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A R T I C L E I N F O: ABSTRACT
Article history: This article aims at following the traces of the transformation of public sphere in
Received 17 January 2017 Turkey through its manifestations on urban public spaces with the case study of Taksim
Accepted 26 March 2017 Square. In this attempt, the article illustrates how Taksim square, as a public space,
Available online 26 March has been shaped by struggles between different ideologies, discourses, political
2017 decisions and daily activities taking place at personal, interpersonal, local, national,
Keywords: supranational and global scales. Through this way this article also aims at
Public spaces; understanding how these contestations at different scales are affecting people,
Taksim Square; individually and collectively, from daily life practices to political integration. The
Istanbul; article also discusses that our daily life practices and preferences are political
The national space; decisions and our participation in public sphere occurs through those daily actions of
Social changes. the personal spheres. Therefore, the article suggests that a paradigm shift is needed in
the design and production of the built environments that will facilitate the coexistence
This work is licensed under a of multiple counter publics.
Creative Commons Attribution - JOURNAL OF CONTEMPORARY URBAN AFFAIRS (2017) 1(1), 67-75.
NonCommercial - NoDerivs 4.0. https://doi.org/10.25034/1761.1(1)67-75
"CC-BY-NC-ND"
www.ijcua.com
Copyright © 2017 Journal Of Contemporary Urban Affairs. All rights reserved.
news and information, the need for the the case study of Taksim Square in Istanbul. In this
physicality of place (a public space), and the attempt, the article tries to understand the
power of thousands of people interwoven changing meanings attached to the square as a
together occupying that space cannot be major public space, not only at urban scale but
ignored. In the end, all those images shared in also at personal, interpersonal, national and
digital media illustrate real people and real global scales. Therefore, the article looks at the
places (Parkinson, 2012). ways how the square has been formed, used,
These political activisms on urban spaces are transformed and appropriated by different
becoming visible by the help of internet, and ideologies, discourses, political decisions and
media at a global scale. They illustrate the daily life activities of different groups. It also looks
collective resistance of certain people at certain at the ways how political and ideological
locations, which might have global impacts at pressures are materialized at urban spaces and
other localities. Although they do not represent how these materializations are being contested
the “ideal speech condition” that Habermas through different forms of public expressions
suggests as the rule of public sphere they are ranging from collective protests to daily life
probably the utmost reflections of public opinion activities and preferences in the use of urban
(Habermas, Lenox, & Lenox, 1974). And again, in space. The article aims to understand whether or
contrast with Habermasian ideal of public not these contestations open the way for new
sphere, which is related with public opinion and forms of public spheres, which might be called as
manifested in language, these activisms are multiple counter-publics with reference to Nancy
highly visible through their existence on urban Fraser, and whether or not the physicality of the
spaces (Parkinson, 2012). urban space in terms of inscription of meanings
As much as the spatiality of public spaces, the and transformation of those meanings through
scale issue is also important because the physical appropriation of the space, has impacts on this
public space is being shaped as a result of formation of new types of public spheres.
struggles between different ideologies,
discourses, political decisions and daily activities 2. CONSTRUCTING THE NATIONAL SPACE,
taking place at personal, interpersonal, local, DEFINING THE NATIONAL PUBLIC SPHERE IN
national, supranational and global scales. TURKEY
Therefore, these contestations at different scales 2.1 Imagination of a Modern Nation State
are blurring established definitions of normative The foundation of the Turkish Republic as a new
public sphere, and defining new and alternative nation-state in 1923 was a break from the
spheres of public expression in several forms, imperial Ottoman past through a modernization
ranging from performing daily life activities to project. One of the most important aspects of
participating in political life in passive and active the nationhood was constructing a Turkish
ways. These alternative spheres of public citizenship within defined boundaries (Secor,
expression, formed at the intersections of 2004). This modernization project was inspired by
different scalar relations of public life create the Western norms, and paralleled by
what Nancy Fraser calls “subaltern secularization and homogenization of the
counterpublic” (Fraser, 1990). country (Kasaba, 1997). The visual
Having the idea that public spaces constitute an representations of the period in printed
indispensable part of public life, and play an publications such as journals, books and posters
important role in the formation of public opinion, depicting:
this article aims at following the traces of the “[u]nveiled women working next to
transformation of public sphere in Turkey through clean-shaven men in educational and
its manifestations on urban public spaces with professional settings, healthy children
and young people in school uniforms, the a modern and homogeneous urban
modern architecture of public buildings environment (Şengül, 2001).
