CULTS OF THE
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THE MASQUERADEDESIGN
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Rr eC CC Cae mn PATON i
‘COLE, MATTHEW DAWKINS, STEFFIE DE VAAN, EMILY GRIGGS, MAMIE Toast Js EDDY WEB, RACHEL SEILKIRED
STUNT
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Naren ean ces
SPECIAL THANKS
Se eee eet eee Dee een eet Rens ee ge
ra For your continued support, You're all loyal Grumbledukes and deserve the shiniest apples in the world
Se een ye ee er ee
Sines Tea) z east
SUT CEU ER TEN Nt ete nt eee een ee eT
CEO MUL Na Get er RaanC?
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Serra oe tS Sen etcCULTS OF THE BLOOD GODS.
JUST ANOTHER FAMILY DINNER 9 Organiza ”
INTRODUCTION B Mader Niches »
Believe inthe Blood 5 Bases of Operations x
A Place of Worship 4 Jen of Hope: Buulapest =
Existing in Religious Disharmony 4 Is 3
CHAPTER ONE: Rites and Rivals Pf
RISE OF THEMETHUSELAH CULT 17 | Enemies ”
The Jusccars Speak ” Perspectives 5
Ihe Why and Way of Worship | New Corerie ype 5
The Ball and the Blood and che Bone 5 Nemes %
Prepare ae | New Rituals 3
‘Time of Thin Blood ao | levels %
Brother Sweetwater Speaks 2 Coa the Garden %
Protect the Flock, a Levels 6
ACainige Hymnal 2 Edens Bouncy +6
Plancng the Seed ty | The Church of Caine 7
Rotten to the Core B The Herery Falls *
eamy b Diviec Truck 3 The Heresy Rises 3
Bed he Bore xe Hell on Earch ”
Hall Gorgn Slayer of Men ga | Sablimacing Divinity ito Sociery ”
The Sccker andthe Moon 28 Ad Liming &
(Ona Mission for che Goxldess ay | Church Hierarchy oe
madleyp Big 7 Congregation / The Flock a
Heware False Religions . Door
The Lord of the Red Desert 3 Acolytes a
CHAPTER TWO: Vergers “
KINDRED RELIGIONS 3% eee &
The Ashfinders 35 Priests / Church Leaders
Dust to Dust 6 Biops
Are Millennials Killing Kindred Eklers? 6 The Neropaian @
Data Mining 9 Church Dogma @
Cinder tstcut:thiea ® | Sacraments 6
Perspectives 8 The Sacrament of Valaicton “
Beas Shards » The Sacrament of Exculparin a
Amber Freeman (Triveliee) » The Sacrament of Frewaling 4“
Dr. James “Morcius” Howitt # Cainite Dominion: St. Louis 65
Achfinder Blood Alchemy “ Perspectives “
Levels | New Rituals G
Conor Ashe 6 Level 9
Chemically Induced Flashback 6 Damen the Fear 6
Level 4 6 | Levels G
Disipline Channeling 6 Fire inthe Bod g
‘The Bahari, Children of Lilch “ | isa 7
Overly Deora Scholarship a ‘Ce ¢
Ou of the Desert a | the church ot Ser @
Belief ” The Chaos Cule 6s‘Church and Seare
The Clan of Lies
Divine Origins
A History in Whispers
More Modern Deciss
Snakes in ‘Their Hidden Nests
Ricuals of Liberacion
The Lesser Mystery of Set
The Nine Gates
The Grease Mystery of Sor
Beginning the Journey ofthe Faichful
‘The Laver Hours of Night
(On the Church of Set
Sevite Temple: Kharkiv
Animals
Boa Constrior
Colma
Jackal
‘Oksana Koblenko *Proserpina”
New Coverie Type
Saboteurs
New Powers
Obfaseace
Level 3
Mental Mas
Presence
Level
Tie Love's Fase
Protean
Level 5
The Heart of Darkness
‘Cale of Shalim
Ouse of Nov
“The Flowering of che Abyss
8
Servants ofthe Abyss
‘Shalimive Rites
Gemarria
Abyssal Consecration
Dark Puypose
Enemies
Avtifects and Symbolgy
Mortal Sereanes
Shalimite Operations: Fukwoka
‘Porselain" Pacricin Monegomery
Ceremonies of Shalimn
Level 1
a
ve
%
3
Traveler’ Call
Level 3
Name ofthe Facher
Level 5
Pic of Contemplation
“The Mithraie Mysteries
From Persia to Rome
A Lonalon Renaissance
Mithea and che Ball
The London Bliez
Faces of che Bull God
Mithraise Ambieion
Divine Mith
An Underground Religion
The London Uncertainty
Celebracing the Bull God
Bull Running
Ferility Feases
The Blood Equine
The Blooding
Seven Steps to the Sin
‘he Bree Stops Cavs, the Raven
The Socond Stop: Nymphs, the Bride
The Third Seep: Miles, the Soldier
The Fourth Sep: Lea, The Lion
‘he Fifth Step: Perse, che Persian
The Sith Sees Heliodromus,
the Courier ofthe Sun
The Scventh Scope Pater, the Father/Mother
Mithracum; Edinburgh
Perspectives
Now Powers
Dominate
Level 4
Ancestral Dominion
Fortitude
Sharer
‘the Nephilim, Children of che Angel
The Unending Dream
The Seeds of the Garclen
The Basilica of he Archangel
Lex Sanctorum Deis Angelorim
Places of Worship
Rites of Plaarure and Prfcron
Limited Scope?
TABLE OF CONTENTS
%
oy
4
oy
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%”
9
»
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104,
104
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104,
104
104
104
104
105
106
108
108
109CULTS OF THE BLOOD GODS.
Enoice
Artif and Symbol
Moral Adherenes
Nephilim Dreams Johannesburg,
Perspectives
Anna Yasupou “Annaelie
Minor Colts
Amaranthans
Current Goals
Cleopatrans
Current Goals
Ihe Cule of Isis
Curren Goals
Eyes of Malaka
‘Current Goa
Gongs Nest
Curren Goals
Los Hijos de Si
Curren Goals
Sons and Daughters of Helena
Current Goole
“The Meneleans
Curvene Goole
The One Tie W:
Current Goat
Servitors of lead
‘Current Goals
One of Us
CHAPTER THREE: THE CULT
OF DEATH AND UNDEATH
The Underworld
Masks ancl Marder and Ploe
“That You Da So Well
Death Alsays Comes InThrees
“The Family Rew
the Other Side
Ihe Capuchin
‘The Giovanni Role
“The Purge
New Broom
“The Establishment
“The Family's Goals
Family Business
Dealing with che Authorities
‘the Harbinger Role
“the Timeline
New Blood in an Ancient Clan
Dead Aim
oy.
09
9
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my
16
6
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as.
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15
25
26
26
7
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50
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oa
1
3
3
54
34
4
5
35
26
“7
Factionalism
Plans for che Giovanni
Pans force Samedi
Hierarchy and Serains
‘The Samedi Role
Serring Down Religion
Religious Practice
New to the Rot
Shiffing Tides of Neeromancy
‘The Role of Others
The Lamine
The Cappadocians
‘The Family Hierarchy
‘Whois Your Daddy?
The Fam
(Goterie or Ramily Tree?
(Oueward Facing Operations
The Venecian Laclder
‘he Ansiani Couneil
The 1444 Chamber
‘he Endless Night
Perspectives on Kindred Religions
A Unigue Cale
Hecata Chronicles
New Cotetie Types
Family
Gatekeepers
Now Predator Types
Excorsionise
&
CHAPTER FOUR: MORTAL CULTS
‘The House of Anteros
werobber
Hiscory
Doctrine
What is
Activities
Future Plans
Anabel ones
Jovol Wrightson
Alyson King
The Eaden Fansly
Virginia Eacen
Leonard Eade
Seary Hook: Love in Death
The Church of Means
Hiscory
ay
97
8
48
58
58
49
9
440
4
a
ue
ue
45
45Doctrine
Actives
Furure Plans
Millicent Jarvey
Morgan Brant
Mali Lago
Joseph Domingues
Story Hook: Financial Drain
Leah's Ci
History
Doctrine
Activities
Furure Plans
Joke“
Mika Biteermarn
able" Martins
Melissa “Razor” Thomson
Leah
Suory Hook: Mugging Gone Wrong
‘The Dread Cult of Eligos
History
Doctrine
Furure Plans
Amy Moncague
Jaden Michaels
Frankia Bryant
Rupert Brane
Teresa Miles
Story Hook: Eligs’ Breach
‘The Order of the Broken Branch
History
Doctrine
Activities
Furure Plans
Margaret Thales
Samantha Was
Edward H,Sullaan
Story Hook: Gods Weapons
‘Other Cules|
CHAPTER FIVE:
CULT CONSTRUCTION
‘The Act of Creation
How co Build a Cult
The Basics
Belief
Ancestral Worship
Secular Values
58
59
160
160
160
so
Fa
ra
Ge
6
6
264
6
7
6
65
65
66
166
166
6
“
175
a
6
s
ca
ra
Heresies
Mandlaces
You Shall
You Shall Noe
Ue irse Rule of Vampire Cab
Hierarchy
Laity
Iniviote
Acolyte
Clergy
Prophers
Cale P
Seripeure
Relics
Apparel
Rials
Holidays
Lar
Hiscrc
Seasonal
Method of Recruitment
The Desporto
the Driven
A Leer fom Layla Froud of he Bahar
The Indalene
Places of Worship
The Temple
Hiseri Ste
Anywhere and Nowhere
Quick Cale
Backgrounds
Allies
Conzaces
Infuse
Hoven
A Lewer fiom Khaled a-Fathan!
ofthe Church of See
Mawel
Cale Names
Colors
Creatures
Basie Cult Descriptions
Sample Cult Members
Morrals
Vampires
Sample Cult: The Order of Taweret
TABLE OF CONTENTSCULTS OF THE BLOOD GODS.
