Professional Documents
Culture Documents
governance-and-public-policy-notes_removed
governance-and-public-policy-notes_removed
b. Definition of Governance
“The traditions and institutions by which authority in a country is exercised” –
Kaufman et al
The way “… power is exercised through a country’s economic, political, and social
institutions.” – the World Bank’s PRSP Handbook.
“The exercise of economic, political, and administrative authority to manage a
country’s affairs at all levels. It comprises mechanisms, processes, and institutions
through which citizens and groups articulate their interests, exercise their legal
rights, meet their obligations, and mediate their differences.” – UNDP.
“Governance is the process of interactions through the laws, norms, power or
language of an organized society” – Mark Bevir, Governance: A very short
introduction.
“Corporate governance involves a set of relationships between a company’s
management, its board, its shareholders and other stakeholders. Corporate
governance also provides the structure through which the objectives of the
company are set, and the means of attaining those objectives and monitoring
performance are determined.” OECD
i. Participation,
Participation by both men and women is a key cornerstone of good
governance. Participation could be either direct or through legitimate
intermediate institutions or representatives. It is important to point out
that representative democracy does not necessarily mean that the
concerns of the most vulnerable in society would be taken into
consideration in decision making. Participation needs to be informed
and organized. This means freedom of association and expression on the
one hand and an organized civil society on the other hand.
All men and women should have a voice in decision-making, either
directly or through legitimate intermediate institutions that represent
their interests. Such broad participation is built on freedom of
association and speech, as well as capacities to participate
constructively.
iii. Transparency,
Transparency means that decisions taken, and their enforcement are
done in a manner that follows rules and regulations. It also means that
information is freely available and directly accessible to those who will
be affected by such decisions and their enforcement. It also means that
enough information is provided and that it is provided in easily
understandable forms and media.
Transparency is built on the free flow of information. Processes,
institutions, and information are directly accessible to those concerned
with them, and enough information is provided to understand and
monitor them.
iv. Responsiveness,
Good governance requires that institutions and processes try to serve all
stakeholders within a reasonable timeframe.
Institutions and processes try to serve all stakeholders.
vii. Accountability
Accountability is a key requirement of good governance. Not only
governmental institutions but also the private sector and civil society
organizations must be accountable to the public and to their
institutional stakeholders. Who is accountable to whom varies
depending on whether decisions or actions taken are internal or
external to an organization or institution. In general, an organization or
an institution is accountable to those who will be affected by its
decisions or actions. Accountability cannot be enforced without
transparency and the rule of law.
Decision-makers in government, the private sector and civil society
organisations are accountable to the public, as well as to institutional
stakeholders. This accountability differs depending on the organisations
and whether the decision is internal or external to an organisation.
Governance Theories
a. Communitarianism
Communitarianism is a philosophy that
emphasizes the connection between the
individual and the community. Its
overriding philosophy is based upon the
belief that a person's social identity and
personality are largely molded by
community relationships, with a smaller
degree of development being placed on
individualism. Although the community
might be a family, communitarianism
usually is understood, in the wider,
philosophical sense, as a collection of
interactions, among a community of
people in each place (geographical
location), or among a community who
share an interest or who share a history.
Communitarianism usually opposes extreme individualism and rejects extreme
laissez-faire policies that deprioritize the stability of the overall community.
Communitarian ideas have a long history, in the West, China, and elsewhere, but
modern-day communitarianism began in the upper reaches of Anglo-American
academia in the form of a critical reaction to John Rawls’ landmark 1971 book A
Theory of Justice (Rawls 1971). Drawing primarily upon the insights of Aristotle
and Hegel, political philosophers such as Alasdair MacIntyre, Michael Sandel,
Charles Taylor and Michael Walzer disputed Rawls’ assumption that the principal
task of government is to secure and distribute fairly the liberties and economic
resources individuals need to lead freely chosen lives. These critics of liberal
theory never did identify themselves with the communitarian movement (the
communitarian label was pinned on them by others, usually critics), much less
offer a grand communitarian theory as a systematic alternative to liberalism.
