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5 TEAS
PRACTICE
TESTS
Kathy A. Zahler
ISBN: 978-1-26-046296-8
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For Paul and Olivia
vii
The numbers given are for the ATI TEAS only. Earlier versions of the test
have different numbers of items.
Format Tip
Reading
Reading items test paragraph and passage comprehension and informational
source comprehension. You may be asked to read a multiparagraph passage and
answer a variety of questions about it. You should also expect to be asked to
read and interpret labels, directions, graphs, charts, measuring tools, and maps.
Some of the most common reading skills tested on the TEAS are the
following:
• Identifying the author’s purpose or intent
• Distinguishing fact from opinion
• Identifying genre
• Distinguishing among topic, main idea, theme, and supporting details
• Identifying topic and summary sentences
• Drawing conclusions and making inferences
• Making logical predictions
• Evaluating an argument
• Identifying primary sources
• Sequencing events
• Synthesizing information from multiple sources
• Identifying text features or structure
• Defining vocabulary
Format Tip
Dear Clients:
We wish to apologize for any inconvenience to you resulting from our server’s
being down on Monday, May 18. High winds in the area caused a power out-
age, and it took longer than expected to get things up and running again. Rest
assured that we are back on track and that no materials were lost. Again, we
are sorry for the delay.
Sincerely,
Robert Dullea
°C °F
50 120
40 100
30
80
20
60
10
40
0
20
10
0
20
30 20
40 40
Mathematics
Mathematics items test your knowledge of numbers and operations, measure-
ment, data interpretation, and algebraic applications. Common skills tested
include the following:
• Adding, subtracting, multiplying, and dividing fractions
• Converting among fractions, decimals, and percents
• Comparing numbers
• Estimating answers
• Determining costs
• Calculating interest or tips
• Solving problems involving ratios and proportions
• Converting measurements
• Interpreting graphs and charts
• Solving algebraic expressions
Format Tip
Explanatory Answer: To add or subtract fractions, first find the lowest com-
mon denominator and convert each fraction to an equivalent fraction with
that denominator. Here, the lowest common denominator is 48.
11 4 44 3 3 9
2 × = 2 × =
12 4 48 16 3 48
so,
44 9 35
2 − = 2
48 48 48
Science
The science section mainly tests four categories: science of the human body,
life science, physical science, and scientific reasoning. Questions might focus
on any of the following skills, among others:
• Identifying organs, systems, and functions
• Understanding DNA and RNA
• Recognizing basic nutritional principles
• Identifying parts of a cell
• Identifying properties of macromolecules
• Contrasting respiration and photosynthesis
• Contrasting meiosis and mitosis
• Using taxonomy
• Determining phenotypes and genotypes
• Interpreting a Punnett square
• Using the periodic table of elements
• Identifying properties of atoms
• Recognizing properties of matter
• Interpreting pH scale values
• Understanding chemical bonds
• Identifying chemical reactions
• Identifying the parts of an experiment
• Interpreting a scientific argument
• Suggesting future experiments
• Identifying appropriate scientific tools
Here are two examples of TEAS science questions.
1. How does the muscular system work with the endocrine system?
A) The endocrine system coordinates general muscle activity.
B) The muscular system generates chemicals for the endocrine
system.
C) Hormones from the endocrine system determine muscle strength.
D) The endocrine system provides protection for certain muscles.
Explanatory Answer: This human body question asks you to identify how
organ systems work together. The endocrine system does not coordinate mus-
cle activity, the nervous system does; so choice A is wrong. Choices B and D
reverse the actions of the two systems. Hormones are responsible for growth
and muscle strength, making choice C the correct answer.
Liber Septimus.
Cap. I. Now the golden head of Nebuchadnezzar’s statue is gone,
and the feet of iron and clay remain: the world is in its final stage of
deterioration. There are principally two causes, lechery, which leads
to sloth, and avarice, which is ever unsatisfied.
Cap. II. The avaricious are merciless to the poor, and their hard
hearts are typified by the iron of the statue. He is wretched who is
ever desiring more, not he who has little and is content.
Cap. III. The fragile clay signifies the frailty of our flesh, which
shows itself in fornication and adultery. There is also hypocrisy
everywhere, which conceals the foulness within by a fair show
without. Yet it will not escape detection.
Cap. IV. Things that were good are now changed into the
opposite forms, truth into falsehood, wisdom into folly, love into lust,
learned into ignorant; servants are become masters and masters
servants. Nothing pleases now but flattery. Courts do not keep their
former honour: knights there are in plenty, but little valour. Weakness
grows and strength is depressed, there is much talk but little action,
the burdens of war without the advantages. Justice has departed
and fraud has taken its place; even those of one family feel envy and
hatred one against another. Friendship is treacherous and seeks
gain like a harlot: hatred is everywhere common, but love is as the
phenix. There is no faith anywhere, and the right hand cannot trust
the left. All cry out against the world and say that it is growing worse
and worse.
Cap. V. The world is indeed full of evil and impurity, and this life is
a perpetual warfare, in which all that is good perishes and all that is
evil prevails. Even the elements of the world change and pass away,
and much more human things. No degree is exempted: the hearts of
kings are disturbed by fear of change, and terrors prevail in spite of
royal banquets and bodyguards.
Cap. VI. Man was created for the service of God, and the world
was given for his use. He was made in the image of God, and he
learnt gradually the purpose of his creation and to love his Creator.
Cap. VII. All things were put under his feet, and were made to
minister to him. He ought therefore to remember whence he is and
who gave him these things. Again, when by man’s sin the race of
man was corrupted, the Creator himself restored and redeemed it,
taking the form of a servant. Man ought therefore to confess him as
Lord and follow his precepts with a devout mind.
