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CHAPTER 1 Sociology and the Real World

MULTIPLE CHOICE
1. Sociologists observe society by

a. studying the various parts of a society and the ways they interact and influence one another.
b. studying society as if it were a concrete object, in the same way a geologist studies rocks.
c. comparing the past and present, with a focus on the past.
d. studying the relationship between individuals and society, specializing in internal states of mind.
ANS: A DIF: Difficult REF: Page 9 OBJ: 1.2 What Is Sociology?
MSC: Applying
2. Even though we are not all trained academically as sociologists, we can all be considered “everyday actors” because
a. sociology is a part of human nature.
b. our parents taught us to be sociologists even before they sent us to school.
c. we are all members of society and have background knowledge about how society works.
d. sociologists are really just everyday observers of conventional wisdom.
ANS: C DIF: Easy REF: Page 9
OBJ: 1.1 Practical vs. Scientific Knowledge MSC: Remembering
3. Unlike sociologists, the knowledge that most people possess about the world can be described as
a. academic.
b. systemic, clear, and consistent.
c. practical.
d. scientific.
OBJ: 1.1 Practical vs. Scientific Knowledge MSC: Understanding
4. Sociology can be defined as the systematic and scientific study of human society and social behavior, from ________ to ________.
a. large-scale institutions; individual interactions
b. practical knowledge; scientific knowledge
c. individual interactions; small groups
d. economics; political science
ANS: A DIF: Moderate REF: Page 9 OBJ: 1.2 What Is Sociology?
MSC: Remembering
5. Howard Becker said that sociology can best be understood as the study of people “doing things together.” This definition reminds us
that
a. only large-scale interactions that involve many people can be understood by sociologists.
b. sociology is only interested in the way people act, not in the way they think.
c. neither society nor the individual exists in isolation; each is dependent on the other.
d. individuals exist independently of society and can be understood without considering social
influence.
ANS: C DIF: Difficult REF: Page 9 OBJ: 1.2 What Is Sociology?
MSC: Understanding
6. Sociology can be approached from both a microsociological and a macrosociological perspective. Which is more useful?
a. The macrosociological perspective is more useful because it explains how large-scale social
institutions influence individuals.
b. The microsociological perspective is more useful because it explains how individuals shape and
create large-scale social institutions.
c. Both are useful and any study that uses only one or the other will be unable to explain anything
useful about society.
d. Both are useful in different ways because they each provide different types of information about the
same object of study.
ANS: D DIF: Difficult REF: Pages 14–16
OBJ: 1.4 Levels of Analysis: Micro- and Macrosociology MSC: Applying
7. Which of the following statements best characterizes microsociology?

a. It is an approach that examines interactions between individuals and how those interactions reflect
larger societal patterns.
b. It is an approach that examines institutional interactions that occur over time.
c. It is an approach that quantifies data about social structures so they can be analyzed statistically.
d. It is an approach that focuses exclusively on gender and power as they manifest themselves
socially.
ANS: A DIF: Moderate REF: Page 14
OBJ: 1.4 Levels of Analysis: Micro- and Macrosociology MSC: Understanding
8. Researcher Pam Fishman studied the conversations of heterosexual couples to determine how power is created and maintained
through everyday, face-to-face interactions. How would you describe her approach?
a. macrosociological
b. historical
c. microsociological
d. comparative
ANS: C DIF: Moderate REF: Page 14
9. Sociologists assert that there is a close relationship between the individual and society. How does Pam Fishman’s research on gender
and power in heterosexual couples characterize this relationship?
a. Fishman’s data show how macro-level phenomena like gender and power manifest themselves in
everyday interactions.
b. It doesn’t because Fishman’s data only show how individuals act.
c. Fishman’s data show that micro-level and macro-level phenomena are largely independent of each
other.
d. Fishman’s research shows that there is no relationship between the individual and society.
ANS: A DIF: Difficult REF: Page 14
OBJ: 1.4 Levels of Analysis: Micro- and Macrosociology MSC: Remembering
10. Which of the following statements best describes the approach taken by macrosociologists?
a. Macrosociology concentrates on the way large social institutions are created through individual
interactions.
b. Macrosociology examines large-scale social structure to see how it affects individual lives.
c. Macrosociology focuses on creating a beginner’s mind in contrast to microsociology, which uses an
expert’s mind.
d. Unlike microsociology, macrosociology focuses on creating scientific knowledge of the world,
rather than practical knowledge.
ANS: B DIF: Moderate REF: Pages 15–16
11. Researcher Christine Williams looked at patterns of occupational sex segregation by examining the ways large-scale social structures
create the constraints within which individuals live their lives. Her work would be characterized as what kind of sociology?
a. microsociology
b. symbolic interactionist
c. Chicago School
d. macrosociology
ANS: D DIF: Difficult REF: Page 16
12. Macrosociology and microsociology approach the study of society from different perspectives. How does the discipline of sociology
deal with these two very different approaches?
a. Most sociologists are macrosociologists; microsociologists are only a small minority.
b. These two perspectives are on a continuum with each other and sociologists can adopt the
perspective most useful for a particular problem.
c. Although the field is fairly evenly split between these two perspectives, almost every sociologist
feels strongly that his or her perspective is the correct one.
d. Microsociology used to dominate the field, but more recently macrosociology has become the
dominant perspective.
ANS: B DIF: Difficult REF: Pages 14–16
13. Regardless of their various approaches to social phenomena, what are all sociologists trying to do?
a. illuminate the connection between the individual and society
b. explain why poverty and inequality still exist
c. compare the present with the past
d. understand how our society is different from other cultures and other times
ANS: A DIF: Difficult REF: Pages 10–13
OBJ: 1.3 The Sociological Perspective MSC: Understanding
14. According to C. Wright Mills, what one quality of mind do all great sociologists possess?
a. open-mindedness
b. sociological imagination
c. praxis
d. attention to detail
ANS: B DIF: Easy REF: Page 13
OBJ: 1.3 The Sociological Perspective MSC: Applying
15. What is the sociological imagination?

