsible ways of
arguing persuasively. We know, however, that before one can write a
persuasive argument, one must clarify one’s own ideas — a process that
includes arguing with oneself — to find out what one really thinks about a
problem. Therefore, we devote Chapter 1 to critical thinking; Chapters 2, 3,
and 4 to critical reading (Chapter 4 is about reading images); and Chapters 5,
6, and 7 to critical writing.
Parts One and Two together contain thirty readings (seven are student
papers) for analysis and discussion. Some of these essays originated as op-ed
newspaper pieces, and we reprint some of the letters to the editor that they
generated, so students can easily see several sides to a given issue. In this way
students can, in their own responses, join the conversation, so to speak. (We
have found, by the way, that using the format of a letter helps students to
frame their ideas, and therefore in later chapters we occasionally suggest
writing assignments in the form of a letter to the editor.)
All of the essays in the book are accompanied by a list of Topics for
Critical Thinking and Writing.1 This is not surprising, given the emphasis we
place on asking questions in order to come up with ideas for writing. Among
the chief questions that writers should ask, we suggest, are “What is X?” and
“What is the value of X?” (pp. 226–27). By asking such questions — for
instance (to look only at these two types of questions), “Is the fetus a person?”
or “Is Arthur Miller a better playwright than Tennessee Williams?” — a
writer probably will find ideas coming, at least after a few moments of head
scratching. The device of developing an argument by identifying issues is, of
course, nothing new. Indeed, it goes back to an ancient method of argument
used by classical rhetoricians, who identified a stasis (an issue) and then
asked questions about it: Did X do such and such? If so, was the action bad? If
bad, how bad? (Finding an issue or stasis — a position where one stands —
by asking questions is discussed in Chapter 6.)
In keeping with our emphasis on writing as well as reading, we raise
issues not only of what can roughly be called the “content” of the essays but
also of what can (equally roughly) be called the “style” — that is, the ways in
which the arguments are set forth. Content and style, of course, cannot finally
be kept apart. As Cardinal Newman said, “Thought and meaning are
inseparable from each other… . Style is thinking out into language.” In our
Topics for Critical Thinking and Writing, we sometimes ask the student
to evaluate the effectiveness of an essay’s opening paragraph,
to explain a shift in tone from one paragraph to the next, or
to characterize the persona of the author as revealed in the whole
essay.
In short, the book is not designed as an introduction to some powerful ideas
(though in fact it is that, too); it is designed as an aid to writing thoughtful,
effective arguments on important political, social, scientific, ethical, legal, and
religious issues.
The essays reprinted in this book also illustrate different styles of
argument that arise, at least in part, from the different disciplinary
backgrounds of the various authors. Essays by journalists, lawyers, judges,
social scientists, policy analysts, philosophers, critics, activists, and other
writers — including first-year undergraduates — will be found in these pages.
The authors develop and present their views in arguments that have
distinctive features reflecting their special training and concerns. The
differences in argumentative styles found in these essays foreshadow the
differences students will encounter in the readings assigned in many of their
other courses.
Parts One and Two, then, offer a preliminary (but we hope substantial)
discussion of such topics as
identifying assumptions;
getting ideas by means of invention strategies;
finding, evaluating, and citing printed and electronic sources;
interpreting visual sources;
evaluating kinds of evidence; and
organizing material as well as an introduction to some ways of
thinking.
Part Three: Further Views on Argument consists of Chapters 8 through 12.
Chapter 8, A Philosopher’s View: The Toulmin Model, is a summary
of the philosopher Stephen Toulmin’s method for analyzing
arguments, covering claims, grounds, warrants, backing, modal
qualifiers, and rebuttals. This summary will assist those who wish to
apply Toulmin’s methods to the readings in our book.
Chapter 9, A Logician’s View: Deduction, Induction, Fallacies, offers
a more rigorous analysis of these topics than is usually found in
composition courses and reexamines from a logician’s point of view
material already treated briefly in Chapter 3.
Chapter 10, A Psychologist’s View: Rogerian Argument, with an essay
by psychotherapist Carl R. Rogers and an essay by a student,
complements the discussion of audience, organization, and tone in
Chapter 6.
Chapter 11, A Literary Critic’s View: Arguing about Literature, should
help students to see the things literary critics argue about and how they
argue. Students can apply what they learn not only to the literary
readings that appear in the chapter (poems by Robert Frost and
Andrew Marvell and a story by Kate Chopin) but also to the readings
that appear in Part Six, Enduring Questions: Essays, a Story, Poems,
and a Play. Finally, Part Three concludes with
Chapter 12, A Debater’s View: Individual Oral Presentations and
Debate, which introduces students to standard presentation strategies
and debate format.