New Coterie Types
Enveys
Think Tank
An Accord Bet
CHAPTER SIX: HECATA,
Who are the Hecata?
seen Fuchs
Hecata Archetypes
‘Champion Bulshitter
Forensic Specialise
Natenal Necromancer
Prodigal Child
Unserypulous Banker
Disciplines
‘Compulsion
Hecaca Morbidity
Bane
Feeding Methods
Oblivion
‘Charaeteristies
Level
Ashes to Ashes
The Binding Fetrer
Level 2
Faual Precogricion
Where che Shroud Thins
Level 3
Aura of Decay
Passion Feast
Level 4
Neeroie Plague
Level 5
‘Shuld Fulfil
Withering Spite
Obi
Level
The Giftof Fake Life
Mindless Conse
Summon Spine
Level
Aswatken dhe Homuncular Servant
Homuncular Sereane
Compe Spire
Level 3
Host Spine
Shambling Hordes
Aggressive Corpse
Level 4
Bind che
205
203
203
203
204
oy
205
am
206
206
206
208
208
208
299
209
209
Split che Shroud
Ex Nikilo
Lazarene Blessing
Life in che Underworld
[Ghost in the Machine
Polergist
Puppctecr
Sereamer
CHAPTER SEVEN:
BLOODLINES AND LORESHEETS
Bloodlines
Loresheets
CHAPTER EIGHT:
STYX AND BONES
Introduction
Mainchen mag Dich (Munich Loves You)
Where the Bodies Are Bus
Die Heimliche Haupeae (The Seeret Capieal)
Prologue: A Family Dinner
‘Chapter One: Body of Lies
Hndoue The Auwevion Invitation
Hondowe #2: GitncorHildelnane Dossier
The Auction
Coverie Options
Approaching Guinter Hildebrane
Coser Oprons
The Riewal
Chapter Two: Grave Digging.
Exploring the City
PermaneneLodgings
The First Nighemare
Under Artest
Threats and Rumors
Clan Adsice
Investigating che Firs Arcade
‘Chapter Three: The Price We Pay
The Second Nightmare
Investigating the Seconel Arcack
cing to Know the Cule of Mithras
rears and Arcacks
(Chapter Four: A Family Affair
The Third and Fourch Nightmare
Investigating the ‘Third Areacke
Ceri Options
igating che Fourth Attack
Investigating GSG 10
ay
a
ay
a
a5
2G
26
a6
26
5
246
246
“7
49
49
49Conerie Oprions
Asano's Ambush
Coverie Oprions
(Chapter Five: Rise and Fall
Epilogue: Death is Certain, Life is Not
Hlandouc #3 A Leu
Antagonise Seats
Hiromitsu Asano
Kindsed Citizens of Munich
Terrence Rusk, Perses ofthe Cu of Mica
Anna Fleischer of he Cale of Mighras
Dieser Sera, Baron of Munich
Pecer Bolin, Ana
The Risen
Mortals of Munich,
Grenaschuezgrappe 0
Police and Wayenrd Muscle
Lieschen Maller /lane Q Public
A
Ready Made Characters
Christof Giowanni
Franziska (Hollander) Giovanni
Jon Purcancsca
Heather Milner
Marlene Drake
ingen Schciger
Matters of Faich
‘The Sleeping Sword of War
hag
he Ghosts of
251
265
25
Mago
Resignation of the Righteous
The Romero Tens
Idle Hands
Hellhouns of Sacan
Family Feud
Shades of Gray
The Hunt Club
Prince Vaughn
Blood Trade
Absolucion
Exhan Clare
Firse Ch
range Fiasco
Karen Shaw
‘Tolerance and Persecution
The Trinity
Prince Bruno, Descendant of Michael
Praise (the Church of) Caine!
Gladius Domini
Reverend Alfred Murray
High and Low
Sample Cultses
The Naive Lay Membr
‘he Inducted Iniviaue
The Layal Acolyte
the Trusted Templar
The Grand Inguisvor
The Devout Clergy
{he Chavismacie Prophet
TABLE OF CONTENTS
266
266
267
5
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268
268
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269
20
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nm
oa
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om
oaA
Pe
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Moonlighe pours through Pea og ec Se
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remodeled Gothic church, and in over everything. a
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its basement, the dead dine with ; ing down my face. And all Feould
Preemie rn Lace oni uae ee ee
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and pale eyes stand from one end
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swirl around the thickening blood eee ee
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those we have lose and those swe
A TOPE: SMEG! Deena Ce cee)
a a nem es ee en crn
Re RS me Crocco single deach.
eee Cee oa
eee aaa es
fish aday and bleod smeared on my slecee. In
aria, Of the corner of my eye I could se a man
Seater eae
She nods to che Japanese
man at che other end of the table, Pst its sell-by date
Eee esa
are ee aes
Se eens nO
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coo Hinton re : alk around anymore.” en ee ee
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Everyone else raises their glass,
i CUO eee eat
Se eee nad
OSCR ey Tony’s voice euts through my rev
hospital dump: nothing bur eop- eee eee et
Cece Lr ee ee eeTo nasreenn eas
Perens eee acd
looked at him all evening, “Most
Carre a enn
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your food.”
Oe
Dee een as
Been ee es)
Ae ea
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OR ACny
peace eae
ee eee end
Da ena ee
pea ens
she drops her hand to my knee.
eae
stockings as she poines to the
eee eee ens
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nt ay
L follow the line of her finger,
and see a delicate person dressed
Petes are
oars rte arena Cet
See eee te eee
carries through the room. They
Per eer eer
eerne een ert
cians, and how they've killed
Pecan Tc
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kiss Giovanni ass afier everything
es
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before pointing it at Berlin's face
cna een earn
Preteen
encanta
“My ass is much nicer than his.”
eM eee]
|
ees ed
|
She looked over her shoulder and
Seen ee eee
ee eee ce
ee cea
eerie
“Berlin Giowanni.” Felasped he
ea ee
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ree
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ren eee eee Ey
thinking of somedking muck, much
ea
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De
eee eee eee a
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es
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| pale blue silk out of the folds of
cocoa ees
Peete ete ener
ritual where Mora offers the gift
Ce
free eed en
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tee re
ces
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Pret a ern aco
ABS
cnn
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the stained glass glints off the pok
ished ebony of his mask. “I have
Ses eared
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eee er ey
ee Cone
his frail form, and carefully lifts
the edge of his mask up so that he
ee
eer no
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ah? Berlin has reluctantly pulled
her hand off my knee and leans
forward on he table, her elbows
Perea ea noe
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os
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opened
Tony has, unforeunately, de-
cided to join in the conversation.
Seana es
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radiah.”
‘Tony is distracted by the sud-
Pee ee
Sac ane
from the mask again, fainely
‘muffled and hollow. *My name is
Zebadiah. Not ‘Zeb’?
Raz
CSR CEN ng
See ra eer a
ea eee et
ead
Sn one
Pee eee ae
See ea
Pee eae‘Tony knocks back the rest of
eee eee
ia
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He died in such a creative way
es een ra
ees
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evra en aed
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Please! Give me back my ace! Fam
ie er eee
muse give me back my face!”
rene neers
eee ee
Deen ae ee
Fee aan
ee eee ee
you don’t answer my questions, 'm
ee neat
eNeean
‘Those same eyes, dark and ter-
‘And then you'll
Pers
aa
ea eo a
eee ees
thick, coagulaced blood. *Let’s noe go
crazy now, Buc firs chings first. The
aoe re
Le aca
Ce ee
4 finger in one of them, and they
ee ets
caolng spoon in front of his face
Be ores
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estly, F don’t Bnow how you ancient
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table surface, managing cost right
ead a ee
doen. I picked up che blowtorch again
and began rehearing the spoon. "Next
eee ee eet
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Se a ee
plunged the white-hor spoon into his
righe eye. There was a soft pop and
Core ei eee ey
{fluid in his eye began 10 boil.
eee
Ce ee
eee a
eee
the Pisanob excapr you Harbingers
cr See
cee ie ee ee
ee ee
Bere ere ere ae
else if chy think ie will gee chem
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en enn eee an
Seas eee
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ec
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re
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Giovanni chat my sire knows
Re naa
Sees
Nau een
as.a crowd of mortals start t0
all dressed in whive clothing, but
Se eee ea
De eer
Peo eee a vers
Ronson
Poets nee eter ts
start to carefully pur food onco
the places — small bones stuck
into carefully sliced raw meat,
erent et mcennts
Soren teeta
Pee ee ed
pre er ene
oe es
eee en
Pee eee
er ee eet
et ey
ies
en eet
Peete eee
eer ren
the beginning, Dead flesh may
Seen es
Seen coe
eee
cee ne ea
eee
emer eee
Sr ee
eee es
Freres eee eee
Tale, as he accepted the end.