a. a characteristic of society that ensures people remain ignorant of the connections between their
lives and social change
b. a particular way of understanding the criminal mind such as that of a serial killer
c. the ability to understand the connections between biography and history or the self and the world
d. the sociological approach that assumes individual decisions and interactions are independent of
larger social institutions
OBJ: 1.3 The Sociological Perspective MSC: Remembering
16. Why did C. Wright Mills think that it is important for everyone, even people who will never take a sociology class, to develop a
sociological imagination?
a. It will help create more jobs for sociologists.
b. Many people are unaware of the connections between their own lives and the larger course of
history.
c. The sociological perspective is innately understood by nearly everyone, but we rarely acknowledge
it.
d. It will encourage growth in the field of microsociology.
ANS: B DIF: Moderate REF: Page 13
OBJ: 1.3 The Sociological Perspective MSC: Analyzing
17. Why would culture shock be a useful state of mind for a sociologist?
a. It makes us unable to function even in simple, everyday ways.
b. It requires us to travel, which helps us grow as human beings.
c. It shows us that people in foreign cultures have a way of life that seems strange to us.
d. It makes us realize we lack an understanding of our surroundings so we can perceive what is right
in front of us.
ANS: D DIF: Easy REF: Page 12
18. In order to verify what the everyday actor might just accept or assume to be true, the social analyst must take the perspective of the
a. social worker.
b. native.
c. stranger.
d. insider.
OBJ: 1.1 Practical vs. Scientific Knowledge MSC: Remembering
19. Taking the sociological approach to everyday life has strengths and weaknesses. One of the weaknesses of this approach is that it
a. accepts many things as true that cannot be verified or confirmed.
b. labors to grasp things that everyday actors understand implicitly.
c. is a practical approach, rather than a scientific approach.
d. requires one to travel in order to feel culture shock.
20. When it comes to understanding everyday life, one of the weaknesses of being an everyday actor is that you
a. are forced to see everything from the perspective of a stranger.
b. must labor to grasp even simple, common occurrences.
c. can only see things from a historical perspective.
d. make assumptions and fail to investigate or verify those assumptions.
21. Many everyday cultural practices such as greeting a friend, giving someone flowers, or using the thumbs-up sign seem like natural
ways of acting. Why does having an awareness of how these practices vary across cultures demonstrate a healthy sociological
imagination?
a. It reminds us that everyday interactions are connected to larger societies and norms.
b. It helps us economically when we do business in different countries.
c. It lets us understand how immigrants perceive America when they move here.
d. It shows us that cultures are not as different as we sometimes think they are.
ANS: A DIF: Moderate REF: Pages 12–14
22. Together and in groups, people organize their lives and social interactions to produce a real and meaningful world. Sociologists can
study this because
a. they are interested in all aspects of human psychology.
b. people organize their lives in patterned ways.
c. sociology understands the importance of human psychology.
d. we often assign characteristics to an entire group based on experience with a single group member.
ANS: B DIF: Difficult REF: Page 9 OBJ: 1.2 What Is Sociology?
MSC: Remembering
23. Why are there disagreements among sociologists about how to define sociology?
a. Society is always changing.
b. Sociologists are trained to be everyday actors.
c. There is no disagreement among sociologists about how to define the discipline.
d. Sociology encompasses a large intellectual territory.
ANS: D DIF: Moderate REF: Pages 9–10 OBJ: 1.2 What Is Sociology?
MSC: Applying
24. Metaphorically, what part of sociology is a zoom lens on a camera most like?
a. qualitative research
b. microsociology
c. quantitative research
d. macrosociology
25. Researcher Pam Fishman noticed that, within heterosexual couples, women are more likely than men to use questions in conversation.
Why is this finding sociologically important?
a. Questions are more likely used by the partner with less power, so Fishman’s research connects
social structures and individual behaviors.
b. Fishman’s research on conversation styles shows a biological basis for larger social structures.
c. Asking questions is important in maintaining a healthy relationship, as demonstrated by Fishman’s
research.
d. Questions are more likely to be used by the partner who is kinder and emotional, so Fishman’s
research helps explain gender roles.
ANS: A DIF: Difficult REF: Page 14
OBJ: 1.4 Levels of Analysis: Micro- and Macrosociology MSC: Analyzing
26. A reality television show called Wife Swap exchanged the mothers from two very different families and filmed the result as the
participants are exposed to radically different ways of life. Although the television network was simply trying to be entertaining, the
show also demonstrates the sociological principle of
a. the sociological imagination.
b. globalization.
c. quantitative methods.
d. culture shock.
ANS: D DIF: Moderate REF: Pages 11–12
27. Which best describes the research goals of sociologists who use a macrosociological approach and the research goals of sociologists
who use a microsociological approach?
a. Sociologists using a microsociological approach focus only on local concerns.
b. Sociologists using a macrosociological approach are much more likely to be worried about
globalization.
c. No matter what approach they take, all sociologists aim to illuminate the connection between the
individual and society.
d. Regardless of which method they use, the research goal of all sociologists is to prove that
individuals are ultimately in control of their own destinies.
ANS: C DIF: Difficult REF: Pages 14–16
28. Many Marxist sociologists assume that large-scale economic structures are the most important factors in shaping people’s lives. This
assumption is an example of
a. microsociology.
b. macrosociology.
c. rationalization.
d. symbolic interactionism.
ANS: B DIF: Difficult REF: Pages 15–16
29. Where should you start if you possess a sociological imagination and you are asked to study unemployment rates in a city with fifty
million people, of which, fifteen million are unemployed?
a. You should consider the economic and political structures of the society.
b. You should consider the work ethic of the average citizen.
c. You should worry about the intelligence level of the workers who have lost their jobs.
d. You should ask the people who are unemployed how much they want to work.
ANS: A DIF: Moderate REF: Pages 13, 15
30. The divorce rate has steadily increased over time and now more than a quarter of all marriages end within the first four years. What
sort of factors would C. Wright Mills suggest investigating to explain this increase?
a. religious
b. personal
c. structural
d. psychological
ANS: C DIF: Easy REF: Pages 12–15
31. You are looking over the courses that are offered at your school and you see a class called “The Sociology of Media and Popular
Culture.” You don’t think you need this course because you listen to lots of music, watch a wide variety of television, and often go to
the movies. What would a sociologist tell you?
a. You are a specialist in mass media.
b. You should try to watch media from other cultures to really understand popular culture.
c. You should take classes in film studies instead.
d. You only have “reciped,” or practical knowledge.
OBJ: 1.1 Practical vs. Scientific Knowledge MSC: Applying
32. There is a close relationship between sociology and the other social sciences. Given how much overlap there is between these fields,
why does sociology still exist as a separate discipline?
a. All the other fields are more specialized, but sociology is a field that considers a huge intellectual
territory.
b. Sociology does not use historical context, which other social sciences do.
c. Sociology departments are an academic tradition and would be difficult to disband.
d. Political science and economics are more politically conservative and sociology provides a liberal
counterbalance.
ANS: A DIF: Easy REF: Page 10 OBJ: 1.2 What Is Sociology?
MSC: Applying
33. What could you determine about Pam Fishman if you didn’t know anything about her except that she studied conversation patterns?
a. She is a conflict theorist.
b. She is a macrosociologist.
c. She is a structural functionalist.
d. She is a microsociologist.
ANS: D DIF: Moderate REF: Page 14
34. Why might Karl Marx and Émile Durkheim be placed far apart on sociology’s family tree?
a. Marx’s work is no longer considered very important.
b. Durkheim was more of a psychologist than a sociologist.
c. The theoretical approaches they founded are very different.
d. Durkheim was French whereas Marx was German.
ANS: C DIF: Moderate REF: Pages 21–25
OBJ: 1.6 Macrosociological Theory MSC: Understanding
35. Unlike earlier religious traditions that attempted to determine the ultimate cause or source of reality, Auguste Comte developed
positivism in order to
a. explain how class conflict drove social change.
b. argue that symbolic interactions between individuals were the basis for social life.
c. justify a particular kind of social system based on hierarchy and privilege.
d. identify laws that describe the behavior of a particular reality.
ANS: D DIF: Moderate REF: Page 18 OBJ: 1.5 Sociology’s Family Tree
MSC: Remembering
36. What is a paradigm?

a. an abstract proposition that explains the social world and makes predictions about the future
b. a set of assumptions, theories, and perspectives that makes up a way of understanding social reality
c. the theory that sense perceptions are the only valid source of knowledge
d. the application of the theory of evolution and the notion of “survival of the fittest” to the study of
society
ANS: B DIF: Moderate REF: Page 16 OBJ: 1.5 Sociology’s Family Tree
MSC: Remembering
37. What historical events convinced Auguste Comte that society needed to be guided by thinkers who understood social laws?
a. the American Civil War and the battle over slavery
b. globalization and the rise of international trade and commerce
c. the French Revolution and the instability that followed it
d. the age of exploration and the expansion of European powers into Africa
ANS: C DIF: Easy REF: Page 18 OBJ: 1.5 Sociology’s Family Tree
MSC: Remembering
38. Harriet Martineau supported many ideas that were radical for her time including
a. the liberation of French colonies in Africa.
b. international communism and socialism.
c. labor unions and the abolition of slavery.
d. the French Revolution and the abolition of the monarchy.
ANS: C DIF: Easy REF: Page 18 OBJ: 1.5 Sociology’s Family Tree
MSC: Remembering
39. What was probably Harriet Martineau’s MOST important contribution to the development of sociology as a discipline?
a. her theory of alienation
b. her translation of the work of Auguste Comte into English
c. her work on an early theory of symbolic interactionism
d. her struggle for women’s rights
ANS: B DIF: Easy REF: Page 18 OBJ: 1.5 Sociology’s Family Tree
MSC: Remembering
40. Who coined the phrase “the survival of the fittest”?

a. Charles Darwin
b. Karl Marx
c. Émile Durkheim
d. Herbert Spencer
ANS: D DIF: Moderate REF: Pages 18–19 OBJ: 1.5 Sociology’s Family Tree
MSC: Remembering
41. What economic system emerged during the Industrial Revolution?

a. communism
b. humanitarianism
c. globalization
d. capitalism
OBJ: 1.6 Macrosociological Theory MSC: Remembering
42. Émile Durkheim suggested that in traditional societies, people were bound through mechanical solidarity. What was the basis of these
sorts of bonds?
a. interdependence and the division of labor
b. shared traditions and similar experiences
c. a strong ruler who exercised absolute control over the population
d. anomie
43. On any given day, you probably depend on many strangers to provide electricity, water, natural gas, weather forecasts, and other
services. According to Émile Durkheim, this interdependence gives rise to
a. mechanical solidarity.
b. class consciousness.
c. organic solidarity.
d. pragmatism.
OBJ: 1.6 Macrosociological Theory MSC: Applying
44. Émile Durkheim’s study on suicide found that suicide rates went up when the economy slumped, but they also increased when the
economy boomed. Which of Durkheim’s concepts explains why both positive and negative economic conditions could increase
suicide rates?
a. alienation
b. anomie
c. mechanical solidarity
d. organic solidarity
ANS: B DIF: Difficult REF: Page 20
45. According to Émile Durkheim, industrialized societies function via organic solidarity. What is the basis for organic solidarity?
a. religion and tradition
b. shared experiences and similar beliefs
c. globalization, mass communications, and technology
d. difference, interdependence, and individual rights
46. Durkheim theorized that the rapidly changing conditions of modern life lead to anomie. What is anomie?
a. normlessness or a loss of connections to the social world
b. anger and disillusionment with progress
c. the transfer of destructive urges to socially useful activities
d. a kind of social solidarity based on interdependence
ANS: A DIF: Easy REF: Page 20
47. In The Elementary Forms of Religious Life, Émile Durkheim argued that religion was a powerful source of social solidarity because
a. religion established authorities who had control over entire societies.
b. different religions were constantly appearing and disappearing.
c. there were many arguments about which religion represented the truth.
d. religion reinforced collective bonds and cultivated shared moral values.
48. According to the theoretical position developed by Karl Marx, what is the engine of social change?
a. conflict between social groups
b. exploration beyond the boundaries of a given society
c. development of technology
d. shared moral values
49. According to Karl Marx, the most important factor in social life is a person’s
a. race or ethnicity.
b. religious beliefs.
c. relationship to the means of production.
d. level of education.
50. What does Marx see as the primary tool for the oppression of the lower social classes in modern society?
a. increasing power of the police state
b. religious authorities
c. aristocracy
d. industrial capitalism
51. What term did Karl Marx use to describe the fact that most of the population accepts inequality even when it does not benefit them
personally?
a. class consciousness
b. existentialism
c. ethnomethodology
d. false consciousness
52. The ________ of white supremacy in the United States was a system of beliefs and attitudes that maintained the status quo of racism.
a. praxis
b. antithesis
c. false consciousness
d. ideology
53. What was Marx criticizing when he said that religion is “the opiate of the masses”?
a. the way religion defines what is sacred and what is profane
b. the way religion increases anomie among the working class
c. the use of religion by the ruling class to oppress the working class
d. the way individuals use religion to support their actions
54. After studying the indigenous peoples of Australia, ________ concluded that any form of religion is united in its definition of what is
considered to be ________ and ________.
a. Talcott Parsons; manifest functions; latent functions
b. Émile Durkheim; sacred; profane
c. Karl Max; manifest functions; latent functions
d. Robert Merton; sacred; profane
55. According to Karl Marx, how could a belief in heaven as a reward for earthly suffering serve the interests of the ruling class?
a. by keeping the lower classes from demanding better treatment in this life
b. by distracting the lower classes with fantastic spectacles
c. by using the church as a means to extract economic resources from the poor
d. by keeping working classes busy with religious activities and with no time to organize
56. What did Karl Marx think the lower classes needed to develop in order to end their oppression?
a. a critical theory of gender
b. a stronger sense of verstehen
c. class consciousness
d. false consciousness
57. According to Karl Marx, how is class consciousness, or revolutionary consciousness, developed?
a. by a eurocentric party leading a violent revolution
b. through a religious awakening
c. by achieving perfect industrial production so that most workers are unemployed
d. by the lower classes recognizing how society works and challenging those in power
58. Karl Marx’s thought intellectuals should engage in praxis, meaning that they should
a. constantly practice and develop the craft of social analysis.
b. not just theorize about the world but change it.
c. evaluate ideas based on their usefulness in everyday life.
d. analyze and give meaning to every action.
59. In 2007, the richest 1 percent of the American population owned 35 percent of the country’s wealth and the bottom 80 percent of the
population owned 14 percent. Karl Marx would call this
a. alienation.
b. bourgeoisie.
c. social inequality.
d. organic solidarity.
60. In eighteenth-century Great Britain, a series of Enclosure Acts were established by Parliament that broke up small farms, forced many
small farmers to move to large cities in search of wage labor, and increased agricultural profits for landowners. Of what large-scale
social system was this a part?
a. socialism
b. agrarian utopianism
c. feudalism
d. capitalism
61. If someone has no way to make money but to sell his or her own labor, then he or she must be a member of what social group?
a. bureaucrats
b. proletariat
c. bourgeoisie
d. capitalists
62. The Egg McMuffin is a vastly more efficient version of eggs Benedict. Egg McMuffins are cheaper, ready almost instantly at drive-
through windows, and can be eaten with one hand while driving. However, they do not improve on the taste of or experience eating
eggs Benedict. Max Weber might have described the Egg McMuffin as the ________ of breakfast.
a. iron cage
b. alienation
c. praxis
d. rationalization
ANS: D DIF: Difficult REF: Page 25
63. Max Weber believed that as the Industrial Revolution progressed, society became increasingly rationalized. How did he define
rationalization?
a. an increasing number of rules that limit personal freedom
b. an increasing emphasis on verstehen, or the attempt to understand others’ experiences
c. the application of psychology to the economy to understand how to increase productivity
d. the application of economic logic to all aspects of social life
64. Max Weber believed that modern industrialized societies were characterized by which of the following institutions?
a. churches
b. central governments
c. bureaucracies
d. prisons
65. What did Max Weber mean when he said that modern people are trapped in an “iron cage”?
a. Most aspects of life are increasingly controlled by rigid rules and rationalization.
b. More and more people live under totalitarian dictators and therefore lose their basic rights and
freedoms.
c. Increasingly, modern society has more laws and it uses them to put more people in prison.
d. The conditions of modern life create a psychic prison that leaves most people discontent with
civilization.
66. Max Weber helped lay the groundwork for sociologists who would develop symbolic interactionism as a theory because he believed
that a social scientist should approach the study of human action
a. through a theoretical lens that emphasizes disenchantment and bureaucracy.
b. from a value-free point of view.
c. with verstehen (understanding), which emphasizes empathy with individuals’ experiences.
d. through psychoanalysis and the work of Sigmund Freud.
67. What did W. E. B. Du Bois have in common with Harriet Martineau?