Cap. VIII. Man is a microcosm or lesser world, and according as
he does ill or well, the greater world is good or bad. Man ought
therefore to aim at high things, and not to submit himself to the rule
of sin.
Cap. IX. When death comes, when the throat is dry and the face
bloodless, when the eyes are fixed and the tongue silent, when the
pulse beats no more and the feet can no longer move, what then will
the proud man say? The body in which he prided himself is now food
for worms, his strength is less than that of a fly, and his beauty is
turned into loathing. His wealth and his pomp avail him no longer, the
serpent is his attendant and the charnel-house is his bed-chamber.
Cap. X. The envious man, who once gnawed upon others, is now
himself devoured: he who laughed at the misfortunes of others,
laughs now no more; the heart that so much murmured now suffers
putrefaction; the sting of envy can pierce no more.
Cap. XI. He who was full of anger, now cannot move his head; he
who uttered furious words, now cannot make a sound; he who
terrified others by his threats, now does not scare away the worm
which eats his heart.
Cap. XII. What can avarice do for him who has served her? He
has no chest but his coffin, no land but the seven feet of earth in
which he lies. He who preyed upon others, is himself the prey of
death; he who closed his purse against the poor, is now himself in
want.
Cap. XIII. The slothful man who was given to sleep, has now
abundance of it, with the cold earth instead of his soft bed-coverings.
He who seldom came to the church, now never leaves it, but his time
for prayer is past.
Cap. XIV. Gluttony is no longer a pleasure; the body which
delighted in choice food and drink is now full of vileness and horror,
the abode of foul reptiles.
Cap. XV. The man who took pleasure in lechery, delights in it now
no more. His members are preyed upon by the serpent, and he can
no longer use his hands, his eyes, or his tongue in the service of
lust. No longer can he commit incest or violate the honour of virginity.
Cap. XVI. Answer, thou sinful man, what will thy pride do for thee
then, thy envy, thy anger, thy sloth, thy gluttony, thy lechery, or thy
avarice? All the glory of this world perishes and passes away.
Cap. XVII. Everything passes away, wealth, honour, beauty,
power, learning, and pleasure. Our flesh grows old as a garment and
we perish. He is happy and a true king who rules himself, he is a
slave (though called a king) who is subject to his own vices. Our life
is so short and death comes so soon, that we ought all to prepare for
our journey hence. Death comes when we least expect it, and takes
away our wealth and strength, nor can any man redeem himself with
gold, or move with gifts the Judge who judges all things justly.
Cap. XVIII. Death is common to all, but to the good it is a cause
of joy, to the evil of sorrow. The good will pass by means of death to
a place of perfect peace and perfect joy, such as cannot be
described or imagined.
Cap. XIX. The evil-doer has a twofold death, the death of the
body and the death of the soul. No words can tell the torment of that
second death, which is eternal. How terrible will the Judgement be
and how direful the sentence! Happy are they who shall escape such
punishment.
Cap. XX. Let each man remember what his condition is, and let
him repent in time, turning himself to the service of his Creator. Let
him submit to punishment in this life, that he may escape that which
is eternal: for it is the property of God to forgive and to have mercy.
Cap. XXI. Almost everyone, however, follows the lusts of his flesh
and neglects the cause of his soul. The unrighteous have power
everywhere, and all vices flourish.
Cap. XXII. The days are coming which Christ foretold, and the
signs which he predicted are visible now. God’s sentence is still
delayed, in order that the sinner may have room for repentance.
Hardly even a few just men are found to save the world from
destruction.
Cap. XXIII. Each one of the various degrees of society has
departed from its true virtue, and the deadly vices have rule over the
whole. Prelates are worldly, priests unchaste, scholars lazy, monks
envious and self-indulgent, knights are evil livers, merchants
defraud, peasants are disobedient and proud. The enticements of
the world have overcome them all.
Cap. XXIV. I love all the realms of Christendom, but most of all I
love this land in which I was born. From other lands I stand apart and
am not involved in their calamities; but this country of mine, which
brought me up from childhood and in which I dwell, cannot suffer evil
without affecting me: by its burdens I am weighed down; if it stands, I
stand, if it falls, I fall. Therefore it is that I bewail its present divisions.
One thing above all things is needful, and that is justice, with
which is associated peace. If in other lands the sins of the flesh
prevail, yet there they are to some extent compensated; for there
justice prevails and all are equal before the law. Among us, however,
not only is there carnal vice, but justice is absent; so that a terrible
vengeance is being prepared for us by God.
We, who have always been favoured by fortune, are now brought
low; this land, which was once reputed so wealthy, is now poor both
in virtue and in possessions; my country, which was so strong, is
made feeble by unjust judgements; she who was so fertile, is now
sown with salt; she who had Fame for her sister, is now infamous, all
her praise is taken away and her glory is departed. Her lords are
sunk in sloth, her clergy is dissolute, her cities full of discord, her
laws oppressive and without justice, her people discontented.
O land barren of virtue, where is thy past fortune? omens appear
which presage thy fate, and all point to thee as an example. It is not
by fortune or by chance that this comes about, but by our sins; and
the grace of God even now may be found by repentance. I pray that
God may show us his mercy and accept our tears. We know that
thou, O God, art alone to be worshipped, that thou art the ruler of all
things, and not fortune. Show pity therefore, O God!
Cap. XXV. Such were the verses which came to me by inspiration
in my sleep. It is not I who speak them, but the common voice of all.
Let him who feels himself in fault amend his ways, and he who feels
himself free from fault may pass untouched. I accuse no man; let
each examine his own conscience.
The world is neither evil nor good: each man may make of it what
he will by his own life. 71But this I say, that sin committed and not
purged by repentance receives at length its due reward.