See ee La
Mora’s voice rises in volume.
See eerem tnt a or
ee
Pee eo
Tet ee eos
aeeee
ee ae ee
— Accorti Giovanni, giving a warm welcome to a fledgling Hevaca
Faith, religious order, and eultish devotion hold
Renee eee net
and concraty co views spoken in Camarilla domains and
Anarch baronies conight, they always have. For every
instance of Fledglings murdering sires, Anarchs burning
cee
‘vampires pursuing campaigns of diablerie, there are
~athers who hold opposing views. These chikier worship
ee ee ee eee ee
Ree eee eee eee ee
ee
eee ee ee ee een ee
clan, use hoping for a trickle of thar eich vita, chat
ie might allow chem co become more like chese deific
Figures
ee eee ee
Cee ee ete en ees
eee eee eee
mortals beneath them. Power becomes religion, religion
eee er ees eee
Believe in the Blood
I you are a Storyteller or player who wishes co in
volve vampire religions, ceremonies, and worship in your
chronicles, you wil find a great deal of material in Cults
of the Blood Gods to satislythae need.
This book provides everything you requite to run
Sn ae ae a een eee
Roe ne Reena eer eee
ee eee ee ee
fiom following them, and actempc co balance morality
Se ceed Ler ets
Stee
ren ee een cc to
eee eee en
Cet ee ence ea
Oe eT
cette ee ese ea!
Pe eee enn eesCULTS OF THE BLOOD GODS.
Afger all, when youre the Clan of Death, deach is far from
the end.
Whether you're an established or new Storyteller,
the story and chronicle hooks found in chis book will be
sufficient 10 fuel dozens of Vampire: The Masquerade
stories involving sacrifice, black magic, the strength of
belief,
hhenefactors and enemies,
A Place of Worship
the content in the following chapters of Cules of he
Blood Gods invites you to explore the myriad Kindred
faiths, elgious orders, and darkest powers preset in
tonight's Vampire: The Masquerade. We invite yous 9
take or adjust any of che material in eis book, whether ie
be part of bolic vetem, a rligios hierarchy, a charsc-
ter, or just aconcepe fiom one ofthe chaprets, nd make
iryur own, We encourage you co se this material a you
sc ft for Vampire: The Masquerade.
ithe monstrous, alien mighe of methuselahs as
+ Juse Another Family Dinner — Fiction to introduce
you co the current state of the Clan of Death, and
some of che activities they get up to around che din-
ner table
+ Ineroduction— A bvief rascer of what youl find
in the upcoming pages of sin, fui, dogma, and
miracles
+ Rise of the Methuselah Gale — chapeer fille with
Jn-charactor accounts of religions rise ro prominence
inthe modern nights, with aecouns fom several of
the cults profiled in his book
+ Kindred Religions — A thick mix of religious orders
of various sizes and influence levels, alongwith new
powers new coterie types, and ocher new mechanics
for adding co your games
+The Cale of Death and Undeath — Welcome co the
family known as the Heeata. This chapeer introduces
you co the history, current plots, and hierarchy of the
Clan of Death, while also providing further coterie
sand Predacor types for your chronicles,
+ Mortal Cules — Nor all eves are populated by
vampites alone, with chischapeer decailing some of
che orders where vampires have see themselves up as
_geds to be worshiped, or mortals have pieced enough
ogether co form faiths co combat che undead,
+ Cale Construction — Now uses for Backgrounds and
rich detail on how co form cults in your own chron
cles, with tables and advice on how to form religions,
the mechads cults use o indocerinate their members,
and che kinds of ambitions cules in your games might
+ Hecata and Oblivion — This chapter provides the
loti all players who wane eo play a member of the
Hecata mighe need, with clan archetypes, intreduc-
cion co the kinds of people che clan Embraces, anda
bevy of Oblivion Diseipline powers andl Ceremonies,
+ Bloodlines and Loresheets — "The Heeata isa elan
comprising multiple bloodlines, so chis chapecr
breaks down how co use bloodlines in your chroni-
cles and provides the Backgrounds for you to de so
straight out of the book. The Loresheets chat follow
connect ¢o the cults introduced ehroughut this
book.
+ Stycand Bones — A high-energy story se in Munich
where you play members of che Hecata in pursuit
of (or fleeing from) a creature ofhorrar even tothe
Clan of Death, Ready-mad characcors and even,
snore chronicle hooks awaie you once you're done
seading che main story
Existing in
Religious Disharmony
While some Camarila Princes and all agents ofthe
Second Inquisition believe the vampire population ofthe
world is too high, in truth, iis roo low to meaningfilly
sustain widespread religious organizations The cults and.
orders presente in this book are prominent in specific
ind regions, but rarely spread their reach be-
in part duc to the difficuley vampiees find in
ar (especially en masse), but also duc ro fierce
resistance fiom the Kindred in each domain
dlomains
yond them
Travelin
Domains in the modern nights, much as in ehe Dark
‘Ages, exist as islands in the datk, each with their own,
Kindred hierarchy, sociey, and culture. As vampires grew
older their beliefs become entrenched, compelling a evi-
cence co adopt new belief unless they're faced witha fall
to the Beast, witness something miraculous, or perhaps
reconnect wich their humanity
Wich this is asthe ease, ie possible for the Church
of’ Set, the Michraists, and the Eyes of Malakai to all
‘exist in che same location? Yes, bus not withoue cension.
“GENERAL DIFFICULTIES
Some minor characiers inthis book have what ore
referred in heir stot blocks as General Diffcubies.
These come in the form of two numbers divided by
‘assroke, such as 4/3 or 5/2. The first numbers the
Diffcully the players have to beat fever opposing
this character in on area in which they excel. The
second number is the Diffcully whenever players
‘oppose his SPC in an area in which thoy aro modi-
‘cre or poor. For those who want to use Attributes
‘ond Skills to determine Difcutes, these characters
‘elso have full rts. For those who prefer @ simpler
method, the General Difficulties are there for you
Religion ards a new layer to che societal serata,a new
cause to cling on to and for which eo fighe, and another
reason co claim territory, vessels retainers, and primacy
Being a member of cult does noe precle a vam.
pite from membership in che Camarill or aff
the Anarchs, rhough a city with a small population of a
couple of hundred thousand would be unlikely co field
ition wich
1s
INTRODUCTION
more than a handful of vampires with religious inclina-
rion, When ehey do, these faithful undead have che option
of evangelical belief, with an aim co convertor chastise
thers, or seeret worship, s0 a8 to not allow their faith eo
impact other vampires’ views on them. les rate fora vane
pire t be alay worshiper who accepts Ser, for instance,
hue does so without pride of, conversely, subterfuge. On
the other hand, a city oF metropolis containing over 2
million mortals within ies limits could suppore mule
pic faiths, and even harbor several eoteries of che same
belie, though they may follow eheie religions in ditferent
ways. These domains are more likely to sce debaves and
even fights beeween sorealed Yorthodox believers” and
heretie
lavcer epithet
Whar this means for the Seoryteller and players
about to embark on this journey into the religions of
Vampire, is chat eal ean be liberally dosed chroughou
domain or held back as clandestine and rare, We will not
hough no vampire is likely to lay claim eo che
prescribe for you a categorical number of vampires wha
worship one faith ar another, or declare one major rli-
gion move powerful for ind
‘ule, each teadition, and the Fervor of belief in all these
religious elements is for you to decide for your chronicle,
d, right) chan another. Eachchapter one
Sa ae
“The gods are cruel and capricious, and ee acknowledge they shape our destinies. We should despise chem,
Sree ee ec ee
en eee ee ee eee ec ee
— Arjun Shah, Pacre of the Cale of Mitheas
For as long as there have been Kindred chese have been
those chac worship the more powerfil
een ee
i
Serene
Long-standing bastions of Kindred sociery have been
shaken. The Tower leans. The Pyramid crumbles, Th
aoe
change are drawn to beings of power, t0 collections of
Kinded of ll stripes, ftom C:
Sete tet
Pe a eeen en eet)
ee een cee es eee
5 Ie is easy co sce
Se ee eee
ret ho es
as divine and worthy of worship,
LLegendls of these mechusclabs, stories of these veritable
ere SN ue
ee ee eens et Ree en)
every stratum of Kindred sociery, in every generation,
There are those who even claim ro have met them, and
they ate the most zealous of all
Cals centered around chese exeacutes dating as far
back as the Second City rise ro the fare with the desee
Pree erates ae eet Ce eet
eS eee es
Some have survived largely unchanged. Some shift in
eee ie eee nt kere
Cee ee een ee ee
irene
Sea eer ee ee
Cainite’s best interest at heart, some simply prey on the
Pe eee
eee ea er
OU iem lien eh
The flowing was eranseribed From a mnemonic
Pee ta en eeCULTS OF THE BLOOD GODS.