a. Both made careers of studying race and racism.
b. Both were from the American South.
c. Both saw symbolic interactionism as the most promising aspect of social theory.
d. Both were intrigued by America’s democratic promise, but disappointed in its hypocritical
injustices.
ANS: D DIF: Moderate REF: Pages 18, 28
OBJ: 1.5 Sociology’s Family Tree | 1.7 Microsociological Theory
MSC: Applying
68. Jane Addams was an early advocate of applied sociology. This means that she did not just do research but that she also
a. reported illegal activities to the proper authorities.
b. examined the historical origins of the phenomena she researched.
c. addressed social problems through hands-on activity in the communities she researched.
d. compared the communities she studied to communities from other cultures.
OBJ: 1.7 Microsociological Theory MSC: Remembering
69. What is the term used to describe sociological research that is intended to solve social problems, such as the research done by Jane
Addams?
a. practical sociology
b. postmodern sociology
c. moral sociology
d. applied sociology
70. Although she made contributions to sociology, Jane Addams is perhaps best remembered for her embrace of praxis, which means that
she
a. was a pragmatist.
b. acted on her intellectual convictions in practical ways.
c. applied dialectics to her understanding of history.
d. embraced conflict theory.
OBJ: 1.7 Microsociological Theory MSC: Applying
71. What school of social theory believes that society is a stable system of structures, which contribute to the equilibrium of the whole?
a. symbolic interactionism
b. dramaturgy
c. structural functionalism
d. conflict theory
72. Critical race theory is associated with which of the major theoretical perspectives or schools of thought in sociology?
a. structural functionalism
b. conflict theory
c. functional theory
d. symbolic interactionism
73. Structural functionalist theory is concerned with the ways in which structures contribute to the stability of society. What is a structure?
a. a social institution that is stable over time and helps meet the needs of society
b. any aspect of society that generates conflict or change
c. a class hierarchy
d. an informal agreement between people over a wide geographical area
74. According to Robert Merton, which of these statements about manifest functions is true?
a. Manifest functions usually have something to do with social conflict and change.
b. Manifest functions are intended and obvious.
c. Manifest functions are designed to alleviate inequality.
d. Manifest functions are designed to critique the social system that produced them.
75. Which of the following is a latent function of the educational system in the United States?
a. teaching reading and writing
b. keeping children out of trouble while parents are at work
c. preparing a modern workforce to use technology
d. teaching new immigrants about American values and history
76. Which of the following is the most serious critique of structural functionalism?
a. It tends to argue that intellectuals should act on what they believe.
b. It overemphasizes the importance of the economy.
c. It fails to provide a universal social theory.
d. It tends to argue that any social feature that exists must serve a function.
77. Which of the following theories views society as a whole unit made up of interrelated parts that work together?
b. conflict theory
c. symbolic interactionism
d. postmodernism
78. Some Marxists believe that conflict between small merchants and the nobility led to the creation of modern capitalism, which was
distinct from either of the opposing forces. What would Marx call this model of historical change?
a. a critical model
b. a dialectical model
c. a class consciousness model
d. a nihilist model
79. In his Theses on Feuerbach, Karl Marx argued that “the philosophers have only interpreted the world, the point is to change it.” What
Marxist principle is defined by this quote?
a. verstehen
b. rationalization
c. praxis
d. conflict
80. Which of the following theories focuses on how our behaviors are dependent on the ways we interpret, make sense of, and define
ourselves, others, and social situations?
a. conflict theory
b. symbolic interactionism
c. pragmatism
d. structural functionalism
ANS: B DIF: Easy REF: Pages 25–29
81. Which social theory focuses on micro-level interactions?

a. symbolic interactionism
b. structural functionalism
c. conflict theory
d. pragmatism
82. According to symbolic interactionism, what is the relationship between the self and society?
a. The development of a sense of self is guided by society.
b. The self is shaped by society, but society is also shaped by the self.
c. Both the self and society are created by the course of history.
d. Both the self and society are shaped by larger external forces.
ANS: B DIF: Moderate REF: Pages 25–29
OBJ: 1.7 Microsociological Theory MSC: Understanding
83. The theory of symbolic interactionism was developed by

a. the Chicago School of sociology.
b. the French positivists.
c. structural functionalists.
d. queer theorists.
84. Symbolic interactionism argues that people act toward things on the basis of their meaning. According to this perspective, how does
meaning arise?
a. Meaning is inherent in objects and actions.
b. Meaning is learned through the study of philosophy and history.
c. Meaning is negotiated through interaction with others.
d. Meaning is learned through the study of science and nature.
ANS: C DIF: Difficult REF: Pages 25–29
85. A dishonest judge must pretend to be an honest judge, but even an honest judge must play the role of “honest judge” for an audience
in order to interact and work with others effectively. This performance is an example of what theoretical perspective?
b. dramaturgy
c. ethnomethodology
d. conflict theory
86. What is the link between feminist theory and conflict theory?
a. They both see the economy as central to the functioning of society.
b. They both seek to not only understand inequality but also to remedy it.
c. They both see gender as the most important aspect of social identity.
d. They both were developed at about the same time.
ANS: B DIF: Moderate REF: Pages 21–22, 24–25
87. Why is the term “queer” used to describe queer theory?

a. It emphasizes that some people are born with a fixed orientation and cannot change it.
b. It emphasizes the importance of difference and rejects a single gay or lesbian identity.
c. It is an easily definable category.
d. It has a long history of use within the gay and lesbian community.
88. What is a sociologist’s theoretical perspective if he or she argues we have seen the “dissolution of master narratives or
metanarratives”?
a. feminist theory
b. conflict theory
c. structural functionalism
d. postmodernism
ANS: D DIF: Moderate REF: Pages 23–24
OBJ: 1.8 New Theoretical Approaches MSC: Applying
89. The application of economic logic to human activity is known as

a. Weberian theory.
b. critical theory.
c. class consciousness.
d. social Darwinism.
90. Sarah believes that thanks to the ability of science and technology to create progress, problems will be solved and life will improve.
Sarah would best be described as a
a. Marxist.
b. positivist.
c. modernist.
d. postmodernist.
OBJ: 1.8 New Theoretical Approaches MSC: Applying
91. Postmodernists are interested in ________, or taking apart and examining stories and theories.
a. dramaturgy
b. praxis
c. antitheses
d. deconstruction
OBJ: 1.8 New Theoretical Approaches MSC: Remembering
TRUE/FALSE
1. C. Wright Mills described a process by which biography (individual lives) and history (larger social forces) are related. He argued that
this process works in two ways: individual lives influence society, while society also influences individuals.
ANS: T DIF: Easy REF: Page 13

