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Wordsworth. Bishop Sarapion's Prayer-Book: An Egyptian Pontifical Dated Probably About A.D. 350-356. 1899.
Wordsworth. Bishop Sarapion's Prayer-Book: An Egyptian Pontifical Dated Probably About A.D. 350-356. 1899.
PRESENTED BY
B.B. Warfield's Library
1922
BR 45 .E36 v.
Serapion,
Bishop Sarapion ' s prayer-
Idook
BISHOP SARAPION'S
PRAYER-BOOK
:
J/
£arli? Cburcb Classice
BISHOP SARAPIONS
PRAYER-BOOK
AN EGYPTIAN PONTIFICAL DATED PROBABLY
ABOUT A.D. 350—356
DR. G. WOBBERMIN
LONDON
SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE,
CROSS, W.C.
NORTHUMBERLAND AVENUE, CHARING ;
43, QUEEN
VICTORIA STREET, E.C.
Brighton 129, North Stkhet.
:
Hallowing
it
4°
6 CONTENTS
PAGE
The Ordination Prayers, 12—14. Import-
§ 8.
ance of the Benediction of Presbyters
—
... 50
§ 9. Blessing of Oils, 15 17 Baptism, Confirm-;
Commendation
Miscellaneous remarks
of the Dead ...
....
54
57
58
The Prayers
I.
11.(7
(i — 6)
:
Eucharistic
— 11) Baptismal Prayers
Anaphora ....
.... 60
68
III. (12 — 14) Ordination Prayers
Presbyters,
IV. (15 — 17)
and a Bishop ...... for
79
VI. (19 — 30) Pro-Anaphoral Prayers : Prayers of
the Catechumens ; Prayers of the Faithful ; Offer-
tory ; Benedictions of Catechumens, Laity, Sick
People 80
§ 2. CHARACTER OF SARAPION I I
§ 2. CHARACTER OF SARAPION 1
78, 19-79, 37 ;
25-78, 19 (5) 79, 37-io3, 16. A
(4) 75, :
1 INTRODUCTION
Basil on the holy Spirit (see de Sp. Sand, ad
Amphilochium, I. 3). The Macedonians, or Pneu-
matomachi enemies of the Spirit), attached
(/. e.
5 I incline,
reading,
. . ."
" e:
therefore, to attribute the
ovv «Vi
\
)€ (W. 4')€)
Xeyerai (W. Keyere),
Zi
yiverai
-65.
55, ^,
and the construction in a later sentence of
tJuv rrjs Avhich are appar-
ently divided between and is very
harsh and artificial. The mention of 6(7765 or " divini-
ties " amongst angelic powers is also strange.
— a
usual :
strength both now and to all the ages of the ages. Amen."
All the thirty Prayers, except two, end with
this formula :
" to all the ages of the ages.
Amen"; and the two exceptions, viz. (18) the
Burial Prayer, and (25) For a Bishop and the
§ 4• UNITY OF THEIR STYLE 27
in
The word €, this.
" only-begotten," occurs
every Prayer, and in several more frequently,
^•^. I 7 (2), 10 (2), 12 (3), 13 (3), etc.
(5), 5 (2),
In all it occurs fifty times. It is of course used
in frequency is
II, 12,
,
Didache and the Canons of Hippolytus. Next
the
19 (3), 21, 24
use of
25
in
27
the
-
13, 15, (7), (3), (2),
29 (2).
Other frequently recurring words are
,^ which I have rendered " lover of men " or
"loving," and "loving-kindness," or ^,
which occur thirteen times, viz. i, 3, 4, 6, 7, 8,
^ An epithet of divine wisdom in Wisdom i. 6, vii. 23.
It is frequent in the Egyptian Liturgies.
"
28 INTRODUCTION
,
seen in very remarkable phrases,
16, 20,
of truth
viz.
viz.
" (cp. Ps.
i
titles
i
(4), 6, 14,
of
(3), 5, 7,
xxxi.
