The Modern Human

TSoments on Tape transcript collection #1 ..as of 1988. For 5 years ofter the Comps came out in 1976 there were collections l i k e t h i s a v a i l a b l e . An arson fire destroyed many of these collections and tapes in the mid 80's, I w i l l re issue t h i s surviving collection in i t ' s o r i g i n a l c o n d i t i o n just to remind comp students that it is recommended that protective w a l l s and measures be used against attacks. Only persons who are of no threat to the dominion systems w i l l be free of such attacks. Persons who advance into free choice systems can expect problems. Refer to our $*.95 Psychic Attack Report for advanced protection methods. G T T Vo! #2 is not a v a i l a b l e but other works w i l l be a v a i l a b l e in the 90's. Keep us informed of your address and progress. ,,A1^ Fj-y

For more information visit the Al Fry Incredible Inquiry homepage: http://www.honesty.org/fry

Hws liorcl Pub'o ,1 Irerslde, C*. UJ1 Fry'8, Ferris, CA

This is A l f r e d D. "laser nnd this s u o j e c t is upon that n i c e s t of all expressions or tne darneot of all expressions, w h i c h n called sex. 5-E-X. Now I personally t h i n k t h i a is a hignly overdone and h i g h l y ovcraten s u b j e c t . It 13 a natural a c t i o n . U n - n a t u r a l a i t u a t i o n s and u n - n a t u r a l arives ano un-nulural desires w h i c h turn it i n t o n o n e t h i n g e l s e besides what I t .-as o r i g i n a l l y intended to be. 1 take no e x c e p t i o n to t h i s . I f a k e no e x c e p t i o n to anybodies ^ n o t i o n a l r e l n ^ j e n . However, I t h i n k that emotional releases n n o u l d be u n d e r u t o o u . There la a vast d i f f e r e n c e between p r o c r e a t i v i t y , sensuality, and sexual i t / . t"t, today they dump the wnole thing under the one l i t t l e old worl sex. W " l l , t h a t ' s f i n e . It.'s a good way to shorten the c o n v e r s a t i o n . out whit a n o t n e r person nay w a n t . It is a good way to fin.'l

eleraunts 01" ^ftltm^ a jou aor,", t:.e p:-<.'c:cup,T. 101. i:-.at :.u:.pens v i t h i n t h e i n t e l li^<MiC',- r a n j u i n Uit: a p p l i c a t i o n o f itnnwl.:.i^e. He tan u t i l i z i n g ; li.e p r o t e c t i v e ' sexual J T I V S i.i-jcnuni.-.m ir.j ;cc o m p l i j h rnju.y, (nany u i t " f . ? r c n t endeavors ami s t i l l ct to some decree a s a t i s f a c t i o n "roiti t i n s e f f o r t . iie uc^':i i i j t conac lousl know thi;j is na L i n i.:ip|i,jr.in(;. T'ic p a r t L h b t Li,... j m n a l [ ' l a v a . i t n a i;i;.n . wn<:M i t I G on nn i n d i v i d u a l !i.;::in, i n ,';liort W I L - I I .1 ..nini.n say,:' ,o' or r.j^r,,;' to aim De^aiiM'. 1 h< i ^ in ;;nc" . | . o - j i t i o u '.nat M-? cannot. p T i t o r n whuri ho u a u l u irv [ r i ' o r m . ilo is on u d i v i n j uoarj anu mcantiol t l i v . :(: is la n.il-.-r anu he ca:'"Ot nwin. i'te ^ J i l i l y D e i n ^ t h o r . ; , t h e a h i l i t v r n u s t b o o x p r . - s s o j o r i t mi.st D.; suprccci-' T h i n i:i <;it" tlie m a l e , su.cu i t l u a s u r v i v a l p a t t e r n , ^ i n c c i t f a l l s ' i t n i n lh<i c o r l i n a i t y oi l i f u , s i n c e i t is oi.e o I" n i s ^ U p r t J ' t o d r i v e s -a U : t - .-i.r. t inl.al f i e l d , U': IS liO-* .'Oi't;; lo t r u p t sooner or l a ^ i : r v.in-ri m: i ;s aer.iea. T r u ^ is a r j a l w ; . / s has ooeii a 7'iry, very touchy p o i n t to tne f e m a l e . Ti.is u-3 uecn one of tne c.rnules*. upsets n. t h e h i n t o r v oi" tiu: w o n . ; , i s t ; i i j d r i v e beinj; t h r o t t l e d by t"o m a l e h i n - i e l t " . What lii-.' f u n a l e f a i l s to r e a l i z e i n t i . a t ir.in i :; tr. )re, h did "Ot c r e a t e it. he di<1 "Ot jrmar.ii i t , !:> d i.i not ;.-k f i a t it uhould be no, no i i r . d . ; i . i w a e l i saddled w i t n tr.iu e n T u - lon. Should the f l o w be n a t u r a l , the expression is natural. Should the flow be denied thn it creates a need. A"d t h i s need among the males turns i n t o a rather d e v c s t a t i n g force. Jhich they are v<ry, vxry apt to apply one wav of another. R a t i o n a l i z i n g , e x p l a i n i n g , t r y i n g to talk t h male out of t><la expression Is useless. H can give you lip a - r v i c n , he can a*ile, he can say t h a t ' s a l r i g h t , maybe another t i , he can uae many p l a t i t u d e s , he can appear to be a very nice guy, but i n s i d e , j u s t accept it, the man is h u r t i n g . T h i s 13 the m a l e . The male has i n v j n t -d many, many ways of c i r c u m v e n t i n g this. He hen invented laws to c i r c u m v e n t the denial. He has i n v e n t e d h o t e l s and today m c t e l a and h e ' s invented r e a t r a u n t s , and he's i n v e n t e d , oh j u s t a m i l l i o n and one l i t t l e things whereby s h o u l d he be denied oy a woman of his c h o i c e , he can always find another d i r e c t i o n to take. Not that he may want to, not that he has any u e s i r e to but in tho f u l f i l l m e n t of t h i s emotion he will f u l f i l l i t , one way or anotner. Or he w i l l become unh e a l t h y . He w i l l become cranky. He w i l l become mean. And h e w i l l become a l e i / ; n to those f e m a l e s he was once close to. Talk, r a t i o n a l i z e , p l e a d , beg, do w h a t you w a n t , the male n a n been d e i M I d o n h i f l u l t i m a t e e x p r e s s i o n a n a t h a t d e n i a l w i l l not he taken p e r i o d . I * ' i n act. T h i s may sounu attain narsh* T*i ""uy sound unrcaabnahle. T h i s may sound pigheaded. T*M may aound c h a v a n i s t i c . ond I'm sure I could go on w i t h adjective's for a long, long t i m e . but when the fennle f a i l s to s u p p o r t tne h i g h e s t d r i v e n y n d r o n e of the male, there is t r o u b l e a n - ' a d and n o m ' f t i m e s t r o u b l e i m m e d i a t e l / . T**a f is the way it i n . He <-an OR put o f f . ile can oe f o r a t a l l e d . II- "-a-

How I an. n o t u n a l i f i c d to t a l k about sex from a f e m a l e p o i n t of view ana I ' m sure somebody w i l l on name p a r t . o f this tape. Now I an of course f a i r l v capable of d i s c n s s i n K th male a i d e of t h i s jox nyndrr,,n>>, as i t lo looked at today. The male is almost l i k e the good old flash l i g h t b a t t e r y , 'fo" knov the one t h a t thev claim Is ever ready. T h i s is a p a r t of the r-ale's n a t u r a l programing. Now before you raise too much of an oolection, let m>* say that the male is much like the female in cYii> use of t n i u programing, t.he male can become obs t a n a n t , he can become p e t t y , n can become should I fta venginc! m o t i v a t e d , he can create d e n i a l e f f e c t s , he can mani p u l a t e u i ' n it. h'.' can do all of the various thin/o t l i a t of course a f e m a l e can do. ilut he has one advantage and cmr i i ; i aJvantar.e. ?'ne advantage is, in a lot of ways for m o o l , . * ; _ not an advantage at a l l because they are u t t e r l y coi.i'- ,t h i a advantage, as you hav: read by now the p a r t of tn p r o i e c ' . i v e a f f e c t i o n t h a t the male has can u t i l i z e his sexual .; r is known today. In 33 much as he can u t i l i z e a m i n i n n m oi 2 / 7 t n s of h i s sexual d r i v e ir. th protection of thn female a l "ur.;.!, does not have to have a single i n d i v i d u a l f e m a l e to a c c o m p l i s h ' t h i s w i t h , he car. jo to war, he can do m a n v t.hlnra t.o p r o t e c t h i s f e m a l e w i t h a f f e c t i o n , w h i c h sn"nds r u t h n r o d d . U"t in so doing ana in e x o r c i n i n j r n i s p r o t e c t i v e c l e n e n t of lus a f f e c t i o n o r sexual u n v i , h e w i l l o f course expenu t h i ; arid remain more or lesn calm anvi controlled. Ho nas an outlot o t h e r tlr_n c o u p l i ' . g . i!e does not n,ed to cou|.l-j s h o u l d ho desire to r e l i e v o t h i s d r i v e in other l o r m s w i t n i n t.h^ p r o t e c t i o n of tn-'j f u m l species. T h i s mav not be as suJJer., as .Joyous, as s a t i s f v i n ^ out at least it does t a K e tne pressure off. Now the disadvantage is that he is charceu c o n s t a n t l y . I t i s a c o n s t a n t u n u e r l y i n / : , r c i u i v u n a t i r i K d r i v e f a c t o r in h i s every day l i f e . I k"ow there have been t"e s i a f n e n t s t h a t it com*n in a c y c l e . That he is iiiph one t i m e arid t h e n low u n o t n c r t i m e and or course t h i n is t r u e of all. direction; aru all assertations oi, or expressions of an emotional f i " l u . r'tir:ue, tins

n* can nine i tb.it Usu According to a turd Mi Icslitul* 1 lh New tcu lint be- bos i ufbo'e.iptntccetl nil cemory loss and n" Jltpr *
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accept situations anu no will accent situations, tie "ill <;o with tho tiiie. He will do that to plei se. il"* 'here ia an ultimate linit. und once that linit is reached, it is over it lu done, it Is finished. And that is the way a male is Thar is tne way he ia programed. That in what he is. All that the female need rememoer IL. this: He ia not to olamu. il'! in only to blaise for his conlrolliri; or not controlling that which he is being denied. Secauaa thftt 'Irive ia mere. And iiiat jrivu fun.i.Jiius one ol' nis ni^i.-.-:,L ,,01111j of h-.ippinecu, one of his moot relaxinc forma nf exorcist, one of the roost satisfying acts of his nature. Yo" c.-\n taxe his money away, and he can l,-\uch ana try to got sone more. You can tako his car away and eventually he will laupn aoout it and have another car. A".i he will not nate you for it nor rfill ne become vimlictivo conccrnin,; i t towurj you. You <-i." ^o many Trinrs ade.

can get his cotton picken hands on tnem.

nd I rto not unaer-

s t a n d what makes a man l i k e this. I m y s e l f do not t t i n k taia w a y , therefore, I cannot o into t h a t at a l l . Jfou would need to Kt one of tncoe males, tnat is that way, to e x p l o r e and explain why he in that way a"d since he is that way, it is an inposaibilitv. It ia the iiMnoveaole o b j e c t m e e t i n g the i r r e s i a t a o l e force or h e would not be t h a t way in tne f i r s t place. Try w i t h i n yourself to loo* at p r o c r e a t i o " , s e n s u a l i t y , a n j s e * u a l i t " . Sexuality is a manufacture.i procss, pr'fDrmed in e x c i t e m e n t . It d e f e a t s i t ' s own purpose. It does rtoes not b u i l d s t r e n g t h . It. r l r a i " s s t r e n t h . It. can be o n l y s u b s t a i n e d for a l i a i t e u amount, of t i m e or the person i n d u l c i n t f a l l s a p a r t . It is a sure roa'i to i l l health an'i "nhappyness unless it 13 done k n o w i n g l y , and u n l e s s hoth p a r t n e r s say h a y , this is for excite:j"nt ami boy l e t ' s d o n ' t overdo it or we w i l l blow our e v e r l o v i n g h e a l t h p a t t e r n s . We are gome to blow our a f f e c t i o n . We re (join,; to blow every thing that ia decent about a. If ou do then do it un'ler control and also let yourself F.O . KoW should you practice only s e x u a l i t y , it is KOinc to become boring, because it i n n o t = . . u l t i m a t e f u l f i l l i n g I t is the sa"e k i n d of eicitement. t h a t vou w o u l d et d a n c i n c , you would et b o w l i n g , vou would i'"i playln,; haacoull, p u t t i n g on a new ilrtisu, t h r o e are uort l i v n d , , vory e n . l o y u u l e u v o n t n bm. they are not and cannot b auntair.n-1 c o n t i n u o u s l y or ovor any creat l a t m t h of t i m e . So1 -'o not in vour own liuad, lump iex i n t o a l l t i i u various facta because it is excitement and o n l v e x c i t e m e n t a"d tnat ia what is boini- sold to you today, is the e x c i t e m e n t p a r t of a male/ f e m a l e r e l a ' . i o i m n i p cllc"l sox. 'ind in t r u t h , it 12 a u c c p , a VTV r e a l , a very a f f e c t i o n ate oensnalif/ ii t i , . . h i / - " o M t form of p r o c r e a t i o n iti the c o n t i n u ity of lifREALITY IN SEX SEMINAR
MEN ONLY SEMINAR ( i ft 00) - Mo 10 p m Wttf Feb. 27. 1 To b*> Announced WOMEN ONLY SEMINAR Ucn-Womtwi Smton. rjM* *f"1 in*" <H*v IhM w^h *,! loOCWw M Iff* HMXtVMOtl M dow Dra m l M Ooo> T.phaM* I/Ml i
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oman and a 47.

An-i he will f or,;et about them as oeinc a vay of life.

**ni boun. but oeat^y fnduaU/ returns lo nornzl" l -A-nitv. ,H said tbrrc Is DO boo-JfQ tcj for tke 13-osu. but itit on* rarcb?rB sujpct it it I by a Cirltct in a pw<nls

do happen. .i'it on that one subject, on that one ultimate drive, of his, you do not tamper with it if you wish to hr.ve n r.aj-.ry relationship. That, may not be simple, that may bo harj, that nay be difficult and you may not be capable of come tr.at. Fa-vour sake, and for the sa*e of the men that you associate with Jhen be cold, precise and objective and Jo not under any circucstancos iihow a nale any affrction at all. uruus>.> tlwt afiection you show is coin,: to be answered with what is now touay call-d sexual desire, which in reality is total sensuality tnat. is proi-ramed into him and ne will answer to that. If you car.r.ot accnmmailate him, leav? him alone. A"ri both of you will be nappier. mmr. it. und that is aa cold, as blunt,and as clear as I can

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This is a roan speaking. And for your information. ar.J an/one else that carea to listen, a man is sinply a mala that naa j;oriu throuyii the firen, h.ij reached opinions ana has turned his opinions into convictions and when those convictions are chall; n,;i}d he will die rather tlutn give tliem up. That is what males that are not men. ;vnd I u- not talking about tnat elcner.t of our socit.-ty. I am talking ,ibout the p-.TOcitive oi" a man. not the perotjitives of a wond.;rii:(; senceless nale. Or -c.yco a better wont would ue a preyin;; male. ilecause that I cannot apeak for, that I as a man cannot umierstanu, myself. nj if you want some advice, which you are free to ignore, wnen vou run into a male that 13 a preyer upon women, it is yoi;r fault when you let him gat you. It 13 not nia. o^c^iise vou know tr.at that tvpe of man has a weakness and if you want to support tnat weakness and in supporting that weakness, you oust be aole to support thu fact -.hat m- is after .iverythir.,; you've ^o: anj any other womans got and all the women in the worlds got if he

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NfcEDS

Look at the n o e u n around y o u . LOOK at now tr.ey h a v e been twisted anil torn ai.u you ^o h a c k to t h e n a n i c n e e a . ?nw "eed to s u r v i v e . Th "tea to oe u e a i t n y . T r ^ . t i e t J to :.av<: f c o a . f ii need to havu happy r e l a t i o n s h i p s . 'i!>-e ned to want A b e t t e r future. The ned to bu y o u r s e l f . 1 ncii to l i v e ar.a express your own l i f e f . u c l y . ,'i.l n i l of t h e a e rr--eaE h a v e boen c r c a t e i l by t h e d e n i a l o f t n o y e V-.T/ f a c t o r s w h i c h w i l l l o t : ou DO y o u r c o l f . In t.tu-i-i,* a n c t > j to he h o s t i l e ? ^^3, uiur*: u ricea to be h o s t i l e w u . j i i y o u havt 1 hO' l n . t e n i c a t i i a u w , u - i. ;;uinon:; y < i ' ; r s u r v i v a l , w h i c h u u p p o r t " y o u r n a p p i t : e s u , aiui iocs t h a t r . o s t i l i t y f u l f i l l ^ u r need, i t f u l f i l l : ! trie n e w no-M ti.;it has oeci. r r . - f i l e t by the o r i g i n a l d e n i a l ai.<i that i j tne need to d e s t r o y ooT.eoo'ly w h o hail d e n i e d y o u . n r i j i h e n y o u me;t H o s t i l i t y w i t n : ; o : i t i i i t y and tha r e n u l t i:; a n s t r n e t i o n . Jo i j . ' a i n . at I f u k i n ^ at w n a t vou Ji.'ive oetfri taut;iit arc w h a t you have l o a r t i i - d , . / o u ' r ^ o i n ^ to realise t t t ; i t you nave boen Inujjht t h a t you nave n ^ - j i c d y o m e t n i n j hut _'oi; i.ave n e v e r ocen t o l d that tno reason .niy ,-ou nued n o n e t h i n c 1- ne:aur, mat r.'oeJ cannot be I ' u l f ^ l i t i U because 01" another person':; ac:.ial. And t n u y w i l l ;iU7 t h a t C,oil d o n i v s i t . The^ w i l l y a y , t n a t r'7li;;ion d e n i e s i t . Ti'" w i l l any t l i n t l a w deiur 3 i t . Tney >-'11 1 r.ivn you all s o r t a of r a t i o n u l u . Tn^y w i l l r.ay t h a t it rauct be denied to you because I t is not good for y o u . I t i:; not good f.ir S C C ; O I K . na when you look through n i l of the flen flanii when vou look at all of the h e l p e d , then and o n l y then dons it s u M e n l y occur to you that you have been had and are being had every d a / of your lives. A"-l it w i l l t;o on t h a t way u n t i l you start l o o k i n , ; .it the d e n i a l s in your l i f e and when vou see the d e n i a l . i , t h o n u > - f l "n i w n y . Becituce you see there is no need when the d e r . i . i l ia .> ) o d . An'i that ia a truth. The need feelinr w i l l reverse itself an.-! -.h . - - . a t which ban ilenied you w i l l boconc thu ob.lect of y o u r M : - - . . .u . .a t h a t denial fron the face of this earth. Once that a e n i a l :a one, t h e r e in no more need. Vhro is not one s i n r l o o o ^ c t , t h i n / * , enotion, tht-re ia not one speck of reality , tnere ia .-.ot one of a n y t h i n g that has been placed here by raan , man is not a c r e a t o r . H- la a procreator. ll ran take or she can take what ia here and ix it around and scramble it up and come up w i t h d i f f e r e n t lookl.i^ object:) and d i f f e r e n t looking thinrs ana d i f f e r e n t l o o k i m r h u m a n i t y b u t a l l t h e base i n r . i e d i a n t s of t h a t m i x a r e already here. And that ia why man totally confounds himself over and over and over a / ; a i n . He w i l l d e l i b e r a t e l y deny in o r d e r to create a need. And if you w i l l t h i n k for .just a few m i n u t e s , you w i l l come into a very cK-ar picture of why you are j e t t i n g here, more or less u n h a p p y . If you w i l l look at w h a t has been denied you day by daV, and sometimes m i n u t e by m i n u t e , you w i l l for the f i r s t time u n d e r s t a n d the base cause of your u n h a p p i n e s a . T^e base reason why vou cannot maintain a pleasure d w e l l . I ' w i l l be a t a r t l i n c and it will -it shockniK and you w i l l not l i k e w h a t you see and wnat you feel. The denials prvlanr. all arou"<1 you w i l l n i t you squar* httween the eyes.

