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Why The Liberal Arts Need The Sciences (And Vice Versa) - Commentary - The Chronicle of Higher Education
Why The Liberal Arts Need The Sciences (And Vice Versa) - Commentary - The Chronicle of Higher Education
Why the Liberal Arts Need the Sciences (and Vice Versa) By Mary Crane and Thomas Chiles
There is no question that liberal-arts education in the 21st century needs to re-examine both its definition and its scope. While many people assume that the humanities are firmly and solely centered at its core, many others ask: Is that still the case? How would liberal-arts education look if science played a more prominent role? At a recent symposium at Boston College's Institute for the Liberal Arts, a panel of experts from the sciences and the liberal arts explained, from their perspectives, why science matters at a liberalarts university. Their arguments seem beyond dispute: It matters because knowledge of science is necessary for an understanding of global warming and species extinction, of the causes and history of human violence, of the ways in which humans alter the natural course of evolution, of the ways in which technology and digital media shape our access to information and to each other, of how technology informs our decisions and influences public policy, of the misleading use of statistics, and of our access to big questions about the nature and origins of the universe. The most important answer to the question, however, is simply this: Science matters at a liberal-arts university because the problems facing our global community will not be solved by scientists alone. A common theme throughout the symposium was the need for more scientists to better communicate the importance of "big science" and the implications of its findings to the public. For example, while the significance of using public funds to support research to understand the causes of neurodegenerative diseases is obvious to most Americans, using public funds to support the study of quantum string theory might not be; while an issue as complex as global climate change needs scientists to identify its root causes, it also needs faculty members in the humanities and social sciences to evaluate its impact on human populations and societies, and
journalists to communicate this information to the wider public. In our environmentally and economically challenged, highly technological world, it is crucial that we improve our ability to understand and critically evaluate scientific evidence and arguments. One way to do so is through partnerships between faculty in the natural sciences and faculty from disciplines like journalism, economics, sociology, political science, and philosophy. Together they can develop ways to communicate knowledge about technology and the sciences in an accessible and compelling manner, and to explain the broader relevance of scientific discovery to society. How can we encourage these partnerships? We can start by removing a few key barriers:
The barriers to cooperation, one of which is the realor sometimes imaginarycompetition for our universities' available resources. Faculty in the humanities often resent the amount of money allocated to big science and let that resentment keep them from cooperating with colleagues who have laboratories. The natural sciences also feel threatened, with highly competitive financial support subject to the vagaries of the economy, and the percentage of projects approved for funds dropping into the low teens and single digits. The barriers of time, which include efforts to balance teaching, research, and the imperative to publish with service to the university. In the case of the sciences, there are the additional responsibilities of managing complex labs and preparing proposals to gain private and governmental support. T hose obligations can keep faculty members from talking to one another, much less to their colleagues in other departments. The barriers of individual disciplines, which encourage faculty to be insular, preferring to talk to people who speak the same disciplinary language. Contemporary cultural theory and philosophy sometimes question scientific positivism in ways that can be off-putting to scientists. Sometimes professors in the humanities and social sciences feel that it's their job not the job of those in the natural sciencesto teach students about evidence, argument, and the evaluation of information. Some may even fear that these bodies of knowledge will be superseded by science, engineering, and technology, since it often seems that contemporary culture, even within the academy, values science more.
These barriers are counterproductive. We must focus less on what divides us and more on our commonalities, like our shared commitment to careful and rigorous analysis of evidence, and our presumably common desire to see public discourse about important issues, like climate change, the economy, evolution, and even the nature of the universe, carried out in a more responsible way. We also share a dedication to the education of our students, who will form the educated public of tomorrow. It's up to us to ensure that they receive a liberal-arts education that provides them with the skills to critically evaluate information content, its sources, and its relevance. And while the discussion, reading, and thought that are the hallmarks of the humanities are necessary preludes to effective action, students of the liberal arts will be ill-equipped to deal with our complex world without a firm grounding in statistics, computer science, knowledge of the scientific method, and technological literacy.
The political crisis surrounding the financing of education and scientific research has placed in jeopardy this country's future as a leader in science and technology. These problems cannot be solved by scientists and educators alone, but will require an informed public that can, in turn, influence public policy. We need to train our students to make responsible and ethical decisions based on their evaluation of scientific evidence. We need to motivate them to actto go beyond discussion and to identify solutions to preserve and sustain the planet for future generations. If faculty in the humanities and the sciences let our differences divide us, we will end up like Congress, so polarized that we fail both the planet and our students. We must agree to do better than that. Mary Crane is the Rattigan professor of English at Boston College and director of the Institute for the Liberal Arts. Thomas Chiles is chairman of the biology department at Boston College.