(BEGINNING OF RECOVERED SECTION)
dan Carfax: and this rising of faith is sost disconcerting. More and pore
of our young are turning toward the esoteric in these troubled tees. we
eee pasiné our hold on our message and ius being replaced by messages of
worship, prostration, and faith.
Diana Tadanza: The Ministry wust be having a field day.
dan Carfax: Look, we are dealing with the fallout of our rightful choice
Xo no longer extend our protection to the Anarchs, pulling back on the
use of technology
Diana Iadanza: And whose fault is that, hmm?
Tan Carfax: and by doing so strengthening our Masquerade. Not to mention
the Anarchs are filling tne power vacuuw left by the Sabbat. Alone nich
phates the Ministry, or whatever theytre calling theuselves now, turning
Anareh, and @ handful of our number gevting caught in the Paris bomt~
ings. Wee lost domains to this so-called "Second Inquisition" and there
is oven walk of a new death cult forming. Reports are unclear. Might Jest
be the Giovanni acting up again. The Promise is close to ending
Diana Iadanza: Yest Fine, alright. We get it. Must you whine on? We are
all aware of the shifting sands. One thing at a tine. The question is
what do we do about these new faiths rising up?
Jan Carfax: Many of them arent exactly new, are they? Sone have been
und for quite sowe tine in the shadows. [us an even greater indicator
that we are losing our hold. The Ministry will leverage this, like they
jeverage everything. So many of our elders have been called away. Surely
some of you feel it as well?
(THERE IS A LONG PERIOD OF SILENCE]
Lucinde: It is hard to deny the power of old blood. I can see how often
they becowe objects of worship.
tan Carfax: You sound like you might know something about that.
Jnucinde: I've had dealings with the Mithraists the Cult of Mithras, yes.
ian Carfax: Dealings. Yes. We are wasting time. What do we do about it? How
Go wo stem this tide so we can deal with all of our other challenges? We
must be seen as the Tower we have always been, gleasing in the night.
Lucinde: We do nothing.
Tan Carfax: What? Lucinde, you aust be
Lucinde: Put out @ call to the Archons. Tell then not to waste resources
on stopping any religious gatherings should they not be working ac-
tively against the Traditions or the Cauarilla. Put a goratorius on the
Sonsgerton of the Book of Nod, Revelations of the Dark Mother, and any
ocher such documents that survived into these modern nights. We will hot
Geny the existence of ancient ones, how can we now? But we will not sure
port the idea either.
Jan Carfax: Explain.
Plana Iadanza: Can you not see iv? We would run ourseives ragged urying
Xo nste this tide," as you say. But we will do as we have always done,(CHAPTER ONE: RISE OF THE METHUSELAH CULT
de? We use these faiths, these Liv-
1% we, ay dear Lucin
wolcan nese Uber Ry ‘@ up the cracks in our beautiful
tle religions, as a mortar to help shor
Tower. Like Japanese Kintsukuroi, cn
1 Yes. I have seen first-hand how faith can bolster & dovelth
so nee ugh influence over sone of these faiths and cults, we ay be
whic to fashion them into a cudgel to use against the Ministry. “orm
aplfhould look Anto the idea of adopting an "official religion’ o Tn
Casariila in these coming nights. Use the kinets idea of separsvion fy
carer and stave but maintain a steady hand upon it. See iv done, Nowy
ive should discuss the situation in London
[RECORDING ENDS]
The Why and Becca neck soris teal
the Roman teas Bu es see's heen for naught. These
Way of Worship ‘questions you ask of me tell me you have not absorbed
the lesions, You have failed co find che meaning willful
supplication can bring, So, | cast you our. Wander uncil
As writ by Aditya Hay, Vener, former Sencschal the burning fires of war from within or withoue light
of Etinburgh your way home °
My childe, you've asked me why I worship? Why do
I, every nigh, ben my knce in supplicacion co my Loet? | The Bull and the
Why do cue my arm fiom fingectip co shoulkler? Why
do I starve myself each spring to the edge of fcnzy? Why,
wvhen I supported the Toreador for centuries, iT deliver Blood and the Bone
the throne of Eetinburgh to de Camden without so much
asa challenge? Because my unlife has meaning, My unlie
Mithras, my Lord. Our own God of Welcome to the Syndexioi.
ss who will come again If you are reading this then
you have been given all you
heed to prepare you for what
is to come. You are being
welcomed in Mithras' light.
He, the Unconquered Sun. He,
the right way.
has meaning throu
War who Walks, Mil
There are so many who do nor underseand, so many
Tike you, who simply flac through thei existence or fil
iv wich political games or debauched excess, My Lord fills
ray exiseence with purpose, | ama pare of plan for his
glorious return, I prepare for the eoming war thae will
Follow in his wake
San inca oe ne ina To Bull, Bring sts biood
ine arrived. Wha beter oles us chan che ane wh uithras’ Light to you. Thank
vole Lands hand? a 7 the true Sun.
bot orgrends eee bere fedy gin Tho Blood. Follow thon to 8
We sarve ourselves sa we may fighe our Beasts. We bencl place of battles past or bat-
nce in supplication and understand chere isan order to tles to come. Pour the blood
things. For whac isa war without soldiers? What isa god there along with your own
swithoue followers? vitality, Pray to liithras for
strength in the night.
19‘The Bone.
Be interred in stone in the
mithraeum for seven days and seven nights.
Remain in control and free yourself. Be
born into
into this world.
the Church as Mithras was born
Welcome shall be yours,
Keep these secrets in your mind. Destroy
this document.
Prepare.
Time of
Thin Blood
Daskborn 1: | don't know about
this, "This place
Duskborn 2: Trust me. We have
co do this, What did we say when we
found ous what we were?
Duskbora a: We said we'd sur
vive, no matter what
Duskborn 2: Exactly. Im tied of
ving chis half-life. Looked down on
by che vampines of this ey? Chased
around and hunted? Eating rats and
dlogs and
Duskborn 4: Done! Don't remind
me, I get it. And hush... Philipa cold
tus nor co use the V word out loud,
20
remember. She was nice, Real messed
wp face, but nice.
Duskborn 2: She also cold us this
was the place to go ifwe wanted co
bre. how did she put i... Fwe wante
cd to be broughs filly into che night.
I want that.
Duskborn # If we could just. 1
don’t know, find a cure? Pray i away?
Can't we do tha?
Duskborn 2: No, we can't. You
heard her. That's impossible, God
has turned his back on us. This is
wwhac we are now, We can already do
some amazing things ifwe feed right
Philipa just appeared oue of nowhere,
Tierally, And she isnt even chat, th.
thick-blooded. She ssid the power is
in che blood and ours is chin. Look
at what we can do, even as so-called
Duslkborn.” Imagine what an elder
can da? Whar they could teach us?
You erust her, right?
Duskborn i: | mean, I gues. She
thas shown us the ropes abit, Told us
where 10 stay away from, Gor us someDaskhorn 2: Dont forget we
would have boon dead if she had
copped those mea. |
ro stop srusting her now: lea shame
she got calle sway like thaeehough,
‘hue ic was good of her co tell us abou
this place before she lft
Daskhorn 1 So, what, we just
wall in and introdice ourselves? Is
shore a secret handshake?
Giliana There is no need —
Daskborn 2: My God!
Giuliana: —for char my young
friends. am Giuliana Sancistebar
and you are mose welcome a Lana
Roja. [Laughs apologize for che
dbramaties 1° a weakness of my line
Philipa roll me you were coming
Why don's you come inside? I have
rach co cell you and mc 10 ree
you, Fsuspeet.
Daskborn 1... pleasure
‘You know Philipa? Do you know
whore she is?
Giuliana: Sadly, Ido not, But Pm
sure she will be glad 10 hear fram you.
when she ecurns. Funderstand you
are looking fr elders to ceach you
“To being you into the night. believe
sn provide, Now; let ts nor stand
cout hete, exposed in the epen. Come
inside and lee me tll you of what I
know: Let me tell you of che Children
of Si
Brother
Sweetwater
Speaks
A sermon as given by Brasher
Sezeerater, clan unknown, eo his
eomgreacion
1 say to you, my dear sisters,
brothers, and all oehers, Gehenna is
here. Gehenna has come and reigns
I scan before
you! Our elders vanish in droves!
Swords have broken! We have fae
(CHAPTER ONE: RISE OF THE METHUSELAH CULT
A Cainite Hymnal
CMM ee Col Cen Cone are,
ces Pict ihe rtm es
Caine, owe Dark Father, tell them words of peace.
Cains, our Dark Father, sate thein lust for ood.
Caine, our Dark Father, heep us from the flood.