2. A sociologist’s responsibility is to question everything the everyday person would take for granted.
ANS: T DIF: Easy REF: Pages 9–10

3. There is only one correct theoretical explanation for any particular social phenomenon.
ANS: F DIF: Moderate REF: Pages 14–16

OBJ: 1.4 Levels of Analysis: Micro- and Macrosociology MSC: Remembering
4. The writings of Émile Durkheim, Karl Marx, and Max Weber were deeply influenced by their life experiences.
ANS: T DIF: Moderate REF: Pages 19, 22, 24

SHORT ANSWER
1. Émile Durkheim’s pioneering study Suicide used statistical data to look for correlations between demographic variables and suicide.
In what ways is his work compatible with Auguste Comte’s ideas about how society should be studied?
ANS:
When he conducted his infamous suicide study in 1897, Durkheim used Comte’s theory of positivism in the manner Comte intended.
Positivism was a concrete form of social research that suggested social life could be studied in a manner comparable to the hard
sciences.
DIF: Moderate REF: Pages 18–19

OBJ: 1.5 Sociology’s Family Tree | 1.6 Macrosociological Theory
MSC: Applying
2. In what ways does queer theory suggest that no category of sexual identity is fundamentally deviant or normal?
ANS:
According to queer theory, sexuality is a social construct. Therefore, it is fluid and is viewed differently according to the social
structure of the time period. Because these views are constantly changing, conventional dichotomies of gay and straight are limited in
defining human sexual preferences and sexual involvement.
DIF: Easy REF: Page 24 OBJ: 1.6 Macrosociological Theory

MSC: Remembering
3. How is hip-hop music an example of a postmodern art form?

ANS:
Hip-hop uses several genres of music, such as reggae and rock, and it overlays beats and words to create new sounds from old,
established musical forms.
DIF: Easy REF: Pages 33–34 OBJ: 1.8 New Theoretical Approaches
MSC: Applying
4. According to conflict theory, how do most major social institutions remain integrated into the economy and therefore reinforce the
class structure?
ANS:
Conflict theorists believe that the capitalist system of for-profit businesses causes mass poverty and class division. Karl Marx argued
that capitalism, which emerged during the Industrial Revolution, enabled the owners of the means of production (the bourgeoisie) to
exploit the masses of workers (the proletariat), creating an inherently unequal system of social class. Also, false consciousness can
lead oppressed people to accept inequality and not challenge their position in the class structure.
DIF: Moderate REF: Pages 21–24 OBJ: 1.6 Macrosociological Theory

MSC: Applying
5. Why do structural functionalists argue that dysfunction tends to create social change?
ANS:
When one structure of society encounters a disruption, there is a ripple effect across all social structures. This leads to the need for
social change so that social systems may restore balance. For example, if a country goes to war, there will be a deficit in the economy.
As a result, money available for education decreases as tax dollars are given to the military; soldiers die, resulting in single-parent,
single-income households; and people begin to struggle with their religious beliefs, reducing involvement in the volunteer structure of
communities. The system will fight for equilibrium and will eventually function, albeit in a different manner than it did before the war.
DIF: Moderate REF: Pages 20–21 OBJ: 1.6 Macrosociological Theory

MSC: Applying
6. How does taking the sociological perspective enable sociologists to understand human life in society?
ANS:
Taking the sociological perspective enables sociologists to view the world through a beginner’s mind. By eliminating their personal
experiences, opinions, and biases, they are able to learn about the familiar world in new ways.
DIF: Easy REF: Page 10 OBJ: 1.3 The Sociological Perspective

MSC: Remembering
7. What are we failing to see, according to C. Wright Mills, when we think of our personal problems as character flaws?
ANS:
Mills argued that we need to view our personal problems through the larger perspective of how they are related to the social structure
in which we live and the historical context of our society.
DIF: Moderate REF: Page 13 OBJ: 1.3 The Sociological Perspective

MSC: Applying
8. What are the advantages of midrange theory?
ANS:
Midrange theory merges micro and macro levels of analysis. This approach to theorizing makes sociological research more feasible
because it does not simply rely on the polarities of small- and large-scale analyses.
MSC: Remembering
9. According to Erving Goffman’s theory of dramaturgy, why might you dress differently for a date than you would for a sociology
class?
ANS:
Goffman believed that the self is created through our interactions with other people and how we present ourselves changes depending
on the social context. Because a sociology class is an informal social setting, you can wear casual attire without paying heed to your
hair and/or makeup. On the other hand, your clothing and grooming choices for a date would be significantly different. In this case,
you would want to a make a good impression, so you would present yourself in a way that emphasizes your positive personal qualities.
DIF: Easy REF: Page 29 OBJ: 1.7 Microsociological Theory

MSC: Applying
10. Describe the three main theoretical perspectives of macrosociology and name at least one theorist for each perspective.
ANS:
Conflict theory, which emphasizes social inequality as the basic characteristic of society, developed out of the work of Karl Marx.
Structural functionalism looks at society as a unified whole that needs separate structures to function. Robert Merton, a well-known
sociologist who developed strain theory, would be considered a structural functionalist. Weberian theory, which derives its name from
Max Weber, studied the process of rationalization and bureaucracies.
DIF: Easy REF: Pages 19–25 OBJ: 1.6 Macrosociological Theory

MSC: Remembering
ESSAY
1. The sociological perspective, as a way of thinking about the world, includes the concepts of sociological imagination from C. Wright
Mills, beginner’s mind from Bernard McGrane, and culture shock from anthropology. Define each concept in your own words and
then explain what all three of these concepts have in common.
ANS:
Social imagination is about looking for connections between the personal and the social. Beginner’s mind is a technique for ignoring
old knowledge in order to find new ways of seeing the world. Culture shock is a way of seeing things as if we had never seen them
before. All three concepts advocate ways of thinking that help us clear away preconceptions that may be blocking us from seeing and
understanding things that are directly in front of us. They all help us achieve a sociological perspective.
DIF: Easy REF: Pages 10–13 OBJ: 1.3 The Sociological Perspective
MSC: Understanding
2. Consider the contrast between practical knowledge and scientific knowledge. Describe an activity or social phenomenon of which you
have practical knowledge and then list the steps you might take to develop scientific knowledge of it. Describe how your knowledge
might change as you develop this scientific approach to the subject and demonstrate that you understand the difference between the
two types of knowledge.
ANS:
Any answer should demonstrate knowledge of some everyday activity the student can use in a functional way but about which he or
she does not have completely coherent, excruciatingly clear, consistent, or complete knowledge. Examples of ways to develop
scientific knowledge could include schools, bookstores, libraries, or some other source of learning.
DIF: Moderate REF: Page 9 OBJ: 1.1 Practical vs. Scientific Knowledge
MSC: Remembering
3. Sociologists often have to decide if they are going to adopt a microsociological or macrosociological approach in any given project.
Explain how these perspectives differ, paying special attention to the different assumptions about how society works that are
contained within each perspective. In other words, considering the starting point of each perspective, what do they seek to reveal?
ANS:
Microsociology focuses on the interactions between individuals, whereas macrosociology examines large-scale social structures.
Microsociologists tend to think that individual-level interactions create the larger patterns, processes, and institutions of society.
Macrosociologists tend to assume that large social structures create the context and conditions within which individuals act.
DIF: Easy REF: Pages 14–16

4. Compare and contrast conflict theory with structural functionalism. Pay special attention to the way each theory treats the origin of
social change.
ANS:
Structural functionalism begins with the study of structures identified as social institutions. Any answer should emphasize that society
is a stable, ordered system of interrelated parts or structures and that each structure has a function that contributes to the continued
stability or equilibrium of the whole.
Conflict theory treats social conflict as the basis of society and suggests that disagreements over values and beliefs actually reflect
struggles over resources and power. Conflict theory emphasizes a materialist view of society based on the economy, a critical stance
toward the status quo, and a dynamic model of historical change. Conflict theorists see social change as the inevitable consequence of
the struggle over resources.

MSC: Analyzing
5. Symbolic interactionism is a micro-level approach to sociology. It sees face-to-face interactions as the building blocks of larger social
institutions. Describe how individuals interacting with each other can produce larger social institutions. Pick an example and describe
how specific social acts can, when repeated by many people, create large-scale social structures.
ANS:
The textbook uses the example of the meaning of a tree to demonstrate the relationship between “meaning” and “interaction.” The key
point is that society and the self are twinborn—social structures that only exist because they are created through individual action.
DIF: Moderate REF: Pages 25–30 OBJ: 1.7 Microsociological Theory

MSC: Analyzing
6. According to symbolic interactionism, describe how meaningful reality is created.
ANS:
The textbook uses the example of how a tree can mean different things to different people in different social situations. We act toward
things on the basis of their meaning, which is not inherent in the things themselves but is negotiated through interaction and can
change or be modified over time. This demonstrates that meaningful reality is created through interaction.
DIF: Easy REF: Pages 25–30 OBJ: 1.7 Microsociological Theory

MSC: Applying
7. Classical sociological theory arose in the nineteenth century in the aftermath of the American and French revolutions and during the
Industrial Revolution. Summarize how the theories of Karl Marx, Émile Durkheim, and Max Weber all reflect a concern for the
consequences of modern life.
ANS:
The textbook describes several concepts from each theorist that relate directly to the problems of modern life. Marx focused on the
alienation and social inequality created by the rise of urban capitalism and on how false consciousness and ideology contributed to the
oppression of the working classes. Weber was concerned about how the shift to a modern industrialized society resulted in
disenchantment with the world as well as the “iron cage” of bureaucratic rules. Durkheim theorized that anomie, or normlessness
resulting from social disconnection, was a consequence of the transition from mechanical solidarity to organic solidarity.
DIF: Moderate REF: Pages 19–20, 21–23, 24–25

OBJ: 1.6 Macrosociological Theory MSC: Analyzing
8. Structural functionalism attempts to explain the social world by examining social structures, which perform functions that contribute
to the stability of society as a whole. What are some of the types of functions that social structures can perform?
ANS:
The textbook examines two ways of categorizing functions. First, Talcott Parsons proposed that social structures can fulfill such
functions as helping us adapt to our environment and providing us with opportunities to realize goals. They also contribute to the
equilibrium of society by increasing social cohesion and maintaining cultural patterns. Second, Robert Merton theorized that functions
performed by social structures can be either manifest (intended) or latent (unintended).