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This piece reinforces the long standing two cultures divide, rather than undermining it, which I assume was the real goal. The most effective liberal education programs aim for the integration of learning across disciplines and curricular and co-curricular experiences. Students need to understand that the sciences, humanities and social sciences are part of the essential learning needed for interpreting the world around us, no matter what their major or profession, and whether they are in the sciences or the liberal arts. Many general education reforms across the county have as their goal integrative curricula that bring together science and liberal arts faculty with this integrative aim. Why is this particular call for collaboration problematic? The implication is that the humanities and social sciences faculty are slow to engage. Perhaps there is also another issue at play. Some science programs have failed to change their teaching methods to meet the needs of current students. This has meant that the reach of science and math in undergraduate programs is not as strong as it might be. Physics has seen a great deal of federal funding involving shifting from lectures to experiential learning, with Dickinson being an example that I am familiar with, where the change has been effective. On my own campus, Philadelphia University, physics professor, Mark Liff has led the way. The STEM initiative has attacked this national problem with many great programs. A focus on strong teaching and learning on both sides of the divide posited here will do much to improve student understanding of current debates on science and technology as well as producing more science and math graduates.
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A shit-ton of angst drives my critiques and vitriol, and will continue to drive them, and for good reason. I hope you're right for your students sake, and I hope you do not make the best the enemy of the good enough. And god do I hate the humanities and the gen. ed. requirements. I've forgotten more than those classes (save writing and speech) teach, and it is so very difficult to be forced to dumb down and slow down for so long and for no good reason. My user name comes from an electron microscope of a tardigrade on a biology text of years ago. It was truly beautiful, thus I chose the phylum as a user name.
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humanities and social sciences feel that it's their jobnot the job of those in the natural sciencesto teach students about evidence, argument, and the evaluation of information....These barriers are counterproductive." I'm not sure what to make of this passage. I have no sympathy for cultural theory which has made all sorts of ridiculous claims in the name of criticism. But the rest of this quote I find strange. Have either of you ever been to a conference in philosophy of science? Half of the philosophers of science out there have degrees in science disciplines in addition to their other degrees. It seems to me that the authors are focusing too much on what passes for criticism in English and other departments and not what goes on in mainstream philosophy programs. I would encourage you to attend the Philosophy of Science association meeting (which is interdisciplinary) to witness the kind of serious engagement between scientists and humanities scholars taking place. Don't forget that Thomas Kuhn earned a degree in physics before going to work as a historian in a humanities department. And I shouldn't need to explain that Daniel Dennett is another philosopher who takes science seriously. As to the suggestion that "sometimes professors in the humanities and social sciences feel that it's their job.....to teach students about evidence, argument, and the evaluation of information." Do you realize that Aristotle discovered Logic? At my university, we offer at least five sections of Elementary Logic and one section of Symbolic Logic (largely for math majors) every semester. Am I to believe that Philosophy departments are wrong to think they have something to teach students about "argument and evaluation of information" by doing this? Do you know that Galileo held the title "court mathematician and philosopher" working for the Duke of Tuscany? That Bacon was a philosopher who contributed to the scientific method? I'm sympathetic to the authors' idea that science is important and should be widely appreciated by humanities faculty. But the authors should not neglect the work being done by humanities professors as well.
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Science can only know when a certain theory is false. Science can show with growing certainty that a theory is reliable and that one can have confidence in its predictions. Some theories, such as quantum mechanics, have de facto tests every time that certain common devices are used. Such a theory can be regarded as having very high reliability, and yet tomorrow some experiment may reveal that it is false. (All swans are white until you go to Australia.)
Everyone needs to understand that in many fields an empirically valid set of observations, the basis and test for theories, will be built up slowly as a mosaic of individual results. The mosaic can appear to be building toward one picture at one time and yet look much different as more pieces of the mosaic are determined. Respect for the power of empirical findings to overturn any previously accepted "truth" is something that everyone needs to understand -- not just scientists. Teachers, in particular, need to gain a nuanced awareness of what they are really measuring with their examinations, and how statistically valid those results are.
In a world that establishes negative stereotypes on the basis of a tiny bit of factual information (e.g., skin color, nose shape, eyelid structure, etc.) and a great number of preconceptions, it is extremely important for all individuals to understand that humans impose concepts of their own creation on an infinitely varying nature. In the sciences it is common to explicitly recognize these conceptual systems as models or, in other words, "convenient fictions." A "fiction" is something that is human-made. Many of the things that humans make are incredibly beautiful and useful. Nevertheless, our creations need to be validated.
In a world that often operates by telling people what they ought to believe (frequently as a way to get people to do what they "ought" to do), it is a condition for being a competent citizen that one understand the dynamics of belief determination.
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