Nonetheless, certain core arguments meant to contrast with liberalism’s
devaluation of community recur in the works of the four theorists named above
(Avineri & de-Shalit 1992, Bell 1993, Berten et al. 1997, Mulhall & Swift 1996,
and Rasmussen 1990), and for purposes of clarity one can distinguish between
claims of three sorts: methodological claims about the importance of tradition
and social context for moral and political reasoning, ontological or metaphysical
claims about the social nature of the self, and normative claims about the value
of community.
https://onlinelibrary.wiley.com/doi/pdf/10.1002/ncr.4100820305 - A
Communitarian approach to local governance.
b. Decentered Theory
Mark Bevir came up with it in 2002
There are two leading narratives of governance. One is a neoliberal one about
markets that is inspired by rational choice. The other is a story about networks
associated with institutionalism in political science. This paper argues that both
rational choice and institutionalism rely on assumptions about our ability to
read-off people's beliefs from objective social facts about them, and yet that
these assumptions are untenable given the philosophical critique of positivism.
Hence, we need to modify our leading theories and narratives of governance.
We need to decenter them. The paper then explores the distinctive answers a
decentered theory of governance would give to questions such as: is governance
new? is governance a vague metaphor? is governance uniform? how does
governance change? and is governance failure inevitable?
A decentered analysis of governance departs from both the neoliberal narrative
and that of governance as networks. It encourages us to understand governance
in terms of a political contest resting on competing webs of belief, and to explain
these beliefs by reference to traditions and dilemmas. In doing so, it points
toward novel perspectives on questions that recur in discussions of governance.
A decentered theory of governance highlights not only the difficulties managers
face in controlling markets and networks but also the possibilities and dangers
markets and networks pose for democracy. It encourages us to treat governance
as an opportunity to redefine democracy. It prompts us to search for patterns of
devolution, participation, control, and accountability that better reflect our
capacity for agency, the contingency of our identities, the importance of moral
conduct as well as moral rules, and an aspiration toward an open community.
c. Libertarian Socialism
Libertarian socialism rejects the concept of a state.[15] It asserts that a society
based on freedom and justice can only be achieved with the abolition of
authoritarian institutions that control specific means of production and
subordinate the majority to an owning class or political and economic elite.[22]
Libertarian socialists advocate for decentralized structures based on direct
democracy and federal or confederal associations[23] such as citizens'/popular
assemblies, cooperatives, libertarian municipalism, trade unions and workers'
councils.[24][25] This is done within a general call for liberty[26] and free
association[27] through the identification, criticism and practical dismantling of
illegitimate authority in all aspects of human life. Libertarian socialism is
distinguished from the authoritarian and vanguardist approach of
Bolshevism/Leninism and the reformism of Fabianism/social democracy.
Libertarian socialism is a Western philosophy with diverse interpretations,
although some general commonalities can be found in its many incarnations. It
advocates a worker-oriented system of production and organization in the
workplace that, in some respects, radically departs from neoclassical economics
in favour of democratic cooperatives or common ownership of the means of
production (socialism).[51] They propose that this economic system be executed
in a manner that attempts to maximize the liberty of individuals and minimize
the concentration of power or authority (libertarianism). Adherents propose
achieving this through decentralization of political and economic power, usually
involving the socialization of most large-scale private property and enterprise
(while retaining respect for personal property). Libertarian socialism tends to
deny the legitimacy of most forms of economically significant private property,
viewing capitalist property relations as a form of domination that is antagonistic
to individual freedom.
Critique of Libertarian Socialism: Right-libertarians view socialism as involving
state ownership of the means of production. As such, they consider libertarian
socialism to be an oxymoron.[354][355] In response, the now-defunct anarchist
Internet archive Spunk Library argued that "the word 'libertarian' has been used
by anarchist socialists for far longer than the pro-free market right have been
using it. This does not, of course, prove that the term is free of contradiction.