in republican Ankara and other major Urban planning and construction works initially
cities, the spectacular performances of started in Ankara, and then spread to other
the national theater, symphony Anatolian cities. New governmental buildings,
orchestra, opera, and ballet, and proud schools, factories and housing complexes were
scenes of agriculture, railroads, factories, built in accordance with modernist architectural
and dams…” (Bozdoğan & Kasaba, 1999; style; new urban open spaces such as
p:5) boulevards, parks, promenades and squares
provides an understanding of how the were opened and the reflections of the new
modernist-nationalist project was determined to regime were inscribed in them by erection of
create a homogenous, national identity which is monuments and statues (Bozdoğan, 2001; Çınar,
reflected in a variety of fields ranging from the 2005). In the following years, all these urban
outfit of citizens, to the newly emerging cultural interventions became institutionalized through
practices, from women participating in the the enforcement of laws and regulations such as
economic production to the modernist Municipality Law (Belediye Kanunu), General
architecture and urban design of the nation Sanitation Law (Umumi Hıfzısıhha) and
state (Bozdoğan, 2001; Bozdoğan & Kasaba, Construction and Roads Laws (Yapı ve Yollar
1999). Kanunu) all over the country (Tekeli, 1999).
past, the new republic decided to create a new institutional system and this was also reflected on
center in the city, Taksim Square, far from the the urban pattern of the capital city, Istanbul
existing historical center and which did not carry (Baykal, 2000). Pera, with a concentration of
any symbols of the Ottoman power and Islamic non-Muslim population was a model for the
traditions (Baykal, 2000; Çınar, 2005). The idea urban renovation projects. Therefore, it
was to erect a monument in this new central developed with a more modern face and with
location, which would symbolize the power and western living style. The barracks buildings were
authority of the new regime, and the national also representative of the modernization efforts
identity. of the military system. Therefore, Pera was
Taksim square constituted an appropriate symbolizing modenization attempts of the
location for the erection of this monument due empire.
to its geographical distance from Sultanahmet
Square, the former Ottoman center and its 2.4 Taksim Square as the National Symbol of the
proximity to non-Muslim neighborhoods of the Republic
city. Geographically, Taksim square is located on One of the most important steps transforming
a hilltop on the European side of Istanbul, and on Taksim area into a national space was
the northern part of historical peninsula, where construction of a monument at its center. The
the Sultanahmet Square lies. Haliç estuary (the Taksim Republic Monument, designed by the
Golden Horn) seperates these two land parts Italian sculptor Pietro Canonica, was erected in
from each other. The northern part, Beyoğlu (also 1928. The base and the landscaping of the
called Pera) was mostly populated by non- monument were designed by a Levanten
Muslims during the Ottoman period. Starting from architect, Guilio Mongeri. The monument depicts
the 16th century, the Grand Rue de Pera Atatürk and his close surrounding during the
(today’s Istiklal Street) started to emerge with the Turkish War of Independence on the one side,
establishment of consulates of different Europen and after the establishment of republic on the
countries and the settlement of their officers and other side. With these figures, it was signifying
wealthy non-Muslim populations of Istanbul both the victory of National independence war
around this street (Kuruyazıcı, 1998). and the foundation of the republic, which marks
During the 18th century, the settlement enlarged a break with the Ottoman past (Kuruyazıcı, 1998).
towards the plane which was used as After its establishment, the monument has been
graveyards and where today’s Taksim square is a central figure for official celebrations of the
located (Polvan & Yönet, 2010). The Maksem republican government, such as victory days
building, a water reservoir and one of the most and anniversaries.
important structures marking the square, was An overall planning idea for Istanbul first
constructed in 1732 in order to distribute water to emerged during the 1930s. In 1936 the French
the neighborhoods in the close vicinity. This area planner Henri Prost was invited by the
started to be named as Taksim (which means municipality, and Prost was commisioned to
division in Arabic) after the construction of this prepare a master plan for the city of Istanbul.
building (Kuruyazıcı, 1998). Another prominent Between the years 1936-1951, Prost was in
building, Taksim Artillary Barracks was built in charge of planning the city (Bilsel, 2007). In 1939,
1780, on the north of reservoir building; and other after the approval of Henri Prost’s plan for
military buildings, Mecidiye Barracks, and Military Istanbul, the Artillary Barracks building was
Band Barracks, started to surround Taksim square demolished. Instead, a huge park (Gezi Park)
during the 19th century. “[a] classic-modernist and axial Taksim
19th century was a period when the Ottoman Esplanade … propos[ing] a disciplined urbanism
Empire underwent reform movements in its overlapping with the ideology of the era with its
bombs, batons and probations. Finally, in 2010, which includes pedestrianization of the square
33 years after the Taksim Square Massacre, the through directing the traffic towards under the
governor of Istanbul allowed May 1 celebrations square with huge tunnels, removing bus stops
to take place in Taksim square (Baykan & from the square and reconstructing Artillary
Hatuka, 2010). In 2013, the square was once Barracks building as a shopping mall and hotel
more closed to May 1 celebrations due to on- by demolishing Gezi Park.