in A l f r e d B. ('laser and I an ROinc to t a l k u p o n that onfronta 'is all of the nomnnta of our l i f e . rf> are c o n n t a n t l y n e e ' l i n ^ n o n e t ' i i a p " or the o t h e r . *'hat can one sav. How en" one explain a n--<l. I i is an e m o t i o n a l demand. It is an e m o t i o n a l e r v p t i o n v / i t n i n o u r s e l f t h a t t i a p j e n n in o p i t e o f our i n t e l l i g e n c e , ' in a p i t e of our c o n t r o l s , in n p i t e of all our i n t e n s i o n s , good, b a i l , or I n d i f f e r e n t . Unce t n i u "ed p r " u a c a ana presses andpresses and ao-eti'xes i t w i l l priori i n t o what is culled for want of a o e t t c r vord an onsession, the newl i a itHer s a t i s f i e d or la "ot s a t i s f i e d . And if it is not s a t i s f i e d , we are the worse for it. T'"re i:> a w r i t t e n work w h i c h in /^reat. Th*>re ia a w r i t t e n work w'.ich a -jreHt many of you i.;p.y oe a s s o c i a t e d w i t h . It is f o r m ing one of , the b a s i c b a c k g r o u n d s of coin^- i n t o the human syndrome and it is K a s l o w ' a H i e r a r c h y of Needs. t ^ i a in a w o n d e r f u l w o r k . T h i s i p i o r - ' r ; unit e x t r a p i l a t e s and i t J;OBH i n t o ma"", many f a c c t M and ia a shame that it was not t i t l e d d i f f e r e n t l y , di>C D u c e when you rename t > ' i s an yo read it H a n l o w ' a H i e r a r c h y of i ) r r , i a l 3 t h r n v o u w i l l s e j w h y t n e r e arc needs. I fi"il i t c o n f o u n d i n g that no one has been a b l a to realize t h a t tii-;r 13 no need u n l e s s t h e r e is a denial of an erintior.al e 'pr~* :sion. J^-eii t n a t emotional expression w h i c h is w i t h us c o i . j i a n i l y i " n i l o f i t ' s facets is 'Inr.ieu a l l o f i t ' s e x p r e s s i o n s then i t neodn t o d p n v o t h e r s t h a t o x p r w n a i o n o r i t i;ob-is to T 4 /;lii on" way or the o t n e r to overcome the aenial i t has r"C"ivcd. rf have m u n v , uany terms for thoe n n n i a l s . They are under oucn cute word:i .-in r o . i e c ' i o n , oh I <"st d i d n ' t -ant to Jo it, thcr" are a m i l l i o n and on-> d e n i a l s u u t the ui|j*st and most i m p o r t a n t 'lnial to nit-/ hncian is the d e n i a l of progeny. W h v e a b a t t l e , * i'rnf.t b a t t ! . j o i n t <"" r i ^ n t n o w , reedIPSS t o nay t h n f.;malo side is in open reb"ll.iou towards the w l > o l c chenc of llr- c n - u i o r i n l i a v i n i : endowed tnom w i t h beini; the carrier of proc'ny. I iio not say it is f a i r . I do not say it ia u n f a i r . But I do sa1/ t h a t it. ia a s i t u a t i o n w h i c h in vnry , very n a t u r a l because that is the way it wan created. Tlu f e m a l e certainly i s n ' t to olann. The m a l e i m i ' t to b l n m e . Nor ia the creator to h l a m e . ttu>. tro* this a m p l e |>rocny factor which is ihe total kev law 01' survival of l i f e , haa came a need.basia through t^e d e n i a l based upon this that is harrendous. That is devestatinc to nmotioiiHl firtldr,. n denial ia the c r u e l i a t , moat pi.rii:;i.uole act of any on" human t o w a r d s a n o t h e r human, f.ona of t i m e .>t;o, it was found that control food, deny food .you could cet anynony to do your b i d d i n g reciardloaa what that U i d n i n R may be. 'i'tien deny the f"lfillraent of |,ro^eny. Vr all kinds of c"iaelins to i t . Create all the p o s s i b l e needs you can create so tnat you can ?! everybody to do what you want thorn to doin order to f u l f i l l t n i s need which you have created, for them. And you are a Oo<* and t h e y are your slave. nnd l i i u y w i l l ar.r.wrtr to your uen;u,,in oecause of y o u r d u n i a l u not l)ecau.se of y o u r I ' u l f v l l t n c n t n .

But once that initial shock is surmounted. One* you raliz vou are not c r e a t i n g > h i a ilonial, that ou are not the one responsible for this denial a"d that vou therfor"-hen have been placed cruelly i" a placo of need because of t h i s denial then the tine 01' the denial r.oea awa. lint what will r"mai" ia th- untold denials tht "on have propetuatad throughout, "our l i f e t i m e , tench you arc still p ptuatini; ri^ht now. Arm theon denials w h i c h /ou yourself liavn f pef"atd will result w i t h i n vou as a fepline of cuilt and even th m i l t vo" will deny to yo-rself and to anyon around yon. And that may soun^ overly harsh. I a" *orrv that it is so. ti'" facts are f a c t s and what I *~" and what I if-ow and what I see in "our i"acs a,i wnat I see in t h e publics faces, L.nn wnat I see in the face of t h i s *orl<l Is one c reat denial. !lin" preptulateu ov thens-lves ani v i s i t i n g upon those around 'item and thoce around tnera v i s i t i n g nacK upor. tl.cm. And to mo it.'s a scene, a total scene nf people armed w i t n motional b u l l w h i p s . ^ashin^ each o t h e r in a s t a t o of fr-r.zv. And n e i t h e r beinr able to stop. Thi is not in condm"ation. This i3 ivot i u c c u n ? t i n n , T>-is. is merely a ver* basic f a r t that needs to bu pointed out to all who wish to hear not listn. Too ma.nv people listen b"f they do not heur. fl^c'"" thev ilo not act: upon that w h i c h they hear. Ann therefore, wh f t t tl.oy hoar, they rnallv do not hear. So stop f.oim: around and saymj you noed this, and you need t u a t , and I n ee ,t this, arm I "ee-> tnat. And gay hey, who ia de"vin -ne f>ic. A"rt what pm I .len-Mng to others. Anil ou can forgot the word v our own spec" and their own apace and vou can for/'.et. all tho melorlc-'s YOU have heard acout LtMi,^ "O'TSelf. K>""au3e vo" naver wer ,1at yourself, you n'-ver can o-j lust yonrnelir h"t then you never w i l l h ist. y o u r s e l f . ilc?.uc" you are a part of n pool of ntract.iii ""otions und yo" can o ; . . - r express Sltoae ewot.ioiif. or vou c;m deny theae emotions or II^VH t::sdeni-"1 for vou. Ami you w i l l findanu feel if>oii are scnc^re i r. w n n t i n i - a b"ttr world that vou aru one of the greater of t d e r u e r n . Vou ar on that doea more Uenyinc nn-1 creatin;; r.oro iit-eds than those nocua that lu.ve horn crat'l for you. A^ain, I rop'iut, do not. look at l h * n e e d , look at t h denial that brou,;*"- fortn the M.'CU. ii"d to coiao back to tue vry f i r s t poit of Mils in 'tie srvivul a n d t h e procreat 10" nf t MIproceny, lei mo point out very clearly there is onlv o" basic reason why the female 'loes "ot want to Mavo c n i l u r e n . It. is aecauae hr a h i l i t v to caro for that child is forever <^on. T" haa cha n i:e<). T''e [.rovidor no longer proviil's. A".1 'i.e oi|.!r r.o loiuiur beseachea. n.i.l so (.he wor3;>n who b-in ;o f o r t h

child cannot f u l f i l l her total procrami"^. And why can't she f u l f i l l t h i s t o t a l proTarainQ because she is denied that which Is ner.ssary to f"lfill it. j:i.e nuat liave money, 3n mu 3 t h avp a house, he .nust ituvo aociet", siic must have ' h e a b i l i t y to rair.c that c n i l - J , to p r o f c t t^at r h i l a , to ace for tnat c h i l d , and to ' care for U'at c''ild because of all the - i i - n i a j s t h a t has btfen heaped upon her. T h e y , a"il t'^e p u o f l e , and t n e p u h i i c , a"d Hio covornraenta t^at br .iave thrO'i;:li tnr* j* 01" J ^ n i a l f ' T i i " ! '..it; oman ir.to ^onetnin*? uh*> was "ev**** m e a n t to U". And in 30 'Joing l i k p thp nuncry snake who j;ot i t ' o t a i l ir. i ' " s m o u t h , it is now eatinr the oodv to t h e hHd. And t a t w i l l o. 1 a silent to O O P . il"cau3 i l e n i u l nus an u l t i m a t e . fcn<t in that u l t i m a t " is an en". And you are fast through d e n i a l a|>proacnin tnat u l t i m a t e , I do not wis to dwell upon the one fail flaw tnat hao becone evident in tuis cou"try and 111 o t r e r countries of tne w o r l d . There is no Jenyinj; that l''-* female within the family position has oeen totally or almost been t n ' a l l y denied her human f u n c t i o n s . And sn cannot overcome t h i s denial wncn 3he lets ride and does not k"ow it 13 thcro. Jiatnictioii of l i f e was never the f"males programme, ti'o p r o t e c t i o n nl l i f e I s "or i/royramini;. />nd 3"e ia denied t h a t rti^l't of p r n t - r t i o n ar:J t h e r e f o r " one .loon not want t>mt which aho rnnot protect through her own natural nvironment and hr own natural inotiono. So I w i l l leave yo'i w i t h t h i s word. Look to thn d e n i a l s and you " i l l f i n i there w i l l b no neda.
It'3 A Fict; t-;^ CT_I!-! lai? -.---L- rdjid utthout application of knonledco found In tha Ikj-lem ilur--ju Corf rc)Kn.-ion courica. The hxsvji bnin~ ia the only gpccico th^t c.irrieo rdjid corponcnta. After 12 thciuinl yesra of amerlcnaa t- ethics trainLnc, the final choice 4 cycle* tr eo.Tirj; to an id. uLthor .in individual will Ir.irn contml of Uicir cor^>oncnts in-1 bcc r.c oihiCci, or their nini co:r,rnr nt.-; (Ill CI:.TC txj function njid Ihqy will r^t.um t/> an "wi'^rwlic 1 i.ato of f'inclion like Lho aninal kincUcn. Arjjvils h,ie nercr ealcn of the fruit of knoi.-led.-;*. they do not need to think fi they are not un-et.hic.il. Before our Hunan run chaotic planet can bcooaa -he 'parr,-li;c' proniscd in .llbles, it will bo cln.ircd of the unethical, out of control belni;3 'j. they will loss Uieir 'ImouloUce' coiputor bonlcs. All perons mat cbcose to learn self control 4 pj on In cthicj. auvanccncnt or to return to an anlral state by in action or choioo. In the fadcrn lluroaiu foap. courses the blucprinta ar ciTen for full hunan function. En knowing choices >T ail able, the choice can bo nade with full corprchonclon. \a the present cycle closes you cn eaoily become aiotro of tho many choico actions taklnc plaoa around 700. llany Jiblical reference* ahould also become clear. A notable flri pi* is Jemi* cjoplainxn^ at th Line of the and thera uin be one who coaoa uoot n* <c elves 03 tho knovladca that w aeek.ilay yx>u choose wlaaly. a fry

When two people r e l a t e to one another very strongly In t h e i r .wants ana d e s i r e s , they have a l m o u t a u t o m a t i c l y acnieved a pleasure d w e l l between thorn. Their wants and desires can be expreuBloriD of a f f e c t i o n , h o o t l l l t v , It con >> fighting :H t h e time or l o v i ~ c all the t i m n . It f a n b xpreaaed in many, oianv ways as lonr as t h e i r dcnireo an" want's arn more or leas partelLL w i t h i n t h e i r a s s o c i a t i o n . The bigest problem happens between these p e o p l e s wh- 'hev o r i n g in outside d i s t u r b a n c e s t h a t is c o n a ' a n M * ana over a period of time wei/ T . n **rt upon t^cffl. >* h "n they brine; i n t o t h i s association thoae things w h i c h h aa happened to hem i n d i v i d u a l l y when thcv have been apart and they Discuss t h i s , which t h e v love .'o do, t h i s ia e x c e l l a " t , hut. h<caua situations can be 'xan-d, answers can be fou"'l, t h e n wh" t.hev a back oat awav ''J b' 'rieroselvs into tho worln they can thn cope,-asthe world i s - w i t h t h e s i t u a t i o n much b e t t e r . T h i s is a" on going r e l a t i o n s h i p , which can b? i d y l i c . I t is >"S"ally breached bv one or the o t h e r part" asking one of th p a r t i e s to do s o m e t h i n g ahout f h e s i t u a t i o n o u t s i d e of th*ir f l a t i o n a h i p t h a t t l *at porson doca net have tn power, the a b i l i ' . v , t h * tine or place to ilo. It. becomes a personalized a g r a v a t i o n bro"i:ht i n t o the r e l a t i o n s h i p from o u t s i d e . T n '.wo are not lon^r in tholr pleasure d w e l l . Thun the pleasure dwell becora-a fragn e n t e , i . Tt'at w h i c h they n.iov s t a r t s t a k i n g a oack sat to t' n ~ ai'ravation which ia happening outside of their relationship. The p e r s o n a l i z e t h e i r ."irieva-c-s. Jhy c a n ' t ou ao sonet'iing a o o u t it? U n u d i r t t h i s have to happen to me? You d o - ' t r1"- i n t o these problems? You d o n ' t know w h a t I " talkirg a b o u t . I co"ld go on ad on and on cormerninK t i i a t which n u n s a r e l a t i o n s h i p pleasure ''wll. I nueii not <io so. Whn vou are in a pleasure - " w e l l that winch in o u t s i d e of that pleasuro dwell, vou oust be abl to raise the bamr look at it for what it is, an-' s"ile. Because it is not vou. If vou are d ^ l i b e r a t e l * shooting "ourself down to o b t a i n money, to obtain power, to obtain should I nuy u l t i m a t e cam values ' w i t h i n t h world of t.ho p u n l i c , then vou are not in a pleas"r d w e l l , you do not wish a p l e a s u r e d w e l l , you w i s h then a" *citen.tnl dwell. t\n e x c i t e m e n t dwell,, f-at c i t e m e n t d w e l l w i l l t c u r you up. It w i l l t;iku on 'Q t!i point whnre you will no lo"<:cr know what a pl<-asur* d w e l l is. A"rt as far aa f.Httin^ back i n t o any plH3"ro, it in a super human i m p o s s i b i l i t y to most, pcor'.e. They no lon"i>r r^co^mze i t nor know what, i t is. Thov no longer can set w i t h t h p r n a n l v n g a"l e n m y thpms"lv**s ind let t h e m s e l v e s emotionallv enot" I'eciiuse that. 13 not g a i n f u l . T*'iit. does "ot make thorn mor.yy. That .ioea not uo t h i s . That uoes not "o f i t . Ami it io a t o t a l wn:it" of tiaic. The words i n v a r i a b l y crop up ral q"ick in any r e l a t i o n s h i p , get off vour r u t t anu do SOIB-t h i n g a b o u t it. T'^at is no longer a p l e a s u r e d w e l l . To" ar' not sharing ploa.-mru, yo" ar sharing h o s t i l i t y and excitement and you ar c u t t i - j ; y o u r s e l f and whoever vou are w i t h or others vo>' are w i t h , vou ara c u t t i n g thxir emotions up.

A pleasure d w e l l , I repeat, is d o i n g t h a t which vou l i k e to do, w h i c h you e n j o y d o i n t f . Yo" f i n d those t h i - c s you enjoy 'loing anrt let yourself bo the tu-lr,". Tou are either h a p p y <1oing it o r _ v o are not h H ppy. in this messed up world, it ia hard to find enough of w h a t you l i k j to uo in a 24 hour period to keep y o u r s e l f in a pleasure Hwen for 24 hours. Tou w i l l have to and nmst hr e ak out of it in order to s u r v i v e , i t n t a t least know it is t h e r e . A t least k n o w i t c a n b e i r a r e d . And when you ar" f o r t n n e a t o l y '?noupn to run i n t o som^cojv t h a t you can s t i n r " i t w i t h , please 10 not b r i n g the o u t c i u e w o r l d i n t o 11 on a personal l e v e l , llever accune y o u r r e l a t o r of h a v i n g d o n - it, h a v i n g D r o u g h t it a i x i u t , or in an/ way of o e i n g r js p o n c i b l e f o r t h a t o u t s i ' l e a / ; n r a v a t i o n that h i t s ^ou c o n s t a n t l y when you are not w i t h that person, ima wnen it hits the two of you or more of vou to^eU'er and i t comes in and swarns in on top of y o u , vo w i l l lie a o l < > to look u t each o t h e r an't s m i l e and let the world bounce riflht; off of t h a t pleas'Te s n i e l d you a r e i n . I t w i l l n o t b o t h T e i t h e r o f you. Ifon heard or more than l i k e l y w i l l hear the aspects of each per.ion p e r t a i n i n g to b e i n p a G o d . That w i l l h e l p vou f u r t h e r u n d e r s t a n d the sv"holo and your own a t t i t u d e toward w * - a t is p l e a s u r a b l e to you and w h a t is not pleasurable. A pleasure d w e l l is not a haru s t a t e of b e i n g to a c h i e v e . It io trie e a s i e h t s t a t e o f b e i n / ; t h a t e x i s t . Because i t i s h a s i c a l l y vou. It is basically the'-e and when vou go deliberate!" a g a i n s t that which you l i k e .and against t h a t w h i c h yon want, and against that w h i c h brings you happiness for anv excuse, for any r a t i o n a l , you are d e l i b e r a t e l y .lestrovini? our pleau"re r t well. U e f o i - ' I f . . , , j i i this, let m sav this; I '"o not anrl I M i l l n o t a c c e p t . . - . . . . - : n a n y r e l a t i o n s h i p i n t o r a y pleasure dwell unless that pi;rann is capable of handling t h - r e l a t i o n s h i p on a pleaa"ro ,-. . "-?edless to say, there are very , very f e w people that I *ave ever become close to and m o s t l y then and only then for short p a r i o a a of t i n e . T h - hu-n. all h u m . i n n , ayself Included, need a a n a u l d e r to cry on at tinea. And 'ha' is f i n e . That ia e x c e l l e n t when you are in a pleasure d w e l l . But when t h a t crying turns i n t o rage and d i r e c t s i t s e l f d i r e c t l y towards the person t h a t is o f f e r i n g c o m f o r t , t h a t is the end of t h a t pleasure d w e l l . A-* t h a t is the end of t h a t r e l a t i o n s h i p . Tht. does does not mean that a n o t n s r r e l a t i o n s n i p w i t h the same person or persons cannot be recreated. T h a t depends upon their learning experiences. T*at d e p e n d s upon w h a t t h e y f i n d o u t a n d h o w much they a p p r e c i a t e w h a t tney have l o s t , a f t e r they h a v e lost i t . ' But your pleasure d w e l l is w i t h you n o w . I t w i l l oo vith you all the time. You only need to draw on it. Yo" '"'aw on it by doing that w h i c h you l i k e to uo as much as you can p o s s i b l y do it. A"<1 rto i t o p e n l y and f r e e l / ana w ^ r n each and every person t h a t wrecks o r a t t e m p t s t o w r e c k y o u r p l e a s u r e d w e l l , "Hav, you are r u i n i n g ny p l e a s u r e J w e l l . " "If you want

. Nfl-H 2 C I9GO Jy KCKS Hovel Pub's Jox 3232, ittvcrsidc, CA. U^ji Bubliahed 3y Fry's, Porris Ci. A. N a s l o w ' n H i e r a r c h y o f Needs 1. I n d i v i d u a l is an integrated organized whole. 2. T n e r e f o r e , there is only u need of the total i n d i v i d u a l . a. M o t l u s t a need of: -oiith stomach genitals I n d i v i d u a l is m o t i v a t e d by the need. Neits n o t c o m p l e t e l y i s o l a u l e . a. Hay g r a t i f y several needs at on* time. AS each need is s a t i s f i e d A n i g n e r need emerges. a. Thus, basic human needs are organized i n t o a h i e r a r c h y of prepotency. Seven c l a s s i f i c a t i o n s Need a. r h v s i o l o g i c a l Needs food water affection oxygen Safety Nrtcda B e l o n g i n g and Love Needs 1. Sex and a f f n c t i o n 2. Love Esteem N s e d n ( t w o catagorie.s) 1, LIPsire for Hepu tat ion Prestige Status Dominance Desire for Self respect Achievement. Adequacy Com" iicnce Indepenuaiice Kruoilom
e.