THE ANTHOLOGY
Part Four: Current Issues: Occasions for Debate (Chapters 13–18) begins with
some comments on binary, or pro-con, thinking. It then gives a Checklist for
Analyzing a Debate and reprints five pairs of arguments — on student loan
debt (should it be forgiven?), using technology in the classroom (is it a boon
or a distraction?), the local food movement (is it a better way to eat?),
childhood and parenting (what’s best for kids?), genetic modification of
human beings, and mandatory military service (should it be required?). Here,
as elsewhere in the book, many of the selections (drawn from popular journals
and newspapers) are short — scarcely longer than the 500-word essays that
students are often asked to write. Thus, students can easily study the methods
the writers use, as well as the issues themselves.
Part Five: Current Issues: Casebooks (Chapters 19–25) presents seven
chapters on issues discussed by several writers. For example, the first
casebook concerns the nature and purpose of a college education: Should
students focus their studies in STEM fields in the hopes of securing a more
stable future and contributing to the economy, or should college be a place
where students learn empathy, citizenship, and critical thinking — attributes
often instilled by the humanities?
Part Six: Enduring Questions: Essays, a Story, Poems, and a Play
(Chapters 26–28) extends the arguments to three topics: Chapter 26, What Is
the Ideal Society? (the voices here range from Thomas More, Thomas
Jefferson, and Martin Luther King Jr. to literary figures W. H. Auden, Walt
Whitman, and Ursula K. Le Guin); Chapter 27, How Free Is the Will of the
Individual within Society? (authors in this chapter include Plato, Susan
Glaspell, and George Orwell); and Chapter 28, What Is Happiness? (among
the nine selections in this chapter are writings by Epictetus, C. S. Lewis, and
the Dalai Lama).
Acknowledgments
Finally, the authors would like to thank those who have strengthened this
book by their comments and advice on the eleventh edition: Heidi Ajrami,
Victoria College; Rick Alley, Tidewater Community College; Kristen
Bennett, Wentworth Institute of Technology; David Bordelon, Ocean County
College; Linda Borla, Cypress College; Chris Brincefield, Forsyth Technical
Community College; Erin Carroll, Ocean County College; Tamy Chapman,
Saddleback College; Donald Carreira Ching, Leeward Community College;
Jeanne Cosmos, Mass Bay Community College; Marlene Cousens, Yakima
Community College; Christie Diep, Cypress College; Sarah Fedirka,
University of Findlay; Mary Ellen Gleason, Paul D. Camp Community
College; Michael Guista, Allan Hancock College; Anthony Halderman, Allan
Hancock College; Tony Howard, Collin College; Tariq Jawhar, Tidewater
Community College; Patrick Johnson, Northwest Iowa Community College;
Amy Jurrens, Northwest Iowa Community College; Fay Lee, Lone Star
College CyFair; James McFadden, Buena Vista University; Patricia Mensch,
Bellevue College; Cornelia Moore, Victor Valley College; Sylvia Newman,
Weber State University; Robert Piluso, Chaffey College; Jenni Runte,
Metropolitan State University; Anne Spollen, Ocean County College;
Rosanna Walker, College of the Desert; Ronald Tulley, University of Findlay;
Steve Yarborough, Bellevue College; and our anonymous reviewers from San
Joaquin Delta College, University of South Alabama, and Worcester State
University. We would also like to thank Kalina Ingham, Elaine Kosta, Martha
Friedman, Angela Boehler, and Jen Simmons, who adeptly managed art
research and text permissions.
We are also deeply indebted to the people at Bedford/St. Martin’s,
especially to our editor, Alicia Young, who is wise, patient, supportive, and
unfailingly helpful. Steve Scipione, Maura Shea, John Sullivan, and Adam
Whitehurst, our editors for all of the preceding editions, have left a lasting
impression on us and on the book; without their work on the first ten editions,
there probably would not be an eleventh. Others at Bedford/St. Martin’s to
whom we are deeply indebted include Edwin Hill, Leasa Burton, Karen
Henry, Joy Fisher Williams, Jennifer Prince, Elise Kaiser, and Jessica Gould,
all of whom have offered countless valuable (and invaluable) suggestions.
Intelligent, informed, firm yet courteous, persuasive — all of these folks
know how to think and how to argue.
Get the Most Out of Your Course with Current Issues and
Enduring Questions
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INSTRUCTOR RESOURCES
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Brief Contents
Preface
Assumptions
Premises and Syllogisms
Deduction
Sound Arguments
Induction
Evidence: Experimentation, Examples, Authoritative Testimony,
Statistics
A CHECKLIST FOR EVALUATING STATISTICAL EVIDENCE
Nonrational Appeals
Satire, Irony, Sarcasm, Humor
Emotional Appeals
Does All Writing Contain Arguments?
A CHECKLIST FOR ANALYZING AN ARGUMENT
Summary
A CHECKLIST FOR ANALYZING A TEXT
An Argument, Its Elements, and a Student’s Analysis of the
Argument
NICHOLAS D. KRISTOF, For Environmental Balance, Pick Up a Rifle
“Let’s bring back hunting.”
