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Troubleshooting Electronic Circuits: A Guide to Learning Analog Electronics 1st Edition Ronald Quan full chapter instant download
Troubleshooting Electronic Circuits: A Guide to Learning Analog Electronics 1st Edition Ronald Quan full chapter instant download
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About the Author
Ronald Quan has a BSEE degree from the University of
California at Berkeley and is a member of SMPTE, IEEE, and
the AES. With a General Radiotelephone license, he has worked
as a broadcast and maintenance engineer for FM and AM radio
stations, and he also holds an Extra Class amateur radio license.
Before becoming a design engineer, he worked in TV-Radio-
HiFi repair shops.
ISBN: 978-1-26-014357-7
MHID: 1-26-014357-0
TERMS OF USE
Acknowledgments
1 Introduction
Summary
2 Basic Breadboards
Solderless Breadboards
Quality
Other Breadboards
Safety Considerations
Capacitors
Resistors
Schottky Diodes
6 Light-Emitting Diodes
Summary
Operational Amplifiers
10 Audio Circuits
AC Analysis
AC Signal Conditions
Photodiode Circuits
Trans-resistance Amplifiers
Summary
Reference Books
DC Bias Conditions
Crystal Oscillators
Types of Crystals
Ceramic Resonators
Summary
13 Timer, CMOS, and Motor Drive Circuits
Summary
Signal Generators
Oscilloscopes
Examples of Display Resolution and Number of Memory Points
Oscilloscope Probes
An Inexpensive Lab
Antenna Coils
Variable Capacitors
Index
Preface
This book on troubleshooting analog circuits is intended for the
hobbyist, student, educator, or engineer. Because the subject is
more into debugging or improving circuits, the book does not
require the reader to have an engineering background.
But the chief instigators were the curates, and among them Peter
Pierson, at Carsphairn, particularly distinguished himself. When
Grierson of Lag held a court at Carsphairn church the preceding
autumn, he sat with him, described the characters of the
parishioners who were summoned, and appeared and gave
information respecting the absentees. Soldiers were in consequence
sent after them, who spoiled their houses and haled many old and
infirm people, and women with child, and the sick, before the
commissioner, who handled them but roughly. The whole parish was
thus thrown into confusion, and Pierson being a surly ill-natured
man, and very “blustering” withal, boasting in public companies that
he feared no whigs—he only feared rats and mice—he came to be
very generally disliked throughout the district, and was particularly
obnoxious to the wanderers who were under hiding in that quarter. A
few of them, therefore, determined to force him to sign a written
declaration, that he would give up his trade of informer, and
proceeded to the manse early in December, when they understood
he was alone; for he did not even keep a servant. Two of their
number being sent before, got entrance and delivered their
commission, which put Pierson into the utmost rage, and drawing a
broadsword and cocking a pistol, he got between them and the door.
Upon this they called out, when other two, James Macmichael,
gamekeeper to the Laird of Maxwellton, and Rodger Padzen came
and knocked at the door. Pierson opened it, and was proceeding to
attack them, when Macmichael shot him dead on the spot. The rest
at a distance, on hearing the noise, ran up and cried—“Take no
lives;” but it was too late. This deed was instantly and strongly
disavowed by the wanderers, who would never allow any of the party
to join with their societies; but one of the assassins was afterwards
discovered to be a government spy, and Padzen ere long enlisted in
Strachan’s troop of dragoons, which gave credibility to the report,
that the whole had been a government plot, to bring discredit on the
persecuted wanderers, and justify the savage, unconstitutional
measures the managers were pursuing.
Several instances of severity, which occurred during this month,
evince the natural tendency of persecution to harden the hearts and
destroy every good feeling in the breasts of the persecutors. A poor
man, who had been imprisoned in Dumfries jail, for not hearing the
curate, having broken the prison and fled to England, his wife with
seven small children begged their way after him; but finding no
shelter there, she was forced to return. When journeying back, she
had stopped to rest at a small alehouse. While sitting peaceably
there, Johnston of Wester-raw, with some other persecutors
happening to come in, required her to take the test, which she
refusing, they haled her to Dumfries prison; and though she
earnestly begged they would allow her to take her sucking-child—an
infant of three months old—along with her, they would not consent,
but threatened unless she complied next day they would drown her.
Still she held fast her integrity, and lay for five weeks in jail, till she
was sent to Edinburgh, whither her poor children, who, forbid to
enter Dumfries, had been supported by charity, followed her, and
where she somehow or other got released.[158]
158. The poor children who were able to walk came afterwards to Dumfries, and
the eldest applied to the bailies that they might only have liberty to see and
speak to their mother. This request was refused, and they were turned out of
the town. When going past the prison, one of them saw her looking out at a
window, but was not suffered to speak to her. When forced away from the
spot, the child blessed the Lord that he had once more seen his mother.—
Wodrow, vol. ii. p. 441.