God
,
; 6),
ten times, viz. i (3), 2, 6, 8, 9, 11,1 5, 27, and " God
of compassions " (cp. 2 Cor. i. six times, viz.
3),
^,
15, 26 ;
"artificer," 7,
Certain almost technical terms are
" benefactor," 7, 10, 26,
(^,
27 ; and
€,
peculiar sense of
^
" to adorn," 10, 22 (2)
" to give
and
4, 24, 26. The words " Satan " or " Satanic " occur
in 15, 16, 17, 21.1
These words are so evenly distributed over
the whole collection, that every Prayer, however
short, contains three and generally more in-
stances, except the " Commendation of the dead"
(no. 18), which has only one, and the last of all,
which has two. To be perfectly accurate, we
1
It will be noticed by those familiar with the literature
of the Apostolic Constitutions, that there is very little
, , ^.
similarity in this list to the peculiar phraseology of that
" unbegotten."
—
author, for which see Brightman, pp. xxiv xxviii. Almost
the only words common to the two writers (among those
quoted by Brightman) are
the author or editor
30 INTRODUCTION
32 INTRODUCTION
1 We
have noticed also in § 2, p. 17, that the doxolo.^y
inthe Aposiolic Constitniions is differently worded in the
Pro-anaphora and the Anaphora, as if they were taken
from different editions in separate books.
^ 5. THE EUCHARISTIC PRO-ANAPHORA 33
{^
the exit of the Catechumens the Prayer of the
Penitents should come, and when they have
come forward for Benediction
<) and departed, on that {ovtoos) should
come the Prayers of the Faithful, three in
Abyss. 202.
petitions in the **
Remember, Lord," C. 157, 30,
A. 221, 26.
28. Benediction of Catechumens.
[Dismissal of Catechumens.]
C 157, A. 220.
30. Benediction of the sick.
23. Prayer for fruitfIllness : cp. M. ii(), C. \S7^
A. 220.
24. Prayer concerning the Church : cp. C
162-3, A. 226-7.
[This Prayer is markedly one for cleanness.
It implies the ministry of those who take part in
it, i. e, the Faithful, who are about to offer and
.
3 INTRODUCTION
apparently
A single Benediction or
all the ceremony required after proper
€€ was
THE OFFERTORY.
—
40 INTRODUCTION
ANAPHORA.
THE THANKSGIVING.
[The Lord be with all :
li We
them up unto the Lord.
lift
192; A. 243.
DISMISSAL OF THE FAITHFUL.
''
Take ye, eat, this is my body, which is being
44 INTRODUCTION
^ I to them in
have given references book on The my
Holy Conwmnion^ p. 142. They are direct In-
ed. ii.
various
€}
parts
here,
of
Christendom, up to the fourth century, a Prayer
for the advent of the Second Person of the
prayer"; cp. below, no. 17, Prayer for oil of the sick^ or
(/. e.
eis
2
illustrated
Trpbs
Of Apollo.
(1872),
is
^
the form
in L. Preller's
about the
also used of the
Gncch.
and
solenm
is
48 INTRODUCTION
so INTRODUCTION
worship
the
to the
, in
nunciation doubtless
the God
elsewhere called
of truth."
came
15.
After the
the anointing with
of exorcism
This prayer
re-
"
is
The absence
of Benedictions of minor orders,
Subdeacons, Readers, and Interpreters, shows
that they had not yet risen to much importance,
though prayed for in no. 25 (see note there). In
their case earHer documents expressly forbid
them to be ordained with imposition of hands.
See Can. Hipp. vii. 48 for Readers, and Egyptian
Ch. OrJ, (Lagarde), ^6, for Subdeacons. Cp.
AcheHs, Can. Hipp. p. 70 and 140, and Wobber-
min, p. 34. The text of Ap. Co?ist. viii. 20 22 —
in fact contradicts the documents on which it is
based.