MSC: Remembering
9. According to Karl Marx, what is the relationship between the economy and other parts of society including intellectual, religious, and
political life?
ANS:
Marx argued that because the ruling class controls the economy, it controls the rest of society as well. Therefore, he argued that the
dominant ideology justifies and benefits those who own the means of production, religion is used by the ruling class to create false
consciousness and perpetuate oppression of the working class, and the prevailing ideas are the ideas of the ruling class. Answers might
also explain the distinction between false consciousness (a denial of the truth about the real circumstances in which one lives) and
class consciousness, which is an understanding of the economic exploitation inherent in capitalism.

MSC: Analyzing
10. Describe the sociological theories that developed from symbolic interactionism. What do they have in common and how do they
further the perspective?
ANS:
There are three offshoots of symbolic interactionism described in the textbook: Erving Goffman’s theory of dramaturgy, Harold
Garfinkel’s theory of ethnomethodology, and the theory of conversation analysis. Each theory emphasizes “social acts rather than
social facts,” demonstrating that larger social institutions are constantly made and remade through individual actions and interactions.
They expand on the original ideas of symbolic interactionists by reinforcing specific aspects of culture as meaningful and important in
the formation of society.
DIF: Moderate REF: Page 29 OBJ: 1.7 Microsociological Theory

MSC: Remembering
11. Describe the main features of postmodern social theory and explain both positive and negative reactions to postmodernism.
ANS:
In postmodern theory, social reality is diverse, pluralistic, and constantly in flux. In postmodernism, there are no absolutes—no claims
to truth, reason, right, order, or stability. Everything is therefore relative—fragmented, temporary, situational, provisional, and
contingent. Postmodernists believe that certainty is illusory and they prefer to explore the possibilities created by fluidity, complexity,
multidimensionality, and even nonsense. They propose that there is no constant or universal human truth from which we can know or
interpret the meaning of existence.
For proponents, postmodernism can be celebrated as a liberating influence that can rescue us from the stifling effects of rationality,
essentialism, and tradition. For opponents, it can be condemned as a detrimental influence that can imprison us in a world of relativity,
nihilism, and chaos.
MSC: Understanding
12. If you were feeling very generous to shoe manufacturers, you might argue that the manifest function of the production of newer and
more expensive athletic shoes is to increase athletic performance. For a moment, let’s not be generous. Explain another manifest
function of the appearance of new athletic shoes and at least two latent functions.
ANS:
A manifest function is the obvious, intended function of a social structure, whereas a latent function is the less obvious and sometimes
unintentional function. In this case, the obvious manifest function would be to increase revenue for makers of athletic apparel. The
latent functions might include increased jealousy and competition among teenagers, violence and muggings in order to obtain shoes,
teenage boys showing increased fashion consciousness, and the creation of a subculture that bonds over its interest in shoes.
DIF: Difficult REF: Page 21 OBJ: 1.6 Macrosociological Theory

MSC: Applying
13. Identify and describe the most essential elements of the theories of the classical sociological thinkers—Marx, Durkheim, and Weber.
How do their visions of modernity differ?
ANS:
Marx’s conflict theory centers on alienation (the sense of dissatisfaction workers feel when they are producing goods that are
controlled by someone else). Durkheim’s theory of structural functionalism focuses on anomie (the loss of norms and purpose that
results from weaker social ties and an increased pace of change). Weberian theory emphasizes that modern industrialized society
controls our lives through rigid rules and rationalization, trapping us in a so-called iron cage of bureaucracy.
DIF: Difficult REF: Pages 19–20, 21–23, 24–25

OBJ: 1.3 The Sociological Perspective MSC: Analyzing
Another random document with
no related content on Scribd:
“Well it depends a great deal upon what we consider ourselves
superior in.”
“Superior in!” exclaimed his friend. “Surely you are not going to
estimate your countrymen so low as to suppose for a moment that
we could be inferior to the natives in any one respect.”
“I am not quite clear on that point,” answered Gordon, thoughtfully. “I
think that the great error of the English has been in treating the
natives as if they were not possessed of common intelligence.
Depend upon it, it is a mistaken policy, which we shall some day
rue.”
“Nonsense, old fellow. You are a greenhorn yet in the country, and in
a very short time these sentimental ideas will be knocked out of you.
There is no doubt that the canaille of India is bitter against us, but
the upper classes are loyal to the backbone—take Dhoondu Pdnt as
an example.”
“You mean the man who is known as Nana Sahib of Bhitoor?”
“Yes; he is the adopted son of the Peishwah Bajee Rao. Now, if any
man has cause to be dissatisfied with our rule it is the Nana,
inasmuch as we have resolutely refused to recognise his right to
succession. Moreover, he is a Mahratta by race, and a Brahmin by
caste. Now, it is well-known that in the heart of every Mahratta there
is an innate and hereditary hatred for the English, while the Brahmin
religion teaches its votaries to look upon the Feringhees as dogs and
infidels that, in the name of the Prophet, should be exterminated.
And yet his highness—by courtesy—is as loyal to us as a man can
possibly be. His balls and dinners given to his friends, the English, in
and about Cawnpore, are things to be remembered.”
“But what proof have you that the Nana is not playing a well-studied
game; only biding his time to execute a well-planned coup-d’état,
and strike for his home and liberty?”
Harper laughed loudly as he looked at his friend’s serious face; and
as he offered him a cheroot, exclaimed—
“Bosh! Look here, old fellow, don’t get such ideas as those into your
head, or you will never succeed in India. Here, Khitmudgar, brandy
pawnee lao.” Turning to the ladies, he said, “Flo, I think you have
been putting some strange ideas into Walter’s head, and I shall have
to take you to task. Why, my dear fellow, there is no more chance of
the natives rising here, than there is of Her Majesty’s Life Guards
revolting in London at the present moment. Come, what do you say
to a hand at whist? Em and I have two hours on our hands before we
return to quarters.”
“Whist, by all means,” Walter answered. “Flo, will you order one of
the bearers to get the card-table ready in the drawing-room?”
In a few minutes the four Europeans were apparently so absorbed in
the game, that all thought of danger was banished. A sleepy Coolie
sat on one side of the room, and with monotonous regularity pulled
the cord of the punkah, that, moving gracefully backwards and
forwards, made a cool and refreshing draught. Without all was silent.
Only the drowsy whir of the insects, and the sweetly mellow notes of
the bul-bul rose on the stagnant air.
FOOTNOTE:
[1] The Great White Hand (Baṛā Safed Hāth), a saying current in
India to describe the power of the English.
CHAPTER II.
THE MYSTERY OF THE CHUPATTIES.
As sleep fell upon the northern quarter of Meerut on that Saturday