John Linning, a dyer in Glasgow, a blind man, chargeable with
nothing but non-conformity, was confined fourteen weeks. When a
young daughter of his was taken sick, she cried out passionately for
her father; yet would not the magistrates either suffer him to visit her
on her deathbed or attend her funeral.
Claverhouse acted up to his instructions, and merited well of his
employers. When ranging through Galloway (December 18) he came
unexpectedly upon some of the wanderers, who were under hiding
at Auchincloy, near the Water of Dee, and surprised six of them
together; four he murdered upon the spot, and two he carried with
him to Kirkcudbright, where, calling an assize, he went through the
farce of a trial, and immediately ordered them to be executed! Nor
would he permit them to write a few lines to their relatives to inform
them of their fate. Other two escaped, and were pursued by some of
the soldiers, who being informed of a house at which they had called
in passing, but never sat down, entered the cottage, and missing
their prey, took all its inmates prisoners and burnt it to the ground.
James Graham, a tailor in Corsmichael, was not so fortunate.
Returning home from his work to his mother’s house, he too was
overtaken, when walking peaceably along the highway, by
Claverhouse and his squad. They knew him not, and had nothing to
lay to his charge; but searching him, and finding a Bible in his
pocket, that was crime enough. They took it and his tools from him,
and carried him as a disloyal rebel to Kirkcudbright; thence he was
sent to Dumfries, where he lay some time in irons, and was
afterwards sent to Edinburgh, where, being questioned upon the
declaration of the societies, and refusing to answer, he was found
guilty of the treason he had not confessed—and of which there was
no proof—condemned and hung!
About the latter end of this month, Lady Cavers, who had been in
prison, first in Edinburgh tolbooth and then in Stirling Castle,
upwards of two years, for keeping conventicles and being present at
them, was released through the intervention of her son, Sir William
Douglas, upon his return from his travels, who became bound for her
living regularly in future or leaving the kingdom within three months.
Yet was she not let go till she paid an enormous fine of five hundred
pounds sterling—a sum, says Wodrow, exceeding three years’ rent
of her estate—though the said rents had been sequestered, and her
tenants plundered, during the time of her imprisonment.
About the same time, Dame Margaret Weems, Lady Colville, was
imprisoned in Edinburgh tolbooth, for her ecclesiastical irregularities,
especially for breeding up her son, Lord Colville, in fanaticism, and
putting him out of the way when the council was going to commit his
education to others.
In the parish of Nithsdale, James Crosbie, for refusing the test,
had his ears cropt and was banished as a slave to Jamaica. In the
parish of Auchinleck, William Johnstone being summoned to the
court, and not appearing, a party of soldiers were sent to his house,
which they plundered; and, as he and his wife had fled, they carried
away with them a maid-servant who had charge of the children,
leaving two or three destitute infants to shift for themselves; and
because she refused to take the abjuration, which she told them she
did not understand, they put burning matches between her fingers,
and roasted the flesh to the bone. Her patience and composure
under such torment so astonished the savages, that, after the
infliction, they allowed her to return home. John Hallome, a youth of
eighteen, seized while travelling on the road by Lieutenant
Livingstone, and refusing the oath, was carried to Kirkcudbright,
where a jury of soldiers being called, and he of course found guilty,
he was instantly shot.
The year closed with the appointment of ten special
commissioners, to whom two were added in January next year, to
hold justiciary courts in twelve shires. Their instructions were, to
hang immediately in the place all males who owned or did not
disown the “horrid principles” of the declaration, and to drown such
women as had been active in disseminating them; and the same day
a proclamation was issued, requiring all heritors, and in their
absence, their factors and chamberlains, to convocate all the
inhabitants on their lands, and to bring them before any of the privy
councillors or commissioners appointed by the council, and cause
them swear the abjuration-oath, and receive a testificate to serve as
a free pass, without which any person who should adventure to
travel should be holden and used as a communer with the said
execrable rebels; and all housekeepers, as well as hostler-houses,
inn-keepers, or other houses of common resort, were forbid to
entertain any person who could not produce such a testificate, under
the same penalty; which testificate the holders, if required, were
obliged to swear was no forged or false document—so suspicious
ever are rogues of deceit!—and finally, whoever should discover any
of the said traitors and assassins, who had been in any way
accessary to the said traitorous and damnable paper, or the
publishing or spreading of the same, were to receive a reward of five
hundred merks, Scots, for each of them who should be found guilty.
[1685.] This year was ushered in by increasing severities, and
whoever would not disclaim the society’s declaration, and take the
abjuration-oath, were subjected to be shot by any trooper who chose
to interrogate them, or to be sent by the justiciary miscreants to
slavery, exile, imprisonment, or death, after being robbed of all they
possessed. Nor did the decrepitude of age, the stenderness of sex,
or even boyhood, afford any plea for mitigation. Captain Douglas, the
Marquis of Queensberry’s brother, stationed in the parish of
Twineholme, oppressed it terribly in the beginning of January, having
prevailed with a poor tenant, after many severities, to swear the
oath, they insisted upon his discovering the retreats of the
wanderers. While dragging him along with them for this purpose,
they met another poor man upon the road, who would neither
answer their questions nor swear. Him they immediately murdered;
and when their prisoner entreated the captain to give him a little
more time, and not be so hasty, they beat and bruised the
intercessor so cruelly, that in a few days he died the victim of his
humanity.[159]
159. How low the clergy could descend in their malice, may be judged from the
case of a cripple but pious beggar, John Watson, in the parish of Cathcart.