§9. Blessing of Oils, 15 — 17. Developme?it of
Confirmation.
We have already spoken (§ 7) of Sarapion's
Benediction of the Oil to be used before Baptism.
It would seem that it and the Chrism for use
^, ^
after Baptism were consecrated at first when
they were needed, as is implied by the words
and this is explicitly
:
,
55
(,
process
made on
of
"
anointing,
impress," also
the person
the
— no doubt on
sign of the
" seal
Cross
") was
the forehead,
and possibly elsewhere. It is the more dis-
appointing as the Canons of Hippolytus have
recently thrown great light on the Roman
usage, and have explained some points in
Western controversy, and the development gen-
erally of the rite. I quote it here as the earliest
Confirmation Office that has come down to us.
earnest [)
to whom thou hast already given remission of sins, the
of thy kingdom through our Lord Jesus
Christ, through whom to thee with him and the holy
Spirit (be) glory to the ages of the ages. Amen."
56 INTRODUCTION
" The Lord be with you :
,',
§ 59
for
fication,"
" sanctify "
sense.
=
except
^, Provider" stands
and " sancti-
where otherwise
stated.
I have suggested two or three rather obvious
emendations, which are referred to in the notes
to chapters 14, 17, 23. But, generally speaking.
Dr.Wobbermin has done his part very well.
Those who have seen the tentative Intro-
duction which I published in the Salisbury
Diocesan Gazette for April 1899, ^"<^ ^^e version
which was brought out with it in a limited issue
by Messrs. Brown & Co. in that city in May, will
find that this Introduction is almost rewritten,
and of much greater length, and the version and
notes revised to a considerable extent.
John Sarum.
West Lulwortk,
St. Barnabas^ Day (i i June\ 1899.
6
THE PRAYERS
I. (i— 6) EUCHARISTIC ANAPHORA.
[a. preface.]
sins
offereJ
{- is
the
cup, presenting a likeness of the blood.
upon
the
God
bread
this ((
of truth,
bread
let
Word,
may become body
thy holy
. . .
of
Word come
im ...) that
the
and upon this cup that the cup may become
blood of the Truth and make all who com-
;
Spirit.
f. .
.f This thought is borrowed from the Teaching of
the 'Apostles, ch. ix. 4 cp. [S. Ath.] de Virginit. 13.
:
04 the prayers
And
number them with all thy holy powers and give
to them a place and a mansion in thy kingdom.
offerings { )
Receive also the thanksgiving (eucharist) of
the people, and bless those
and the thanksgivings, and
grant health and soundness and cheerfulness and
all advancement of soul and body to this whole
who have offered the
with
^
'
Amen.
In Socrates
Readers'
//.
:
.v. 22, p. 296,
see Valesius' note and
^ all
my
the ages of
are mentioned
index, p. 104.
. eucharistic anaphora 65
purity ()
Count us worthy of this communion also,
God of truth, and make our bodies to contain
compassions, by the
and our souls prudence
and knowledge. And make us wise,
participation of
God of
the body
and the blood, because through thy only-be-
gotten to thee (is) the glory and the strength
in holy Spirit, now and to all the ages of the
ages. Amen.
[the inclination.]
3.After giving the fraction {i.e. the broken bread)
to the clerics, imposition of hands {i. e. Benediction)
of the people.
I stretch out the hand upon this people and
pray that the hand of the truth may be stretched
out and blessing given to this people on account
of thy loving kindness {'), God of
compassions, and the mysteries that are present.
May
discipline
a
{)
hand of piety and power and sound
and cleanness and all
holiness bless this people, and continually pre-
serve it to advancement and improvement
66 THE PRAYERS
through thy only-begotten Jesus Christ in holy
Spirit both now and to all (the) ages of the ages.
Amen.
[post communion prayer.]