going construction work of Taksim This project has raised a respectable amount of
Pedestrianization Project (Bianet, 2013), and public debate, and even facilitated the
from that year on the square is still close to May establishment of an activist group named
1. Solidarity for Taksim composed of civil society
organizations, professional chambers and
3.2 Eternal Intentness for Building a Mosque in political organizations and also including a
Taksim number of individual academics, architects,
The Muslim conservatives, who were excluded urban planners, students, activists, artists,
by secular policies of the Republican journalists and writers. These individuals and
government, constitute another group which groups objected the project due to its top-down
gives power struggle for Taksim Square. In their application process, underlining the
point of view, Istanbul is a lost city destroyed by inappropriateness of the car underpasses;
the modernization and westernization attempts difficulties of reaching the square for pedestrians;
of the secular state. For almost half a century, this the loss of the identity of the square and
group has carried the desire of building a collective memory of the city. Last but not least,
mosque in the middle of Taksim square, but they destruction of Gezi Park, one of the few
were averted by the government or secular remaining green areas of Taksim and rebuilding
groups each time they attempted to build a the Artillery Barracks building for commercial
mosque (Büyüksaraç, 2005; Şimşek, Polvan, & purposes constituted an important concern
Yeşilşerit, 2006). This on-going controversy came (Mimarist). Despite all these critics, the project
to an end by the decision of administrative court has been approved by Istanbul Greater
in 2015, which opens the way for construction of Municipality and the pedestrianization of the
a mosque in Taksim Square. In January 2017, the square is on its way towards completion (İstanbul
mosque project which proposes a worship space Greater Municipality).
for around 1000 people, including car parks, In addition to pedestrianization of the square,
conference and exhibition halls in the empty demolition of Gezi Park and reconstruction of
area just behind the Maksem building has been Artillary Barracks building with new functions was
approved by the Istanbul number 2 District a part of the project. During the construction
Council of Preservation of Cultural Heritage works, there were protests and demonstrations
(Gökçe, 2017). The construction work has started against the project, especially focusing on
on 17 February 2017 with an official ceremony protection of Gezi Park from demolition. On 27th
with the participation of mayors of Istanbul of May 2013, the bulldozers started demolishing
Greater Municipality and Beyoğlu Municipality the trees in the park. Around 50 activists
(Bozkurt, 2017). including architects, planners and artists
gathered to stop this demolition and they
3.3 Taksim Square Pedestrianization Project and camped in the park, however, next morning they
the Gezi Protests were evacuated by police forces, their tents
were torn down and burnt by the police
Since November 2012 there has been a frantic
(Mimarist). In the following few days, police
construction work in Taksim square as a part of
attacks by tear gas and water cannons
the “pedestrianization project” of the square,
continued. Especially with the heavy-handed struggle, contestation and spectacle throughout
police attacks on the dawns of 30th and 31st of its history, especially since the beginning of
May 2013, the protests had spread to all over Turkish republic. It has served as a place for
Turkey, including millions of protestors marching constructing the national identity; establishing a
on the streets (Atam, 2013). spectacle for the global gaze; claiming unheard
As the police attacks continued, the protestors and unfulfilled demands and contesting over
started to develop tactics to overcome those new forms of identities and representations.
attacks. As a result of brutal violence during the Those political actions and claims have found
last few days of May, and 1st of June, there were their spatial reflections on the square, creating a
millions on Taksim Square, and the police was vibrant image of the square changing from a
retreated from the park and the square. global spectacle to a national stage of ideology
Protestors, including people from different and power, from an urban transportation node
backgrounds, political groups, workers’ unions, to a place for becoming political (Akpınar &
civil society organizations, football team Gümüş, 2012; Baykan & Hatuka, 2010;
members or people who are not attached to Büyüksaraç, 2005; Yücel & Hatipoğlu, 2008).
any political ideology or group, started to
establish barricades on the streets opening to
Taksim and Gezi Park area using pavement 4. CONCLUSION
stones, police shields, trash cans, burned police Those examples illustrate that on the one side,
buses, or any available material they could find, the city, with its public spaces, is a crucial site for
in order to prevent police cars entering the Gezi seeing others and being seen by others, meeting
Park and Taksim Square area. Meanwhile, Gezi with new perspectives, voicing claims or
park started to turn into a big commune with objections and becoming political. Therefore
tents, an infirmary, food and medicine supply they are sites through which public sphere, as the
zone, an open library, a children’s area. media, institutions, or mind sets of other people,
Everything was free in this area, and everybody can be accessed, and manipulated. This
was working voluntarily for others. All materials struggle is not only about a claim to represent
like food, medicine, books, were supplied from different identities but a claim to existence by
supporters in Istanbul, and all over the world representation and redefinition of those
through internet. Many activities were organized identities.