However, as we will show below, the claim that the term is self-contractory rests
on the assumption that socialism requires the state in order to exist and that
socialism is incompatible with liberty. This assumption, as is often true of
objections to socialism, is based on a misconception of what socialism is, a
misconception that many authoritarian socialists and the state capitalism of
Soviet Russia have helped to foster. It is the term 'state socialism' which is an
oxymoron."
A long-standing criticism of libertarianism is that it presupposes an unrealistic
and undesirable conception of individual identity and of the conditions
d. Institutionalism
In sociology and organizational studies, institutional theory is a theory on the
deeper and more resilient aspects of social structure. It considers the processes
by which structures, including schemes, rules, norms, and routines, become
established as authoritative guidelines for social behavior.[1] Different
components of institutional theory explain how these elements are created,
diffused, adopted, and adapted over space and time; and how they fall into
decline and disuse.
Institutional analysis is that part of the social sciences which studies how
institutions—i.e., structures and mechanisms of social order and cooperation
governing the behavior of two or more individuals—behave and function
according to both empirical rules (informal rules-in-use and norms) and also
theoretical rules (formal rules and law). This field deals with how individuals and
groups construct institutions, how institutions function in practice, and the
effects of institutions on each other, on individuals, societies and the community
at large
Since the 1980s, however, there are cross-pollinations between the sociological
and economic traditions in institutional analysis. A new focus is to explain how
organizations and individuals within organizations make economic and
managerial decisions, particularly by investigating the non-rational, non-
economic, and non-psychological factors. This movement produced what is
known as the New Institutional Analysis.[7] The neo institutional approach has
several variants. One of them tries to improve economic models based on the
theory of public choice, and one of its applications is known as the institutional
analysis and development (IAD) framework developed by Elinor Ostrom 2009
Nobel Prize for Economics.[8] Another variant is influenced by organizational
sociology and seeks to integrate Max Weber’s work on bureaucratic mentality
e. Marxism
Marx never clearly defined how Marxist thought will translate into a robust and
clearcut theory of Governance. Theories of governance were formulated from
Marxist teachings of Sociology and Economics.
These theories are covered under the Regulation Theory of Governance.
For more on Marx, see below.
f. Neoliberalism
Neoliberal governance, sustainable development, and local communities in the
Barents Region – Monica Tennberg et al.
Neoliberalism – the ideology at the root of all our problems – Guardian Article
https://www.theguardian.com/books/2016/apr/15/neoliberalism-ideology-
problem-george-monbiot
The political rationality of our time is neoliberalism, an approach to governing that
has spread in different variations across the globe in the last three decades (Harvey
2005). In simple terms, neoliberalism means the extension of market relations and
competition throughout society, including the realm of social interactions.
Neoliberalism is not an ideology, nor is it a policy; it is a governmentality for
advanced liberal societies, a set of governance practices which, as a political
rationality, also endeavours to impart sense to those practices (Larner 2000; Cotoi
2011). Neoliberalism is based on the idea of active use of freedom: the role of the
neoliberal state is to secure proper conditions for markets to function instead of
letting them operate freely as classical liberalism urges. The main elements of
neoliberal governance are support for free movement of goods, people and capital;
re-distribution of authority between governmental and non-governmental entities;
pro-market regulation; and an emphasis on social innovations that will advance
individual freedom and responsibility (Cerny et al. 2005).