4. After the distribution of (J.
e. to) the people (is
this) prayer.
spirit ()
these creatures that every fever and every evil
and every sickness may depart
through the drinking and the anointing, and
that the partaking of these creatures may be a
healing medicine, and a medicine of soundness,
in the name of thy only-begotten Jesus Christ,
through whom to thee (is) the glory and the
strength in holy Spirit to all the ages of the
ages. Amen.
[final benediction.]
6. Laying on of hands {ie. Benedictioii) after the
blessing of the water and the oil.
{€)
communion
with
souls.
()
loving
of the
^
God
this people.
Word come to be
in them and transform
)
effable
(€') their energy and cause
them to be generative (as) being filled
(^-
with thy grace, in order that the mystery which
is now being celebrated {^^^) may not
be found in vain in those that are being regener-
ated, but may fill all those that descend (into
them) and are baptized (herein) with the divine
grace. loving benefactor spare thy own
handiwork
that has been the
( /?), save
toil of thy right hand.
the creature
Form
all that are being regenerated (after) thy divine
. BAPTISMAL PRAYERS 69
thine own
" I
^ The
(
earliest
renounce
)
and serve thee the maker of all things, to
the end that he may be rendered perfect and
through thy only-begot-
form of
this is given in C. //. xix. 119,
Satan, with all thy company
thee,
{j)07}ipa) " —
a remarkable phrase, from which comes, I
presume, our baptismal phrase about " the pomps and
vanities of this wicked world." After this the candidate
was anointed with the "oil of exorcism" (cp. no. 15 and
note), and made a short confession of faith " I believe :
{)
From other authorities we find that it was customary for
the Catechumen to say, with hands outstretched towards
the East, " I adhere to Christ."
II. BAPTISMAL PRAYERS 71
10.
to all the ages of the ages.
— a prayer.
all those w^ho
()
begotten
it
:
Word
let his
guide him to
regeneration be honoured,
empty of thy grace let thy holy Word
not be :
the washing
let
of the world
Jesus Christ,
{)
he be preserved up to the end to thee the Maker
through thy only-begotten
through whom (is) to thee the glory
and the strength in holy Spirit both now and to
all the ages of the ages. Amen.
Apost. Co fist. iii. 15, and esp. vii. 42, where a prayer
somewhat similar to this is described. This unction is not
IV. BLESSING OF OILS 75
Pet. ii.
to sin they shall live to righteousness (i
24), being re-created through this anointing,
and
and being cleansed through the washing, and
they
being renewed in the spirit (Eph. iv. 23),
have victory over all
shall be able henceforth to
this world
the opposing energies and deceits of
seems to
mentioned by Justin, Tertullian, or Cyprian, and
(See u. C/ir. Aiit s. v.
have been unknown to Augustme.
But appears to have
Baptism, § 47, by W. B. Marriott.) it
being descnoed
been customary in Rome at an eadier date,
is, howcvei,
at length in C. H. 1. c. No form of Blessing
seems probable that these three oils were
^iven there. It
the prayers imply the
blessed when they were needed, as
presence of the persons concerned.
76 THE PRAYERS
that assail them, and thus to be bound up and
united with the flock of our Lord and Saviour
. Jesus Christ, because through him to thee (is)
charm
separation
for
{)
sickness and every infirmity
(^
{)
an expulsion
^)
(Matt iv.
spirit,
spirit,
a
(
now invoked and the name of the only-begotten ;
carried forth
life
is to
and death
be
to thyself
and givest
(>)
Greatest the spirit of man within him and takest
LXX. chambers
Ps. xxii. 2), in of rest (^)
with Abraham and Isaac and Jacob and all thy
Saints and raise up his body in the day which
:
€)
Heal the griefs of those that pertain to
with the spirit of consolation,
him (
and
grant unto us all a good end through thy only-
begotten Jesus Christ, through whom to thee
(is) the glory and the strength in holy Spirit to
the ages of the ages. Amen.
weaknesses.
to thee
Visit us (Ps.
we display
Be propitious and have
(^)
pity on us all in common. Have pity, benefit
this people. Make it gentle (?/) and sober-
minded and clean ; and send angelic powers, in
,
Lord and artificer of the world the
begetter of the only-begotten, who hast begotten
the living and true expression (of thy self,
Prayer 25 note.