A ^ B t n c t i c ' n i . o d s ( b a a l c t o aome i n d i v i d u a l s ) 1. I n c l u d e need for a. or<lr i b. avmmetry c. d. . f. r. closure c o m p l e t i o n of the act for S"St<m s tructure beauty

3. 4. 5.

K x c e p t i o n s or a p p a r e n t reversals of f.n h i e r a r c h y 1. Some people s c l f - e s t c e n i seems to be m o r e i m p o r t a n t than love. 2. 3. 4*. 5. Some p e o p l e h a v e an i n n a t e c r e a t i v i t y w h i c h seems to be mors i m p o r t a n t than any o t h e r neeu. Thf !<>vel of asperation in c e r t a i n people mav be lowered and in some CKSHS deadened. T h e p s y c h o p a t h i c p e r s o n a l i t y is an example of losa of the love needs. When a need has been s a t i s f i e d for a lonft time, t h i s n*pd mav be u n d e r e v a l u a i u d , t h u s cauaeln^ a reversal of the hierarcny A pTBon may not act upon n i s desire or noed ::om- people liecomi- n u r t y r e a b e c a u j u of an ideu, n i g h v a l u n , or social standard disregarding baalc needa. <

6.

6.

taste

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7. smell ) Then found 8. sleepiness^ ai(i not neea.

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hy l i f e continued Sometimes w i t n pain Sometimes w i t h .toy B. W i t h o u t the provision Of that V h i c h I said I need. I have listened Quietly k h i l e others have said I need. f a r nave been four.ht Lives have been lost Simply oeca'iae Someone aaid I need.

6. 7.

u. c. , d.

Modern Human:; C l a s s i f i c a t i o n of Needs. 1. I n t r o d u c t i o n : H.H. in ita r r < ? " n t a t iqn has taken a s t e p beyond thneed p a t i r r : i ~ - > i b l i s h e d by present social mores. Howe v e r , in p i r - i r f r n- those persons tliat accept t*<e netfd p a t t e r n ^3 :'::. ; >.;ded, the oroad concf>|)t of M . l l . w i l l be p r e u u t ; : .. j ... . i>a p a t t e r n category. 2. Taken tno n o c - i s o f the human and crouped them in seperat.? V i e l ' a o r b e h a v i o r a l p a t t e r n s T h e r o u y , j j n t j i o i n t i n g tne origin of each and e v e r y need a c c o r d i n g to what expression the need b r i n g s f o r u i in p n y s i c a l a c t i o n . A c c e p t s t i i i n k i n , ; an b e i n g a m o t i v a t o r of oody a c t i o n s , bl; not the creator of tnfm. a. t h o u g h t may not be acted upon b. 4. th<" a c t i o n response desired '.y t h o u g h t may not be in k e e p i n g w i t h the need d e m a n d e u Classifications of Needs (Modern humans) (Four) a. A Hind 1. H i g h e s t and g r e a t e s t Kcd . H e a s u v e B. W i t h o u t p l e a s u r e there is n o need o f a n y i n i n g K u r t h e r b r e a K d o w n 01* A H i n d Ne-.is A. S u r v i v a l and sleep f i e l u / n e e d o H. Kood f i e l u / n e e d s Ct Shelter i>. Sex/affection a*

2.

3.

Nerd for Self-actualization 1. The requirement for the individual to rto what thev are f i t t e d for or actualized in. 2. V a r i e s g r e a t l y from person to person. 3. T1"- r e q u i r e m t f o r ' a. b. r. m u s i c i a n to make music poet to w r i t " inventor to invent

2.

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N e e d a to farstall destructivenesa, v i s i t a t i o n s of fear and pain, the perversions of a e a i r a s , and the feeding upon others, th" enslavement of rapture and .ioy, th-> false raanifistations o f things that are useless to pleasure and idyllic tranquility. .B Hind is a complete non-physical u n i t of beauty encompassed in 'ho emotional field of A Hind, thnrefor* it needs 1. Seek beauty in all fomia of emotional stability including a. eliminate emotional pain b. cure emotional damage, including physical,, emotional, and mental illness . . .-'vitalize emotional sensa'ions bv r.^iKhtenihg A K i n d ' s u e r c e p t i o n 'onrt i t ' s acting level. P. b .'liiiu consists of the highest 'motional r -'' -~ -{ love, sensuality, nature, c o n s t r u c t i v e fom and design, therefore. x a i a t i a n aesthetlco dwell in rapture even during times c f stress 3. i^narrt the emotional drives of A HinH to keep them from going out of control while under the assualt of C H i n d C. Needs to be in total emotional self d i s c i p l i n e to all others and i t s e l f , enjoying total range of s h a r i n g ' i n all p e r f e c t i o n e m o t i o n s , both physically and I n t e l l e c t u a l l y . C Hind Neds 1. Pri"c needs A. Creature comfort B. Lanor saving devicss

C. Orderly and well run s/ateras of rules, laws, and directions < 2. Secondary needs n. Home best in whatever it does b. H u n t be better than anyone else C. Noeda to be bound to a central concept of f o r e v e r b e t t e r m e n t and in so doing needs to place trunks a c o v e.T,a:ions or force e m o t i o n s to nring f o r t h tr.in^s 0. Unve the human forward in controlled f u n c t i o n a l systems, t o b r i n g f o r t h t h e a o i l i t v of thout m a n i f e s t a t i o n s in the physical. 3. Character Needs A. A/'iffrea.si vcnesa rt. Asoertivenesa C. I r r a t i o n a l i). Dishonest K. Constant emotional clashes P. H-"'o to have i t ' s own war d. So"l needn 1. to form a c o n t i n u i t y l i n k in the prepress to a b etter world. 2. To t h r u s t forward at a fast pace in time, with' all the old knowledge bein forged into a solid core of intelligence 3. Th*"fore, it needs actions of c o n f l i c t oetween A Hi-rt, a Hind, and C Hin<< 4. Primary need is choice 5. S<"-o"<tary neeu is choice between A H i n d , rt Kind, C Himd 6. hfiedo to have the Human know i t e x i s t

C.

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Fry's, 22511 Markhun, Ferris, CA 92370

to talk l i k e t h i s 0 see somebody e l s e and leave ne a l o n e . "r t r.a I w i l l guarantee you w i t h i n t h e m a t t e r of a few oayn snouU t h i s be at your place of work, should this be at your f*nuly, ar.ouU this be w i t h those p e o p l e you associate w i t h , w i t n i n two to three day 3 | they w i l l also catch onto what a pleasure d w o l l 13 ana they w i l l como up to ynu and they w i l l say. "Look, I ' d l i k e t o t a l k s o m e t h i n g ovor w i t h you a n a l e t ' u k e e p i t , 1 d o r . ' t w a n t to d i s t u r b y o u r [.It-am re i w o i l , l e t ' s k o e n i t race - r. i easy, h u ; ; h , " ' h i s w o r k s . I i.ave boen t h r o u ^ n i t . I r t a--i O R * w h o l e ('.roVp of men change w i t h i n one w e e k . It. h^cane a con-en sayint; to the oooaes. to the c o - w o r K e r n , to anyoou.y at t r . u i r place of work that apnroaofied t h e m , they w o u l d n a y , '"Jow w a i t a m i n u t e , I d o n ' t want no H o s t i l i t y , i f you .can't come up here tind he happy with me fcO on away." And thai is iiow easy i t 13 ana that, is how catching U i s . A pleasure d w e l l xa t U a t w h i c h you l i k e to a o , nnu enjoy doin^ i t . PI vine t r ? to e x t . - n - i it over the who Jo 16 hours that you are awake, in your a c t a , i n your oxpreosionn nnJ do not he hostile to t h e people who corse in to wreck the pleasure d w e l l . limil** and aay, "Hay, YQ" arc making mo unhappy, would *ou pleano knock it o f f , or w o u l d you please L't the h o s t i l i t y out of vour voice or would you 1 U st r l o u n e leave ino alnr.r u n t i l you feel b e t t e r . " Now that i s n ' t hard to do. Try it. Do not be a f r a i d to try it. Sue what h fippcnn.

So wtv-.t will you do (or liave you aone) ..with the tools of -w-.rer.ejs ;-i relieved In the Corps 7 Mr. Ice no nist.-'ce,you do-now n.-ive t.io kr/s 10 r:i n ;e ycur .if-.> : r t.-.fi better if you it-ice tho effort. .. .Prol;.lly .1 '.nod :^i c t.iis : i r.i-s . ^1. %i. .1 are running without najnr KXNZ) circuits, ,-ni -/ill never re,.117 Vjc tr..er. j ^ 1 in hlc'ier level concepts ft adv-'ncerur.'it. Pro* 1 --Jly '?. 01 U;e ^c-^.ila Li t.-.e ws ir:: \.crli are running wat of their tine on priority or CrJLnd .kll. /."..on a-ny of i -,.-se ; ergons ,iro exj>oged to how nuch tlxcy ;.rc contixjllei. thi'ir OiJjid Joes .-.bout ev r, -..Lr^,* Ln tha book to see that this comprehension doesrt.'t'sirJc in 1 . \ studont c-n la < ri. ;.i'- ,-t the words fc they juat :n't i.vi.-in T thin.;, [iotli tiie CVPS ** the c--:-s hr.'/c 3.-".. r ' ri^_;' th.it, can easily be blocked on persona of ; ,- c do 1 errj.r.->t ion. 7.U.5 is ore r - - s ~ n .< have pat Uie Gonpa on t.Lp. A :iu;u>er of stuaont-a iuva seller lac< Ii5Li_;_-. 'iou h-j/a the b.io':';rf)iin.l to co:"prpiir;U ,1 ;^cd -lu-J. c;" *_hia ii.-.teri.J. cr .- i t>,il,i rot iLive !;*-pn Interest d in tho I - t pi te. At t :us p^ir.-, yr,>u r^jr bo f r c c j ','. : *_/. simile choice of 'c -;-.pia; out 1 jr M.in;i.n t ; in tliere ,.nd :-tlii : soi.ie n:.::* L- to your originT! cow:J."tjv:nt, Your ciu^iac ..ill .it-uiae your L*ut:;:- r< .-.uilliLos u> j j e. It nry sce.i J ii;c you are alone t t!ds point,but rest ..r'-^ired ;; i^* /crior.a I--.VD walked tlie 3ar.e j/nth & if you ruil into < re hi ens just drop a li.*i. i'o .-.- ;a 5,. c c* --.TO conci'jits a little olc.ircr t.hcre -.re c. /.uru-xr of ;:d:.:? nut wat c:r^cci J_/ i-*r J . p SLUarnts. 'ivrLh ;i'^^rt' is n ;;-".H] exv-, le. . -ivi ccvcrs rv-JV c:-r.ce .ts ir. '...-,' L*.--.-C in a question ,jid ans'..''.;re fc*.'c. C.(.^IO. ) ' jv. 're to ."u*' -:; '.niitT by Glaser i co/cra "iirtlis univ v-Jue ;;y3Lc;-.^ i :,.'.c 1 (,!.'.) Cr- ^ h;.ve V.-J.T.OU3 clip^lnjs fron nu"licall< r.s Ih it rcl ite to i...p co;ic. 4 ns t-'.c ^i '^'w 'b-ic-n .jnnt 1 series of 6 torrts':;->:T-d out i Cor,1!Lui.it I'e.erml very i-vor'^ concqjta necessary to lii;h lo/cl body funcilcnlr.;. (..IS.) T -^z: L-cci^cs "_.< t covering e.ich course (*Iu), tt'.ere ^re a nu.-.;j-r oi' t.-^ts i..uc.; co/er n.-jr/ brought up in meetings by ilaar....ind coveria; i>n>a.fc.ista i Icc'.Ui'ca -y il-.ct. 'Prince _oT O-r'^css* Up to the lite SO's ' niu'.'jer oi :ii.~x le.'el ''.'oij_".t?-rj felt tlvit the'Luciirrirn 1 jyst^sn w.-s co entrrncr.ed 'i t..e p*:-;:le so '^r..*';-1 * w . to educ.ite ft ui>r;rade the plnnct was rJnost ;i wrstaof tine. ^.'cntuaJLli*, i- -, - r . that people were riore in i^noivu.ca tlt,;n they were in TCiu.^1 rcjnte:^>t oi" the cr 'free choice' It us i syste.i. Vhis -.JTk coiU.-.ined tho sti.T^i;i : ,-ccus. Lirrj , ' -. 'c.r^ who pointed out just Iiow closely 'lie religious lii-pcorjtea -re fcllc..!."; 'Lu^i.'ers 1 1 ideals. ..and Just iio* close this pl.-jiet is co;"vinj; to uistruOLi?n. .l-.u,-ci.jr j.i'^or; Act On Your CJioice If you have cor.prchnn.ird t.iio 1st Conpa .il. ;dl, i i.-a ritoilu ; .'J.i:e -> :ic ; *..-.t Lhero are tuo tot.-J.ly ojor.i'-Q ryyt.ens at i.-oric en .ill di.Jitsicn Irvols i ;" t'.'.p planet. On i\T,';c 91 of C-J >ou IL.VC -hu ..cys to i.-.jn, J.1..' ji.'ilolJj'.j oi'f t .o ,r. . ; od mind tliou^lita coriinj'. throu^li yoir m.-itchbox, the br.dn. If yru r^rc iriTin.; -1 :;.; for instance, & wish to laiucl; out hostile Cnir.d tl:oir"h;s ycur h.ivir.^, yc-u c-r. 10 it mentally In a split, second. If ynu clwiJJ be astral trcv!ir. in ere .^f '-hf thousands of 'reflection 1 ( - n t l intolllc^ncu) real;is, you c.->i n;J.i~e you h-.vj h*. choice to le.TV any of iheri .-.t w i l l later enter -nlo tiia 'ren.*!': -1 . cf . .-.:r crral-or (^Lnlol 1 If.tnco MMto . ,oir,.al3) Unfor. una-i-ly, n-jiy 3uni~.tt3 f.iil t-- "-t, * never choose, at all. 'Hi.-ir Qiind iiccpn then in a strte '"f lii.'.-o ,. -n c:.-'.-^ .o it c;ui continue in control. It m;>y nn;;e *lie ii-'t;i in tiic CP .rs.- -.it^'-l;, . .:. .. !<. un.. rcpoatnd d'^ort .^ !. co.nr.'li'nr. Ion arc* judr. v. nc>' a y tuil<"iL ,ii -.\: cc :vt *. ". J . ,r. to their adv.-ntno to r.ct iiot:nvcr. Jcin-; a Mr ;t?r br-ai.nrJ raid corar:-*tL/.: ^ t - v r s without tlie former r;uilt cor.plexea c.ui fit ri^ii; in to toJrys -uc' ure pf r':jrcr-/. Lcarninn to balrjice all your ndndc under a rcro cot^i-.sjioiv.lc^t'pec chc-icc -, s'-u: is a choice that can {Uv your lifo greater fullfillaerv., . plr.-sre If y - u r-jid lll;e further infornation functioning b e t t e r in thn Jrvi:id di.vll, we c.m r^;r.-.-.c.id certain groups lilco the bctt'er publicised Jciontolo."^ cr the little idown Jpen~lr Uroup at ?013x 30^5, 5t Paul,IS. ^516^. If you feel tl.cro is nor potcr.Liol in i free choice system,you can continue the Corps -c mako use of the many ci.irificaii.Ji publications & tapes now available from fry's

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Cosmopolitan K*llgous Hour This is Al*>*d t). r-iaser and this is oddly enoup.fi titled Cosmopolitan Rligous Hour. Now I am not going to talk for an hour. There may be other people who w i l l talk on this tape. I Jo not know. I am r^oing to havs my aay. " lr one else of course has an<i w i l l say what tney expect to say.
Why the word C o s m o p o l i t a n ? Well first, I act and

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apeak upon tnat w n i c h I know, this does not mean anyone else m a / know it or everyone will know it. A"d in s t a r t i n g t h i s brief l i t t l e sermon, let me point out two words, dealing witn religion. It is odd that there are two words for the great a e v i n i t y . Or perhaps you d o n ' t t n i n k so. Ue is called creator In the . i i p l i n n lan|-ua;:<! t h a t means bring into being, to create something that was not there before. And then we have the second word, which is used, oh just used and used and used and used and used for the creator. A-d that word ia Cod. G-0-i). Now taking a good look at all the good books and they are good books, but since the good booko contain all the knowledge there is to be had and the good books also contain all the knowledge concerning evil and at this point in tine a lot of nice people throw their hands up and walk away, it would not contain all knowledge If It d i d n ' t contain tnc good as well as tne oau. Some people practice the bad and aone people practice the good and hoth peoples call i '. goinfi to heaven. Tn-re is an tufuii lot of neavn stuck out there on some peg hoard somewhere. Or mavbe a dart. boa***l woujd bo more adequate. Now, t h - d e f i n i t i o n of GOD ia a l i t t l e bit d i f f e r e n t than t i > d e f i n i t i o n of Creator. Gort is looked up to. A Go<f gets what the Crsor has brought, forth. Hopefully a"d to aom sens? of order and thereby brings people that, have been created bv h Creator in line with th Go* direction. hirh is also then in th f i r s t instance created bv the Cr"ator. So a GOD therefore is a creation of tne Creator and is "ot th Creator. That's language. T h a t ' s the way we use our communication. This hi-ing so, we havn two actions not one. de have the act of hrmKi^p. into bmg a"d t h n we hav th act of handling that w h i r h waa brought into bein*. It in odd but God, th word i t s e l f , if of (*o far *non bank into aomanitca, you will find that this is a d i r t v l t i v e of

Relip.oua H n ur 2 of the word master. An>< the mastr,of course, went to m i a t e r . Then of cours" vrv body is a m i s t e r or a misses tooav. If we go s t r i c t l y bv semantics as o r i g i n a l l y w n t t e " . as the b i C l e s were originallv w i t t p " , thorofore w ar<> all ( ;ois toda/. * ar all carrvinir ot t.h<" 'Ureclion of th i;r"ator. Of course this should not. h news to anyone that has KIVP" any t>ought to it b"caun" in t>e ton coniraa-an-'nts the Creator sa I J h would have no Go H 3 before h i m . Low i f t n e r e were no othr Goos but him, what in th world ' i a h- uay "-at for? So appar<">Uy WP navo .i"3t all kinds of Co"s h u t now w e ' v e KOt to make up our m l n i t u as to which one w ar <roing to f o l l o w . A n d i" following t n n t !od we th*n mt'st. hccom** lilc*" that Co-* to please that Go<l. Or nabe n o t . A"d thj ma"be not, ir. what. I w i l l dwll upon f o r . a aricf f.-w minutec. Gods havi? no ua* for ach other. All through your w r i t t e n histories concerning GoJs, Gi-ek, i;vi>tain, anu all tr.e rest of them, the Gods always hated eacn o t h e r . ']h-v always tried to do each other in. So if you are a Goo and you succeed in getting some followers, then you succeed in bring these followers up to your level of knowin;; because that is what a Go4 is. it knows all sorts of happenings anil things and answers tr.-it those around tnem no not know ana can solve oostic.'ils and problems that those around them cannot solve. Now . .-.;: tins cod brine, all the followers up to their e n ' > a l , t h t . j ...1 ..ave no use for that God anymore. fact is. that Go.i ,\ . . . turns into clay because they are aa great as he is. Go" . u.ui j. ore , is something we snould asK ourselves about v e r . ':" '. Co-* of what? God of whom? d h a t is i:: l a it A f f e c t i o n ? of that God? Is it hostility? Is it d i s t r i c t . Is it coraiiaasion? Is it benovelarce? lhat ,lces -..-..it God Knew and act upon and want you to act upon* b l i n u l y 1 ' i t n o u t your self being able to see. l i i t h e r oy now vou have shut off c o m p l e t e l y or your minds are Jumping around like H'xican J u m p i n c n-uns -xpos-' to the warmth of your hanu. rtavhe 1 ho"ld say to t> heat froa mv nacreligioua statments. But then, I h ave witiess^rt God making. Oh. Gort making coes " a11 tne t i r n e ' The teacher in 'he
$* Ptto Manuicrlpls. F*w p*rson> aver kp thai high attraction and motional vib rat* that one* poised. Ptycholognts advice and playboy type magazines view the problems (rom a tan ' taiy world o( unreality. Moil persons 'lose out" most ol meir remaining lives. Here are the stages and traps, along with what to compare to. Unlike anything else in print. (3 96 More complete version (40 pages) No. 2 $7 99. Especially recommended after the Camps.