Neoliberalism in practice has been woven into a broad range of international,
national and regional plans, programmes and strategies in the form of de-regulation,
privatisation and rationalisation. However, it is many times paradoxical, a
combination of old and new practices of governance. The Nordic countries have
adopted neoliberal policies (Kuhnle 2000; Abrahamson 2010; Dahl 2012), but the
popular support for welfarestate thinking has led to the states adopting a policy of
containing rather than cutting social benefits and related costs. As a result, the
countries have entered a new era, that of the “post-welfare state”, characterised by
Kuhnle (2000, 118) as providing “a less generous state welfare and with a different
mix of welfare provisions”. In Russia, a new model of welfare is under construction,
characterised firstly by a considerable reduction of the state’s part in social policy,
secondly by an increased role for the regional and local authorities in the provision
of social services, and thirdly by substantial changes in the social position of citizens
in relation to the state. As a result, individual participation and responsibilities, as
well as the role of non-governmental organisations, have grown in providing social
services. The role of the state is still important in that it guarantees minimal social
standards. (Konstantinova 2009, 51.)
Neoliberalism, or neo-liberalism,[1] is a term used to signify the political
reappearance of 19th-century ideas associated with free-market capitalism.[2]: 7 [3]
A prominent factor in the rise of conservative and libertarian organizations, political
parties, and think tanks, and predominantly advocated by them,[4][5] it is generally
associated with policies of economic liberalization, including privatization,
deregulation, globalization, free trade, monetarism, austerity, and reductions in
government spending in order to increase the role of the private sector in the
economy and society.[14] The defining features of neoliberalism in both thought and
practice have been the subject of substantial scholarly debate.
Neoliberalism has faced criticism by academics, journalists, religious leaders, and
activists from both the political left and right.[281][282] Notable critics of
neoliberalism in theory or practice include economists Joseph Stiglitz,[283] Amartya
Sen,[284] Michael Hudson,[285] Ha-Joon Chang,[286] Robert Pollin,[287] Julie
Matthaei,[288] and Richard D. Wolff;[289] linguist Noam Chomsky;[57] geographer
and anthropologist David Harvey;[80] Slovenian continental philosopher Slavoj Žižek,
[290] political activist and public intellectual Cornel West;[291] Marxist feminist Gail
Dines;[292] British musician and political activist Billy Bragg;[293] author, activist
and filmmaker Naomi Klein;[294] head of the Catholic Church Pope Francis;[295]
journalist and environmental activist George Monbiot;[296] Belgian psychologist
Paul Verhaeghe;[297] journalist and activist Chris Hedges;[298] conservative
philosopher Roger Scruton;[299] and the alter-globalization movement, including
groups such as ATTAC.
The impact of the Great Recession in 2008 has given rise to a surge in new
scholarship that criticizes neoliberalism and seeks policy alternatives.
Neoliberalism is commonly viewed by scholars as encouraging of globalization,[367]
which is the subject of much criticism.
The emergence of the "precariat", a new class facing acute socio-economic
insecurity and alienation, has been attributed to the globalization of neoliberalism.
Globalization can subvert nations' ability for self-determination
h. Regulation Theory
Just as sociological institutionalism sometimes draws on systems theory, so historical
institutionalism sometimes draws on Marxist state theory. The main approach to
governance derived from Marxism is, however, regulation theory. Karl Marx argued
that capitalism is unstable because it leads to capital overaccumulation and class
struggle. Regulation theorists examine the ways in which different varieties of
capitalism attempt to manage these instabilities. They study forms of governance in
relation to changes in the way these instabilities are masked.
The World Bank’s latest Worldwide Governance Indicators, based on data from 2016, rank Pakistan in
the 29th percentile for government effectiveness, the 27th percentile for regulatory quality, the 20th
percentile for rule of law, and the 19th percentile for control of corruption
Available evidence across countries suggests a positive relationship between good governance and
economic growth. An IMF empirical study from 2003 found that governance has a statistically significant
impact on GDP per capita across 93 countries and governance explains nearly 75 percent of cross-
country variations in income per head.12 An Asian Development Bank study from 201013 shows that
developing Asian economies with government effectiveness, regulatory quality, and rule of law scoring
above the global mean (after controlling for per capita income) grew faster on average during 1998–
2008 than those economies scoring below the global mean. The authors conclude that good governance
is associated with both a higher level of per capita GDP and higher rates of GDP growth over time.