Mr Robert Fennie, curate of the parish, enraged at the poor man, because he
would not come to hear him, gave information against him as a disloyal and
dangerous person, and procured a party of soldiers to be sent to seize him.
John could neither get from them nor go with them; nor would he swear the
abjuration-oath. The soldiers, ashamed of their errand, were at a loss what to
do, when some of his neighbours offered to send him to Hawk-head, Lord
Ross’s residence, in a sledge; and they were proceeding accordingly, when
his lordship hearing of the cavalcade, and being informed of the
circumstances, sent his servant with an alms, and ordered them to carry the
cripple home again.—Wodrow, vol. ii. p. 457.
On the 18th, four of the persecuted were surprised at prayer, in a
sequestered spot in the parish of Monigaff, in Galloway, by Colonel
Douglas, with a party of horse; and as their serious occupation was
sufficient evidence of their “atrocious rebellion,” they were, without
any process, murdered on the spot. On the 26th, three remarkable
characters were forfeited—Sir Patrick Home of Polwart, George
Pringle of Torwoodlee, and Andrew Fletcher of Saltoun. They all
escaped to the Continent, and were reserved by Providence for
better days. On the 30th, Dalziel of Kirkmichael and Lieutenant
Straiton, with fifty soldiers, surprised a few of those under hiding
asleep in the fields at Mortoun, in Nithsdale; but they all fled and
escaped, except David Macmichael, who from bodily indisposition,
and being wounded, could not follow. Him they took to Durisdeer,
and told him if he would not own the supremacy in church and state,
and take the oath that would be tendered, the law declared him guilty
of death. “That,” said David, “is what of all things I cannot do; but
very cheerfully I submit to the Lord’s disposal as to my life.” The
commander said, “Do not you know your life is in my hands.”—“No!”
replied he, “I know my life is in the Lord’s hand; and if he see good,
he can make you the instrument to take it away.” Being ordered to
prepare for death next day, he answered, “If my life must go for his
cause, I am willing; my God will prepare me!” He next day suffered at
Dalveen with a composure and courage that melted even the rude
soldiers who shot him.
An instance of the ferocious thirst after blood which urged on the
persecutors, occurred February 1st. John Park and James Aldie, two
young men, in Eastwood, were brought before the commissioners for
Renfrewshire, Lord Ross and Hamilton of Orbiston; and when they
were persuaded to consent taking the abjuration, “that shall not save
you,” said Orbiston; “unless you take the test, you shall
hang.”—“Then,” replied the intrepid conscientious youths, “if the
abjuration will not save us, we will take no oath at all.” They were
condemned, and immediately led to execution. While they were yet
hanging, Robert King, miller at Pollockshaws, in the same parish,
was brought into court, and had the test offered to him, which he
refused. He was then led to the window, bid look upon the two
suspended before it, and told if he did not comply, he should
immediately be tied up along with them. Still resisting, he was shut
up in a dark corner and assured that he had only an hour to live.
They would, however, out of charity, give him three warnings by
sound of trumpet, but if he sat the third, there was no mercy. He
heard the two blasts, when his courage failing, he took the test. His
wife was a “composed woman, of uncommon sound sense.” One
day, as some of the plunderers were driving away her cattle, having
rifled the house besides, she came to the door, and was looking after
them, when a soldier, rather more merciful than his comrades, turned
and said, “Poor woman, I pity thee.” Janet answered with great
gravity, yet cheerfulness, “Poor! I am not poor; you cannot make me
poor! God is my portion; you cannot make me poor!”
On the 3d of February, the privy council passed an act for
classifying prisoners; but the king dying, these measures underwent
considerable alteration. Charles, it is said, having become
dissatisfied with the rash violence of the Duke of York’s proceedings,
meditated the recall of his favourite bastard Monmouth, the exile of
his brother, and the adoption of more moderate measures. If he
entertained any such designs, they were never to be accomplished.
An attack of apoplexy, or poison, as was suspected at the time,
finished all his earthly projects; and, after a few days’ illness, he died
in the fifty-fifth year of his age. But oh! how different his deathbed
from the scaffold scenes we have been recording. He could only
mutter he hoped he would climb to heaven after all! and eagerly
grasped at the delusive phantoms of Romish superstition. When
Huddleston, a papist priest, who had saved his life at Worcester, was
introduced to save his soul, he sighed out expressively, “He is
welcome!” received the last sacraments of that church, and expired
in her communion.
BOOK XXI.
A.D. 1685.