in Gezi during those days, such as meetings, On the other side, the city can also become a
yoga classes, dervish swirling, workshops with place of exclusion and segregation with
children, reading corners and piano recitals. This hegemonic and normative strategies that shape
was a temporary autonomous zone, which was the physical space. However, those exclusionary
short lived physically, but still enduring mentally practices are disrupted through several tactics
(Bulut, 2013; Postvirtual, 2013). and manoeuvres of daily life practices. Public
Such kind of big scale urban interventions not sphere and public space are being challenged,
only change the physical appearance and contested, re-imagined, de-constructed and re-
functioning of the places in which they are being constructed over and over again. These
applied. They also inscribe new meanings to the activities collectively construct and reveal an
urban space, through modifying the existing alternative logic of public life. Multiple counter
uses, social relations, and memories attached to publics, as suggested by Nancy Fraser suggests
the place. Any kind of intervention in Taksim already exist at different scales (Fraser, 1990).
square carries a specific meaning due to the A new language is needed to create a common
political, historical and social significance of the ground that allows new modes of
square. It has been a place of representation, communication and openness to other’s
KIEL:
Opening of the Baltic Canal.
"Many years ago gold was known to exist on the Yukon. The
Hudson Bay Company's men tested the bars of the main river,
and found 'the color,' but not in sufficient quantity to
warrant working. The reason is, that, in the disintegration of
the rocks by the smaller streams and the action of frost and
melting snow, the metallic burden of the waters is dropped in
the causeway of the smaller tributaries; only the finest float
gold and the lighter sand and gravel being carried as far as the
Yukon itself. In 1880, after years of fruitless search on the
main stream, a body of prospectors under the protection of
Captain (now Admiral) Beardsley, United States Navy, landed at
the head of Lynn Canal, crossed the divide, and proceeded to
explore the head-waters. Not much being found at first in
Canadian territory, the prospectors descended the river to the
region near the lower end of the Upper Ramparts. In this
region lies the boundary, formed by the one hundred and
forty-first degree of west longitude from Greenwich. Here the
Yukon receives from the southwest a tributary called
Forty-Mile Creek. A few miles of the lower part of this creek,
including its mouth, are on the Canadian side of the line: the
head-waters—on which the gold is chiefly found—are, for the
most part, on the American side. In this vicinity the first
substantial deposits were discovered, many of which are still
worked. …
W. H. Dall,
Alaska and the New Gold-Field
(Forum, September, 1897).
KOREA: A. D. 1895-1898.
Nominal independence of Korea.
Japanese influence supplanted by Russian.
{289}
KOREA: A. D. 1900.
Strategic importance of Korea to Russia and Japan.
Japanese jealousy of Russian encroachments in
Manchuria and its grounds.
London Times,
Tokio Correspondence, December 27, 1900.
KOTZE, Chief-Justice:
Conflict with President Kruger of the Transvaal.
KROONSTAD:
Temporary seat of Orange Free State government.
KUMASSI, or COOMASSIE:
Occupation by the British.
Siege and relief.
KURAM, The:
Inclusion in a new British Indian province.
{290}
L.
LABOR COLONIES: In Australia.
LABOR CONFLICTS.
LABOR LEGISLATION:
Compulsory insurance in Germany.
LABOR LEGISLATION:
Eight-hours day in Utah.
LABOR LEGISLATION:
New Zealand Labor Laws.
LABOR LEGISLATION:
Workmen's Compensation Act in Great Britain.
LABOR LEGISLATION:
The United States Industrial Commission.
See (in this volume)
UNITED STATES OF AMERICA: A. D. 1898 (JUNE).
LADRONE ISLANDS:
Sale by Spain to Germany.
LAGOS.
LAND TAXATION:
In Australia and New Zealand.
LATTIMER,
Conflict of striking coal miners with sheriffs' deputies at.
LAWS OF WAR.
LECHER, Dr.:
Twelve-hours speech.
See PAPACY.
LÈSE MAJESTÉ.
A hurt to Majesty.
Any offense or crime against the sovereign.
For lèse majesté in Germany,
LIBRARY,
New York Public, Astor, Lenox and Tilden Foundations.
Andrew Carnegie's offered gift.
"At the time of the consolidation the Astor library owned its
site and buildings, had an endowment fund of about $941,000,
producing an annual income of about $47,000, and contained
267,147 volumes. The Lenox library owned its site and
building, had an endowment fund of $505,500, producing an
annual income of $20,500, and contained about 86,000 volumes.
The Tilden Trust possessed Mr. Tilden's private library,
containing about 20,000 volumes, and an endowment fund
estimated at $2,000,000, making the total number of volumes in
the New York Public Library 373,147, and the total endowment
fund about $3,446,500. … The joint libraries now contain about
500,000 volumes and 175,000 pamphlets."
{292}