Numerous other studies have demonstrated the linkages between good governance and healthy
economic growth. A 1998 World Bank study explicitly linked governance to the notion of institutions,
defining it as “all aspects of the exercise of authority through formal and informal institutions in the
management of the resource endowment of a state.” The World Bank study found a high correlation
between governance quality and per capita income. The positive correlation between the 10-year
economic growth rate and governance quality supports the argument that good governance is an
important determinant of economic development. A later World Bank study found a direct causal effect
from better governance to higher per capita income across 175 countries between 2000 and 2001.15 A
negative causal effect is found from per capita income to governance, implying that improvements in
governance are unlikely to occur merely as a consequence of development. One scholar has reported
that better maintenance of the rule of law and political stability affect economic growth.16 Other
research finds that the rule of law indicator is positively and significantly correlated with the growth in
per capita incomes of the poorest quintile.17 A 2004 Asian Development Bank study18 discovered that
political stability and rule of law exhibit negative and significant relation with inequality as measured by
the Gini coefficient. World Bank analysis19 concludes that rule of law and accountability were both
positively correlated with growth. Some research argues that pro-poor reforms cannot have the
intended impact unless there are significant changes in the institutions of governance.20 Cross-country
studies have demonstrated that political instability, corruption, poor bureaucratic quality, absence of rule
of law, and expropriation risk are strongly correlated with lower investment and growth rates
A new branch of economics, coined by Douglass North as New Institutional Economics, has identified
institutional capabilities that states need to make markets function efficiently. North22 has defined
institutions as “humanly devised constraints that structure political, economic, and social interactions
and include the laws, rules, customs, [and] norms constructed to advance and preserve social order.”
Regarding the connection between institutions and economic development, his view is as follows:
How do we account for poverty in the midst of plenty? We must create incentives for people to invest in
more efficient technology, increase their skills, and organize efficient markets. Such incentives are
embodied in institutions.
Other analysts demonstrate that institutions determine the fate of nations. Success comes when political
and economic institutions are “inclusive” and pluralistic, creating incentives for everyone to invest in the
future.
Nations fail when institutions are “extractive,” protecting the political and economic power of only a
small elite that takes income from everyone else. Institutions that promote good governance and
facilitate broad-based and inclusive growth have come to occupy the current consensus on development
strategy. According to one study,24 good institutions ensure two desirable outcomes: relatively equal
access to economic opportunity (a level playing field) and the likelihood that those who provide labor or
capital are appropriately rewarded and their property rights are protected.
Among the components of good governance, human capital is associated with both economic growth
and equity. In a study on human capital and economic growth, the authors,25 using data for the 1996 to
2011 period for 134 countries, found strong evidence that the relationship between human capital and
economic growth is much less pronounced in countries with a low quality of governance. Preconditions
in the form of good governance are necessary for an educated labor force to contribute to the economic
growth of a country. Weak governance indicated by deteriorated law and order conditions, corruption,
and maladministration result in an inefficient utilization of human resources.
Researchers have explored linkages between governance and pro-poor growth in Pakistan for the period
of 1996 to 2005.26 This analysis indicates that governance indicators have low scores and rank at the
lowest possible percentile as compared to other countries. The results of this study show a strong link
between governance indicators and pro-poor growth. The authors’ econometric analysis shows a strong
relationship between good governance and reductions in poverty and income inequality.
The model of an elitist economy that was articulated in Pakistan: The Economy of an Elitist State”27 sets
out the historical context and drivers of the capture of the state and rigging of markets in Pakistan. It is
postulated that a narrow elite constituting about 1 to 2 percent of the population has used the state and
markets for political power and self-enrichment to the neglect of the majority of the population,
particularly the poor and the less privileged segments of society. This small minority has thus been able
to enjoy this unjust accumulation of wealth in the midst of widespread poverty and squalor. In the
absence of a neutral umpire, markets are rigged by the elites for their own advantage and thus market
outcomes and resource allocations are inefficient. The state, which should be ensuring the equitable
distribution of gains from economic growth, is also controlled by the same elite that evades taxes and
appropriates public expenditures for its own benefit. Inequities—whether interpersonal, regional, or
gender-focused— become commonplace in such an environment. Access to the institutions that deliver
public goods and services is intermediated by the elite through a patronage-based system.
