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Crucible, Alibrandi and Edward Scissor Hands
Crucible, Alibrandi and Edward Scissor Hands
The natural desire to belong is evident in every society, whether personally, interpersonally or socially which can often conflict with an equally natural desire to reveal ones individuality. Belonging brings with it a sense of self worth, identity and happiness, relying on shared values and commonalities, but can often result in strict conformity. Not belonging, therefore resulting in isolation, self-doubt and often unhappiness. My understanding of the concept of belonging has been illuminated through the study of The Crucible, Looking for Alibrandi and Edward Scissorhands. Through dialogue, literary techniques and film techniques these texts portray belonging on different levels all of which communicate common characteristics of both positive and negative cases of belonging as well as the choices and sacrifices individuals must make with a desire to belong. The desire to belong within a society resulting in strict conformity is evident throughout The Crucible as the people of Salem have little choice but to adhere to the strict religious behaviour demanded by the theocratic society in order to belong within the society and avoid the harsh punishments resulting from disobedience: there is either obedience or the church will burn like hell. Proctor, being both feared and respected rebels against the social normalities of Salem due to his different values and commonalities speaks against the church revealing his individual opinions: I never knew until tonight that the world is gone daft with nonsense. Proctors dialogue gives insight to his views, which, unusual for that time often find Proctor isolated from others: (Hale) Proctor, let you open with me now, for I have a rumour that troubles me. Its said you hold no belief that there may even be witches in the world. Is that true, sir? These unusual views, therefore leaving Proctor not belonging within Salem. Through personal author narration an understanding of how to belong within Salem is developed: These people had no ritual for washing away of sins. The fear of being accused overriding the urge to stand up against the church as one must either abide by all rules or hang for denyin it. This, illuminates my understanding that belonging is often forced amongst people who unwillingly conform. The personification of Elizabeth by John (Proctor): that goodness will not die for me, highlights the importance of interpersonal belonging just as Proctors dialogue highlights the importance of personal belonging. John, it come to naught that I should forgive you, if youll not forgive yourself, Proctors own forgiveness to himself forms confidence, self worth and identity the basis of the choice to sacrifice his own life in favour of his newfound personal belonging. This personal belonging gives him the strength to stand up for himself and turndown false confession. You have made your magic now, for now I do see some shred of goodness in John Proctor. This goodness referring to the view he now has of himself. The importance of interpersonal belong has also been illuminated through personal narration throughout Looking for Alibrandi. The colloquial language, being comfortable and relatable gives an inside view to the personal opinions of the life and events of Josie Alibrandi through her eyes. Separated into two societies Josie believes she is disadvantaged from the beginning coming from a poor Italian family into an Anglo-Saxon community. The repetition of snobs and rich when describing the Anglo-Saxon Australians around her reinforces her uncomfortable and negative feelings toward them, in particular their wealth, which she cannot relate to. This heightens her