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C o n m o p o l i t a n H.llPTOUB HO'T

school Is fiuilty of it. Sh wants the student to know as ouch as she knows h e f o r e the 3t'"tent leaves tne classroom. It you w i l l USR t h a t simple e x p l a n a t i o n and s t a r t looking about "o" of "ow tio<<3 n"ccec<l in m a k i n g themselves non~Gods, day by da" in evervdav routine l i v i n g , you w i l l come to f i n d out t h a t being (Jou-like is 'o be nothing more than a very \ n o w i n , ; and a c t i n g pornon in th phvsical. il*at u i r e c t i o n s th-se knowini; ana a c t i n g persons are, in th physical, t a k i n g ; t ^ a t la what vou n u o t look at. V" do not creat* our ow Cods of othr people. We crate the Uo-< w i t h i n o ' i r o e l f and then answer to t h a t Cort in othr people. 3o lfv Mwhor alonx the line, von are going to have to look at i>c 'Jo-* vou have created for y o u r s e l f , because tha Creator has *iven ou an all together cliff-rent type of creation and frely allows Uorts to run all over in it.. As lon as t h v ar not taken for the Creator. You are, you will & and that is f-o b-p.inning and nd of His/h'T or It's cr-at.ion of you, anrt all of those around you. Hmenb*r, when anv of your followers, when any of the people that look p to vou learn all that you know thcv .. also a God j u s t l i k e you and now vou are nothing to th-<n. ,mj I ' . . . : hrd t h i n ata'ed, b" h o h male and female, in av preanc" a' ... -3 a-ou"rt this world, tne male w i l l us"ally say, "Jell h * l l . ,-. c a n ' t avint to a whole l o t , I know all abot. that no". >u lust t > > o u r , n f "ou wern good. !' iust as p.oocl as vou a : : . , r t lost >>uddy." A femalo says, "Oh heck, I lookrt up to /ou hi.fc now I know you a i n ' t that great anymor. My c oan . I k n o w j v e r v t'>lnK vou know. I k"o e v r y t h < - K about vou and e v e r " t h i n ( j about everything you kiio. An<< if I ' worthless and your the same an I am then yor worthless too and I ' ' o n ' t wa"t l.o have a n y t h i n g 'o do w i t h vo" anymore." and they go out looking for somebody th&r t h e y can he a Go<< or Co<ldesa to for a snort opan of t i m e . U n t i l nuch time us SIMM Coo MM by somebody they taught to b a God get slapped down like themjelveu. Jo in c l o s e l n g , on tnia I hope a nico Simdav day because this is mnnnt to he thought ubo"t ana presentmi and

C o s m o p o l i t a n rtli^^" 3 .^-i"r i about u r n . ,i o'm'ia/. ^ i ' i r k of tne C r e a t o r an the f ; r e a t big civr of ail t h a t 13. ?*!"< of a Go' 1 a.i a ,.er.-,on o~ b"i".T t h a t has a d i r e c t i o n in all _of t h a t , t h a t is. An.i naKe "p voi-r m i n d , on your ov;n, and w i t h i n y o u r s e l f , if /on also w i s h to L*o in tiic.t d i r e c t i o n . li"caur.f there are m a n v a i r e c ' i o n a t-r.n tr.erfl are many a h 3 o l u t a w i t h i n all of the b<!ir.j:s of the C r a t o r . U n l e s s you ^o upon u our own w o r t n , your own k ' < o w l e i , ; e , y o u r owr. emotions, you are not oei"(; vni; her> or in UK nere a f t e r . lo<> ur< Irving to b nomuoe c l j p . T o i i ' r d - r . y i n j y o u r s e l f . T h i n a b o u t y o u r own 11 f <? and n o t the l i f e of o t h e r s . S h o u l d a l l people t h i n k u l i o u t t.heir own l i f t there w i l l b" no neeu to t h j n K about others. "d in the name of t h e C r e a t o r , f.o your waV and go in peace. The Cholcea After Death .y Al Fry Many of tha ancient 'rv^tery schools' 4 ancient te-i.chi/^3 hr.ve rr^^ervoi tha knowledges hondod down frora the original J^ind Cor^lox Icaiers. Pricrts distorted such :cni)-,jleu-;e.but ccn.it.Tnt contr>vercy ensured u,-t oven iho tr-:t.i -..-as perpetuated. In Tibet, the bGo'<''ilardb Thcclol" typic.iUy tells of II I'-atc: if consciousness 4 So pianos of e.xf.cniijicc for the 5011! ,-J.cr it Ic.-.vcr *J.o ;;>-Ju-r world at death. Such planes act cs i>uiliUn bloc;:s Si 'way stations' Tor lu^-iarj to / act out their desires. If a person believes they are goir.'; to a hx\-x*en , it i oo one of these planes tliat they tc^riorpj"! ly li.-.ve ihrir desires fulf tiled...ur.'Ul there Is aaluration, s.-^l i.ition,.. ' fin-Uly change. In our i:urst Tor :-c;-:'ectioB, our concepts, beliefs 4 actit^ns const.ontly fjj.1 our snuls crrv-jtcr brr--T In w:t-.tcvar Cttjnpnsion we erf.st in. '.-ihat has never been clearly e.rpl.-uncc: up to tie aJv.at of the M It Coup Ooursos, Is tho f.ict Uxit tlinrc arc .-.dually ti.T' .lirtL:'C'J.y d^.Tcr^nt & seperate rvyjor rcqL'is aVaiZ-nble after Jf.-th. TJioro is tho rc.oLr. o* jDy- v cs rvj energies thai is lin.':cJ ilirccUXy to tho Creator i Uicrs is a ve:v si 11-r r-'JL-s that is presided over by tho 'counter iniclli.-c-nce identities wiiq rule uji _crJ.iation or 'reflection1 systa-is of Uie \nrld. Uj^on entering eit.%cr, tho ciirier.ni'Mi hopping hurun will go throujh ,n tunnel like entrance into bcau-iTull ejicr.y fires. It is only tho greater intensity of the energies in Uie c-ierri" fires cf _' creators donain that marks a visual diffcnnce. Astral tioppin,-: :-.'inans nm able to enter at least lUj tliousand seperate real.13 in the counter i.n'.elll,-;croe di.--i-.si3n. Orcat cltys, tcj^iles,i teacher-rods niy crcet tlien in each of thcco rv-.il.-j. C:ily the person with a fully structured background is usually a;?arc of the lirut-taorj within such rcalns. It is the purpose of .'bdcm lru.-,j courses to provi.iu uw ieys to passing beyond such rcalna...without lioitationa i unucj: full scLf oontrol....r. Corning to the './cst floast? You are always welco.-e to st^p by U s.-y~ hi!.... There aro exotic slirio shoi/s to uatch in Uifl ovcni.rms...plus travel trailers to bunk in overnight. A.B.Glasor speaks at nvuUncs in near by iti tho lot Vuomljy ue ", t 7 ?K,.(aslc for fur--!icr data.)

Hoid ,_ Jox Ji!32 CX. 92370. US*

tain
This la Alfred H. ('.laser. I an going to talk on the

ever 13 witnescing it oxac'ly w"at t^ii person tiiinks is happer.ing. A b'rg- lar alarm, a burf: lar is in tne houso. Ana t'*o fright and the fear and the panic res"lt instantly and low and behold it turns out to be j stray catkLcene n. itut m i t i a l v due to that conditioning oftlie r.ignal and t h e reaction to the sig"l, that wan a bu lar in the houoe a"d accorrtmc to your way of thourht, they wre not o"l" oi'ig to take evnry tlunr you owned but thev wen' roir.(; to cut "our throat mst to get you out pf thi roml iivJ t-he'-'-for" eviii-yuu: 1 ^ :i> you 'jrar'ed climuing the wall. j-iiin is no different. Fain i :i cr**^t;<l, war. create-J ar.J IE still oc\r\f'_ t'soa by intelligence , as .1 control factor for the animal tr.at houses it. It ID a nignitl. Tne more tnat vou t e l l yourself ar.i tell people around you you tnat pain is m^rel 17 a ci-tinal, ti:e quicker N>*eJl':js to say, t h is stoccn't

control of pain, both emotional and physical. Now bare in mind I a" sitting bv wself and ever/thine Is nore or loss ouict around me. builciinc. .Vn<*rc ray be odd noises, a [inone may ring, someTh-re may no interruptions, 1 nay being quite hubody mav cone crashing through the hall, this in a business man cough once in awhile. 1 nay do any sort of action that

w i l l cone uirourh my voice. Now V Q those of you who mav think that at tinea that 1 seem to be in a trance, it is not quitn so. In one sense, it is so, since a trance 10 nothing really anything else than .\ deep, a vry deep concentration. A"rf i" order to keep this as short as possible and as clear as possible, I an tn deep concentration. I love to tell lokes, I lo" to have a r,ood time. Unfortunately, what I a talking about right now ia the total anti oido of telling jokes and having a good time. Pain io the great disrupter of all tr.at we call en.ioynent. Vain, who invited it? tion. W,ll. that is a very good quesIf vou want to know the answer, each and every one of

you will free yourc-'lf of pain and tlie quicker the people iirounj will free themrelv^u of pain. najipen w i t h i n .lecomla, tnis doi-sn't meroly happen bv looKing at a person ail saving "'hiit i;> merely a sir.i->l Ouster, ignore it." Becaur.o you do not ignore signals. Pot.and go on living. Ana when I sp>-ak of living, I am talking aoout that which is called life a.;- '.'.e:tt". If you tnke lifo and sa/ living and you take dut'' and say dying I cannot make it any clear"r. iiecmiuo wnen you are in pain, you ar "ot living. You can atop Lin- pain, suupeiiu ' " petit., coiii.rol t>.- ; . . .... . .:. have it while you go ou living. Or you . ,n recognize it us a the body,

us has invented our own. I ai quite sure that since this again Is something I know and up until now , you have not really known, there is going to be quite 11 'few objections to my statements and what is written and to the people who helpe-i me write this sonetimes called dis-specoble textoook. dt only by those who have r.m into people that have run into people wko have atudieu it a"d used it and they have not. They find theranlv-3, th ones who havt> not studied this, at a very instant, di.iadva-tage. 1 wish that. were n0t BO. could b happv together. where, it in .v'ged uy I wish, of course, -that evervbodv That pain would be gone. T t. life
h

ignal, answer to that signal, rest that part of part of t>> hoc!/

bring attention to that part of tho boav, no longer abusn that ainl the body will start healing itself and will step visiting you with pain, either emotional or phvsical. There is a great difference between emotional pain and pnvsical pain. A very great 'Ufference. Here in the lat few years, nodical science ha.j found that the numon body, low und behold, does produce it'a own morpnine. Oh they give it u different name under chemical analysis , it ia slightly a little bit different an>< so on and so forth. rit of course it has tne same effect, it is a irug the body manufactures ami throws to the source of damage. I'll be darned, that's why a person under a high drive, under high eicifment, can get n i t , bucned. a leg broken, an arm broken, get mashed and ignore it and keep goin^ until whatever is necessary to be done is done and then colapse in a quivering

here would be one of pleasantneo.i and contraat.

And not. o"e

are you in pain or are von not In pain.

Can you have a good tl<" or are you hurting. A*-e vou health" or are vou unhealthy? My you look nick. What's the matter, your eyes are all glazed over? I would un up the next half of your life If I u8"d all of the words and ^nrases t.hat have been coined to dincribe a person being In pain. I would only us* up a Bonf of yourlif^, if I repented all the phranns and words fat have been ua<-d to discrlbn fenling ,1oyoun. * concentrate on pain. ( *o not want pain. We carry pain wi> us hoping to sta" awav from pain/ are doing is magnifvin^; a nimpie signal, Art all that we

dither an emotional

signal, that is v-rv simple in 'he negi"ning or a nhvnical signal th^t man", raanv times is vnrv simple in th he/rinninr.. To digr'ss. ^lioul'i "ou nave a burgular alarn in vour place of residence a"d a hrg lar breaks in and th alar" oos off, that alarm will keep on ringing and ringing and n-ging and nni:i"j; and ringing and ringing. s'-ow up, or you alarm. Eventually, either tho That sir.nal tr:at b'li-g'ilar will be gone, the alarn will hurn out, or th police in josp;\rtion r-,hut it off. you have w i t u i n vo"r Doily in ^rnctlv tne same as the Burr, lar It ia ^oing to co off and it is going to carry to who

he'-ii.
Now if this has been going on all these centuries and has now jnst oeen discovered, someoody lias been calling somebody elae a whole lot of liers. And they have bnen calling people wno can control their pain various names like witches and warlock, ;jid spiritualist, an* saviors, and .lust all kinds of Godlike or .devil-like words. And that in a way ia quit laghable. Because each and every person carries exactly the same ability, to do exactly the same very thing.

Controlling pain Is done by intelligence.

If int-llicnc

lee',s not to control tnat pain and electa to make you suffer until such time as you turn that intelligence off, you will go. rip.ht on suffering* Physical pain, Intelligence heightens every bit of that pain according to more sensitive byproducts of your bony and tha passageways of the cell and the pain paths, or so the world would have /->u believe. Junt ao it takes a thought to know tnat there is pain there, it takea only a thought to snut the pain off. I" oi-iier to control pain, you must lose your fear of pain, tou at be able to let the signal be a signal anu ooey tnut signal regardless if the boss is screaming down your throat, regardless of what you are doing, you must honor that -signal. 0"C that oiKnal is honored, the drug of your body, if necessary, will be instant!/ at that spot, setting that spot into a reouildinr, a curing action, which will be of no furtner ootiu?, to you unless you reabuse that {art that has been injured. Emotionally, we with our great intelligence, tell our emotional field that it is not , that it does not exist and therefore, we don't nave to pay any attention to it because we will create another uinotinn to take the place of that emotion ti.at is on tne rampage. Cental institions are full of Ihose people with that type of intelligence control of emotions, nccause you can une Intelligence because intein^eno is. And you will enote because emotions are. Wli-ri you nave a 'damaged emotion, it will go right on sending its signals day and nignt and sleep has nothing to do with it. It 13 there. How do you handle an emotional hurt? First oefore I r.o

There are thousands upon thousands of people, anu of course a lot of then in the oriental and mystic and spiritualist studies and applications that can of 'course eradicate pain completely. However, they are fooling themselves. They are loosing their high senaitiveitv to life because you see when they get ri-1 of the pain they also get rid of the signal. And you get rid of that signal, there Is no -ay the body knows to msh forth with curttlve effect to the damaged part. Therefore a person without pain, without the signal doesn't know enough to damage or not aupage any part of their body. They never know if they've got their brain scrambled or not. So the signal must remain, only the pain must go away. And you do this within yourself and you can actually transfer this to a patient, to another peraon and that is the suhiect of another talk. .^notional pain and how vou can atop it. The first step In emotional fain is isolating yourself>-th causlt.ive factor. That Is not very hard to do. Not really. Unless of course vou entov that pain and feel that you must be punished because ou are g"ilty, you have done something wronu. Therefore, you will lot that emotion <o right on tearing you apart. Hirst find out hat vou think you are guiltv of. That is the first otep m overcoming emotional pain of any tpe. rfhat. am I guilty of? What did I ><o? And surprisingly enough, in most instances, vou will /ind that you have not done anything to bring this abot. Until you suddenly realize that vou did the same thing to sonf3.~:/ eloe and <<id not know that it prod"ced emotional pain in then L _ : ^ > u o they (lid It. Vhey hid it. T1'-" tfld not scream at you. r'.c'J 'lid not punch vour teeth in. They dirt not chaa'izn you. T" . ':J not even atop associating with you. The" took thoir -.-,(; >n;vl pain, gritted their teqth and did n ot let vou know. AC /ou come to th<tt self realization, which is really step two *n pain control. Your step thr* question is really laple, J 1 J I mean to do this? lltvn I learned something from this? Anu after that, third stop, since ou are now looking at that pain through a microscope, the pain ia already deminishinfr. it is alreadv freed from its wild, screaminft signal. QncM an emotional pain lias happened, it taites time for that "notion to iiuict down. t'or that eraotion, "nUer vour control to he taken in'o a convclescant hospital, that would be tr,e word, and thereby quietly allowing that emotion to rnstacilize. ' I"is ia a term called aaanoiis. This sadness is the convelescei-t. hospital stage. d"t that sadness will decone minor but it will alao serve to war" yon, like Ine bargular alarn, whenever the name situation starts liapportiMr over a^ain.

Into handling an emotional hurt, let me clearly state that tne wonders of medical uciunuc has now brought fortn many, manv, many ways of putting to sleep a damaged elen?nl of the human boJy. ' ' a ."t is a very great achievement. Th-t-e is absolutely nothing tr.e rsatter with tnat. ii"t have you ever wondered wnv doctors and wr.y nurses only treat tnat patient to aucn an amount to put nira or hr ut ease and then take thorn off for a little while AnJ see if It's Btill' hurting or not. Thut. cauaes a lot of pain to tiiat patient when their not covered by medical science in order for medical acinnce to lio al.-le to check to sea if tney are hcalinc. That in a very snail part of the price to pay in order to get the benefit of these wonderful drugs anu of course tne ability to use them. H-cau<j that ia b<:tter than laying there hurting and hurting and liurlin;; with no recourse whatsoever oocause tr.at Cignal is now in a p.umory bank and n pain is all your ^ettir.j-. in place of the signal. Intelligence controls your menorv bank. So phyoical pnin can , most of tho time , b ulcvatcd, and held in abcyjncc un111 the hody heals that part without too much Destruction to the healing process.

Many, man" people have said to me, "hut I i l i u n ' i HO anv t.hinc for t h i a tn happen to me." "I "ever aid anyrni**^ at all to t h i n person. I waa very pood to t h i s person. I 'lid every tl'infl for t.liis peraon." ahd at that point in tin* T say, "Aop, ri^ht there. fou 'lid not do a ' d a m n thini; for t."at other person, _yo'i only t^oiu^ht you Uid. Because that prtroon d i J every thinj; for thens'-lv'-c .iuut as ou no. Jo .lo r '': i:ij i t onto ttie;n. " >i th:.'i. con?:; t n o t y r a i H , t!:n co?:es I rave tn*n g i f t s , I 'Mil i . h i a , I made an asn out of :!wnlf Cor 'tie, I IOCK from fnem what I ' d nver "aken from anybody Hlso, I bou r -nt tnen t ^ i n , I bought then t h a t , I r a n , I junpcd (V/~rv time t h e y snapf-J their finger and YOU c a n ' t tell me bla, t>lu, Dla, ola. bla. h""1 I repeat, "J' n *y n m nut/*.../" to t*ai person." Ion c a n n o t ,'lca::e anyone z.1 all unless you arc also pleasing yourself. And wh-t. you (;o against y o u r s e l f and remind yourself nr.w t h t we are talking abo'it emotion:). dn i; n vou iro a/;ainat yourself 'o please another, you are n e i t h e r pleasin/r that other nor pleasing vouroclf. A"il whatever thai relation is, it is coin,--, 'o b l o w . Yo heara through t u n n a t t y , m a n y u i f f e r ' - n t a c t i o n u that has been very very provelant in the pant yoars w i t h i n tne U n i t H i l Sat.e;; and the uorld that you should live for now. Kow only exist. Ti!i is a lack of communication. ,it>at t h o s e people have bjn frying to . say io Hiat you answer t r u . ly to your emotions as they are not as yo" wish them to be. Recu"se ri"t now your emotio n s are. A".l you are "nderjjoiiii; then, ana you re reacting to then and you are se-ttin* hare listening to ce uslnj; them and . .r fee) ' f i e l d la pavchinj; me out anil tryin* to underatan" .-,r *<\ understana mo or to combat me or rteny me or cre w i t h -... that emotional field which Is you In working an.! i i -, : i ^"t hurt, it will get hurt, and vou will b" th^ one h u r * ' - i - - *. L not roe. A~d .this takes oome t h i n k i n g on your part. I h a v e v =i;n aak by many.many people that have suffered great emo tior..ii i-.Lirt, how could they avoid t h i s in the f u t u r e . And o"e tine ! happened to be looking at a book and the hook was about three i n c n e : thick and it was a paperback. The t i t l e of this book wa-i-and t h i s was what these h u n d r e d s of pai^eo were w r i t t e n about, ,S-"n ways to ruin a relationsnip. Ano I laughed. llow d o n ' t missunderfitand me I have (Treat reverence for the written, word. I h*ve and place ^reat value upon w r i t t e n worku Hut works are w r i t t e n for you to understand, not b l i n d l y obey or b l i n d l y f o l l o w or b l i n d l y a c c e p t as beini; Uie last woru foraver, and ever ana ever. N". i'hey are w r i t t e n for you to enjoy Po- you to ;;ain and they a r e ' n o t w r i t t e n for you to b l i n d l y follow. n"tl t h i s one oook when I male this statemet t, the party w i t h me t^ave me one of thoce nice aynicr.l looks. And I looked at thorn nnd I n a i " u i u e t l y and very clearly, there in a total name of paper because 1 o-lv need one word seven timen an 1 that word la "0, M), 10."0, HO, NO, NO and I aaiu very few r e l a t i o n n h i p n last oevond the f o u r t h HO. 'ery, very few rel a l i o n r h j p u w i l l uvtir s u r v i v e t n e s i / t r i No.

explain.