2 The Sermon is generally and properly after the Gospel
{)
of those who have been delivered, protector
of the rescued, the hope of those who
have come under thy mighty hand thou art :
There are prayers for rain and for the rising of the
. .
The
. €4,
true reading may
and clean-
manifested and
who
()()
clean in heart and
attendance
in
body and be able to minister
a clean conscience and to give
to the holy body and
the holy blood. We beseech thee also on
behalf of the Subdeacons and Readers and
^ This clearly answers to the second of the " Three
(great)prayers" in the Egyptian Liturgies. The first for
peace and the third for the safety of the congregations
do not occur here. See Int. § 5, p. 38.
2 This prayer, then, might be said by an assistant Bishop
known
;
(
people, be
'^
On
§ 2, p. 13•
v-irep avanauaecos rrjs 5 -.
the bearing of this petition on the date, see
This 7/!(iy be
connected with what precedes, " for the sake of the rest of
the Catholic Church/' But I prefer to take it, as in the
text, as a separate petition, beginning as usual with vnep.
/;//.,
:
;
group of words often implies motion, Hke
Cp. Aristophanes Ranac, 48, y^s
92 the prayers
and
^ On €€ see Int. § 8, p. 52 foil., and § 9, p. 56,
Ap. Const, viii. 9, on the Benediction
Cotelier's note,
all
94 CONCLUSION
€
the Son and it is evidently directed
(the Word),
against Arianism, which is, however, only de-
scribed as " the evil speech of the unlearned
(7 hvav). The holy Spirit
is defined as the " bosom of the Father " referred
to in St.John 18, and as that " in which are all
i.
ADDITIONAL NOTE.
The following facts mentioned by Dr. Archi-
bald Robertson in his Select Writings of St.
Athanasius (Oxford and New York, p. 564 note,
and the import-
4to, 1892), illustrate the history
ance of Sarapion, whom he considers "the
right-hand man of Athanasius among the Bishops
of Egypt." Thmuis is named by Ammianus
one of the [four] largest cities of
(xxii. 16, 6) as
Egypt. Sarapion was head of a community of
monks before he became Bishop. His promotion
probably took place between 337 339 A.D. In —
that case he would probably be one of the two
Sarapions who
signed at Sardica in 343. In 353
he was chosen with others for a delicate and
perilous mission to Constantius, which was,
however, unsuccessful. He is said to have been
living after 368. Athanasius' Letter
340?) is also addressed to Sarapion "our
(a.D.
fellow-
.
minister."
97
Abyssinian form
Acacius, 15.
for ordaining
Presbyters, 50-1 note.
Bishop,
Confirmation,
prayer
here,
for,
56.
55)
51.
^^^
See
See
and compiler of, 8-9 and eViV/fOTros.
note ; Liturgy of, Antiochene, Brightman, Rev. F. E., the
8, 21, doxology in, 17, in editor's debt to, 9, 35, 39.
two parts, 32 note ; style of, Burial services, notes on, 57 foil.
29 note.
Arian intrusion, 12, 13, 15 ; Canons of Hippolytus, date of,
heresy, 94 death of Arius,
; 8; doxology in, 17; use of
14. 7ra7s in, 27 ; confessions in,
Athanasius, St., of
friend 38 ordination, 39 ; descrip-
;
Chrism, 54
Christ, adhesion
foil.
^^
to, in
foil.
Baptism,
See
7iote. 71 note.
G
9 I. INDEX TO INTRODUCTION AND NOTES
Church, epithets of the, 20 foil. Jerome, St., quoted, on Thmuis,
Confirmation, development of II; on Sarapion's "Con-
the rite of, 53, 54 foil. fession," 12; on the "ad-
Constantius favours Arianism, vent " of the Logos, 47.