THINKING CRITICALLY: DRAWING CONCLUSIONS AND IMPLYING PROOF
PAGE
The Lunar “Crater” Frontispiece
Copernicus
Photograph of South 8
Polar Region of the
Moon
Drawing of Jupiter 28
Drawing of Jupiter 28
Jupiter 38
Saturn 46
Saturn 46
Photograph of a Group 76
of Sun-Spots
Morehouse's Comet, 96
October 15, 1908
Morehouse's Comet, 96
November 15, 1908
Refraction 85
Let C be the earth's centre, O the place of the observer, and H D the rational
horizon passing through the centre of the earth. For an object situated near the
earth, as at A, the sensible horizon makes a large angle with the rational horizon. If
the object is farther away, as at B, the angle becomes less; and still less, again, if
the object is at D. It is evident that if the object be immensely distant, like a star,
the sensible horizon O S will be practically parallel with the rational horizon, and
will blend with it, because the radius, or semi-diameter, of the earth, O C, is
virtually nothing in comparison with the distance of the star.
Besides the horizon and the zenith there is one other thing of
fundamental importance which we must learn about before
proceeding further,—the meridian. The meridian is an imaginary line,
or semicircle, beginning at the north point on the horizon, running up
through the zenith, and then curving down to the south point. It thus
divides the visible sky into two exactly equal halves, an eastern and
a western half. In the ordinary affairs of life we usually think only of
that part of the meridian which extends from the zenith to the south
point on the horizon (which is sometimes called the "noon-line”
because the sun crosses it at noon), but in astronomy the northern
half of the meridian is as important as the southern.
4. Altitude and Azimuth. Now, suppose that we wish to indicate
the location of a star, or other object, in the sky. To do so, we must
have some fixed basis of reference, and such a basis is furnished by
the horizon and the zenith. If we tried to describe the position of a
star, the most natural thing would be, first, to estimate, or measure,
its height above the horizon, and, second, to indicate the direction in
which it was situated with regard to the points of the compass. These
two measures, if they were accurately made, would enable another
person to find the star in the sky. And this is precisely what is done in
astronomy. The height above the horizon is called altitude, and the
bearing with reference to the points of the compass is called
azimuth. Together these are known as co-ordinates. In order to
systematise this method of measuring the location of a star, the
astronomer uses imaginary circles drawn on the celestial sphere.
The horizon and the meridian are two of these circles. In addition to
these, other imaginary circles are drawn parallel to the horizon and
becoming smaller and smaller until the uppermost one may run close
round the zenith, which is the common centre of the entire set.
These are called altitude circles, because each one throughout its
whole extent is at an unvarying height, or altitude, above the horizon.
Such circles may be drawn anywhere we please, so as to pass
through any chosen star or stars. If two stars in different quarters of
the sky are found to lie on the same circle, then we know that both
have the same altitude.
Fig. 2. Altitude and Azimuth.
Tycho is the regular oval depression a little below the centre of the view. The vast
depression, 140 miles across, with a row of smaller craters within, below the
centre of the view at the top, is Clavius. The photograph was made when sundown
was approaching on that part of the moon. Observe the jagged line of advancing
night lying across the rugged surface on the western (left-hand) side.
It is best to begin by finding the North Star, or pole star. If you are
living not far from latitude 40° north, which is the median latitude of
the United States, you must, after determining as closely as you can
the situation of the north point, look upward along the meridian in the
north until your eyes are directed to a point about 40° above the
horizon. Forty degrees is somewhat less than half-way from the
horizon to the zenith, which, as we have seen, are separated by an
arc of 90°. At that point you will notice a lone star of what
astronomers call the second magnitude. This is the celebrated North
Star. It is the most useful to man of all the stars, except the sun, and
it differs from all the others in a way presently to be explained. But
first it is essential that you should make no mistake in identifying it.
There are certain landmarks in the sky which make such
identification certain. In the first place, it is always so close to the
meridian in the north, that by naked-eye observation you would
probably never suspect that it was not exactly on the meridian. Then,
its altitude is always equal, or very nearly equal, to the latitude of the
place where you happen to be on the earth, so that if you know your
latitude you know how high to carry your eye above the northern
horizon. If you are in latitude 50°, the star will be at 50° altitude, and
if your latitude is 30°, the altitude of the star will be 30°. Next you will
notice that the North Star is situated at the end of the handle of a
kind of dipper-shaped figure formed by stars, the handle being bent
the wrong way. All of the stars forming this “dipper” are faint, except
the two which are farthest from the North Star, in the outer edge of
the bowl, one of which is about as bright as the North Star itself.
Again, if you carry your eye along the handle to the bowl, and then
continue onward about as much farther, you will be led to another,
larger, more conspicuous, and more perfect, dipper-shaped figure,
which is in the famous constellation of Ursa Major, or the Great Bear.
This striking figure is called the Great Dipper (known in England as
The Wain). It contains seven conspicuous stars, all of which, with
one exception, are equal in brightness to the North Star. Now, look
particularly at the two stars which indicate the outer side of the bowl
of this dipper, and you will find that if you draw an imaginary line
through them toward the meridian in the north, it will lead your eye
directly back to the North Star. These two significant stars are often
called The Pointers. With their aid you can make sure that you have
really found the North Star.