A"d what han that to uo with ^mo1innal hurt,. Heec' I o i vou ure looking for a person *ith wnom you

would a33ociate, the first ihin/: you Jo ii; fina out if that person wnnt.3 th-* t..me thinj; you want. TMl IH not h^ra to do.
By C.C Hawthorne Anordinf lo AllrcU U (*ljs,er. founder of nt* torn, i-pt in realit* thai is being tauKhl J itic orlj by m<til. onlv the human on
his [-idnt.! f ^ e ^ * K ^ ^ , l it .1 v nrtimno mtlcrsUtiU, ^ h'-jith inMttultnns." dU\cr sutc!i o.'JIv ' A patient Hh a on? threshold i\ great uiiLcrn lo *n> Jot tor. They Icct no r%nn ami Ihrrctore the tvxly h^s no *d> o( i or ret ting

""'*"- l la I hcfalU i( A tonsUnl VIRI! must around thti patient f*e murrt^tncU hv to keep the patient ..live - they Uie ithou(a murmur ol pam nile rutiuiK aa> *ilh i conditKjn that ouid have a normal - or five threshold - puticnt Breaming m agony By the same reckoning, t ten threshold pain patienl Kreams I pinpricJL."

What has this lo do *ilh Pets. Mr Glaser" 1 " ' Pets - jmrruK, bugs, fish - anything that lives hesije the humjn. has .10 pain. They have an alertness signaling jy Mem inai runs Irom non alert - lmh is dcjih - lo loial a l c i t ness. *hn.h is lull liic p l e a s u r e ut:il." ijij.cr s t a t e s llailv. "Hie mechanics ui mis hie SVM.-JTI arc rcaMy very simple, mite it is rcvraicu. Ihose (hat have studied it become a*csiruiK at drsl. then <heo (hey apply the methotl 10 L ** ig\ around (hem, and find it true, they ';.~.- *>-, v7 "Jcnly have a peace ol mimi ihcv never dreamed poi\ible." "li this j|| thai is in your (c<iitiin|(s?" "N<>," GUscr smiles thtn.y. a smile thai haj cxpcncfKCd thouunds of retorts and chal . "What I kave n!!en n totality, awl in tne all of it, UK subject of pain hat prove*

of

COIHP 5%a^rs

Olner nalvcs How we are coin* to hear a 1979 dialog upon soul mates or other h a l f s bv Co"p course founder Alfred B. Glaser. This talk is roing *o be about the rather c o " f B i n situation of the oth-r halves or the twin element of the human heinfl in t h i s dimension. Tnis s"h.iect of course ia o n ' t h a t does no* lead to a h sol"t ism. Th-re is n o t h i n g absolute in an imperfect s i t u a t i o n . W- are in a state of imperfection in t h i s din e r t a i o n . T h e r e f o r e , w h a t I am (toinfr *o say "as w i t h i n i t s e l f f l a w s . It "as w i t h m i t s e l f m i a a l igntnents. B'jt these are a m i n o r i t y . A very small m i n o r i t y . And for a perso" to be a member o f t h i s m i n o r i t y , i t i a very l i k e l v t h a t t><at person would n o t Brvive in a misal ipnmenl lonft he*-" upon e a r t h . It would be known as an i n f a n t (ieath. I w i l l .not go i n t o t h a t . I w i l l m e r e l v aay t h a t ao the soul r e t u r n s o this dimension, to this r e a l m , we have a s i t u a t i o n as a so11! com"s out of the serenitv f i e l d i n t o t> conceptional spark, it has al-eart s p l i t . I t is already two e l e m e n t s , not on". On* of these elements will h e fenale and th other w i l l be male. T h ese elements are p o s i t i v e . ' T h ev am a creation. They are n 0 t 3 e t aside bv any law man made or p l a n e t m a d e . They are the original programing which is s t i l l in f u l l f u n c t i o n . Therefore, what I 3*1 ayin , as t h e y come i n t o t h i s rein, they come from a plare of the ahsolut* into a place t h a t is an i n p e r f e c t i o n . nrt in t h i s i m p e r f e c t i o n , various s i ' " a t i o n s arlse. Ve have then a b i r t h . Usually, it 13 a male b i r t h w h i c h in the f i r s * b i r t h . I w t l l not f.o i n t o the t i m e d i f f e r n t i als coming from a place of no tine into a p i n e - of t i m e . T h a t 18 another ouh.lrt. Vhe fact is that the male b e i n of a stronger af.netic i n f l u e n c e , anrt I w i l l use 'hat word rcallv in t h a t contert, ma/^nntic. T h i s sol e l e m e n t , t h e h a l f that, is the m a l e element, carries a n t r o n e r m a c n e t j c infl"ence and is the f i r g t . born a f t e r c o " < - i ) t i o n a i contact. Te female half coraine i n and s p l i t t i n " at. the same instant, as it e n t e r s into this dimension, u s u a l l y is not conceived from on- to thr-. / e u r o afterwards. I naid u s u a l l y . Sometimes It. ran n aimultanious. Sometimes the female c a r r y ip, from the prior, l i v i n g hre an I tho private fomia'ion o f - i t s i n t e l l i g e n c e and i t ' s knowledges w i l l carry a stronger map.neticwave than the male. So we have a t i m e lapse from the i n s t a n c e thev leave t h e s e r e n i t y f i e l d until they h i t i n t 0 this d i m e n s i o n . No" 'he point of impact, in a placid or stayed society, usually ia r i o t too confusi"". I ' is not >oo nara f o r the a t a e r h a l f s to f i n r t t h e m s e l v e s . However, the w o r l d has become m o b i l e . It has become hii-hly d i s r u p t i v e . At. t.he present, moment i t is t e r r i f i ^ l y d i s r u p t i v e . It has bee" since w o r l d war I. Now, the soul coroi"if in s p l i t s w i t h a t i m e l a p s e hetweon the impregnation of the parties concerned ar.il tne c n t r v of the soul i n t o t> a t i m p r e c n a t i o n causes movement factors'berotne involved. Therefore, in Ijiat vcar-to three y*ars a f t e r the f i r s t has "it , tne o t h e r p a r t v could f i n d t r - ^ n s e l v o D r.ove-l f- 0 np l e t e l y awav. We could have a d i v e r g e n c e . ,/rf c o u l u have r a n v thousands of miles s p l i t t i n g soul otner nalves. I n ti;;ht n i t c o m m " m i t i e s w h e r u o v p e o p l e l i v e a n j j i e w i t h i n a f i f t y m i l e r a u i o u s a n d t h e i r ilesenda.Ts d o l i K ^ w i a e , t h i n w h o l e o t h e r l i a l f s i t u a t i o n in "ot too d i s r u p t i v e . I <n sure y o n h a v e 'iard o f t h e m a n - / ( man 1 / p e o p l e , ir. v r . r i o u a p a r * 3 o f r n f ? w o r l d , t h a t when ask why tim man has s'ayert n a r r i e a and ara "o. ninety years old mid h r e p i i S l " i l i s t e n to w n a t one r.as t o c-,i\," arid *ne w i f " oein>' c l o n e to the sapi** af'y " e r c e l f w i l l s r a i i e j f r t l y anu sa", "I l i s t e n to w n a t he has to n a y . " These peo;.!> iiavir.j; f o u n ^ t h e i r o t h e i ' h a l v e n r a n n o t u n t i e r s t a n t J tr.c t u m n i l , tr. <* i ff i o u l t i e s j t" f r u s t r a t i o n s o f p e o p l e wno hav n o t . T h i s s i t u a t i o n i n t h i s lone c o n c e p t i o n tnat is i . e . Iho s c u l , a s i m p l e s m c u l a r s o u l , s p l i t t i n g i n ' o t w o f a c t o r s , w o u l d seem to put the li"<it. to the a o i l i t v of each to f:r.d tne o t h e r even in a f i f t y m i l e r a d i o u s . H o w e v e r , eac K p a r t nas a draw, a p u l l , a waveler.jj'n t h a t c o n s t a n t l y seeks to fi".1 tn otlir wavelength that matcns. Now at the same i n s t a n c e , we m u s t remember, and in a h i g h l y m o b i l e societv, tner are two d i f f e r . a n t o t h - r f a c t o r s this w i l l of course seemingly b r i n g f o r t h an e f f c t 'o t listener and to one who t h i n k s abot the s i t u a t i o n of c o s i n e to conclusion of a l m o n t savins forget it. Jst forget tne w.iola b u s i n e s s . Beranoe not o n l y do w- h a v e t.he singular factor t h a t i s t h e soul, w e rmv- t w o o t h e r d i . - . - . : n i n d s i t u a t i o n s that also cane in at the same exact second. i** started out w i t h o"<?. ,.- w : r , - to two, now prepare yourselves, because that w a s n ' t o n e , iu.it was three that came in. A m i n i m u m of three in t h i s l a t p . - '-.rtn. * w i l l stick w i t h J u s t the three. I w t l l not go ir.to e n t i t y , I win not go i n t o outside forces or o u t s i d e b e i n r >. .. w h a t has a c t u a l l y h a p p e n e d , three made an e n t r y , a soirl, ana twn a i s t i n c t m i n d s . i>rh one of the three s p l i t to the male and f e m a l e u p o n c o n c e p t i o n . And each one of the three could be and s o m e t i m e s iloes bccone I m p r e g n a t e d i n s i x d i f f e r e n t people. Thrce f e m a l e s , three m a l e s . 0e h a v i n g tho m a l e p u r l of tne soul, one the i i - m a l e part of the soul, the other one h a v i n g part of the D H i - d , and the n e x t one n a v i n g a n o t h e r part of the I) M1"il, and the t h i r u set up is in s t i l l a d i f f e r e n t person h a v i n g one part of the 0 Hmd and a n o t h e r h a v i n g another part of tlie C H ( n d . "ow pauoe one m o m e n t . . . , T h i s w i l l tend t o n e t u p a c o n s t e r n a t i o n w i t h i n y o u r neuron paths, w i t h i n your c e l l u l a r s t r u c t u r e . Pause here for a moment and t h i n k , you have as a m a l e a p o s s i b i l i t y of three other females that you can be h i g h l y i n t e r e s t e d in and involved w i t h I n a p i t e of all t h a t you can do a b o u t i t .

Ilo w Jc can t u r n the taps over Side Two of Uoul Hates tiow begins vjave lengths w i l l a t t r a c t . A the same t i m e , t h . r r e could be t h r e e females i n t e r e s t e d in that one male. And in t u r n they w i l l have each a man other tnan you tnat i.i hiftnly interested in t h e m , './o h;ivn i n s t a n t l y a c o m p l e x a t t r a c t i o n s i t u a t i o n , w h i c h monotony or tne p l u r a l mirriar.e situation constantly really r u p t u r e s . You 1 have, i f you are a m a t h a m u t i c i a n a lot of people of t h e o p p o s i t e T.-* t n . L y o u c.iu Do a t t r a c t e i t o . A wnole lot of p o o j . l o niiil y c l you .lo not "ndcrstanil wny you am a t t r a c t e d to them and you h a v e been more or less taught anu programed that you o n l y have one m a l e - f e m a l e love in l i f e . At t h i s p o i n t , I repeat at t h i s p o i n t , it well to rem e m b e r t h a t you can be a t t r a c t e d to at l e a s t three of the o p p o o i t e 3<f* v r y , vtry n t r o n f l v . You iav agree o n l y on c e r t a i n " l e n e n t In that other a t t r a c t i o n and they can of courne only agree on c e r t a i n e l e m e n t s w i t h i n your a t t r a c t i o n . In looking at the other half s i t u a t i o n . One must always remember t h a t , that s i n g l e soul e n t i t y Doming i n has created i n s t a n t l y six people w i t h l.ike vib<- linos. On- like vibe l i n e w i l l b o o f t h e a n i n a l v i b u line ar deltii wave. One l i k ^ v i t e l i n e will be of the beauty wave, the beauty mind fend the otr.er l i k e vibe wave w i l l be of the mind complex, excitement- tecnnolo.y wave length. These people in turn are Koinr; to b e ' a t t r a c t e d to t n e i r other soul h a l f w h i c h ia certainly is not your soul half and if you w i l l t a k e then three times three is n i n e anu n i n e t i m e s n i n e ia 81, you can have as h i g h as hi attr.n- '.. :. > for one person somewhere in t h i s w o r l d . 61 a t t r a c t i o n different plane , t on a d i f f e r e n t s t r e n g t h , on .1 d i f f e r ' ^ ips I should say agnatude of a t t r a c t i o n . Now looking at t h i s , and y o n " -rarp t n i s real f a s t , J u s t remember, t h e p o s s i b i l i t i e s t h a t ^ x - . a t ..ere f o r beir.f; a t t r a c t ed to another person by each i n d i v i d u a l on _:.is plar.et. .-rs.-.n wno was born i n t o you be a l u c k y one and should you be a t i g h t s i n g u l a r c o m m u n i t y and f o r t u n a t e l y s i n c e it is on a f i f t v m i l e radius, I said a p p r o x i m a t e l y and r . o r n a l l y on a f i f t y nils radius where all of t h e s e six maybe I .should say s t r i k e t h e i r targets. Should that movement stay pluci.i, snould i t reain w i t n i n t h e c o n f i n d n w i t h i n t h a t f i f t y m i l e radios, i t is v e r y n o s s i c l e that you w i l l only nave one, two, or three people in t h a t f i f t v ile radius and there is a p o s s i b i l i t y that you can f i n o you can find your A, b, and C M i n d s all grouped in one s i n g l e person,as they are all grouped in you. Then you have an ideal rcatim; s i t u ation. This is found no re o f t e n than you are led to o e l e i v e . <-e do not hear about those q u i e t sedate people wno go through a lifetime of one may sav eaay living, "npeturtied, unconfuseu, no problems w i t h each o t h e r . Hais* Children, nice lanlies. You never hear about the" because there ar no problems, thev create "O violence w i t h i n the conmuitv surroundin them, w i t h i n t>-ir own family. YO-T v i c l e n c r i a t ems from i n t e r a c t i n g v i u e l i n * s *i:

tw p e o p l e eft togth*r u n d e r one drive. Bi ther the A M i n d , B K i n d , or C H i n d d r i v e and mat* on t^at d r i v e o n l y . Being t o t a l l y f o r e i m to each o t h r on the ot*">r.t.wo aspects of m i n d . They have soraeon" "Ise around, somewhere, c a r r y i n g tnose othir two a s p e c t s or raavhe s^vral o t H e r people besides )"st those two because t h e v have i n t T a c t i n g o t ^ o r p a r t s . When you take each person can n a t t r a c t e d to 81 d i f f e r e n t p e o p l e of the o p p o s i t e sex, yo* 1 have a n a t t r a c t i o n r a d i u s t>at I B q u i t e i n cernou"ao 1". f a t . ' n e r * LO a l i k * ? r > M S , Lner*" id a g e n e r a l p l a t f o r n to all of thes v i h i i n < . 3 . T h e r in a <"[C"eral way to accept a"d b a l a n c e t h e m . H u t . r-memDr, when yo" l i k e an person excee>1in(:ly w e l l , yo" may r e n t assured t h e r e is a m i n d c o n p a t i f o i 1 i t v t^at e i o t b e t w e e n t h e two of v o u . That should g i v e you m'jch hope r a t h r than f r u s t r a t i o n . At. what level and what exprsaion vou will hav aca"ainta"ce w i t h these p e o p l e is o f a n o t h e r S T i b i c t . Y o u m a y oeet on an int"l lipncc l v e l . Yo" may et on an idea level. You may m e t o" a people l e v e l . You n ay m e e t on an a r t i s t level. Yo" a meet on m a n v , many levels w i t h these many, oanv people. T h a t dos not "lean and w i l l never mean t h a t vou w i l l share all levls w i t h l u s t one person. Not c o n f u s e d uriough. w e l l , t h a t is u n d e r s t a n d a b l e . It is "ry "ndei slar.Jabl" because t><is is smlden and t h i s is new t.o any way of thought. *ou h ad b<for - . T h i a is not somet h i n g voil w i l l have lis"*ne<l to and have praap and w i l l have the a b i l i t y to p u t i n t o use s i m p l y w i t h i n t h e a o 40 to 45 m i n u t e s . All that can h had f r o n t h i s is an a w a k e n i n g to your f u l l potent.i a l i t " w i t h i n r e l a t i o n s h i p s . Ad to the neciscit.v of lookina at yourself m a balanced f r a m o of m i n d . Heedless t o say t*> Kratent d i s r u p t i o n between o t h e r halfrs is on a delta or animal aan A H i n d ranj;. T h i s d e l t a r*productiv* wave is d e p and pulsing and compel! liu*. Ami it has a b s o l u l - l y no sense. 1 r e p e a t , it has no sense. More is where "irirt factors coae into

play.
Tne animal I t s n l f , i n i t ' s expressions, e i t h e - m a i n or female, Is totally irresponsible. I liveo for th. B omnt. It lives i'or no more U n on- day at a tine. I t junpa, I t moves It enrares in any fun sit"atlon t h a t presents i t s e l f , rfith no t h o u r h t of y e s t e r d a y a n j no t h o u g h t of tonorrow. X h i l e t h i s i s f . o i n f . o n , i t i s very, v r y . very M f h l v " n . l o v a o l e . a u ' from what happens from t.nis, u s u a l l y is not. T h at. in 1'self causes nmc>' of the delimit of tlie o r d i n a r y u a l e - f e m a l e r e l a t i o n s h i p today. Since t h i s is s u r v i v a l , since ir.is is the procreation, dogmatized, pro^ramej m u f f i t of the onc'nal animal nan on t.hig p l a n e t , the o n l y way that t h i c d r i v e , t n i s exuberance, this t o t a l play i n t e n t can oe o f f a e l , i t can o n l y be of set by m i n d aet.ion. E i t h e r b e a u t y .iinu or excitener.t M i n d . ijeuuty m i n > * bei"^ the a r t i s t , the muc 1C lan, tns .Trt.-at f i e l d s of beauty and nlol ir g e ' t i n r s and s i t v . a t i o n s . C M I J or th* rerv complex raind, which is technocracy, e x c i f ^ e n t , co, KO, go, w i l l r u e this l i t t l e animal.

