Bardon Study

After two hours had passed, they began to discuss the problem of fate. The professor was of the opinion that there was no such thing as pre-determined fate, but that man was the architect of his own destiny. Although the professor gave good reasons for his views, Frabato responded with amused laughter. "Professor," he said, "a person must travel quite a ways along the spiritual path and attain a certain maturity in his development before he can become the master of his own fate; moreover, he must be able to sustain that maturity under all possible circumstances. To say it in a few words, one must attain spiritual, astral, and physical equilibrium if one wishes to take the reins of his destiny into his own hands. If you think you have reached such a level of maturity and can determine your fate yourself, I shall give you a small demonstration of the influence of destiny upon man." "I do not wish to deny that you have a great deal of theoretical knowledge. You have read much, even in foreign languages. You have a large library, and you have been publishing articles on metaphysics in different foreign magazines, which has given you a name as something of an authority. But in occult science there is a great difference between mere knowledge and practical know-how." I hope you are now convinced that one cannot be master of his fate if he is still unable to control all his circumstances and lead them in the direction he chooses. And you will now realize that one must achieve what is called 'magical equilibrium' in order to accomplish this." With a slight bow Frabato took her hand and replied, "It was a pleasure for me, but I was only the tool. Your thanks are due to no one else but Divine Providence, who has made

this healing possible."

As he was also well-versed in the art of healing, he was able to treat many cases successfully, as long as the laws of karma allowed him to do so. "You see," he said to G., "nothing is impossible for a human being who is united with Divine Providence. However, the true adept will always move within divine order, since he is fully responsible for everything he does. The more perfect an initiate's development, the greater will be his respect for Divine Providence and the magnificent secrets of the cosmos. I shall not make rain simply to convince you, but also to satisfy nature, which is craving for water. Please watch the sky carefully and remain quiet until I speak again." "It is not necessary for a true magician to make a show of his knowledge and abilities. He can adapt himself inconspicuously to any circumstances and thus remain undetected by the average man. This adaptability is an aspect of silence and, from the Hermetic point of view, is one of the basic characteristics of divine power. Silence, in the magical sense, does not mean that one should refrain from talking; rather, one is to hide one's spiritual abilities from the public. Only when this principle is observed will Divine Providence trust a mature human being with the highest power. When we first met, you did not have the slightest suspicion that I was engaged in the Hermetic and spiritual sciences. Even if we were to know each other for many years, you would only be able to perceive as much of my abilities as is possible in accordance with your own level of development. In any case, a true adept will never run about with a halo." I shall prove to you that with God everything is possible. Why should such a little thing not be possible? Now watch carefully!"

"Any human being can acquire knowledge and power of this kind as long as he can muster the energy to follow the path

of magic up to the highest levels. This power was not simply given to me. In principle, I can use my energy and power freely, but I must be able to justify my deeds before Divine Providence. Since every high initiate is free from karma, he will avoid applying his magical powers for his own well-being. During any physical incarnation he is ordinarily allowed to exercise only those abilities that any common man has at his disposal. This is a law of development which must not be violated without special reason. The true magician knows that he is always united with Divine Providence in a way which is never given to any black magician. Through his, deeds the black magician condemns himself to loneliness in the cosmos, unless he has a liking for demonic beings. The final damnation of a black magician in this case is incomprehensible to a normal person, for the feeling of utter loneliness can only be understood by an initiate. "Because we initiates observe the positive spiritual laws to their final consequences, we are allowed to participate in the power of Divine Providence. This steadfast observance of the spiritual laws does not arise from the fear of possible. punishment by the karmic powers; rather, it is derived from the greatest absolute veneration of and humility towards the power and wisdom of Divine Providence of which a human being is capable. Reverence and humility are among the most important characteristics of the path of magic. Frabato left his physical body both spiritually and astrally; it lay upon his bed pale and rigid. His breathing and heartbeat had ceased. With his spiritual and astral right hand Frabato made a magic circle around his physical body, uttering a protective Kabbalistic formula to protect it, for he knew full well that the slightest touch by another person would cause his physical death. The power of the Kabbalistic formula, on the other hand, yielded complete protection in all three spheres.

Therefore, with the positive principle behind you, it will be your primary task to spread love and fraternity among humankind. While thus engaged, you must of course continue to observe the laws of karma, for good and evil alike are necessary for the unrestrained evolution of the human spirit. Only the initiates know that there is a spiritual science. The only tools this science employs for its research are human nature and human power. This science is the science of magic, which has existed since the beginning. You are all acquainted with the laws of magic, and you know that, despite all your freedom, you are only allowed to make use of the power of this science within the limits of Divine Law. I have chosen you for this mission. You will be able to find the correct words in order to explain to humankind the true laws of harmony and development towards perfection
Healing through the Word will only cause attention and will make you unnecessary enemies. You may, however, make use of the laws of the fifth pillar, the fifth page of the Bo"You are aware of the fact that the greater the mission, the greater will be the resistance from the negative powers. They cannot attack you spiritually, but due to the karma of this physical body which you have accepted, you will have to face worries, sorrows, and misery. Many enemies will persecute you, many diseases will afflict you, and your life will often be in danger. The fate to which your earthly body is subjected will work against you, because the negative entities know that you are a Brother of Light, and they will

attack you wherever there is an opportunity to do so.ok of Wisdom, of alchemy, when healing people. If you accomplish this task well, you will have made another great contribution to the development of humankind, and in the near future you will be able to perform your teaching duties exclusively in the spiritual world among highly developed students."

All the events related herein serve to instruct the reader, in an entertaining manner, that he ought not to think of everyone who is unfriendly, or who does not think good thoughts, or who threatens his reputation as being a black magician. The disadvantages of destiny cannot always be attributed to the effects of black magic. For the sake of information, let it be said that a true black magician is interested only in those who are spiritually highly evolved, and who have attained a certain level of esoteric development. Black magicians turn their attention only to such individuals, and attempt to influence them in some way. The black magician is never concerned with trifles - for example, making a cow unable to produce milk. Only those who have little or no knowledge in this area of esoteric studies entertain such superstitions.