night, there was an unusual stir in the native part. In the lines of the
native soldiery, in the populous bazaars, and in the surrounding
villages, a fatal signal was passing. Five fleet-footed Indians were
speeding from place to place; and as they went, they put into the
hands of the principal men a small cake. It was a chupatty; and, like
the fiery cross, it was the signal of a general rising.
On the banks of the Goomtee there rose the lichen-covered wall of a
half-ruined temple. Hitherto, silence had reigned in its deserted halls,
and the lizard and the serpent had hunted undisturbed for prey
amongst the fallen shafts and broken capitals. But the grey ruin was
witness of a strange scene to-night. Hundreds of natives were
pouring in from all parts. At every entrance to the temple a guard
was posted, and admission could only be gained by giving a
password. That was “Chupatty.” But all comers knew the pass; none
were turned away. Rapidly the crowd swelled with soldiers and
civilians, until every available space was occupied. They perched on
the broken walls, on the fallen columns, on the moss-covered
arches. Wherever a foot-hold could be gained, there was a native.
Here and there was suspended a native lamp—a cotton-wick placed
in cocoa-nut oil, contained in a cocoa-nut shell. Seen in this dim
light, the scene was striking and picturesque. The dusky forms of the
natives seemed to be everywhere—above, below, around. The dark
wall of the ruin appeared to be actually jewelled with gleaming eyes,
which, as they caught the fitful flare of the lamp, flashed with hatred
and revenge. A dull, confused sound only was heard as the
swarming natives conversed one with another in subdued tones.
Presently six distinct beats were given on a tom-tom. Then there was
a death-like silence, as there entered, by the main entrance, a tall
man, whose face was muffled with a puggeree. He was followed by
several other natives; and as they entered and took up their position
at one end of the ruins, salaams rose from a hundred throats. Then
the tall man threw back his puggeree, and exposed his features.
They were massive, firm, and of the true Mahratta cast. His skin was
light brown; his lips full and sensual, and his eyes small, restless,
and cunning. He was a powerfully-built man, with a full, flowing
beard, his age about thirty years. His bearing was proud and
haughty; his dress handsome, being that of a Mahratta prince.
Round his neck was a massive gold chain, and on his fingers
sparkled numerous and costly jewels. His head was encircled with a
rich turban, ornamented in front with a single large diamond. From a
jewelled belt round his waist protruded the inlaid handles of native
pistols; and at his side was suspended a tulwar. This was Dhoondu
Pdnt, the Nana Sahib of Bhitoor. He was attended by his war
minister, Teeka Singh, and his confidential friend and adviser,
Azimoolah. The latter a short, slim man; but supple and panther-like
in his movements; his face had but one expression—that of pitiless
ferocity. In a few moments the Nana addressed the assembly.
“Countrymen, I have ventured here to-night that I may, by my
presence, inspire you with courage and hope. We stand on the eve
of great events, and no man has the cause more at heart than I. We
wait but for one signal now to decide us in the course of action we
are to take. That signal is to come from Delhi. Our agents have been
hard at work for some days, and if the regiments there will join us,
and give us shelter if needed, all will be well. Though I must hurry
back to Bhitoor to-night, that it may not be known, until the proper
hour arrives, that I have shaken off allegiance to the hated
Feringhees, I shall be with you in spirit; and, in the name of the
Prophet, I invoke success on your arms. When you strike, remember
that you strike for your freedom, for your religion. Let the House of
Timour be restored, and the Imperial Dynasty of Delhi be revived in
all its ancient glory and splendour. Let our race of mighty kings be
perpetuated, and the great white hand of the hateful British be
crushed and trampled into the dust. We are a great people. We have
been enchained, enslaved, and robbed of our birthrights. Let us rise
now as one man, and strike for those sacred rights of which we have
been deprived. Steel your hearts against every feeling of pity. Let not
the pale faces of either their women or children raise one
sympathetic feeling in your breasts. When the opportunity arrives I
will perform deeds that shall not only be an example to you, but that
shall make my name known throughout the world, and the name of
Nana Sahib shall be in every man’s mouth. Let Hindoos and
Mahomedans alike be stirred but by one impulse to slaughter the
Feringhees, man, woman, and child. The English are luchar
(helpless). They sleep in fancied security, and dream not that their
doom is sealed. We have past injuries to avenge; we have future
dangers to guard against. Let our feelings declare themselves in
characters of fire. Let the firebrand tell these invaders of our soil that,
from end to end of India, we have common cause, and that we strike
for liberty!”
The Nana ceased speaking, and a murmur of applause ran through
the assembled multitude.
“Jewan Bukht comes not, sahib,” said Azimoolah, after a pause. “I
hope his mission has not failed.”
“The Prophet forbid,” answered the Nana. “His mission was fraught
with danger, and he may have been unexpectedly detained. When
he departed on Wednesday he said he should be back to-night, to
bring to this meeting the answer of Delhi.”
“I hope he has not proved false?” Azimoolah remarked, his cold eyes
glittering like a snake’s.
“False! No,” exclaimed the Nana. “I’ll answer for him with my life. He
is a useful man; he knows the ways of the English well, having been
brought up in one of their schools. No, no; Jewan is not false. He has
personal motives for being true to us, and he has much to gain. Ah! I
hear the sounds of horse’s hoofs in the distance. Let the word be
passed to the guard to be on the alert.”
The ring of horse’s shoes could now be distinctly heard, as it
galloped furiously along the hard road. Nearer and nearer the
sounds came, and in a few minutes the tom-tom was beaten again
as a signal that someone of importance had arrived. Then in a little
time a man, hot and breathless, rushed into the presence of the
Nana, and, prostrating himself at his feet with a profound salaam,
took from his turban a small chupatty, and handed it to the Prince.
On it was inscribed, in Hindostanee characters, painted red, the
following:—
“We fight for the King.
“We fight for the restoration of the Mogul throne.
“We fight for the Prophet.”
“Allah be praised!” exclaimed Dhoondu, as he took the cake, and a
smile of triumph lighted up his cruel face. “Success attends us,” he
continued, addressing the multitude; “and the Imperial City is true to
herself. We will plant the rebel standard on the Palace of the Mogul,
and the House of Timour shall flourish once more. Jewan Bukht,
thou art faithful, and hast performed a brave deed; the Prophet will
look favourably upon thee.”
Jewan was a young man with a singularly intelligent, and, for a
native, handsome face. He was a native of Meerut, and at an early
age had been left an orphan. An European lady had taken him under
her care, and sent him to an English school near Calcutta to be
educated. When he had reached the age of twenty his protectress
died, and he returned to Meerut a professing Christian, and speaking
the English language fluently. Since his return he had occupied the
position of a head sicar or clerk in Walter Gordon’s establishment.
He had gained the esteem and confidence of his master, and had,
up to a quite recent period, been in the habit of attending regularly
the station church. But of late his movements had become
mysterious, and he had passed much of his time in the native lines.
“I thank you, great Prince,” said Jewan, in answer to Dhoondu. “I
have had a perilous journey, but I left no quarter in Delhi unvisited.
Young and old there are panting for the hour to arrive when they can
arise from their bondage. There is but a very small European force in
the city. Delhi once secured, we can hold it against all comers.”
“And we will secure it,” added the Nana, significantly. “But come, the
night wears, and we must disperse; Teeka, and you, my faithful
Azimoolah, let us return with all speed to Bhitoor, and there await for
the signal. Cawnpore shall be ours, and we will there wipe out our
wrongs in English blood!”
He wrapped his scarf around him so as to hide his pistols and tulwar,
and drawing his puggeree over his face, he passed out, attended by
his followers. At a little distance a native carriage was waiting, and
into this they sprang, and Meerut was speedily far behind. Then the
crowd of natives quietly left the ruined temple, and soon the roofless
halls were silent and deserted, and the slimy things that had sought
shelter from the trampling feet, in the nooks and crannies, timidly
came forth now, in search of prey, upon which they might feed so
that they might live in accordance with the instinct planted by a
Divine hand. But the hundreds of human beings who a little while
before had held possession of the temple had also gone forth in
search of prey, thirsting for blood—blood of the innocent and guilty
alike—not that they might live thereby, but to gratify a burning feeling
of hatred and revenge.
On the verandah of Mrs. Meredith’s bungalow stood Flora Meredith
alone. It was late, or rather early, for two o’clock had just sounded
from the neighbouring barracks. Flora had been vainly endeavouring
to sleep, but an undefined sense of dread had kept her awake, so
that at last she had risen from her couch and gone out on the
verandah, glad to breathe the cool morning air. Pensively she was
gazing up to the stars, which still shone clear and bright, although
the first streaks of dawn were struggling to the eastern sky.
She was dreaming of the man she loved, of the man who had her
heart in his keeping, whose wife she was to be. She had an intuitive
perception that there was danger coming—that, to use an expressive
Hindostanee phrase, “there was something in the air.” But what did
that something portend, and where did the danger menace? were
questions she asked herself as she stood there—a picture of
loveliness—in her loose robe, and her beautiful hair flowing freely
about her white shoulders.
Unperceived by her, the figure of a dusky native was stealthily
stealing across the compound, keeping in the shadows of the trees
and shrubs, until he stood beneath the verandah. Then, with a
noiseless spring, he vaulted lightly over the railings, and stood
beside the dreaming girl.
With a cry of alarm, Flora started from her reverie, and, turning
quickly round, beheld Jewan Bukht.
“What do you do here?” she asked quickly, when she had recovered
from her surprise.
“Hush!” he said, putting his finger to his lips. “Your life depends upon
silence. I have something to say to you.”
She was a brave girl; but her heart sank now, for she knew that his
boldness arose from some terrible cause. Her presence of mind,
however, did not forsake her. To set this man at defiance would be to
gain nothing. She would endeavour to learn his motive for coming.
“What is the meaning of this unceremonious intrusion at such an
hour?” she asked, when her first feeling of alarm had passed.
“I came in the hope of seeing you as the day dawned,” he answered;
“but Fortune has favoured me, and, as if it were so decreed, you are
unexpectedly here alone, even while the night is young.”
“Well, and what of that?” she asked hastily, as the man paused.
“It is good,” he replied, “for I have much to say.”
“But this is neither the time nor the place to say it,” she answered,
making a movement as if she were about to turn into the bungalow.
Jewan caught her hand, and, with his glittering eyes fixed upon her
fair face, said—
“Miss Meredith, listen to me. But one thing could have induced me to
visit you, for if my countrymen knew it they might suspect me of
treachery, and slay me. But what will a man not do for love? Ah! do
not start; do not try to draw your hand away, as if I were something
loathsome. If my skin is dark, do not the same emotions and
passions stir my breast as those of the white man’s? Can my heart
not throb with feelings as tender as his who is your accepted
husband? Miss Meredith, I love you! In the name of all that is good, I
ask you to become my wife, according to the rights of your own
Church. I will give you devotion, I will be faithful to you, I will love you
unto death. Could a white man do more?”
“Jewan Bukht, are you mad? Do you know what it is you ask? Am I
to give you all that is dear to me—to sever every tie that binds me to
my kith and kin, in order to become your wife? Never!”
“Think well before you give a decisive answer,” he replied, still
retaining his hold of her hand.
“I have already thought. You have my answer. Nothing can alter my
decision. Go away for a little while, and, believe me, this silly
infatuation of yours will speedily wear off.”
“How little you know of the heart, to talk like that. Mine is no
infatuation, but a genuine love. Why should you despise it?”
“I do not despise it. But I tell you I cannot, nor will not be your wife.”
“Again I ask you not to be rash in your answer. A great danger is
hovering over the station. In a little while a fire will be lighted here
that will extend throughout India. Your countrymen and women will
cry for pity to ears that will be deaf, and they will appeal to hearts
that will be as stone. I tell you, Miss Meredith, that ere the sun has
risen and set again, there shall be bloody deeds done in Meerut.
Every white person in this and in every city of India stands in deadly
peril. And when once the revolt has broken out, even the ‘Great
White Hand,’ all-powerful as it is, will not be able to stop it. Ere it be
too late, say that you will be mine, and I will save you—more, I will
save those belonging to you!”
She looked at the kneeling man at her feet; her heart beat wildly, and
her breath came thick and fast. She knew that there was truth in
what he said, but how should she act?
She could not give this man her love—she shuddered, indeed, with a
feeling of loathing, as she contemplated him. She released her hand
from his, and drew herself up proudly, scornfully. And as the first
flush of dawn, which was spreading over the heavens, caught her
face, she looked inexpressibly beautiful.
“What you ask is impossible,” she said. “Love I could never give you,
and better to die than sacrifice myself. Your master, Mr. Walter
Gordon, is to be my husband. I will either be wedded to him or death.
This is my answer. It is unalterable. For the rest, I trust in that God
which you yourself have professed to worship.”
The man rose to his feet now—proud, defiant. His lips wreathed with
scorn—his eyes glistened with a strange light.
“I own no master,” he answered, “but the great Nana Sahib. I came
here as your friend; I leave as your enemy; you have treated me as
you would have done a dog; but let that pass. I offered you life,
liberty, security. You have scorned my offer. Let it be so. We shall
meet again, and, when next we meet, you will answer me differently.
You shall entreat where now you scorn. Farewell.”
She would have stopped him, for she regretted that she had spoken
as she had, and wounded the man’s feelings. But it was too late; he
had leaped over the railings into the compound, and was quickly out
of sight.
With a sigh, poor Flora turned from the verandah to seek her couch,
for she was weary and faint and sick with an instinctive feeling of
some coming calamity.
CHAPTER III.
THE STORM BREAKS.
The 10th of May was Sunday. It came in with fiery heat and glare,
and arid, dust-charged winds. The bells of the church pealed forth,
as they called the Christians to worship.
“You do not seem well this morning, Flo,” said Walter Gordon, as he
assisted Miss Meredith into his buggy, with the intention of driving
her to the station church.
“I am not at all well, Walter,” was her answer. “I have been restless
all night, and have slept but little.”
“That is bad news, Flo. Suppose we have a drive out of Meerut,
instead of going to church?”
“No, no. I prefer to attend the service this morning. I shall be better
by-and-bye.”
As they drove along he noticed that she was nervous and agitated,
and he questioned her as to the cause; but, though she longed to tell
him all, her courage failed her, as she did not wish to give him
unnecessary alarm. Besides, after all, what Jewan had said might
have been but the boastful threat of a disappointed man—perhaps
all would be well. She consoled herself with this thought, and
determined to tell her lover at a later period.