1'ho l i t t l e animal lias an ace up it's aleve. A"d tnis furthers all the corif"!uon. ! " littl* animal has tne ri^r.i '< and t. ho use ami unknownintfly can invoke th use this anii shut off either mind at a split r.nconds "oti<-e. Therefore, they are then railed ou r of control, hnd an * riind out of control IE in on way a beaut* to bnold and in another way a horror r.o behold, all according to the time, place, and sit"i.tion, ur.a the. person or persona Uioy art.' w i t n . To rome uack to tli* >>aaic factors ir.volvcd in the other hiflf situation, 1 repeat as the soul carrying, it's components leaves t.h uerenit" field and iraiiacts i"to tnis riiransion, it ID instantly, instantlv threo distinct parts. Thos three distinct parts uocon twins makin/'. six distinct parts, t""-ee female and three males. At this same instance in time since those ar* only one third of the make-up of these persons another third of the mane-lip is coming from where? "< the" tne third third? have a po t pori. A"* whcrr- is t h e third thira CO.HIT? So we We h.iv a very, very complex human bei"K, First

However,' uome (^rcat writer in tne past called that the razors edge. 1 do not know how many of you know exactly how sharp the cd^e of a razor a c t u a l l y is. ,A(i that in our society today is what each perron must IK ink about and take into consideration i;nen tnny start actively sucking their soul other l.nlf. Well, I hope you arc happy to find out that you have more tiian .lust ono chanco of finding fun, lovn. excitement, &nd a ijood tine but actually Ul chances on a more or ijs~, or maybe I snould day a ..real or r.roateracale vou see, you would j.ir.ojt {>o liai,o!.<',, to irnnnil a t.umar, jell.;, to ll Situation of should I uy oucn norrow bvcuuue the othor half would huve got killed, the other half could have hit a misalignncr.t. the other half could have been returned to tne serenity field to wait a full lifetime for that still living part to return to tne serenity field. Oh ves, that is where they al] meet again, recar-less of when they die, as we are so want to si'.y in this dimension. Thos* parts, regardless of weather 1 or Blall return to the serenity fi"H. led to believe. ^o i f' p not giutp ns hopeless as on nit;nt be In all fairness and under the laws of choice,

A"d w are all that human being today. How do you hanalc t h e situation. With a. smile.

come to know It la necessary. C0me to the self miization * h at this io th situation, front that point on vour emotions wr.icr. art th-re, you do not create then, you have reallv nothing to ay about the emotion, the onlv thing YOU have to say la in tha control or non-control of those emotions have the emotions. because you do always And since we are talking about other halfs,

you 3'iould have more tnan one cnoice. Certainly an all lovir. creator would not condem any ocir., any living huraan o-?n..: to such an ocward, unprofitable situation. You have in thia dimension the ultimate chance of having a perfect soulmate witn all components being exact auplicaten of vour:; and that is a Joy w you would have to e*: -r<-?r.ce to know or even except. Helievin/^ it stretches the !-u.;:r-.*.ion. So you see that although my voice at tines r:-:--c^ sad in; thexother part of the tape and while I was expl.ur.:: <; ~-.3 there were bad periods. when vou are in deep concen :.- .^.., and shuttir.-- - i i other when you are holding that concentration,

we are certainly talking about what is commonly called love . Sine* we are talking about love, there is a very clear statement to be made. Love --ones unbidden, it stays unbidden, and It goes away unbidden, if it should go away. We a* a human being have nothing to say about it except suffer or glory in the consequenciea of it. once vou have looked at this, once you have sought in yourself to understand this, then you can accept it. A-<I Onlv th o^ce you accept it, the turmoil of love disappears. ceptance and control.

thouehtr out, voices chance. T h is is why in the spir::uali3t fieldand in the poycluc field and I 'lon't know r.o -,;r.v ->i VQU have*1t"e30edthe trance state in other people. trance states are recognized. concentrate in one mind. by ontae alert. T^is is tr.e way Because 1 can only smile at tr.at.

unrelenting desires, within yourself,.must be brought under extivcauoR at the present t^roe in history to avail yourself of the possibility of havinc 01, tl different relationships going all at one time, far surpasses the stamina of any human being living today and that could be Sapno", D'llph or any of the greats of the past all rolled into one. T>-e human being at the present time and in the present envirnnent docs not have the strength nor tne time even though they nay havr> the ability to pursue an active relationship with So b< satisfied with one or two or nayue if A-d if you can keep your minds balanced that many people.

to me, a franco state in merely a total concentration s t a t e . Yo Yon always have the other ninas j'anding Y.O" are only hipnotized in one raina. Vou have

the other minds standing by on the alert. (hen vou are witn your other half, be it K, B, or C or perhaps even of a higher elencni which I will not c into, those who are not entrances and enthrallcj oy this matinc, of the two are always stantiin.'C by on the alert. You us a human heing are a marvelous peace 01 mecnanisa The mechanism is not tne emotions. The mechanisms are tr.oae So wnen you thmic of th parts of you which seek to elevate, to better, to bring to perfection those emotions which are you. perfect mate, when you think of the perfect state of being here In this dimension remember, it can be achieved vith ojny. Knowing it la being achieved takes 'wo. You and that

your lucky with three.

and if ycxi can keep the persons you are aquainted with balanced in relationship to you, you w i l l have a very enjoyable life.

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B e c a u s e m oat p e r s o n s w a n t o t h e r s to t a k e t h e i r r e s p o n s i b i l i t i e s rra ny M o d e r n Hu rra ns s t u d e n t s are a bit l o s t a t 1st. G l a s e r m a k e s no paths or recomendationa. Students must act and think on t h e i r ^ y p e r s on 3 O wn. T h i s t a k e s a g r e a t d e a t o f s e l f d i s c i p l i n e b u t n e e d e n t b e a n y A n g w e r e b y Al F r y . R e i c h wa a a b l e t o s t o r e in his o i g o n e e n e r g y a c c u m u l a t o r d e v i c e s . T h e s e w e r e of s t e e l big chore. Practice makes p e r f e c t and we didn't beco me f o l l o w e r s wool t o a t t r a c t t h e e n e r g y . . . a n d h a d l a y e r s o f n a t u r a l f i b e r s t o o v e r n i g h t . A s t u d e n t s C Mn d w i l l o f t e n r e a s o n t h a t a l l t h i s b a l a n c e hold the e n e r g y . Seeds t r e a t e d in t h e s e cha mb e r a w o u l d u s u a l l y f r < s > K g r e a t e r g a i n s c o n c e p t rray b e v a l i d , b u t u s u a l l y j u s t d o e s n ' t produce healthier b larger p l a n t s . Treated people would often wa nt to g i v e up m u c h to f i n d o u t . ft> o r l i t t l e A Mi n d ' A n i m a l 1 s t i l l overcorre d e s e a s e s . As me n t a 1 and p h y s i c a l t e c h n o l o g i c a l l y d o e s n ' t g e t t h e f u n a n d e n j o y m e n t i t n e e d s . . . . a n d so t h e s t u d e n t s i n t r o d u c e d p o l l u t i o n p o i s o n s t h e h e a l t h y O r g o n e c h a r g e d at m o s p h e r e o f t e n f a l l b a c k i n t h e same o l d p a t t e r n s a n d s t a g n a t i o n . T h e d i f f t h e u s u a l , n o r rra 1 w e t d r y c y c l e s s l o w u p a n d d r a g h t c o m e s a l o n g e r e n c e now h o w e v e r , is l i t t l e animal is awa re of how i t ' s b e i n g . . . a n d / a r i o u s l i f e f o r rra s i c k e n . M i l l i o n s o f a c r e s o f d y i n g t r e e s shortchanged and will often retaliate. and e n c r o a c h i n g d e s e r t s were the f r u i t s of this in the 80*9. Fun and p l e a s y r e is the key to c o o p e r a t i o n bet we e n c o rnp o n e n t s k T o c o m b a t s u c h ' DOB1 p o l l u t i o n R e t c h d e v e l o p e d a d e v i c e c a l l e d fast gains in goals. G i v e little animal it's t h i r d of your time in a ' C l o u d b u s t e r 1 . T h e s e had l o n g matal t u b e s w h i c h could be p o i n t e d p l e a s u r e a n d m o s t p r o b l e m s w i l l w o r k o u t v e r y s i mp l y . I l l a s a n d s k y w a r d a n d d r a w i n t h e DOR t o a g r o u n d i n g a r e a o f r u n n i n g w a t e r . s t r e s s w i l l f a d e a w a y and y o u r CMi nd w i l l be s u r p r i s e d at how m u c h U s e r s o f t e n c l a i m e d an 80% e f f e c t i v e n e s s in b r i n g i n g on mo i s t u r e w o r k g e t s d o n e i n a l l t h e f o o l i n g a r o u n d . . . . H o w mu c h s i m p l e r c o u l < lade* c l o u d s and r a i n within a c o u p l e of d a y s . Today of c o u r s e a c o n c e p t w o r k . T o g a i n a l l y o u r g o a l s , s i rrp l y g e t a l l y o u r c o rrp o n such notions are thought rediculous but the proof in in viewing e nt s w o r k i n g t o g e t h e r . P r a y e r s or s t r o n g v i s u a l i z a t i o n w i t h a c t i o n : the p o i i o n e d at mo s p h e r e over most cities and a f t e r Atomic t e s t i n g . are the next s t e p s you use in g a i n i n g goals. The Soul and all of the Comp s t u d e n t s who p r a c t i c e c o n c e n t r a t i o n t e c h n i q u e s c a n u s u a l l y Mi nd s w i l l u s u a l l y c o o p e r a t e i f s u c h g o a l s a r e t o w a r d t h e b e t t e r m e r mi s t e r u p e n o u g h e n e r g y t o a l t e r c l o u d s ms n t a l l y . S o m e t o e v e n f o r m n t o f t h e p l a n e t . L i t t l e a n i m a l w i l l g o a l o n g i f i t g e t s i t ' s f o o d a n d s r r a l l c l o u d s b y c o n c e n t r a t i n g n o n m a t e r i a l a t o m s i n t o a n a r e a and body p l e a s u r e s . Comp s t u d e n t s g a i n these b a s i c k e y s a n d c o n c e p t s t h e n c c n v e r t i n g t h e m to m a t e r i a l atoms. ( R e f e r to Corrp I and the t o s u c c e s s . C h o i c e , e f f o r t an a a c t i o n a r e w h a t t u r n s t h e t i d e . nd or . .. see ensrgy potentials) Glasers Staff Study I told of how we m p . < , i o n p r o b l e nns , s u i c i P o s s e s s i o n i s a p r o b l e m i n m a n y c o - . ui l s ; r . n n r o b l e ms , s u i c i d e s , huirana w e r e to o n l y get a l i m i t e d a m o u n t of t i m e to see if we c o u l d and violent behavior. Heavy drinking V drugs are often r e s p o n s i b l e mi s t e r o u r e n v i r o n m e n t e t h i c a l l y . A r o u n d t h e y e a r 0 0 0 c h a o s w i l l 'for opening up p e r s o n s to the outside entities responsible. r e rro v e m o s t l i f e f o r m s i f w e h a v e n t m a t u r e d . O u r t i t l e s l i k e t h e Persons who practice dowsing with a p e n d u l u m can easily find ' P o l e S h i f t N e w s l e t t e r s " ($8) " E a r t h R e p o r t " ( $ ^ 0 ) b " Cl o u d b u s t e r out if p e r s o n s are p o s s e s s e d . They s i m p l y get a ' y e s ' or 'no1 Weather -Modification R e p o r t " ( $ 9 . 9 5 ) c o v e r d e t a i l s . W a l t e r R u s s e l s wo r ks are f u l l of f l a w s due to the p r o b l e m he had a ns we re t h r o u g h the p e n d u l u m s a c t i o n . If t h e y get in a r e v e r e n t i a l p u t t i n g h i s k n o w l e d g e i n t o C M i n d p e r s p e c t i v e . . . . a n d d u e t o t h e f a c nr>od a n d t a k e r e a s o n a b l e c a r e t h e a n s e r e s c a n b e v e r y v a l i d . Many k i l l e r s and p e n e t e n t v r y i n matea got in the p o s i t i o n s t h e y t h a t tlie p e r i o d i c l a w s a r e d i f f e r e n t n o w t h a n t h e y w e r e p r i o r t o t h < 1 e n t i t y l a t c h e d on to ' E x i l e ' p r o b l e m a s o u t l i n e d i n Corrp 2 . U r a n i u m , a s a m e x a m p l e w a d a r e i n b e c a u s e s o m e n e g a t i v e ' E a r t h b o u n d 1 t h e m a n d i n f l u e n c e d t h e m . Such e n t i t i e s a r e u s u a l l y h a n g i n g a r o u n c once a ' l i v e m e t a l , . b u t is now ' d e a d ' etc etc . Comp 4 goes d o w n because they f e a r g o i n g over into the higher vibes of the A s t r a l to a deeper b a s i c f o u n d a t i o n . Non M a t e r i a l to m a t e r i a l . . , , and - l a n e s . Many can be talked into leaving the Earth plane when it is t h e o n l y d i f f e r e n c e i n e n e r g y r i n g s a n d m a t t e r is s i z e . A t o m s a r e x p l a i n e d t h a t t h e y a r e d e a d a n d c a n s e e t h e i r o l d f r i e n d s 8c l o v e d b a s i c i l l y s rra 11 u n i v e r s e s e t c . nes in the A s r a l . This is true because their thoughts t h r o u g h th ction of the Soul, will b r i n g about this e x p e r i e n c e . I f the e n t i t y Different persons have different realities. In todays domination oriented world* we t i l l i a n g a a r o u n d you can o f t e n call on a o t h e r di me n s i o n a l ' g u i d e are usually conditioned by States and ruling powers to accept their realities. This all ows then to hold us 1n subjegation more easily. The human minds have the ability to o a i d t h e e n t i t y i n g o i n g o v e r . W h e n t h e v e p e a c e f u l l m et h o d s f a i l screen iut virtually any outer action they wish to. The Eye & Ear grids have only been ou can get the p e r s o n s p e r m i s s i o n to aid t h e m and t h e n co me d o w t discovered in recent years. If all of the daily noise and thought assault were not scri a r d o n t h e e n t i t y t h a t is b o t h e r i n g t h e m . U n d e r ' C H O I C E * laws a l l eened, the load would drive us mad. Persons may look at the same thing and get very diffentities out of the p h y s i c a l must vacate a body if the p e r s o n s erent perceptions as a result of such censorship. One of the human mind components 1s nvolved t r u l y and deeply wish it. This o f t e n gets d i f f i c u l t becaus fond of such sensorship. It is important not to judqe others and their reality to harh e i r willpower weakens after a long t e r m p o s s e s s i o n . F u r t h e r dat shly, te may be the ones with a distorted perspective. Generally speaking,if we stop n t h i s i s a v a i l a b l e i n o u r ' P s y c h i c Self D e f e n s e 1 R e p o r t .

judging,we stop pain. Something to think about

r'
riSP and H e a l i n g hides the b a j e factor of the fear. Whn you are a f r a i d to do a n y t h i n g , it d e l e t e s Iron t n a t action .lust that amount of effort and accomplishment in e^ual a i a i u 3 t o t h a t a m o u n t of fear t o w a r d s t h a t o b j e c t . I r . s i ; o r t , i:" you are t e r r i u l y a f r a i d ami m u s t uo a i o u , chances are you w i l l not even start the .job, u n l e s s you are f o r c e d to bv a g r e a t e r fear. viftiat has t h i s to do w i t h iCS? and h e a l i n g ?*>at nas e v e r y t h i n g to rto wi tn -:S1' anu n e a l i n , ; . Over m a n y y e a r s , I l e c t u r e d an-J t a l k e d a n a spoke a n d f r a t e n i z e d w i t h s p i r i t u a l i s t , here in C a l i f o r n i a , up and down tins west coast, r r i o r to t n a t . even as a c h i l d , g r o w i n g up, s p i r i t u a l i s t , w i t c n e s , were v e r y cc.r.r.on around mv v e r y r c l i r i o u s m o t n e r a h o u s e h o l d . Sne w a s i j U i t e f a p inated b v them. N o w , o n e w i t h o b s e r v a t i o n p o w e r s , on w i t h a b i l i t y to observe and l i s t e n and not t h i n k cf th.ocjelves but o n l y of the ottier person, even as a c h i l d , one a c t i o n of t h e s e p e o p l e became very e v i u e n t . Antf t h a t was: t h e y haa, in that i n s t a n c e s , and in tnat p a r t of t h e i r spin tual isn, w n a t e v e r part it was they p l a y e d , THKY HA!) ABJOLUTtl.Y NO K-:.\R OF THAT P-tnT, M O N K WIUTSOrfViiK. T h e r e f o r e , tnat sense l a y i n g d o r m a n t , w n e r e no fear olocxed tnat sense came f o r t n and m a n i f e s t e d i t s e l f in tne physical. Pear stops people from h e l p i n g o t h e r p e o p l e to heal. Fear stops p e o p l e from h e a l i n r t h e m s e l v e s . This h e a l i n g e f f o r t is not an e x t r a sense. all n a v e it. Very *ew of us tend to use i t . Anrt wtien we do use i t . it is only in an extreme emergency. W want o t h e r p e o p l e to use it for us. tie want o t h e r p l e a s u r e s . W want o t h e r o b j e c t s . J w a n t otr.r t h i n g s to do t h i s .)ob for us. When that ,iob is done we do it ouro e l f . True we can *> e x c i t e d , we can be generated, we can be tned ip, we can be a c c t i v a t e d bv a n o t h e r person t h a t 13 in tr.e know upon 'his healina e l u m e n ' w i t h i n each of ou1" b o d i e s . T h i s w i l l conclude up to t h i s moment the i n t r o d u c t i o n to iSl ar.4 healing. There w i l l be a slir.ht pause hero. A"d I h ope von w i l l think about vour past associations and m a y b e even p r s n t associ-

The following dialog on Extra Sensory Prrption, 3SP, anrl Healing is by tne lionem Human Founder, Alfred B. Glaser, was done on Octooer 7, 1979. Extra y<?naory Perception, nhat ^os that actually mean? x tra Senses? It implies that there are certain people, lucky or unlucky, that have extra senses. This would not be something uncommon or really noteworthy, people have extra toes, extra fingers, only when they have extra bodies, as simese twins can attest to. iio ""atner than go througn the normal confusion period we will merely oay tnat there is no BUCM thin ao extra senses. 11 pople nave all the same senses in their original programing. Ndl*su to say, very, very few people know that they have tnese set.ses. Tn* rave been confused because all senses to tnera, to science, even to the occult pertain to pnysical reality. Thos< tnat can oe in a factual manner proven in a physical dinrnnion. Yet, fh > action that causes even the physical effect of senses are not understood, have not been understood, alter all of tnene thousands of years. In s^ort, what'I a"i savin,:, very positively, as each and every one of you, and each and over/ person tnat is alive has untold, unknown to themselves, extra senses, which arc not extra at all. Just dormant. Just la/in/; aulonr. .-,03* peoples, wnen confronted witn this, tend to witndraw in l>'ir. Yf-A"". ',". a sense. Thin sense is the underlying senae tnat stoj.V. ;T.-I<- , illy all actions in the phynical, ttiat has been stopji-i -,,-.; -.lie thousands of years. Fear. Torta" in your medical er.L/ciopsaias, in the great teachings of the great, in the myrids jpon >iynds of DOOKS we have invented a new and many words to cover uaing the word fear. In the medical profeasion touuy and in all of the various cults and religions and sciences we come up witn words sin, guilt, stress, straining, just one word after another word swings into a popular vogue, then swings away. All or these words are facode words. rhv are merely words i tnat Bean,in one way or another, "I am afraid." Ono person can be afraid of a mad dog, a do;; w i t h hydrophobia. Another person can be afraid of a pernon that has a sore on their lip. Fear cnr.e? Ir. "ii'.i.y, o.'iny wa/s. Kitlinr different words to that fe-ir 'Huna/' Hoffman. Out of the half a dozen popular Huna books, thr* is probably the best for the $$. Huna is the island people's system of getting the ant matter body components to cooperate with and aid the body. etc. $4.95

ations for .lust one moment.