12, 13, 15• Justin, St., identifies "Word"
Cyprian, St., consecration of and "Spirit," 46; on con-
water at Baptism, 49 does ; secration of Eucharist, 47.
not mention oil of exorcism,
75 note. Kiss of Peace, not referred to
Cyril, St., Jerusalem on
of in this Liturgy, 24 ; where
Baptism, 71 note; on oil of it may have come, 35, 38
exorcism, 74 note. and note.
Deacons,
office, 52.
see ^; their Laodicea, Council
35.
of, 33 foil.,
quoted, 62 note.
Hand- washing, 38. See no. 24.
renuncia- ;
" "
character in this Liturgy, TertuUian identifies Word
43, 44• and "Spiiit," 46; does not
Saints, invocation of, 25. mention oil of exorcism, 75
Sarapion, Bp. of Thmuis, 10- note.
16; his name, il ; friendship Titus of Bostra, 13 note.
with Athanasius and Antony,
12 ; date ofhis "Confession," Wobbermin, Dr. Georg, his
12, 15; works of, and )iote ;
1 3 good work, 9, 59.
Aihanasius'letters to, 14-16;
TOO
o.yye\LKOs, II,
ayyeXos, 27 B.
ajyeXui I A ; 24 (2).
1 9.
ۥ5,
auayevvaaeai, 7
s, I A, 20, 21,
g.
16.
(3),
a7eV7jTos = uncreated (attribute avay^vvrjais, 8, ID, II.
of God the Father), i A (2), avayvojaTai,
$,
Readers, 25, cp.
ic, 5, 7, 13, 26, 27, 28. ^
Int. § 8, p. 54.
ay4vvr)Tos — unbegotten, p. 29 "this bloodless
7iote. oblation," i B.
ayiaC^iv, to call holy,
,
sanctify, i
a.ya6s,
,
; 25 (3).
cry of "holy,"
I A ;
I
to
A;
5
5,
avaKr]\\iis, acceptance.
,
€,
on
[ ^),
10.
1 8.
See note
,
sanctification, 7 (title).
.
,
ayviia, purity, 2. I
I A. 6.
Tr)s to give rest, 18 (2),
,
I C.
alv^lv, I A (5). ,
25.
I A, rest (of the departed),
(:,
,
anointing oil, or oil 18 (2); (of the church)
of exorcism, used before
4€, 27 B.
^,
,
Baptism, 15, and
aAeii|/is, 15.
a charm, 1 7.
title. to display,
to
to unfold, 19.
devote
1 9.
(of a
(2),
c ;
" blood of the truth,"
" God of truth," i b, i c
2,6, 8, 9, II, 15
of truth," 3.
;
" hand 5,
45,
person), 27.
€'05, J
1
A.
A.
6,
II. INDEX OF GREEK WORDS IN PRAYERS
auevifiovKevTos,
trigue, i6.
aoparos, A,
aTToyiveaeai,
I
dying
in- 5,
4€,
tions,
a
€-€, man,
12
those
18.
,
(title
ig
that
and 2), 25.
pertain to
^^-
rela-
,{),
;
€5,
5€,
airoieiKuvvai, to render, y, 9,
note.
to travel, 27 B. See 5o|as, Tcts Trepl
So|oAo76tj/,
I A.
I A.
, I A.
OttoVtoAos, 26,
to
,
scare away,
^, ,
hosts or powers,
IE, II, 16 (2), 19.
be abashed,
I a, b,
,
14 (2), 29, to 26.
'
blessing of prophets
' and
apostles." = 19, 27 .
airoTayf], renunciation of
spirits at
apxovres, rulers
Baptism, 9
14•
(prayer
(title).
evil
for),
, /,
eavTovs, 27
=
.
peace, does not occur.
Cp. p. 35 and no. 24.
'^.