In the European barracks and in the various bungalows there was on
this particular morning a general desertion of native servants; but
this circumstance, strange to say, excited no suspicions, and so the
day was got through as usual.
The afternoon drew to a close. The sun declined on the opposite
bank of the Goomtee, burnishing the stream with gold, and throwing
into dark relief the heavy masses of native boats. The great Mall was
a scene of gaiety, for the white glare of the day had departed, and
the dust-laden atmosphere was tempered with a refreshing breeze.
The whole European population seemed to be taking an airing.
Strings of vehicles, crowds of horsemen, gaily-dressed ladies,
numberless natives, together with the glowing river, the waving
palms, the tall cocoa trees, and the gilded domes of the numerous
mosques, which rose grandly in the background, made up a scene
which for picturesqueness and beauty could scarcely have been
surpassed. It was a fair and smiling scene; “white-robed peace
seemed to have settled there, and spread her downy wings.”
Backwards and forwards went the natives. Hindoos and Brahmins,
high-caste and low-caste, mingling now indiscriminately. Could each
of the hearts that beat beneath those dusky skins have been read,
could it have been known how they were burning with hatred and
loathing for the Feringhees, many a white man would have
shuddered, and, as he tightened his grip on revolver or sword, he
would have drawn the loved ones to his breast, there to shield them
with his life.
Walter Gordon and Miss Meredith sat alone in the verandah, for
Flora had complained of feeling very unwell, and Walter decided
that, instead of going for the usual afternoon drive, it would be better
to remain quietly at home.
They were suddenly surprised by observing a horseman come
galloping down the road. He drew rein opposite the compound, and,
springing from his saddle, hurried to the verandah. It was Lieutenant
Harper.
“Walter, a word with you,” he cried. “Do not be alarmed, Flo,” he
added, quickly, as he observed her cheeks blanch.
She sprang to her feet quickly, and grasped his arm.
“Tell me,” she cried, “what is the matter. I see by your manner that
there is danger. Where does it threaten?”
“Do not be alarmed,” he repeated; “there is danger, but we may avert
it. I must not stay, though. I am bound on secret service to Delhi, and
I must reach that city before the day breaks. I am guilty of a great
dereliction of duty in calling here; but I could not leave without seeing
you. Walter, order your horse to be saddled, and accompany me as
far as the Delhi road. I want to talk to you.”
“But Flora—how can I leave her?” Walter asked, in agitation.
“Never mind me,” she answered. “Go; it may be to our benefit.”
“Yes; it will be. I have some plans to arrange,” said Harper.
In a few minutes Walter’s horse stood in the compound.
“You have a case of revolvers?” Walter said to Flora.
“Yes.”
“Let me have one—quick.” He hurried in, and speedily loaded the
chambers of a Colt’s. Then thrusting the weapon into his belt, and
buttoning over his coat, he kissed Flora, and pressing her to his
heart, said—“Good-bye, darling, I shall not be long away. I know that
Harper has something of the utmost importance to say, or he would
not ask me to go.”
“God protect you!” she murmured. “Until you return, my heart will be
full of fear.”
In another moment the two men were galloping down the Mall,
towards the great road which led to Delhi, that city being forty miles
from Meerut.
“Walter,” said Harper, when they had got some distance away, “I did
not wish to alarm Flo, but there is an awful time coming for us. It is
not clear, yet, from what quarter the danger will arise. The
Commandant has, this afternoon, received some information,
whether trustworthy or not is not very clear. At anyrate, he attaches
more than ordinary importance to it, and I am the bearer of
dispatches to Delhi. My mission is one fraught with the greatest
amount of personal danger, and I may never return alive. But I am a
soldier, and must do my duty. To your care I consign my wife. When
you get back, take Flo and her mother up to my bungalow. You will
be company for Emily, and be under the protection of the troops in
the barracks. If nothing serious occurs to-night, the danger may be
averted. I regret now that we treated Flora’s fears with so much
disregard. With a woman’s keener sense of penetration, she saw
farther ahead than we did.”
“What, then, is the nature of the danger anticipated?” Walter asked.
“A general revolt of the native soldiery, and a wholesale massacre,”
was the answer.
“Great Heavens! Is that so?” exclaimed the other, as his heart almost
stood still at the bare thought of the horrors the words suggested.
Then for some little time the horsemen galloped along without
exchanging a word. Each was busy with his own thoughts, which
possibly flew far away to peaceful England, whose Queen little
dreamed that her great Indian possessions were about to be all but
wrested from her. The great Delhi road was reached at last, and
along this Walter accompanied his friend for some miles. The slant
shadows thrown by the evening sun were slowly fading, and
darkness was creeping up. The men drew rein at last.
“I will return now,” said Walter.
“Do,” was the other’s answer. “Walter, give me your hand, old fellow.
Perhaps in this world we may never meet again. If I fall, be a brother
to my poor wife. If I should return, and you fall, Flo shall find a
brother in me. We all carry our lives in our hands. Let us sell them as
dearly as possible; and for every white man that falls let twenty black
ones bite the dust.”
A sharp report rang out on the still air, and a bullet whizzed between
the men.
“Great God!” cried Harper; “the storm has burst at last. Farewell.”
He grasped his friend’s hand, and in another moment was speeding
away in the darkness.
Walter glanced about to see from which point the danger threatened
him. Then he drew his revolver, and grasping it with the
determination of an Englishman who would only sell his life at a
great cost, he set his horse’s head back to Meerut.
To return to Miss Meredith. Scarcely had Walter and her brother-in-
law gone than she threw herself into a chair and burst into tears.
“What for missy weeping?” said a voice behind her.
On looking up, she beheld an old and faithful ayah, named Zeemit
Mehal, who had been in her mother’s service for some time.
“Ah, Zeemit,” she murmured, “I am so glad you are here. Mr. Gordon
has gone out with Lieutenant Harper, and I am very lonely and
nervous. I think I shall go up and see my sister; she will be dull now
her husband is away.”
“No, missy, you must not go,” answered Zeemit firmly.
“And why must I not, Zeemit?”
“Because there is great danger coming to your countrymen and
women; and my love for you prompts me to save you.”
She caught the old ayah by her skinny arm, and, in a voice choked
with emotion, said—
“What do you mean, Mehal? If there is danger, does it not threaten
my mamma and sister as well as me?”
“Yes, but there is greater safety indoors; for every white man who
shows himself, there are a hundred bullets waiting to pierce his
heart.”
Flora uttered a scream, and she clutched the skinny arm tighter, as if
in that weak old woman she saw her only refuge.
“Oh, Zeemit,” she cried, “if this is true, what will become of Walter?”
“He is a brave man, miss, and may be able to get back here in
safety. At any rate, do not alarm yourself unnecessarily. I will not
desert you, and while I have life I will defend you. But in all things,
miss, be guided by me.”
The alarm that an outbreak was expected had spread now
throughout the station, and it was determined not to hold service in
the church, although the congregation had gathered. And so the
clergyman, commending them to the care of Heaven, dismissed
them with a blessing.
As the people returned to their homes, there was a look of unwonted
anxiety on the pale, scared faces. Sounds and sights greeted them
on their way back that could not be misinterpreted. The unwonted
rattling of musketry on the Sabbath evening; the sound of the bugles
from all quarters, as they called to assembly; the hurrying to and fro
of men armed to the teeth, and the panic-struck looks of the
unarmed, all told of coming disaster. Presently columns of smoke
rose up against the fast darkening sky, then blood-red flames leapt
into the air, and the lurid glare soon spread the awful news, far and
wide, that the native troops in Meerut had revolted.
The Third Bengal Artillery, whose comrades were languishing in
gaol, rushed from their lines towards the hospital, which had been
turned into a temporary prison for the “eighty-five,” whose only guard
was a small body of natives. This was one of the most inconceivable
acts of stupidity that occurred during the whole of the frightful mutiny.
And when it was too late, it became painfully evident that someone
had blundered. Who was responsible for the error? men asked of
one another as they hurried about in the first panic of alarm. But no
one answered the question, and through the weakness of the
administration at that critical period, hundreds of innocent lives paid
the penalty.
On went the half-maddened men of the Third, their cry now being “To
the rescue!” Some were in uniform, man and horse fully accoutred,
some in their stable dress, with only watering rein and horse cloth on
their chargers, but all armed to the teeth, and on the faces of all a
grim, resolute expression of ferocity. They reached the walls of the
gaol; not the slightest opposition was offered; the rescue began.
Down they tore the masonry around the cells; iron bars were
wrenched away, and used to batter in the gates. Then forth came the
“eighty-five”; their manacles were struck off, and the erst-while felons
stood free men, with the light of the incendiary fires beating upon
their dusky faces. Up behind their deliverers they mounted, and rode
back to the lines, their hearts thirsting for revenge.
When they got to their quarters they were joined by the Eleventh
Native Regiment. Colonel Finnis, who commanded the Eleventh,
strong in his belief of the loyalty of his regiment, rode in amongst
them.
“Men of the Eleventh!” he cried, “be true to your Queen, and do not
disgrace your profession of arms by acts of violence and mutiny.
Whatever wrongs you have I pledge you, in the name of the Queen,
that they shall be redressed. Remember that we have helpless
women and children amongst us who look to you for protection. You
are human, and in your human hearts let the voice of pity obliterate
your feelings of bitterness. I, your colonel, command you to return
peaceably to your barracks, and I will protect you from all
consequences of this act.”
The answer was a report, and the colonel’s horse staggered and fell
beneath its rider. Another shot was fired; it went clean through the
colonel’s body. A volley followed—and Colonel Finnis fell dead,
completely riddled with bullets.
Then, from every quarter of Meerut, rose heavy columns of smoke,
that were illuminated with many coloured flames. The sight was
awful; the rolling of the musketry, the crackling of the fires, the
crashing of falling timbers, the shrieks of the dying and the wounded,
the cry of defenceless women, the piteous neighing of the horses as
they were scorched to death in their stables, the yells, and shouts of
the rabble, made up a night of horrors, such as, in the history of the
world, has rarely been recorded.
From every street, and corner, and hole, and alley—from the
bazaars and villages—poured forth streams of maddened natives,
bent upon murder and plunder. And “death to the Feringhees!” was
the one cry heard above all others. Like wild beasts from their lairs,
seeking whom they might devour, came the hordes; and as the
European officers rushed from their bungalows, they were shot
down, and fell riddled with bullets.
Flora Meredith stood in the verandah of her bungalow like one
turned to stone. She was horror-stricken, and could not move. At the
first alarm her mother, maddened with despair, had rushed out into
the compound, and was shot through the heart; and there she lay
now, her dead eyes staring blankly up to the red sky.
A man hurriedly crossed the compound. He sprang into the
verandah, he stood beside Flora, he passed his arm around her
waist. It aroused her to a sense of her awful position. She turned and
confronted the intruder. Her eyes fell upon Jewan Bukht.
“You brute!” she cried, “how dare you take such a liberty?”
He laughed, and tightened his hold, as she struggled to free herself.
“I told you we should meet again,” he said, with withering irony. “It is
not yet too late; I can yet save you. Say you will marry me.”
By a desperate effort she freed herself from his grasp, and, recoiling
away, exclaimed:
“Never! I would rather die a hundred deaths.”
He laughed again—a bitter, cunning laugh—and made a movement
as if to seize her.
“Then you shall die,” he exclaimed, unsheathing a long, glittering
native dagger.
He was intercepted by a woman—a native. It was Zeemit Mehal.
“Stay, Jewan!” said Zeemit. “If you are rough with this pretty prize,
she may injure herself. She is a bonny bird, and should not ruffle her
plumage. She shall be yours. I give her to you.”
“May God in heaven protect me!” murmured Flora, as, sinking on her
knees, she buried her face in her hands.
“Hush!” whispered Zeemit, as she bent down, unperceived by
Jewan, “obey me in all things, and I will save you.”
“Come, my pretty dove,” said Zeemit, aloud, as she took the hands
of Flora, and raised her to her feet, “life is sweet, and Jewan will be
good to you. Besides, our time has come. The Feringhees have
ruled us long enough. We triumph now, and resistance on your part
will be useless. You must go with Jewan.”
“That is well said, Zeemit,” cried the man; “and I will give you jewels
enough to make you as rich as a Ranee for your service. I shall take
this white-faced woman to the Palace of the Mogul in Delhi.”
“But you must not leave me behind!” exclaimed Zeemit in well-
feigned alarm.
“Leave you behind—certainly not!” answered Jewan, with a laugh.
“You shall go and be keeper to my bird, and clip her wings if she
wants to fly. I have a buggy close at hand; we will go together. Stay
here until I bring it up.”
He went out into the compound, and when he had gone Flora flung
herself at the feet of Zeemit.
“Oh, Zeemit!” she cried, “by all that you hold dear—if you have sister,
mother, father, brother, nay, more, if you have a child—I appeal to
you, in their names, to save me!”
“I will,” was the answer. “But you must go with this man; for to remain
here is certain death. If your lover has escaped, and he may have
done so, he will assuredly return. I will remain behind and wait, so
that if he comes I can warn him and apprise him of your
whereabouts. Hush! Jewan returns.”
Flora was utterly bewildered. She could neither think nor act, only
yield herself blindly to the counselling of this old woman.
The man had driven into the compound in a buggy. He sprang to the
ground.
“Quick,” he cried, “there is no time to be lost.”
“I have an old father, who lives on the other side of the nullah,” said
Zeemit; “I must visit him before I go.”
“But I cannot wait for you; even our own lives are in danger by
remaining here,” observed Jewan angrily.
“There is no occasion to wait,” was the answer. “When I have seen
my father I will hurry after you. I am an old woman, and no one will
molest me; I shall find means to reach Delhi almost as soon as you.
Come, my baby, put on your things,” she added, addressing Flora,
who followed the old woman into the bungalow.
When Flora had secured a few relics and articles of value, and had
arrayed herself in a shawl and hat, she returned to the verandah.
“You will come,” she whispered to the old woman; “and save him if
possible. Should I not see you in three days, and if this man insults
me, I will die by my own hand.”
“I will save him and you if he lives,” was the answer. “Go.”
Then the poor girl, bewildered by the rapid course of events, and
half-dazed by the danger that surrounded her, and scarcely able to
realise the fact that a few yards off her mother was lying stark and
white, mounted to the buggy, and sank down overpowered upon the
cushions.
Jewan sprang up beside her, and, covering her up with a dark horse-
cloth, he lashed his horse into a gallop, and was soon speeding out
of Meerut. As the buggy reached the great Mall, it was passed by a
horse that was tearing along at a great pace. It carried a rider, an
Englishman. His head was bare, his hair was streaming in the wind,
his teeth were set, and in his hand he firmly held a revolver. He bent
low, until his face almost touched the neck of his horse, for now and
again shots were sent after him; but he seemed to bear a charmed