WA call on the name of Zita,
Wa call on the name off Inad.
We call on the name of Enoch.
ee eS |
Lead us through Gohenna. okead us to peace.
Weave been left behind by the dare
rapeure! The end is heve, creeping and
silent and terrible!
We cannor fight. We se this nove
Dreams of che past must dieand we
muse fice a burning fasure. [hear you
crying, Ido, I dot [tell you chesechings
noc to frighten you. No, no. Lam here
offer words of comfore anal jo: I
have seen light. [have seen eruth. And
Tam here 1 share it wich ou,
Tell you, we must forge our
broken sword into a plowshare, Lee
tus make peave with ou oppressors.
Only through worship may they he
appeased! We muse prostrate our
selves before the Christ thar is Caine
(Only He may beseech his childven
‘on our bebalé! He speaks eheough
the blood, Through the blood we are
bound. Speak ta him and we speak
0 them!
“The more we resis, the more
conflice we create, Let us not Fallow
those who war. The way to sahation
js submission my dear congregation,
Ir is through the light of ths eubmis-
sion we will ind our way chrough the
End Times, Now... et us pray.
a
Protect the
Flock
The following isa Ieaked nanscripe
from Blacksite 34, lcation unknown,
somehow obeained by Molly MacDonald
Nosferatu Justicar
Location — Blacksite 54*The
Cage"
Clearance Level — Crimson
Involved Agencies —
IREDACTEDI, [REDACTED], and
IREDACTED)
Interrogation Lead — Gwen
Phang
Interrogacion Suppor — Harold
"Doo" MacE roy
Observation Theater:
Witness — [REDACTED]
Witness — [REDACTED]
Wieness — [REDACTED]
Subject — Kit ‘Pacches?
sposito, Designation — Blanlkbody,
Subject 25,
Loud and rveuned sobhing ea be
Isard on the rserting. Requisition of
dlretional microphones placed]CULTS OF THE BLOOD GODS.
[REDACTED] — Please state your name, agency, and
role forthe record please. Loud, please
hang: Agene Gwen Zhang of the [REDACTED],
onsite. Lead incerrogator, Blackste 34 “The Cage.”
Mact.lroy: Doctor Harold MacElroy, Freelance, for
mer [REDACTED], Incerregation Support and Aucops.
[sobbing becomes a series of wails)
‘Zhang: Lee's begin, Mr. Esposico. Tell me. How long,
have you been... dead shall we say?
Subject 25: Who... who the fuck are you people?
What did you do with Claire? Where the Fuck aim If
MacEray: Fascinating, Is thar blood? I didn't know
Ilankbodies could ery. Do you suppose all of their fluids
have been infected? Perhaps all of their fluids have been
replaced by blood? Can they mimie intercourse?
‘Zhang: Focus Mack: [Zhang snaps ewicel Shhh.
shh. Irs good to see you've calmed down, You injured
quite few of che agents bringing you in from ehae 200.
Did you know that?
Subject 25:1. Idid?
MacfElroy: Subject 23 seems robe expressing remorse.
‘Their ability 6 mimic us is excraordinary
‘Zhang: You did, De you noc remember? Allow me co
remind you, Here. Take logleat chese pictures. This is
“Agent Jemma Perkins, Nor that you ean cell, HalFof her
Face is gone and the ocher half was chewed up. This h
is Prisha Agar, He will most likely be on a liquid dice
forthe rest of his life... fhe makes i. And this,
Thomas Detvick
this is
MacElroy: Even the subject's snot
cems co be made of blood.
subject 23: Please pur those aveay. Please
‘Zhang: Bur | think you need to see this Mr. Esposito,
Thomas was justin the wrong place at the wrong time i
scems, The one you call Clsire murdered him in the most
brutal fashion, Look here, you ean see hovr she ripped,
Subject 25 That's because you baseard opened fire
‘on us! You made her lose her shit! You did this! We just
swe juse wanced to be free.
MacElroy: The subject is now convulsing with sobs,
‘even though we auspoct they do noe need co breath.
Reminder to send che information requisition to the
Society... again. What would this be, Zhang? Three times?
Four?
‘Zhang Five. Now, Mr, Esposito th
Lose control? That implies ies something you ea
Ie’salso interesting yous fel lke you're crapped. Why drt
you elaborate? Does this have something 0 do with why
‘you were atthe zon inthe firs place killing chose poor
animal?
Subjece 23 [Screams]
McElroy: Zhang has stabbed the subject in che leg,
repeatedly. This is my firs time seeing the blankbody
healing factor up close. The wounds seem ro have no last-
ing ffecr, hue there isa pain response? The nerves should
be dead, Amazing
‘hang: Mr. Esposico?
Subject 2g: Srap it! Please scap it! I don'e wane.
dlonit want ro lose myself again. I don't wane ta [growls]
Inust anyone again,
‘hang: ‘Tell me what you were doing at the 20.
Why were you killing those animals surrounded by those
ridiculous candles? Whae makes you “lose yourself?" You
killed so many people. Are you not responsible? Is ie noc
your faule?
Subject 25: Clare and I... we.. we aren'e monsters
Wedon'e wane to be chis way. Fean still eel it in me Fe
‘wants me 10 kill you, Oh God, what have we done?
‘hang: Nowe we seem co be getting somewh
is in you, Mr Esposito, We ean help you
Wha
Subjece 25 She said ie would work, Why cide’ it
work?
MacElrey: Maybe you should back off, Zhang. L
don't
his fae. They can even ugly ery
Loak at. There ie so much blood coming out oF
‘hang: Keep focused. Mr. Esposito, so far, Ihave only
used one knife. Hold this for me, will you?
MacElroy: Zhang has sabbed the subject in che leg
and let the knife there
‘Zhang: Ifyou look ever on this table, you!l see T have
many more cools ae my disposal
MacElrey: Subject 23 seems. I suppose che right
sword would be “inconsolable”
Subject 2g She eold us it would work! She sae if
we killed che beasts i would kill ur beasts! We said che
wwonts! We ddl everything she asked us! screams] We
don't deserve this
ang: Who are you talking abou? Is there a ehird
blanebody? Tell me. Tell me and we might le you se
(Claire again
Subject 2p: You don’ underseand! How could you
understand? We juse wanted 10 be like you! She cold me ie
would make me like you!
‘hang: Who! Who ase you ealking about
Macleay: ‘The subject has suddenly gone ridged and
unfocused.
[Recording compromised distortion causes the wove of
Subjece 3 flucuate and occasionally sound feminine. Rush
requisition of divectional microphones placed.)
Subject 25 I rhink you have asked enough questions
‘off my lambs for one night, Given Zhang of Fong Kong.
‘hang: What is chis? How do you know chae?IREDACTEDI What is happening? What i his?
Subjeet 25: Oh, know so much about you, Gen.
For example, know you ate the scree wife o
Hong, I know you tell her you work in immig
she deste know what horrible things you've dane. Whae
would your parents think! Look ar me Zhang, What
would Cyahia chink?
MacElroy: A... agent Zhang has fallen to her knees,
ing ae Subject 25
[REDACTED We have been compromised! Locks
down Incerrogation Suite 3! Prepare for purge! Back wp
all rocordings to Blacksice 34-8
Subject 25: You have been abandoned,
Maclay: The... the subject is calm now: Almost
serene, Zhang has started co weep,
Subject 23: And you Harold MacElray. You named
clf*Doc,” but do you know what they really call
‘all you're good for after all. Do they
Tknow what you get up to in the morgue, “Stitch?” Now
run, Feurse you. Live with what you knony, dream of i
every nigh, and find no succor except among the dead,
‘you! *Seirch”
Subject 25 You... you came for me?
Subject 23: Shhh... shhh, OF course I did my lamb,
But it's time Ie’ time for release, You did well. My fre
shall burn ie out of you. Iwill Fre you as | promise.
Subject 2y: What? You suid I could be ke chem! just
‘want co be human! I don'e wane co be ike this anymore!
Subject 252 And you won't be.