,
($,
27 B.
€5, 19•
IJ.
improvement,
-). 3,
€$,
€€5,
rulers),
27
a
(prayer for
.
dead man
about to be carried out, 18
;
(for travellers).
($
(title).
25 (connected with iK\4yeiv — 01 i€\€y€Vo, 1 3 ',
Tohs i\€evo5,
,
yeuriTos, created,
yeuvrjTiKos,
I
generative,
A (2), 7.
—
4,
14.
yp-nffios,
yvs,
20, 27 A.
yovvKXiaia,
knee, 26
24.
7•
genuine, own,
bending of the
(title), and Int., §
9, 14,
,
,, ,
€05,
titles
23 ;
;
6,
ayia,
27
simply,
.
I
12, 24, 27
2/\..
;
24, 25
'
;
, and
,,^5, p.
yvvaiou, 25.
38
,
note,
ly.
SeiKvvvai, to render, II, 27 A.
]ovpys, artificer,
,
1 1 ;
16-
€05,
ey€Vov),
4€5,
4€€,
impress of the cross,
separation (a
IJ.
deliverer, 21.
l6, lit. to be
,
ig enrolled as a citizen, to have
,
; 7>
20 yrjs, 23.
€5,civil rights.
]
;
distribution strengthening, i c.
(
^-,
,
ii^olos,
(5•7,
, , ,
dead), 18.
, >
going
shaking, 17.
to come
forth
$
.
to,
.
(of
or upon
\oyos,
the
;
(woyove7v, to
1 8.
make
sense), 26.
alive, 18.
, , /
I C ; TTi/eu/itt 0ei)s rrjs IB, I C (2),
45]]
,
7, and no/c
inifiK'f^s, 19.
advent, coming,
p. 47.
1 3•
I A,
6, 8, 9, II, 15
2, 3, 20, 26.
I .
;
to invoke, I C, 1 5,
5, ig.
-,—
(--,
$,
16, 17 (2), 23, 24.
i-jriaKoiros, 12, 14, 15 (title),
5,
and title.
discipline, 25.
25
05,
7•
3•
15.
,
27
67€€',
B.
,
resort, recourse, 10,
to perform $,
05,
21, 24
clean, 6,
(5),
12,
25
19,
(3),
24
13, I9(2)j
26,
4\,
(2), 27•
27 ;
,,
jtoie, cp. /«/. § 8, p. 54. 7.
aayvev
^,
,
€€45,
€i)\oyia, 3.
charist,
3•
I
I A.
thanksgiving,
F (2), 6.
eu- 4€,13 ; «,
the waters of Baptism),
(of a Presbyter),
(of the
24.
26.
Logos on
7.
?,
final «'/?,
(title),
(?) ,
elsewhere in
I A (title),
titles
30
2
2,
l)rayers
title, 28
of,
(title).
p.
catechumens,
81 ; 21 and
,
;
^,
>,
25, 26 (70J'u/cAtaias), 27.
;
TTvy^ 5 .,
, ,
5, , a; i8.
3
\05,
(title).
3 (title).
to bow or bend, tcls
,,,, ,$,
living, 28.
24 ;
. 4•, 6
I
;
,
I
cp.
;
7]5,
18.
be laid to
repose (of the dead),
rest, I (2).
14 ;
2, holy communion, 6.
Thv(., 20 xophv(. (of creatures,
24 ;
€$ ;
.
^,
INDEX OF GREEK WORDS IN PRAYERS
^). , 103
,
5,
8, 9, (eV freedom of speech,
,
\eiTovpyia, 12 (2). 26.
XciTovpyclv (of deacons), 25. 4.
xoyta, oracles, 13, 26.
5, prayer for His 45,
-, I A.
1
J.
on the eucharistic
cup, I C ; Koyov, I C
prayer for His descent on the
bread and
; (, ayiov,
Spirit,
IF, and at the
I A, I
fault, 26.