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CHAPTER 1 Sociology and the Real World

1. Sociologists observe society by

7. Which of the following statements best characterizes microsociology?

15. What is the sociological imagination?

36. What is a paradigm?

40. Who coined the phrase “the survival of the fittest”?

41. What economic system emerged during the Industrial Revolution?

67. What did W. E. B. Du Bois have in common with Harriet Martineau?

81. Which social theory focuses on micro-level interactions?

83. The theory of symbolic interactionism was developed by

87. Why is the term “queer” used to describe queer theory?

89. The application of economic logic to human activity is known as

ANS: T DIF: Easy REF: Page 13

ANS: T DIF: Easy REF: Pages 9–10

ANS: F DIF: Moderate REF: Pages 14–16

ANS: T DIF: Moderate REF: Pages 19, 22, 24

DIF: Moderate REF: Pages 18–19

DIF: Easy REF: Page 24 OBJ: 1.6 Macrosociological Theory

3. How is hip-hop music an example of a postmodern art form?

DIF: Moderate REF: Pages 21–24 OBJ: 1.6 Macrosociological Theory

DIF: Moderate REF: Pages 20–21 OBJ: 1.6 Macrosociological Theory

DIF: Easy REF: Page 10 OBJ: 1.3 The Sociological Perspective

DIF: Moderate REF: Page 13 OBJ: 1.3 The Sociological Perspective

8. What are the advantages of midrange theory?

DIF: Easy REF: Page 29 OBJ: 1.7 Microsociological Theory

DIF: Easy REF: Pages 19–25 OBJ: 1.6 Macrosociological Theory

DIF: Easy REF: Pages 14–16

DIF: Easy REF: Pages 19–24 OBJ: 1.6 Macrosociological Theory

DIF: Moderate REF: Pages 25–30 OBJ: 1.7 Microsociological Theory

6. According to symbolic interactionism, describe how meaningful reality is created.

DIF: Easy REF: Pages 25–30 OBJ: 1.7 Microsociological Theory

DIF: Moderate REF: Pages 19–20, 21–23, 24–25

DIF: Easy REF: Pages 19–21 OBJ: 1.6 Macrosociological Theory

DIF: Easy REF: Pages 21–23 OBJ: 1.6 Macrosociological Theory

DIF: Moderate REF: Page 29 OBJ: 1.7 Microsociological Theory

DIF: Difficult REF: Page 21 OBJ: 1.6 Macrosociological Theory

DIF: Difficult REF: Pages 19–20, 21–23, 24–25

As sleep fell upon the northern quarter of Meerut on that Saturday

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