Tlheten Book of the Deed. Christianity leocha* nothing of th various dimensions that th onti matter components hove available at me body's end. Thi data it designed to restrict ttwj reader in the dogma of the day but ho> much valid material. S3.00

KSi* and

Over the vears, I >-awe had many experiences w i t h Dealers. I * been w i t h them p r i v a t e l v . I h a ve Deen w i t h thra in front. of a u d l e n r o s . I have I n t r o d u c t e d them to a u d i e n c e s . I h ave a c t u a l l y , at various times in my l i f e , workd in a p r o d u c t i v e c a p i c i t y , w i t h i n s p i t t i n g distance of them. 1 have watched ths people. I have watrhed t h e i r emotional s t a t u s as they wnf i n t o ' w h a t thev calle-i healin/% All of t h e m , w i t h o u t e x c e p t i o n , possessed the a b i l i t t o see w i t h o t b e i n told that th othr person was in pain. T h -v wer* uncomfortable each and every t i m e v i f h t h i s f ' e l i n ^ . A look of q u i e t henevolenc would come upon their faros. A ' h o u R h t f u l , s o f t , prooinf; look. To one t.hat was in the know and to one who roulrt tune in t.o that. healer, one could feel the d e l t a wav w i t h i n that person rising. T*- c n a l d aee the filow s t a r t i n g to cowe to th s k i n . T>" could sec the lights starting in th* person's e"s. in the s o f t n e s s of thir lips there was almost a curresa. T'-ey would then, once in t h i s approacn, th- person who was in pain, t ^ i s person v<ry seldom ever havi"K said a word, having learned to t o l l e r a f this pain f-ey wre in. T h i s person would smile g e n t l y and "s an nndearln 'vpe w o r < i . It could be almost anv typo w o r d . It. was said in a very soft . a f f e c t i o n a t e , endearinc voice. A1"* when t.ho person -would say h e s i t a n t l y , and/or nayhn oometimes in a vrv puzzled way, t>-at t h *y c e r t a i n l y w o u l d n ' t m i n ^ . . . . that the" would be glad...to get rid of their pain. T h- " that person, and here as whre a great f a l i c y exist, wo"ld p u t t h e i r hands toward tnm in most instances but not alwavs. Sometimes, they would to"ch thorn but not always. I f "aka no 'liff*rence as lonrf aa you a^e in clone p r o x i m i t y and as loni? as vo" ar not facing that prnon head on. fo" <to not stand square onto t> a t person. This person then would m a n i f e s t that deep dwellinc a f f e c t i o n a t e wave, w n i c h I a" s'"- t h & t eHrvon t h a t hoarS v voice has experienced w t U n n thranelvea a t r t i f f c r c n t times w i t h i n t h e i r l i f e . It ra"3"8 tinirlinp. It causes sometime as the f e e l i n g crow* roosx f l e s h , roosepimples to break nit in various p a r t s of " th bodies,sometimes over the w n o l e body. T h "-e is a vibranf-v a c o u r a i n f f w a v e , that walks in vavna hack anrt forth of th" wnole hodv of the person when they am undwrROinK ttu p wave atronvly. "Dfocjon Sloyar" by Dawn. Rlati th Camp 1 and 1 concpt to th current concepts accepted in anatomy, physiology, chemistry, sociology, metaphysics. psychology, etc. Used as text for nurses' credit training or by Comp 2 students wishing to get slightly expanded Camp concepts (MH students only). . .larger flyer available. $30.00

I t is a very powerful d e l t a wave . Yo" and 'hose wlio nav> the so called p s v c h i c a b i l i t y to a a u r i a s w i l l r.oc be as :3';-i i , bt vou would be w a t c h i n g this knowing w n a t was oin** or. at least as to the /r r owth of that aura. T^at r"acr.ine o"t , t n a t foc"3in(; of t h a t aurti. I t ' s almos' l i k e vou . 0 ^ : 1 take a j r c p of water and let i t nleecl f'-om 'ne end of a l o o i n p i C K . The j r o p of water is K l o h a l . T K " i t hscomes e l o n g a t e d , >"<! then D e f o r e it b^'aks w i t h the eml of ' h a t t o o t h p i c k we have w n a t is comonlv referred to as a t^ar drop shape. T'-at 13 w h a t ' h i s d e l t a wave creates. K l r s t , i t r r e u i u s tne b u b b l e arou"i| tr.e p e r s o n . l-n a part of that b u h h i e f o f n s and reaches out. m .a tear d r o p shape and a c t u a l l y rurr^sses that o t n e r p e r s o n ' s ver/ weak, verv hesi t a n t d e l t a wave aura. l'hse two wavs then ifow i n t o on<wave and one (;reat b u b b l e . The person u n d e r r o i n p t h e t r e a t m e n t n o r n a l l y f e l s t h a t o n l y t h e i r b<ck w h i c h is sore is being t r e a t e d . Or perhaps t n e y have painn in Iho . l o i n t a or t h e i r knees ana t h i s is w u c r e tr.e/ feel this heat urow. T h is t i n r l i n n , v i b r a t i n g s e n s a t i o n . A'-'i sometines it so nuick and so rapid that m e r e l y the p a i n is ?ot\*. There is no other s e n s a t i o n , e x c e p t the pain is gone. *~ H ave had healers, an<< I w o n ' t n-rn.- ;iem b/ name, some of them h a v e had national television r x n a r s , anJ p r i o r to t h a i t n ^ v r.ad national radio show-! .av back i n t o the late 20' a. r.o nore than radio became n na i .j:... - je h o o k - u p , even p r i o r lo t ^ a t here in Los Arv^eles, out - i ^ ' i -wno'i, we had tne Hour of K r a v n r . T n i 3 was y e t another way u t' cro.iiinc, a d e l t a wave i"to a person "roun their liearinir m e c h a r i . n . --"irches, all r e l i g i o u s f ; r o u [ 3 , use voic and aon<r in an ai :Vc t i o n a t c wave lon(;lii to hrini? tne J e l t a wave hii'h. To have it r i s e . To create a f e e l i n of D e t ' e r n e n l and f u l f i l l m e n t . nd i t w o r k s . It is odd. It. is v-v o>ii, t h a t a f t e r a l l t h i s l i m e that ' h e v h a v e n ' t cou(,leit t n i s tc^oir.er w i t h a verv real, a verv t/asic, a verv s c i e n t i f i c s i t u a t i o n that actually exist. No, since people who are learned from the h o o k a , learned from the in.iti t t i o n s , creUen tialert anil f o l l o w i n g a dogmatized fonn of knowledge approach to f u n c t i o n , t h v t h e m s e l v e s not tiki"i? t h e t i m e , n o t h a v t n p 'he k n n w l e d r e t o b r i n e t h i s i n t o f > - u i t i t l o n try to put it on a programed action bases. It is not an "Mentol Troining of o Worrier." About the best book I hove seen on defense methods ond fighting secrets. How to develop "Ki" energy, mental abilities, physical might, seeing in the dark, locating objects by sound, controling fear, developing awareness, fighting boxers, wrestlers, boxers, marshal arts people, etc. $12.00

K-SH anil Heal ing

action persay. It is a manifested feeling from within a hunan body. I* in nothing to do with action at all. I' only brings forth action and function when the feeling is brought forth stronir enounh. H^ali"^ 13 the act of benevolance toward another person, a rapport, a swelling of one's own inner affection delta WHV to that person, centered upon that person, concentrated upon that person for that short period of time. Is 'hlo healing permanent? Sometimes yes, So-ot.imea the person who has witnessed this has nad a signal turned on within thenselveri and seek to recreate this feeling for themselves. T h ir health improves. T h ir lives improves. A-H I've watched people like this within a few short yearn turn into .narvelous healern themselves. I have showing different people who wish to become spiritualist , wished to know psycomitry, wished to have goast writing or as they call it automatic writing, or wished for other attributes, I have talked to these people, I liavc explainer the bane factor of the delta wave and what is in it in their particular field and I Have watched these people acquire that which they requested. h*-""iher there is an oddity present hero. Th one oddity is and always will be: YOU HUST MASTKH YOUH OWN FcAH

oc TIUT J-OIIIT WHICH fou WISH TO V.HI ;,:.

ou HUST MASTICK YOUH

Orffl PEAK OK WrlAY I j I t . U I D E Of :'0'J. I w i l l a/-aui pause h e r ; ,r.i : hope most of this you have h r a n J . h-cau-.-.e there ire .;r'.,.: .:. anccs that a lot of this you have not h c a r i . !5o ( a k e a . : jai... ^nd relax for a short space of tie. This concludes t h i s L J ^ C or t h i s part. Th-"i w i l l be more about t h i s at a l a t e r d a t e . ( L i t t l e A l ) I t m i g h t n e w e l l b e f o r e concluding t h i s auojoct to make a few f u r t h e r c o m m e n t s . To -nderstand that we possess tho enerriea d e s c r i b e d i n the comprehension courses by Hr. ClasT, it is s o m e t i m e s h e l p f u l to feel such energies f i r s t hand. I" "astern l i t e r a t u r e we f i n d t h a t the body energies are d i s t r i b u t e d through the f i v e cnerrv centers called the chotras, I" the east. Tere are f u r t h e r lesser energy centers and two of these n i n o r centers are I n the palms of euch hand. If vou put the two palms of your hands closely together and s l o w l y vary the The Bunker Topes Transcripts" (tor MH Comp Course students only). Closer answers a student's questions with anecdote* and spice. . .the conflict between components, overcoming the fears, emotional gains and hurts, health fallacies, comp background. Volume 2 emotions, judging, souls in animals, universal mind, choice, astrology error, survival, affection defense, exercise, and miscellaneous. Two volumes $5.00 each.

d i s t a n c e between t h e m , y o u w i l l a f t e r a n u m b e r o f passes, f e e l a b u i l t - u p of s u b t l e pressure b e t w e e n y o u r har.Js. I f you are s c e p t i c a l a t o u t t h e ma;,or cr.ocr^j c e n t e r s , y o u nav u s e t w o o e n t w i r e s and use t h e n to Jouse the c e n t e r s , fh.. rods w i l l awir..; to the side when you are over a ma.jor c e n t e r 01' the s o d y . Yo" '-*i.. b e a n l e t o prove t h e c o n c e p t f o r / o u r s e l f t h i s w a y . P r o f e s s i o n a l h e a l e r s do not need any l a r g e o u i l d up of mood t r . r o u g n t h e singi n g m u s i c a n d such i f t h e y l e a r n t o c e n t e r t h e m s e l v e s m e n t a i i y . Slow r y t h m i c b r e a t h i n g a n d c o m p l e t e r e l a x a t i o n a r e u s u a l l y usea in c e n t e r i n g or t u n i n g i n t o the p r o p e r m i n d d w e l l . }'.> i '.at ion and c h a n t s are only needed if tnose wno d o n ' t co~,'.rehenj Co r l prehension Course II p r i n c i p l e s . W i t h p e r m i s s i o n to worK wit.i a p a t i e n t , y o u r n e x t s t e p is u s u a l l y t o g e t i n t o t u n e t o t n e v i b r a t i o n o f t h e p a t i e n t a n d a f t e r g e t t i n g i n t o tr.e p r o p e r ^ i n a d w e l l , you may assess the p e r s o n ' s problem b v r u n n i n g y o u r h^nas around t h e p e r s o n ' s b o u / , n o t t o u c h i n g i t b u t near i t u n i i l y o u d e t e c t a s l i g h t d i f f e r e n c e in heat or a t t r a c t i o n or a n y w h e r e t n e r e is an out of balance in t h i s tone area. I.^arninp to use your int u i t i o n a l and recognitionar a b i 1 i t y may take t i m e and p r a c t i c e 'so d o n ' t give up early. It all j u s t takes p r a c t i c e , h e n you send your healing a f f e c t i o n m o t i v a t e d energies t o the p u t i e n t , you w i l l n o t i c e that they relax and t h e i r v o i c e and to"e u r o p a. and their s k i n may f l u s h s l i g h t l y , if vour c e t t i i g throucn. '-en vou preceivp no d i f f e r e n c e in the body f i e l d s a f t e r w o r k i n g w i t n the patietit for a t i m e , you can usually assune i' is t i m e to a t o p and vou have done your Job w e l l . Again you are usinr nind m o t i v a t e d energies driven by a body and brain orienatea b o d y , d i s t r a c t i o n s , fear, and rush w i l l o f t e n spoil vour goals. A f f e c t i o n is very simple to send. Tho bas<- factors are put f o r t n in Comp I. I These comments are by Fry '
Tfe I ih.,l m. w. M* *

"Eorth Report." A collection of short concepts relating to the Comp data but with terminology of a different nature: Beginnings of earth problems, finding the solutions, the choices available, confronting the problems, as it was (Comp students only) $9.95. Many Comp students hove found this aided clarity of some concepts.

B a n i s h e d From The G a r d e n Of Edrn. . . t h e r e began raining period for our Human s p e c i e s , t W h i l e our race l i v e d on the bounty that Earth n a t u r a l l y provided & been Ed. Thereafter, there were c e r t a i n changes in the natural function pa tie rns. . . . and even i n the food c h a i n p a t t e r n s of lanet. I n s t e a d of l e i s u r e l y l i v i n g off the abundance of nature, ' r e f o r c e d to s t a r t t h i n k i n g of the f u t u r e b making c o n s t a n t r?s, * As thousands of y e a r s p a s s e d , we b u i l t up a g e n e t i c poilh v e r y high l e v e l s of technical discrimination b elhu al d i s c r Ikalion to draw upon. Unfortunately, our learning in areas of self control was v e r y c o s t l y fc time consumng. As major Sices loom once again to shape the d e s t i n y of our p l a n e t , the elites are sirrple. B r i n g on a new i, h i g h e r l e v e l p a r a d i s e with much the b e n e f i c i a l technology at our disposal, or r e t u r n to the basic Ademic period of being only 'Men*. As ' N o m e s ' or 'Men' ( f r o m ie 1st E g y p t i a n r u l e r , King Menas. ) we would simply r e t u r n to a [featyle v e r y much l i k e some of the 'Bushmen' are p r a c t i c i n g today. The Hadzas of Tanzania are another e x a n p l e . They can gather all f>e foud they need for the week, in about a day. t h e r e a f t e r , the can tnjoy theme)ve b forget about constant p r e s s u r e s b choices. By using our higher knowledge fc self control we could also ens) most if the disadvantages of our present c i v i l i z e d cultures. We could begin by u s i n g our incredible technology b transportation to guarantee every Human the sane security that a Hadza gets. Children fc o l d e r p e r s o n s are cared for automatically in their 'primitive' culture. With todays, science, it would be possible to guarantee a cradle to the grave l i f e support syttern regardless of the persons productivity or ' c o n n e c t i o n s ' . Today, we spend a fortune, per capita, to wage b maintain War. Wth security of all persons assured, there would be no need for w*r. R a t h e r than set up a dictatorship to bring about the necessary changes (as Communism has done) It would only be necessary to have two currencies in circulation. A ' s u r v i v a l 1 currency would allow all p e r s o n s to get a basic input of food, s h e l t e r , clothing, fc medical care. A aecimd currency would be earned by anyone wishing to work for it b have the bigger b better things most of us work toward now. Rather than ait around in indolence b boredoms, the vast majority would put out at least as much work as the p r e s e n t l y do now. The difference, would be that with guaranteed survival, they would be working at things t h e y enjoyed doing. In emmergency systems at the closing of WWII, a s y s t e m of this nature,showed p e r f e c t r e l i a b i l i t y with no long t e r m loss in p r o d u c t i v i t y . The unique thing about such a s y s t e m is the ease with w h i c h it could be introduced in all p r e s e n t cocieties with few major changes in the governing systems b i d e a l o g i e s . . . . How Humana can g a i n the n e c e s s a r y control of t h e i r higher level b r a i n k Mind functioning to enter in to the 'paradise' so long pronisad in t h e ' L o r d s prayer' b othet s p i r i t u a l w r i t i n g s , is sinple. The basic knowledge is g i v e n in text form by a California based group called the Modern Hununs. Their programs are approved in ongoing t r a ining. programs in p r o f e s s i o n a l fields i n many s l a t e s . And it is a v a i l a b l e in easy to understand t e x t s a v a i l a b l e t h r o u g h the mail. * How Humans can return to the pre A d e m i c paradise is a l s o simple. The can s i m p l y go on il the same d i r e c t i o n of i n s p o n s i b i l i l y . . , . and do nothing.

Final Judgement Secrets In A N u t s h a t l By A.H.Fry Even though tha popular Christian concupta of a 'Hell f i r e ' have no valid b u s t s In fact from original intended meanings 4 translations (sea folio 405), there are still similar truth* that do apply. To find tha foundation for such concepts which ara valid, wa muat go back to the tine of the so called 'War In Heaven' . At tills time, we had a whola planat covered with creatures l i v i n g In an edenle state of perfection, the animal man of that tine was not contaminated with decision making.. .any more than tha animals around hi si. As Satans group began to breed Kith the Han species, it changed the circuits In this peclea 4 'They ate of the frtit of knowledge'. Thereafter, there waa constant friction, turmoil, 4 confrontation* in 'ethics' choice. During the entueing years, the sacred worka 4 teacher* such a* Jsus, taught that humanity could r l a o above their eorry lot...but o n l j If the acted toward controling t h e i r violent natures 4 laamd 3aif Control . Humans couJd tell other* how ethical they & their favored doctrines were all they wished. It was only their action* & ethical behavior that counted in the final Judgement however. According to the great spiritual teaching* of person* like Christ, all Human* had tha chance to overcome death. Jesus even offered visual proof that it could be don*. The catch of course, was that tha domination 4 power prone nature that our specie* carried, had to put under complete control. We might T H I N K about abusing 4 using our fellow being* all we wished, but this only poisoned our own bodlaa 4 hurt u*. It wa* the ACTIONS that had to be controled to atay 'plritually e t h i c a l 1 . An 3atane ayatam* hare on Earth continued to be proven unworkable in the longrun, there eventually had to cone a time-of final judgement o that all person* would be able to choosw thalr future. Since there were many varied belief system* scattered across the planet, it wae obvluu* that those who would ba '*ave*V ao to apeak, would not be judged on a favored doctrine such a* 'Christianity'.but on tha more solid foundation of ethical conduct 4 ACTIONS. Over thousands of year* of teatlng and trial, all humane eventually acquired an inward aenae of 'right' A 'wrong'. With thouaanda of year* of experience, the inner component that carried the human toward greatwr perfer.tr alway* came through for the human aa 'Conscience'. This 'inner' voice of ethic* aught vary somewhat..depending on the individual* background, yet the choice was alway* simple. Did th action violate the 'FREE CHOICE* of another 4 dominate them, or did It allow them choice... and follow a 'golden rule'standard of ethic*. Tor those that could restrain theoaclvee, the reward* could be great, they could move up to a point of having control of their environmefi 4 live forever. If they did not learn to control them*ave* howsrver, they would not only los their golden opportunity at high level advancement, the would itontuaUy loss their choice making component*. In effect, they would go back to the si:u; . r life style of an animal again with no choice* 4 only short, but pleasure filled 1'. ' ^ . . ^ a e other animal*. A* th* present regenerative cycle end came to a close, > : -merit factor* were speeded up. Added responaeblllty 4 turmoil forced 'slow l o . : . i - . , u> make higher 1 level decisions. 'Backward civilization* were given nou<h ..-H. ..--,.<y to alao increase their choice responsibilities. Both sides of the ethics qu;-.. .;. -.or constantly given in the popular media* of th* day.( witness'J.R. 'Of T V 'e 'UaUas 1 aerie*...who galnes great favor with a huge audience by being ca>ldly unethical.. .wnlle Capt. Kirk of 'Star TrecR' gain* a huge following by constantly insisting upon ethical conduct.) Parsons long stseped in rellgloue lore 4 weighty donnas, coull use their background knowledge* aa stepping stone*....or a* weight* around their necks to restrict their passage to better thing*. A* u s u a l , it waa their choice. There are many concepts accepted by fundamentalist Christians t h a t should have died with the advent of modern progress,but l i n f e r on. T y p U . i l . i s the ' B u r n in Hell if your b a d ' n o t ion. The ' H e l l s ' mentioned In the Bible came froii several origins. ' H a d e s ' ( t h e unseen) h.is the aa-ne neenlii> .is the Sheol of Hebrew 4 Anplo Saxen'hel* w h i c h refsred to ' h i d d e n place' or hole. O t h e r t r a n s l a t i o n s ar" from t h- Greek Gehenna..moaning r e f u s e dump. It was vep convenient fur the e a r l y c h u r c h tu promulgate the punishment concept to ensure grr-atsr control Si I n f l u e n c e over t h e i r subjects.Another strange concept s t i l l h e l d , i s t h i t Luc 1 Or is Satan. Biblical translator Jerene worked in an era t h a t used t h i s l e r m ( ' L u c i l ' e r ' ) for the planet V e n u s . . t h e morning star.The proper Hebrew t rant.l.ition was ' H . i w l ' . . . w h i c h was used. in most of Isaiah (13:6; I!);?; 16:7; 23:1,6,li.; ?..'':*; f . V U ) et v e r s e U . w a s l e f t ' In hy th* K i n g Janes t r a n s l a t o r s w i t h widespread eonstijuenci-a. ~ i n c e ^atin was a s p i r i t u a l being 4 the ' K i n g Of Babylon' was p_l.v_sl_c.-il . l o r l c wo-Jid show a d i f f e r e n c e . The sto"y could continue of course but even hy i . - n o r l n r p.ir.i'T.if.h s t r u c t u r e . ! am out of room. In parting,1 can only reconmeinl th.it th- st-n us, seeker of t r u t h , 1st obtain the renarkable Modern Humans Co'nprehenai"n Courses. They are the deepest foundation of t r u t h that I am .iware of today. Hv K i r . cT .1] fry n, -

yiq- MOST eJrtJTT'J" *VP " mORTHLEM (free leeeon)