agencies and United States’ exit from Afghanistan played a significant role in improving
our ranking for this indicator—in 2021 it improved to -1.67.
c. Government Effectiveness
Factors like quality of public services, civil services and degree of its independence from
political pressures as well as the quality of policy formulations and their implementation
play a key role in developing citizens’ confidence in governments and institutions.
Successive governments in Pakistan—civil and military alike—have failed on these
accounts. India and Pakistan inherited similar governance structures on independence.
India has progressed significantly as its score for “Government effectiveness” improved
from -0.11 in 1996 to 0.28 in 2021, whereas Pakistan’s score was .0.68 in 1996 and -0.4
in 2021.
e. Rule of Law
One critical dimension is “rule of law”, which indicates the extent to which citizens have
confidence in institutions and governments, and to the extent they comply with rules
and regulations. In this regard, the role/performance of police and the courts is very
important. “Rule of law” still seems to be an alien concept in Pakistan where law
enforcement agencies have little or no respect/regard for the law, while courts have
failed to enforce the same. Unfortunately, there is a clear dichotomy/discrimination in
the treatment of various classes of society by both the police and courts. In 1996,
Pakistan’s score was -0.64 and after almost 25 years it stands at 0.63 in 2021.
It is pertinent to mention that while discussing the situation relating to ‘Rule of Law in
Pakistan’, the Report specifically points out: “In recent years, the courts have played a
more activist role in Pakistan’s politics, using the power of judicial review to overturn
legislation passed by parliament, including the 21st Amendment to the Constitution
(2015). Since then, the courts have also been accused of working with the military
establishment to prosecute opposition politicians belonging to the PML-N, but have also,
on occasion, asserted their independence by ruling against the military’s interests, as
was the case in the conviction of General Musharraf for high treason in December 2019”.
f. Control of Corruption
Crisis of Good Governance and Failure of Corruption Prevention in
Pakistan
In Pakistan, corruption has spread with leaps and bounds while in comparison initiatives
to improve governance have been weak and uneven, ultimately culminating in arrested
development and lost opportunities. In the context of the leaked Panama Papers, both
the ruling and opposition parties in Pakistan have leveled serious charges of corruption
against each other. The judiciary is playing its part in giving verdict on the matter, even
though it faces serious challenges in carrying out a fair investigation due to all kinds of
pressures being exerted by entrenched interest groups.
Period of planning board (1953 – 1958): The planning board of Pakistan was renamed as
Planning Commission in 1953. The planning commission was facing the following
serious problems:
It was regarded as a rivalry between Ministry of Finance and the State Bank of
Pakistan
Political instability
Annual economic planning was never seriously followed
Most of the economic advices were rejected by implementing authorities
Economic priorities were not given due importance
Budget decisions were also distorted
During this period, the First Five-Year Plan was made. Its implementation suffered due
to rapid changes in government and a lack of political support.
Period of planning commission (1958 – 1968): The third period of the planning process
began in October 1958 with the assumption of power by the military government of
Ayub Khan. The new regime chooses to make economic development through a marked
economy and reliance of the private sector as its primary objective. The new
government gave proper attention to achieve the following targets:
The status of the Planning Commission was raised to a Division in the President’s
secretariat. The President himself assumed the chairmanship of the Planning
Commission and Deputy Chairman, with the ex-officio status of a minister, was made the
operational head of the Commission. Provincial planning department was organised.
The Planning Commission was also provided the secretariat for National Economic
Council (NEC) which looked after the day-to-day work of NEC and was also responsible
for final approval for annual development.