C,
05, 1 A ;
,
waters of Baptism, 7 (2) for ; end of nearly every prayer
His guidance, 8, 10 (2); cp. in consecration of Baptismal
/-
, p. 84.
{
aias, of
,
Baptism,
15 ; .
16, 21.
water, 7 ; personal work of,
10; given in Ordination, 12,
13(2) (and ;13, 14); in
Confirmation, 16 in Church
,
, ,
/65
;
6.
,
assemblies, etc., 19 (2), 20,
€]\€5), ,
ttjs
2 (com- 29 cp. pp. 15—19, 22, 94.
;
€,
world), I E. i c,
, 5,,
ID, IF, 3.
ouoy€vs, only-begotten, I
21.
,
(2), IB, I c, IF, 2, 3, 4, 5
(in rubric), 1 5.
(2), 6, 7 (2), 8, 9, 10(2), II,
I R.
12 (3), 13 (3)> 14, 15» 16 (2),
17 (2), 18, 19 (2), 20 (2), 21
€}
(title), 30 (end),
(3), 22, 23, 24, 25, 26 (3),
-,27 (2), 28
—, (2), 29 (2), 30.
F. The word seems to
, , I A, 3, 7 and 21
mean something offered or
the act of offering it, but with
(of Baptism), els (hXoyiav
a particular idea of its use as
e\oyeav
^,
.,2?>•,
food.
5,
^
els 29.
13.
po^fs, I4, 26, 29.
to predispose, 20.
•{], pasture, 18.
,
stroke, 17.
Thv (of a p:yos, ague, 17.
^5,
^,
Presbyter), 13.
,
strengthening, 17.
likeness (of the Euchar-
istic Bread and Cup), i
I, 1 5 (titles). SW
(5).
hit. § I, p. 8, ^2, pp. 10-16,
25.
virgins of the Church,
^,§
3»J^• 19
1 6, 21.
"1'•> 22.
:
.
104 II•
,
,
auTUviKOs,
yeia, 17.
(€05, ig.
—
shadowing,
A.
1 ; iv4p-
of an
,
,
to be something between
Prompters and Precentors
like the
and
modern
subdeacons,
cp. Inf. § 8, p. 54.
25,
,
,
evil power, 17. in the phrase
{445),
€5 I . "created substance," i A.
,
aravpos, 16.
= adhe- {5), ..
/,
I C, 17; 30.
sion to Christ in Baptism, 9. (piyyos, 27 A.
to give indulgence, loving-kindness,
forgive, 4, 24, 26. 3, 4, 22, 23, 27.
€, $,
27 A• (piXavOpwTTos, lover of men,
to along with,
),
loving,^ I A, 6, 7, 8, 9, 10,
,),
continue with, 6. {ivepyera), 1 5 and 26 (with
fellow-pres- 2"].
]5,16.
<6$, l6.
3•
Xei'p, hand, 3 (3), 10,
21, 26, 28, 29, 30.
13, 19,
epypav,
^,—
|£5,
chamber, 18.
^^,ii. 14), 26.
bond (from Col.
,5,
ets, 12, benediction with
65, a wall, protection, 24. laying on of hands. See Int.
avayev• § 8, pp. 52 foil., § 9, p. 56
and and
€,
; to adorn, 23 (2). note to 28 ; titles of
12, 13, 14, 28, 29, 30.
', /,
6,
waters, blessed to ordain {4-
,
after communion,
5, 6 ;
5 (rubric);
of Baptism, , TTous), 14.
-5,
greenness — ev
,
7 (title and text). 1 8, from Psalm xxiii.
veros, rain, 23 cp. ; on rain in 2.
^,
-,
5,
Egypt,
€€, I A
/;//. § 4, p.
I
(2).
of a presbyter, 13.
no^e.
31.
They seem
, ,
7]705,
Xophs
, t|
provider,
6 and title.
1
23
A, 25.
; Troirjaas
24•
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