Planting the Seed
As written by “Joe,” Gangrel bartender at The Wilder,
Poreland
Te She Who Tends the Garden, To My Sister, To My
Savior, My Tremendous Pain In The Ass
| am trying to write this as best | ean, know how you
love your poctry, bur I'm no rose. Gixe me the thorns,
Told you Tid write when I gor so where I was going,
sohere itis
My garden grows. Since you kicked me che fuck ou,
I've made my ovn way. The words of Lilith echo in my
head, ate detailed on my skin, and ecched on my heat
guest I should chank you enough for your final gif of, ler's
calli “guidance.” As you suggested, Ihave set up shop
here in Portland picked Northeast, where i¢ seems the
whole fscking ciy is fighting for its own soul You'll be
happy to know I've found myself che owner of a bar, the
coldest bar in chis damn town, in fact. Weiedly, che Prince
was fine
the Primogen suggested ie would “he a good place to keep
ih me claiming this choice location. One of
aa
(CHAPTER ONE: RISE OF THE METHUSELAH CULT
an eye on hem all” Weird how that worked out? Don't
suppose you had anything ¢o do with chat you meddling
‘old biddly? Anyway, i's proving co be fertile grou as 1
“plane my seeds,” as ie were
[adie Ihave a sa spor for che dregs, che
Duskhorn, the Caieff, and those who find chey have no.
place among either sece. Bu I think you already knew
that when you suggested this place
{ gocta ell you, I'm shining here. Ie’ like chey were
just looking for a place to be, the punks, the gutter-tmsh,
the sad children, che lose. ls become quite che hangoue
and hunting ground, If you're new in sown, everybody
knows Joe will lool ous for you I'm proud ofthat, Irs
pretty much a halfsay house. leven cleared out some
space in the back room fora promising Kindred (I know
you hate that word. I don't give shie) should the Da
Moher guide chem my way, li
Listen. Everyone talks to the bartender.
vou dil for me,
| don eoddle them, of cours, but [love all ehese
litle curds in my way. As you cold me countess mes,
pain isan excellene ceacher. Il cake eare of them whether
they like it oF no
Hearn about whac they yalue and [trim or nurture
as they need ro help them lift che scales from thie eves
I've pruned more than a few who couldn get a handle
on their new existence. Tragic accidents, but it makes the
rest rally around me, without even knowing it
111 beac em cil chey ge i. Teach them like you
rahe me. Be che Maiden, Be the Mache. Be the Crone.
But most importantly, ust Be.
Rotten to the Core
A diary enary as written by Ken Higashiyama, Brajah
amber of the Rough Road, a Camarilla hiker gang
Look, ifyouse reading chisr gor your hand on this
in some way, go fick yourself for killing me. [hope I gor a
few good licks i, Weleome to my diary. [write this a the
top of every encry inchs doe all of ine, ofcourse. Part of
the new low
ch directive from the cop of the Tower, Bue
I goeta pu my damn choughts somewhere, And that’s here.
Congrats ro you, shithird. You gor me. Enjoy the reading
‘Oh, and jst in case ic wasn’ clear. Fuck you,
Well holy she. St. Louis sas iced up as they say
burdefinitely nor in the way they say it. We
ing to ride inco the higgese shit searm on God's green
cath, We've all heard the stories, Sabbat and Camarilla
Fighting on the sceets all manner ofshic salking the
night, the kine living ir up during the day bur turning
most boroughs incoa fucking ghost rown at night exeepe
forthe real well-Hic places and the goddamn outskiets,
sre expectCULTS OF THE BLOOD GODS.
Even heand abous some Nosferatu
disappearing, Whae with the Tower
kicking out the Anarchs, we expected
the Rowigh Road m
From KC and throw our hatin with
the Cam in che Lou. What we expect
ced wasa three-way war, What we got
was way different.
Norchwoous We were approached by cules or churches Members of ewo
a preacher. Like, a vampie preacher” | gnddarnn churches are fighting over
while we wereatadive bar bune- | 2 fucking graveyard. Iewas ro weitd
ing. Don'c know how he found us or | We just go the fick out of there
knew we were in coven but whatever ‘We spent a nigh ust searing
allenough, for aguy | ar the wall, chen decided it had to
drescd ikea priest. We thoughe | he a one-o I'facking noe. We
he take ai
Seemed non
Sabbat, but nah, Nice guy. He started | have goddamn ridden all over this
ofthe nigh igh, charting usp, | godarnn city every Fucking neigh-
cclingus the Gateway City wasnt | orhood and tha’ what's going
soba no more. We gave him some | om Isle six or I don’t know howe
shit about that Eveyone’s heard | many ficking churches or wharnot
the stores, gh? We old him whar | fighting fr tervitory and worshipers
We planned to roll inco town,
by way of the
heard, not much accion in Columbia
and Se. Charles, We spend a few
nights outside just ro ftel up, rest
From the road. rain’ easy avoiding
LLupes our there, ya know? We lost
Frankie, but we didn't need him
we're here for, asked him where the | Don't gee me wrong, che Tower i
fighting was fiercest and hestarts | here and we did find some Sabbat, but
talking abour how *Thar's not the it’s almost like chey aren't important
fight here anymore”‘Then launches | in chis town any more. mean, Pm
into a speech about how Caine was writing chis from an Anarch bar in
Christ or some shic. We beac the fucking Dutcheown where some ugly
blood ouc of him and left him in.an | hipster is asking me if ve heard che
alley, Pim sure he'll be fine good word of motherfucking Sutekh,
We Figured, we'd head ehrough
Northwoods, after our east, figure
‘out where in North Lou che heaviest
Fighting was ralsng place. Kill a few
Anarchs, Sabbar, did't matter. Wed
present those heads ro the Prince and
‘Council, and wham bam, we're in
So, we move on ro North St So, shits fucked up all around. I don'e
Louisand we stare eying rostieup | now whae the fuck is going om hese,
some shit. Ietakes aweek and abalf, | bus the face of the goddamn world is
bac we finally find a fighe,excepe its | changing. man, Maybe I need co find
‘ox, like, between che Sabbac
even find those fuckers) and Cam like | these ftckers.
Simple. Easy fr a crew like ours
Now, we should have known ant | a god coo, huh? Seems to work for
something was off righe in
we were expecting, Its herween wo(CHAPTER ONE: RISE OF THE METHUSELAH CULT
Beauty is Divine Truth
My beloved chile,
Returning to or decasion concerning the extnce of God, or “itelignt design " as your
generation call t, vorses nabure: have you considered that Darwinian evolution has no purpose
for beauty? AA ied with bright planage stands out be predators Weaving « delicate song
seus tne ad energy blr spent om eng warns bower nts vowed Unangh
iltavan fens, 3 sheer absurdity. Ys we see all thse things in nature. Even if we allow
ph fo th ake of oe dscsion, a ase gals are inplaibly th met ofa wy
To allrac a mate, there is no evolutionary reason why we would find them beautiful too. Yet the
thr of pach and the sng of nightingale, ing such pond esay it aber oe
weap. Whet is this if not glinpse indo Paradise; » gift from God Herself.
Which brings me to Michacl, fallen Archangel and patriaech of Constantinople, or rath
crs lo fis chiller. J shank bore you with the tale off Constantinople and its egregious destac-
lion. Either you already bnow dt (and you should, my childe, or I must chide Mfss Ec
for being 10 lax in gour training ), or I hereby grant you permission bo pore my Eibrary for
the history, Of importance to us is what happened after. rom the ashes af Constantinoples
Deown were born the Wophitim, the 1 chiller and acolytes of Michael Where bse
“reates might ate died tad aut adams bring no scr tothe saga of the
night, and thus sere no purpose, the Vephilim recognized the opposite toe tre Ciistence is
aphemoral, Yothing fests. Vthing is safe. Watkin tat inscnrty, tha forever looming destruc:
tion and despair, Bauty i the only thing of true eal
The Vaphilim pursue beauty in all ther endeavors. Art and architecture, poery and song,
soon th reshaping of hie oun Bas all tee psts with abandon, and with beat a thee
Ligh gal Ths is he way to pari, the rad Lif toes by God, and J ied to oll
Ys, ny beloved calle, you rend that comely: bray call, and I mast leave you. But
foar nat: I have put my affairs in order and prepared your presentation lo Prince Maram, 3
Lace te you th mansion, len se night land the contents ofthe sofe whic oul fad
autte generows. I have also made arrangements &» ovard Mss Evers for hor service, though dt
Fehooves you to thank her yourself, She will no longer be your governess once gon are accepted
into the Princes court, bat she can sill mabe « powerful ally.
WA mast hah sre wings an fly now, my beloved chile. You to go forth fom my
ado sad become the face I alyssa in ys. Tat Prince Haran: with rape and th
scasonal slight ouch of rebellion, and yor ill hep him eadlely enterteined. S ingself willCULTS OF THE BLOOD GODS.
ee AY esse aa Koala ead ans fos Kaa
Agel Brarty, and only beauty, bolls the bey to apotheosis
siemens, etapa ie Vickie aed La aural any
PTA JRO tale ae, 9 bed ths call
Forover your loving sire
Antonis Di Aroran
Chan of the Ras
Bed the Bones
Bmpgzizt of aceting between Subject 1, Madrigal, and Subject 2, Surya. Date
Gbserved by Agent Pink of the Milan cell. Our target regains the elder
Heech Mico. agents advice is to detain Surya for questioning.
Madrigal: Bed the bones.
Surya: Excuse me?
Hasrigal: The servivor thavis been giving you probless. Reseaber your breathing
Gives Youd atte tarot cards to your will by carrying thea in your purse ane
Gxawing a card a day? Or sleeping with your pendulue under your pillow? seco
thing,
Surya: Tei Ite not taking a bunch of withered old bones into ay coftin.
Taarigelt Tes that, ox letting your sire know yourre struggling. Rai you sloop
in a coftin?
Suryat I ap all about style. and valid point about hico, but still. It doesn
strike pe as hygienic; you know?
qacrigal: You Literally drink blood. Those bones are sore likely to catch some-
thing off you than vice versa.