During this period the Second Five-Year Plan (1960-65) was made. It was so successful
that Pakistan led to an example for hunger nations of the world. But unfortunately
Pakistan had to fight war against India in 1965. Then there was a hue and cry against
Ayub government and another government got the power.
Period of decline of planning commission (1968 – 1977): This is the period of decline of
Planning Commission as an important decision-making body coincided with the fall of
Ayub Khan’s government. During the Yahya Khan period (1969 – 1971), the serious
planning on national level was completely ignored. The Third Five-Year Plan (1965 –
1970) was virtually abandoned by the Yahya Khan’s government. In 1970, the Fourth
Five-Year Plan (1970 – 1975) was made and it was also a big failure because of the worst
political conditions and instable government policies. In 1972, the newly elected
government of Z. A. Bhutto decided to run the economy through annual planning, rather
than through a comprehensive five-year plan. During the same year, the Planning
Commission was placed directly under the control of Ministry of Finance as a Division.
During the period from 1972 to 1977, the Planning Commission, with very less powers,
have very few favourable economic decisions. In other words, the Planning Commission
was powerless and ineffective.
Period of revival of planning commission (1978 – 1988): After taking charge of the
government, the Zia-ul-Haq’s regime emphasised on the needs of five-year plans. In
early 1980s, the Zia government took steps to revive the Planning Commission as an
effective and authoritative economic decision-making body.
During this period, two Five-Year Plans were formulated, i.e., Fifth and Sixth. In 1978,
the Fifth Five-Year Plan to cover the period of 1978 – 1983 was published. But the
Government failed to pursue the plan mainly because of uncertain political as well as
economic conditions at that time. The Sixth Five-Year Plan was formulated in 1983 to
cover the period 1983 – 1988. At that time, Dr. Mahbub-ul-Haq was the Finance
Minister. He formulated the plan and because of his great efforts, this plan was a
success. During his tenure, the Planning Commission has played a vital role in effectively
formulating and implementing the economic planning. Not only the Sixth Five-Year Plan,
but also the annual plans were formulated by the Planning Commission.
The period of (1988 – 1999): The period of 1988 to 1999 the period of political and
economic instability. During this period, four elected governments were dismissed by
the President on the charges of corruption. The role of Planning Commission was over-
shadowed by political decisions. Its role was just limited to the preparation and
submission of reports. It has nothing to do with the implementation of planning.
The Seventh Five-Year Plan was formulated during the Zia-ul-Haq period. But after his
death, in 1988, the newly elected government of Benazir Bhutto took over the charge
and so the Seventh Five-Year Plan has never been implemented. After the fall of
Benazir’s government in 1990, Nawaz Sharif’s government came into power. During his
tenure, he introduced privatisation, deregulation, and economic reform aimed at
reducing structural impediments to sound economic development. His top priority was
to denationalise some 115 public industrial enterprises, abolishing the government's
monopoly in the financial sector, and selling utilities to private interests. Although the
Nawaz Sharif government made considerable progress in liberalising the economy, but it
failed to address the problem of a growing budget deficit, which in turn led to a loss of
confidence in the government on the part of foreign aid donors. In 1993, the Nawaz
Sharif government was dismissed by the President on the charges of corruption. In the
parliamentary elections of 1993, Benazir Bhutto, once again, became the Prime Minister
of Pakistan. Meanwhile, the so-called Seventh Five-Year Plan period came to an end. In
1994, the Planning Commission publish the Eighth Five-Year Plan to cover the period
1993 – 1998. In November 1996, once again, the PPP government was dismissed by the
President on corruption charges. The parliamentary election was held in 1997 and, once
again, Mian Nawaz Sharif elected as the Prime Minister of Pakistan. The targets of
Eighth Five-Year Plan were also not well achieved. For example, the target of wheat was
set at 18.3 million tons which could not be achieved by 1996-97 when its actual
production was 16.6 million tons. It was achieved in the last year of the plan but it again
slipped down to 17.8 million tons in the following year. Similarly the target of non-