Surya: Fair, but
Madrigal: Nico.
Surya: Okay, I'11 do it. For how long?
Madrigal: Seven nights. [tts the number of completion.
Surya: And Sf it still doesnt work?
Madrigal: Well then I tell you about bedding the bones,
ped
scrgaly and Subice & Surya
aaa cell. Our target remains the
ween Subject 1y
script of meeting bevnect cas
‘Transcript wpportunities. Agent now advist
Cossrved by Agent Fine of the ASD
te noset press ew
Mire hico, But tas
Sutling Surye rovain av Large apd trailing Ber
Surya: Can I ask your opinion on sonething?
Madrigal: Opinion or advice?
26(CHAPTER ONE: RISE OF THE METHUSELAH CULT
Surya: Bit of both, I guess.
Madrigal: I 1ike you, so IML1 play you straight: you haventt repaid we for the last
one yet. Sure you want to run up a debt?
Surya: Betver you than someone else.
Madrigal: Oh honey. Ask for advice then,
Suryar So Hoseline invited me to a mass. AS a way of showing unity, she says: But
well I dont want to go, Firstly, fuck her for usurping ay place in Nico!s eyes,
And second, she's creepy.
Madrigal: Creepy?
Surya: She literally has to staple her face together every evening, or chunks of
her fall off. Plus this mass 1s just some weird superstitious vodou shit, and
Madrigal: Vodou shit?
Surya: You know, its just ike chanting and sacrificing chickens, and stuff.
Madrigal: ii
Surya: Well, no, but
Madrigal: Then I think you need to set your racism aside and go.
dontt say I didn't warn you.
fe you ever been to @ vodou mass?
Surya: I am not racistt
Madrigal; You raise ghosts from their graves using necrotic blood, yet what
Roseline does is superstitious shit? Good news though: now you know you're racist,
and you can learn to do better.
Surya: Youtre a bitch.
Madrigal: A bitch you asked for advice,
Suryst Okay, fine, But even if Hoseline wasn't an inverloper, and her brand of.
necrosancy isn't superstition, itts still a mass.
Madrigal: Yes.
Surya: Dedicated to this Baron of theirs.
Madrigal: Yes, I assuged that.
Surya: Donte you think thatts a livtle offensive? Like, you cant just go around
pretending to be a god.
Madrigal: Who says he's nov?
Surya: What?
Madrigal: A god. Do you believe Christianity is the only true religion?
Surya: It's py religion.
Madrigal: Not what I asked. Is it the only true religion?
Surya: I donte unow, I didntt come here to debate theology.
Madrigal: Then lev me skip to the conclusion. Either he is the loa of the dead,
which you have to aduit is prevty fucking appropriate for a progenitor, or he's
just a really old vampire prevending to be a god. In both cases, youtre going to
that mass.
Surya: But
a7CULTS OF THE BLOOD GODS.
Madrigal: Do you want to be the girl who turned
down a perfectly polite invitation toward integr:
tion, after Nico made it clear he was keen on that?
Or the girl who refused a god? Or the girl who re~
fused an ancient? Because if you don't gos you get to
tick two out of three.
Surya: Shit.
Madrigal: Maybe youtre right, and the Baron is a
pretender. He will still erush you for not paying
proper respect. Heck, Nico will crush you for making
lnwanted waves. So you get your petite little ass to
that ass, you are nice to Roseline, and you worship
the Baron Like you would any other god even if itts
not your god. This is no different than bedding the
bones put your reservations aside, and just Cucking
do its And honey? While youtre at ity try to keep an
open wind. TULL do you good.
The life of Medusa ended there,
Hail Gorgo, | soisnersion vaspusad down
from mtr to daughter en
Slayer of Men | SSeS an
of death, We know better though, We
Medusa was a heinous mon: also know Medusa was not the lee
scerya seductress who Tuned men of the Gorgon. She had two olde,
to their stony deaths wncila brave | immoreal sisters
hero stepped forward co remove this The Gorgon of this story is not
Female scounge fram the land as kindly as her younger sister. She is
This isthe story you likely heard, | nor content co setseat into a cave and
the lie passed down by men, The heal in solitude. Gorgo laughs 2s she
‘women of ancient Greece cold ic very. | grinds oppressors under her heel, and
dlifferencly scatters their ashes tothe wind. She
Medusas snake heads were a laughs as she copples the Ivory Tower,
and breaks the Sword of Caine. She
blesing, noe a curs, fom Athena
procee the Gorgon fom ravenous men | laighs asthe age of men draws oa
Phe Doak peer Eran | close Only hen he wosk i doe,
this divine weapon and shield though, | does Gorge allow herself to mourn
Meds di nor scckretibution or | Bersster and all others suck down
vengeance. Instead, she rercaced qui- | by the kyriarchy.
etl, Medusa wished only co be ale Hail Gang Slayer of Me
ana co hea bur this was not a wish Weare che Daughters of Gorge,
men would gent Theysllcamein | andweate already among you, We
ships, bringing sword and fi
intent | know your seerets. We know where
fon taking her asa crophy. Athena’ gift | you sleep. Warwick, Paseek, de Guy,
broughe them all death. Unel Perseus, | Mysaneta: they all ello our right-
the se man inalfong ine of abusers | cous fry,
—andhe, finaly killed Medusa for | you.
dlaring not co submie.
sad now we are coming for
a8
‘THE SIX TRUTHS OF GORGO
Ifyou mister your chile
or Embraced withous shir consene
ot Forgiveness — fear us, for we are
myriad and coming for You.
Ifyou use the Bonds of Blood
wo rule asa cyrant — fear us, for the
Blood of Gorgo breaks all chains, nd
wwe ae coming foe you
Ifyou are an elder in the vary
Tower or the Pyramicl — fear us foe
Goro ove allegiance o no one, and
wwe ae coming for you
Ifyou are alone and east oe —
join ws, for we areal siters among
the downcroditen.
you are wronged — join us, for
wwe will not rest neil your abuser
ashes on the wind
Ifyou deste Freedom — join
sus fore ake no less of you than co
Icak all shae binds you
The Seeker
and the Moon
From the lst and found Diary of
Kalin, Ssokor of Gaconda, entry for the
renty fifth week
The local Kindsel have noe
approached me yee but lean seme
them watching me. Lee them — ies
rot them I sek have come for he
Children ofthe Moon, Los Fj de
Si who are said co possess che lst
scree of Golconda. This is what |
sect — chrowing off che shackles
of Caine’s Curse, a new bieth, anc
sranscendence
Moonlighe soaks Lima. I can fel
Her, che one lal cll 8
ecping
through my flesh and into my blood
Nor the hard light of the sun, bur
a gentler touch preparing me for
Transcendence. I requested a meesing
with her High Priestess, a Kindred
named lllari. [have not clearly
ascertained her clan — she is by all
public accounts a Leper: Mine is noe(CHAPTER ONE: RISE OF THE METHUSELAH CULT
Ona Mission for the Goddess
‘transcript of meeting, taken for posterity by Tamil Gorgonsdottir, Secured
against unsanctioned reading by the Rive of Stone Byes. All hall Gorgon, her
name be hallowed!
Jamins
‘Jamil: The pack in Chicago 1s still collecting invel. For now, 1 suggest Bogot,
Colombia we have a povential new recruit there,
Jaina: Damn, thats @ ways away. Are we flying or road tripping?
‘Tamil: Koad trip for sures I have gore targets lined up in Medelin and
Manizales.
Wnere to next? Is Chicago ready?
Janina: Sounds good. Tell we about the Bogot recruit?
Tamil: Theytre @ Blue Blood. Enbraced for their knowledge of computers, with
hacking side skills, so thav’s great. Didn't get along with their sire, but he
went "aysveriousiy" eissing in a recent SI raid. Turns out grandsire is even
more of @ jerk though.
Savina: I love hackers so useful. Who's the grandsire?
‘Tail: Thaved be Lady Ezrells Di Morvi, Soe high-up from the local Blue
Bloods.
Jawina: This just keeps getting better. Do we have all the info we need on her?
‘Tamil: Courtesy of our new prospect.
Jaina: Perfect. Speaking of the prospect though they get that breaking nall
‘hat Dinds you" means all? No killing grandsire and then sticking around vo
rise in the ranks of the Camarilla,
‘Tamil: They understand, and welcome that. Theytre indigenous, of the Muisca
people, Majored in Environmental Studies at the Universidad Nacional de
Golonbia, with pinors in Gender Studies and Political Science. Eebraced by a
colonial Blue Blood to serve as glorified digital adapter. They are ready to
burn the whole thing down,
Jawina: Amen to that. They also understand that Gorgo is real?
‘Tail: Real as in ancient Cainite, yes, Real as in the actual Goddess Steno:
not quite there yet But honesty, I did not believe that until sy initiations
I bev my pretty parts theytil cose around.
Janina: Fair. Do we have packs in place for all our targets?
‘Tamils Medelin is a wwo-girl job target goes to bed early, and his haven 13
badly secured, I honestly think he was relying on secrecy vo keep him safe. Q's
crew is peeting us in Manizales, as that Job looks to be tougher, and theyt1L
ride with us to Bogot.
Janina: Perfecte I'L go prepare. Mest back tomorrow night, All hail our Lady:
Gorgo.
‘Tamil: Blessed is Gorgo.
20the place to judge this, nor does ie matter — we are all she
same as we endeavor Goleonds,
ae
presence lifted me, We spoke ac length, the high priestess
askin
an answering my own questions in recurn, [fel the sn
ranted my request For a meeting, and her
many questions abous my time with che Inconnu,
rise and set again as we spoke, but neither its burning.
rays nor sleeping balm rouched us in she eaves where Los
Hijos de Si dwell
Los Hijas worship both Si, 2 local moon goddess,
as well as creatures they call Machukuna. | believe they
ase wampires of sorts, bat possibly noe descended from
the Dark Father. Both Si and che Machukutna ate needed
ro complete the journey, and chis in eurn is more than a
Transcendence of Sef. ‘The Children of the Moon believe
this age will end, and the nexe Pachakuci will ratn che
cycle ro.a world of eternal moonlight where, away from
the baleful sun, the Machukuna and Los Hijos de Si will
live in harmony
Iisa wide-reaching vision, and one I never dreamed
of, Bue che path seems clear now that I see ie — which, of
course, is erue ofall steps of the journey, Self and World
are both manifestations of wll — eranscending one trans
Forms the other. This is why the moon shines so powerful
ly in Lima, The Machukuna light the pach, and Los Hijos
wall it
and as they do, they transform themselves and
the land, We will leave the Curse of Caine, and oat ean
seenclence lif Lima up fiom chis world into the next
The king is che land. The Machu are the path
The secker walking the path i the journey. Everything is
connected, parts oF one greater and radiane whole. llr
Farther into cheir teachings, My eyes ate open, The pach is
cleat: My journey nears completion.(CHAPTER ONE: RISE OF THE METHUSELAH CULT
Trickle-Up Religion
From: marianargh@sunburst.org
To: sofia3x@redq.net
‘Subject: Cult of Shalim
Beloved Sister,
Hoo
Ht peal cy ve cul of Shalim, as you asked. Most acolytes dutifully spread
ihilistic message of suffering, but | found one dissenting voice
—latta
iched thelr exposé now, and will sort and send the rest of my findings later
Imad
1 an effort to track the dissenter, but they seem to have gone missing shortl
ly
after writing this. | don't know if that is the cult's doing, or one of the other people
19,
| will telephone you an hour after
ur Sates Se aE usual waking time. That gives us enough
18S your repayment of my effor
Affectionately yours, Sar
Marian
Beware False Religions
Ina letter to his wife in 1938, L. Ron Hubbard wrote: “You don’t get rich writing
science fiction, If you want to get rich, you start a religion.” He did, and he was right.
Such a grand pyramid scheme — nothing but money and pussy all the way out fo sea.
Take a look at any modern religion, and you can see money flowing up. Scams, the lot
of them.
But you tell me our religions are true? Pull the other one.
Mithra was a Persian deity. A SUN god. Yet somehow he ended up as one of us?
Either we believe the Mithraists” tale about Mithra walking the world in corporeal form
hen an ancient overpowered and turned him — or we go for the simpler explana-
tion, Someone saw a good opportunity to be heralded as a god, took the trappings of
Mithra, added an s to his new name so it wouldn't be too blatant, and waited. Another
scam, just like Scientology, and it fucking worked. Seven steps to the Sun in the cult
cof Mithras (what, is that supposed to be a secret?) while servitude flows up, and com-
‘mands flow down.
Or take the Cult of Shalim, if you will. They destroy anything that holds value,
ruin your existence, and then propose they have the answer to your suffering. Piss
aCULTS OF THE BLOOD GODS.
‘on someone, then turn around to sell them an umbrella. “Reality is suffering” the
Shalimites say. Sure itis, after they bend over backwards to make it so, And once the
target buys into that story, they have to do the same to others, Ruin more lives, preach
more false answers, recruit more acolytes. Another fucking pyramid scheme. Who
benefits? The person at the top, whoever this Shalim is.
By which I mean to say: Do. Not. Fall. For. It
Our kind’s inclination toward religion is no different than any mortal’s. Indulge if it
comforts you. Pray if you believe any god is listening. But enlightenment flows down
— itis a gift from the Universe to You. If resources are flowing up, be they money or
labor, it’s not a religion but a pyramid scheme, Run as far as your litle legs ean carry
you, and do not look back.
The Lord of the Red Desert
Frou the collected teachings of Wise Neferneferu to their pupil Ahmose
Neferneferu: We have wany desert flowers to choose frow this year. Perhaps we
can finally find you a sister.
Anaose: Thank you, sire, I would welcome @ sibling. I too noticed an upward
trend of acolytes. what do you think caused it?
Neferneferu: The tine of the Tyrant Priest of Howe draws to an end. People are
returning to the gods of old. Our Lord included.
Ahaose: True. Do you think iv will last?
Neferneferu: Nothing lasts. Even in the Old Kingdom, our Lord waxed and waned
in popularity. But this does not gatter He is true, and people always revurn
Yo truth eventually.
Angose: Why now though? Do you think it ties into the rumored awakening of
the ancients?
Neferneferu: For the children of the Stors Father, certainly. The ancients
Proved themselves real, and our Lord at least rewards His faithful. We are
servants in His arpy, soldiers and generals alike, rather than lanbs to sate
an ancientis appetite. Many children of the Aeons seek to abandon their false
and tyrannical wasters, in favor of our Lord's magnanimity.
Ahose: And kine? Why so wany new adherents among thea?
Neferneferu: A congruence of events. The stranglehold of Rome finally abates,
and its scandals have come howe to roost. Meanwhile war, climate change, and
diseases once thought eradicated seem poised to end the world. People search
for meaning and poner, and find it in the old religions. Our Lord is a navu-
ral fit iUs tne ruling class that got the kine into this mess, and He is first
among rebels.
Ahnose: Fortuitous indeed.
a2(CHAPTER ONE: RISE OF THE METHUSELAH CULT
Neferneferu: For us, yes.
Ahwose: Our doing, sire?
heferneferu: Theoretically possible. But if so, I am not part of the conspiracy:
‘Anmose: In the 01d Kingdom, Osirian propaganda turned the people against our
Lord.
Neferneferu: Yes. But people were less educated then. More prone to believing
what theyre told.
‘Anmose: And theytre suarver now?
tieferneferu: Oh, the masses not at all, But those who seek hidden and secret
knowledge? Yes. They keep searching until they find the oldest, truest tale
Before Isis and Horus fed the world Lies about our Lord, But the old Legends
tell the truth of Hip as the most faithful of warriors, standing at the prow
of Ra's solar barge to do battle with ApeP.
‘Anmose: Isis and her spawn. If anyone profited from a return to the old gods,
tts them. We should mount an offensive to
heferneferu: No. Our grievance with them is long in the past. We should prepare
our defenses, and if they cone we will annihilate them. But if they choose to
waintain pesce within the Divine Family, our Lord welcomes that. They were at
balance once, our Lord of the Ked Desert and Horus of the Black Land. There is
room enough for all of Egypt's gods, as it was in the Old Kingdom where people
prayed to then in turn,
Ahaose: Are you certain?
heferneferu: Our Lord is certain. His battle now is with the false children,
not with his sister and nephew. You should not question His wisdom Or ay
words.
‘Anaose: Yes, sire.
‘Angose: You spoke of the false children of the Aeons. Sire, I do nov fully un-
derstand, They are Like us in the night, are they nov?
Neferneferu: They are nothing Like us, You are correct that we all share the
Blood of the Defiant. The difference Lies in the other half of our heritage.
‘Their progenitors were ali sortal once. Ours is a god, made only sore powerful
by the Defiant Onets Blood.
Ahmoset Does that alter the Blood?
Neferneferu: It wakes us more powerful, certainly, But it also gives us great
responsibility. The Pharaohs of Egypt were gods born of men. Tearing out of
‘the woab bloody and wailing like al sen do, yet lifted invo Divinity by the
touch of @ god. We too are born of blood and the touch of a god. And just as
the Pharaohs had to tend their lands and subjects, so must we tend the Lesser
children of the Aeons. Correct their errors. Kemind them of their places This
is our bavele now, rather than an ancient and best forgouten grudge with our
Lord's Family.
Ahnose: And the ones that abandon their false sires to worship our Lord?
heferneferu: I shall not lie their lesser Blood will forever be a hindrance
to thes, no patter how hard they strive, However, we will be benevolent and
kind, and teach thew all they can learn. This is our Lordts gift to those who
worship His.
‘Anmose: 1 see the wisdow of Your words, sire, and the grace of our Lord,
Neferneferu: Of course you do. Both are undeniable. Still, your continued ea~
gerness to learn pleases we, Let us discuss your sibling, I have a candidate
in pind, from the University of Cairo. I will allow you one guess as to their
{dentity. Show we you are indeed paying attention.
aa