J*^^ ^ ^

WOlm it 1* otnmoualy true that book* have contributed enormously t thm edvtnemmmnt of our civilisation. It le equally true, that we have .tajaited ertrltMil.Tonlhia planet. We an etlll at a level of Barber! em that hae changed little for thoueendeTf yeara. Aa a dietributor of the only truly KW foundation for knowledge in 10 000 years. I have eontlually run acroe* a strange phenomenon. The Modem Hiamaas Comprehension Co-iree rtudentevwho sctually comprehend the material- often start throwing out their once-favorite bookal They no longer need them 4 often admit that, .eo .aide, they know much more .bout tha subject -jo.; than the "learned" euthore 4 teacher*. They aleo eee e way out of the spiritual stagnation, through a "new way to go baeed on a total foundation that Booka aimply have never provided. The following are eome ehort obeervatione on some popular books. These obeervatione may not be clear et flral, but they can be eaaily comprehended after gaining the foundation of the I*t two Com*. Coureee. HISTOM BOOKS All government* 4 ruling system* have changed History to suit their particular goala. Many older person, recogniie thle, but they are uaually a powerless minority by "recognition tiaw'. History is valid a* a map to expose pethe that didn't work in tha past. However, it i* far better to have humanity educated In "ethics".... through having each Individual gain their OsN awareneee 4 recognition. Thl* le the function of the Cctap. Coursee. One of the coat awe inspiring books in the Metaphysical field is "Urantla*. This huge I.OOD page Uaw* covere thy workings of our universe in such detail that it aatonlahea pereorj uaed to the ujoal vegue generalities After a year or two of dissecting "Uru-.t'.a". mjet pereone have a greater respect for the greater srtiaee of t*.lngi but MO greater knowlsdgs of now to deal with the problem* of day-1cday living. Persons who later get the foundation of the Camp. Coureee can eventually rerogniie Urintla* ee the Heater Plan for the "Expanded Counter-intelligence System". This meane that only 1/2 of tha true picture 1* ehown, and thia 1/2 le heavily padded wltn unrtil projections 4 distorted historical eketchae. Thl* may be* offenelve to buffs, but it can be amlf-proven once a Camp, student reaches a sufficient laval of awareness. Another book In a similar claaa ie "Oihape.". Thia hlatorleal wort coeere the in;lent History of tha Human race In terms that are never quite clear enough to relate to concrete evanta 4 perloda. Tha major draMback, however, le "Oahape1j* failure to eniy uec-i-j AiL.req 4 Illustrate 4 pinpoint historically when "Man the Hoao-eaplenm" euddenly becii_> altered mpecles M st.rte.1 (hooting ahead aa "Man the HI-HAM", endowed "1th Mind, our mpeclee waa completely different 4 without auch background, the whole book loeee -A/ ,-~*.-. ffjB-7 value as a Hlatory book for our praaent race. Mystery Schools were often a favorite with aaakera 4 could tr u ,, m^r.thly les.ons for yeara. Uaing a smattering of tha "old occult .rts" 1 Sc'_-.r- c , M i n e d , they were fun....up to a point. when yoj faced the mirror !' -Irs u your "ugly aelf, though, you ware only getting more deeply antrencnej i n * .-. idtd av/iraneas that kept you in reatrictlon. Unleaa you could break fraa 01 sucn pttierni long enough to atart getting your own anewere, you ware atlll thm roilll. booka vr.lch followed the mystery achool themea would often give uiafui Utiia uarciiaa. but aimply didn't give any deeper foundation toward tha total picture.... Moat booka have a few baa* concept a 4 technlquaa, with the rail b.lng made up of f l l l r 4 axpanalon material. In the Compe., there are only tu>ae luchuvlce 4 no f i l l e r material. Thia allows each student to work out the tecnniquea that work for thm. An author who glibly apaaJia about tapping-lnto their "guardian angel", for example, may simply irritate persons Mho don't believe In angals. A Co*p. atudent would w h i c h action or component doea what, and get apeclflc results using their o-m language 4 actions. Proof ia hid by raaulta, 4 it's obvloua that many persona who study books all their l i v e s are atlll a meaelt The only happy exceptions we teve seen ao far are the Come, tarts. Goodnose knows how many hundreds of different books 4 tapes have bean put out using the old "relaxation routine" ss their only foundation! Uaually, this i n v o l v e s putting your attention on (and relaxing) parts of the body atep by step. Beceuee a N.xjern Humans student can change in 4 out of Alpha (and other dwelle) at will, (p.91 of Coop. 2) such Instructions, beco a joke...in time. -HEA1TH The word Ols-ejee protatly has . deeper significance than mc,m of the tl.ous..nU of I,,5ks wl.ich expou/.d a l u v o r e J Diet 4 Treatment theory. Only * |rl of ..,- r,r :..',- I ..-.rai.r-h fr. d. und unless we fa. switch our eooda n.. i . 1

ta tne Modem Huai.ru founder pointed out, the Bible we revere le only one of many bibles for many culture.. All nerve eurrtved becauee they contain much of the complete perspectives) for spiritual mattere. As much, they contain both major Intelllgenee factor, on thia planet. Wthout comprehending the (eye to both perapectlnm. such bibles beoome full of contradictory material that aimply leada to more confueior. Bible, alone would have worked, we would Hall our promleed 'parmdlae'-need of Chaom. One of the most popjlar serlea of booka for aeekera in the 70'e was the Beth" serlss by Jane Roberts. While the mechanics of the Human Mcmed to be covered very deeply In these works, the observant student would eventually find out that none of the "revelations* could be applied. Equally irritating wee the fact that, aa far aa relating to each other, many of the section, may ae well have been written by different Identities! (a thought to ponder) for examplei The major "them.* of the *Smth Book* eerlee le the theory, *1oa create your own reality according to the nature of your BEUET3". One can never be rid of belifs, eaye Seth... so the thing to do le to UPAJID your beliefs. W e l l . . . . bell eft according to the dictionary definition) mi in a t to accept something aa true without proof. Belief, then, hae no baelm in faeX. People will only ACT on what they OKU, unleee they are PONCED to act due u anna OmWlkL. How can eoaething which hem no baale in reality creete en/thing, for hmanoa) aekelliTTT In fact, when you get right down to it, man hae not created so much am a f<Mgi* blade of grasei Han merely recomblnee what la already here. Nan PBO-creetem. Only tbe> Father can create. Anyway... back to our example. On p. 3O8 of The mature of Personal Reality", Seth saya that, 1 have frequently amid that belief e cauee reality, sad that no symptom will aimply fade away unleee the 'reason' ie ascertained but auch go far beneath your current ideas of cauae and effect. Beneeth them, the APfAmaVT causes of limitations in personal life, there are other far-reaching belief e...* . The bottom line la ....your belief e creete your reality, but you cannot discover the TRUE beliefs that caused your problems: But, not to worry! Since your beliefs create your rtslltv. and beliefs have no bade in fact...., then reality hae no bamla) in faetl VJhy worry about something that la not realf Stick your hand in a flame, and you will KNOW the answer! Seth givee hie TRUE origin away with the next etatemant i" Tour beliefs generete emotion. Tour b e l i e f s generate the appropriate eaotion that le Implied. Ae you think,so you feel...and not the other way around. If emotion could be trusted above conscious reasoning then there would be little point In aware thought et all. lou wcjld not need it." To those who have studied the Camp. Coureee, these exatemeats are originating from what we call the or "Counter-Intelligence-. With thie knowledge, one can get e TRUE picture of what Seth'a TRUE motive* 4 goals are. Of course, these goels are not the ones hie readers eeeume that they erell Ivan Jane Roberta herself probably doee not know what Seth le RIALLX up tol In short, the Compe. reveal for the first time in history the two "Ithicel Duality Syateme* on our Earth. Once you understand these two totally opposite syjteme, you will at last KNOW the ThUE motives 4 got Is of the Syetaau and persons around you...AT 1 GLABCEl If Jane Roberts knew what Seth waa RKALLT. all about, it would probably ecare the living hell out of herl Meditation boats are usually filled with "absolute truth." 4 sayings of Lords of an ancient Eastern culture that couldn't solve their problems any better then than we can now! Spending a good many yeara to unbalance the natural interaction of the body's components le a waete of tine. We were given such components to learn with 4 to balance ouraelvee with. Do you honeetly think that your Creator would handicap you with states of mind 4 components that weren't neeeaaaryTT In the Coxpn., you will see that BAlJmlCI la the ley to enlightenment. 97;
Cultural, c i p n t i l i t , law. It nocialogical tx>ok4 arc more eitarnplci) of area* tnat you can *pend year* in t s t i l l nut f i n d happine** or pleasure in. Think about it. C u l t u r a l b u n k * may touch on our * u r r o u n d i n g * , but give no inkling of how we ar* affected by such influence*. Book on law It sociology only lend to entrap u* more deeply in etyytem* which have enslaved u. The creator gave u* a whole planci b r i n n i n n uver with f r e e foud & raw material.*. Do you really think it was in hit plain to have denial s y > t e n i keep uch bounty away from m i l l i o n , who .imply live in .1,1 f A uf h e a v i e r denial "* Science ha ^iven un a nuch greater potential and tn imny c a c ^ , l e > d r u d g e r y . . - yi-t many are enslaved tu science and gain v e r y little p l e a s u r e t rum t h e . r l i f e because uf i t - Luuk around you. How many persona d<* yuu cu on a v i r t u a l t r e a d m i l l . ? Spending mut of their live* Kilting in front of technology thai en*lavea them. . . . AGAIN it ghould *tart becoming obvioua that nut of the bookk in l i f e you w i l l run acruw simply contain rehash job of the old thuttrio, opinion^ i i(U-,i3 t l i , i i never did work wt-11 in the beginning. I hava huge -.!. to ' > l i . - l \ . - . . ! . . ! L i , , i , M I L . \..n...!-.. Y . - i . in i v I". U > < M I i r r .1 /.ecker who

r teaaoaa of Life

By

A.H F r y

frae

our w o r l d would sometimea a e e m l o be filled with abaolule chaoe *ud t lurmoiJ. iruih. it if eo only to ihoae who cannot look below the aurtace. Recognition, that the law* n v * r u l " K the luitu^tm^ * t f , * i r * of Humana. &r ju*f

White it may not be Apparent to m(iy perauna. we Humana l i v e in * world of e x a c t c y c l e * k l*w*. All Atonw b c y c l i c patterne function w|lh p e r f e c t ailiun it even one atom uul of auch law would bring on chaoa. a To think then, that we Ic livea of 'chance* f r e e of nLurl l * w ia abeurd. What we prubably need to under atnd mure than anything ia the baae f a c t o r thai d a l a r m m e * ih* f a t * of our e n v i r o n m e n t * . r\.r peraoiie iniereated in a u r v i v a l . i l f a well to Comprehend that thia factor doea not depend on any w o r l d l y a y e l e m of control, it conca frunia higher law of ' f r e a chuice 1 or 'freedom'. II le a a m p l e fact t h a t no civililioii or leader e v e r eaiateil any g r e a t length of time uaing a domination aytitem of control. If there ia any duubi of ttiM it might Ue wall to read a bit ol h i a t o r y with an eye t o w a r d thia queanon. ing example aoura*. *> Hualow'a nuiuumeniel '*Kreedoni li Oominaiton*1 A Miatorical Criiique Of Civtli ttun" ia *n uuialafMt* Unleae a country haa * governing a y * i * m baaed on A reaaonably aecure ' f r e e choice' coo>iilutton or foundation it ia doomed tu an early failure. Ae counlriaa a l t e r their free choice ayaiema with oppraatva legkalalioii L l a w a . they aell d e a t r u c t . Now i. than,there are ayatema auch aa . . lo l u r e L o n v e r t a into a Cumnuniam th^t aeein to be ekcepiiona. Tbia ayelem uaed a uoole idea baaed on aelf control uf all pereona wiihia the ayatem. the Human* awaken to their conaiiiuiion. * dit-tatorabtp. Such * a y a t e m aimply laata loiiger^but ta tiuonaid alao. . . when miet*ke. In the c&ae of our country, uur a y a t e m ia cnmiduig in direct proportion lo the amouaia of freedom eroding; fromour The reaaon we Humana .uuat coniiuually ee our Liv.tliaaltoeia wrecked ia becauae we act with ao l i t t l e under standing ol 'ui* I* elf*ct. and do eo little to maintain our i r c < ciioico ayateim. K4iny ace what ia happening ia) a vague way but wih unly lo drop out or ignore the aitualtun iualcaid of rrking They tail to remenibar that alinoat all major airidea forward (or humanity have come through the e f f o r t e of inlividuata. Today,wa are at (h croeeruade again li whether the cycle < a m a a a back (or a ra run, . . or up lo belter lninga,will depend on what acttone all of ua m*ke in the neat few yeara. Wa can ignore; our repuneibiliiiea. or w* can honeatly attampt to bring or world iato the long prorrviaed 'paradtac*. * II ia eirripla to comprehend that we now have the technology lo bring about a "heavao on Harth*. The queatiun ia whathsr w will work to nuke it a r e a l i t y . So Clld *(3iriatl*ne. ignora their '1 orde Hrayajr* and keep their vitoiia of a heaven aorn*whre elae aa a r e w a r d fur being duiifull a l a v e a to belief ay*lem*. Oitier belief ayelema uaually ignore the admuuiiiona of their a p i r i t u a l fouadera and rely on duiitiuiiun leadera * Ihe preaenl. K llt creaioi auch f o l l o w e r a tnviaion would allow a world of Humaua with ao l i t t l e anuunt ut. elf control, to e*i.ape Iront thia c y c l e uf reatrtcliun, he would be a fool. Even with the limned aniuuni of pol*uiially enriching technology we have, it ia conatauily applied lo war nhchiuery l> further dealruclion. 1'here ie liope h o w e v e r . H i a t o r y haa aliown thai only a mnortty of ' f r e e choice (ollowera can turn the tide L bring un juai changea. If il were nul ao. we would n>oi have our The ne*t tew y e a r * will determine Ihe late of uur naiiun L all u( pre*eoi civiltiAiion. The m a j o r i i y ol ua can ignore the corrupi a y a i e n t a which erode away our freedoiiMia; fIK''! . We can ignore what ia happening uuder any nunber ol reap the r e w a r d * of luture pain L want. . . . Ihe final r e a u l t e will iul cona through e a c u a e a t*r 'aacapiat'programmmga l> i lurniug tin* w o r l d inio a paradtae.

ihoae wbich bind the atouai uf our w o r l d l u g c - t l t e r . ' v e ruum lo ponder th point * Why then,

one a t o m uul of p e r f e c t law could spell destruction for our U n i v e r s e ahould doe* a a v a , < v y L turmoil eiill aal away .; the e x i a i a n c e o( ao m*y .' The c i a w e i e x - j f t 1 1 * litile deeper than ibe auperaiit!uua I t c . h c i L dudrinea (hat mni r e l y up^u, A glimmer of recognition c*ii Cotme

la
AX. er t e r r i t o r i a l light 4> loud. Yet.

qua b&le when the squabble ia over, there ia no

f ill feeltuga. They can ulieo b aeeii playing or eating together again. lutly < _ a r r y over memory pattern* of huaitlity that get ua in trouble. iquabule o v e r t e r r i t o r y i> Iood right*.

* Our

i p e c t e a i <hfferenl. In the dawn of h i a t o r y our ipeciee became a t e r e d It we conelWe alill will Long after an event ia o v e r however,we

clmg tu n e g a t i v e paal inemonea. Over ihe age*, dormnattou bent leader* have ieeu kilUull at uaing auch memory c a r r y o v e r patierna to control L manipulate t*. It haa o l t e o come to the point that while animala a re able lo enjoy i h e n a a l v e a L e a d e r * h a v e made mauy normal plea*ure taboo or a am, uniaaa il ia allSin f e a r , then haa been a moat e f f e c t i v e way to gain * We Humana may 00 longer continually, Humana are only eajuying Ihe thiug* that they are prugramned to tujoy. owed under their aanctiona.

tllegience from Humana for tbouaanda of y e a r * .

tojoy the f r e e l y given bounty provided by our c r e a t o r , we have had to obaerve the lawa uf the a y a t e m a eel up (or our control. All of the animala around our apectea femairi in p t e a a u r e fc know nothing of our toil in 'am'. Only our auug apeciea luniiuually r e j e c t plea*ure and'awtal on coiiataul aenaalio* ti malarial ihiHga that Actually the keep ua bound in wurk 4> r e a r r i c l i v e system*. Ara we truly c u r a r e 1 ? *

inner component thai came* nvmory i* bolh a rnIIalone at a potential aourae of {real gain. Il haa kept propelling our apeciea toward greater acheivement and potential. If our dial ant family line w e r e good at certain thinga, Ihe knowledge We literally forced ouraelvea we did not afagnale in inaction |K>ieniial carried over in our own geaelir bank*. o n w a r d K r c a l e r c a p a c i t y L a w a r c n e a * . In effect, n>d pleaaure aa amrraJa around up did. i V..T. ._ * cy worked. ..,.

We made up great war machinery It ganiea thai the ' f r e e c^huit-^' a y a t e m of

We loal civilisation alter c i v i l i z a t i o n learning about the varioua ayatema It Many of u* cam* Iu recogniae waa actually ihe only a y a t e m that brought lasting benefit to Humana fn;

in*- < * - a t u r .

by*teiiH which uaed domination principle* cauaed g r e a t pain a fid had aiioih

i i ' u i i ; ; * r i a y e l e m eventually topple them. Aa ibe age* paal. all of uur apeciea gam"* 'i jaieut bank full of mtnioiiea. 1 hi* inward memory pattern eventually had i ^'. r i\ si o f * uf knowledge concerning workable ayaieim A> ethica. MJ*I hunun* i v r . - L . - l l y gained a li ue conacieuce that knew when their action* were uji-lhical. ;*^miii*iion l e a d e r * L *y*iem* otteu could override thia awareiie** with pattern* it..*i l^elle.l ou lalae a e c u r i t y k a w a r e u e a a . 'Follow rry ducrinea or pay with the j i e i i * l i > ot ' a i t r - o r by bcm^'rejec ted 'were t y p i c a l p r e a a u r e a agalliat true a w a r e n e a a . It t u e r e waa action agaiuvt another* choice, the inner memory bank knew it had ui:t B u f f e r e d uitder a similar aituatioii It u*ually r e j e c t e d it Mtron^ly enough to
4llow

irue a w a r e i i e * * . h o w e v e r . * A a the vanou* t yt lea on t a i t h periodically oudI h e i r nieiiutry p a t t e r n enei^y could relax . like lialancing Iheir turner body and

<<i

il wak olieii Ilioae who l e a r n e d theait *ethn a' ltton moat quickly who w e r e

iileaaed w i t h a b e t t e r f u t u r e itualiou.

A t i t t l e m i r e L l e a r n more s u b t l e leaaoii:*

or we can K ' V C '" itualiuu our beat ahot t work upward retaioing our freedonai aome c h a o t i c change, but Ihruu^b realisation of whale going on l> ttien takiag

'Mind1 L omptiuenlk. Their coiii|)niieiii * vbfuld imd their v e h i L l e in IIHUC ailvanced < u l u r c or nation to learn nuih l e o u a . N^w jud it.en (here w e r e Humans who got a Iililr w r a r y of such c o r r n . i U aud delr r nniird to Imd out wf.al w a s ni"K oil and iitoktr jutiie solid e l f o r l a t a * K a n < in^ lieyoiul lite mtial p a l t e r n s 6. r e a l r u lion*. Ju h 11 LI mans voulil n.ake a Ui ,lri l.u !.. . i* -. - .u- i.r.i^,

n at fll

plenty of AC'I l t > N ( F u r t h e r infornetiuit on c r e a t i n g a y a i e m a for the benefit ol a t r e e humanity i* a v a i l a b l e Irom Kiideru Huiiteiia. 2 Z S 1 1 Markham, Herria. CA. 4 - ' ) / U | iplcae CIK l o * e a alaiivl

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YOUR BELLY, DESPISED MORTAL! 7. Here they were obliged to repeat a thousand p r a y u i , .HIC . j u s a n d anthems ere they could pass w i t h i n . And now, w i . t n i * . - , . i n tha arena, th<sy were obLl^td Lc u r a w l on Ll.eir b e l l i e s ; and, for every length they crawled, they had to repeat seven new prayers. And it was a thousand lengths f r o m the inner p i l lars of f i r e to the arches of the palace, e s p e c i a l l y of KabalacL e s " and Looeamong ' s . (Can you imagine Popes, Cardinals and bishops going through this ridiculous and degrading rigamarole for a glimpse of the Christ they worshipped in t h e i r power-greedy hearts?) Of these arches there were three m i l l i o n three hundred and thirty-three thousand three hundred and t h i r t y - t h r e e in number. And there were four marshals for each arch, and these four had two relief ,.. . .,!,,., watches for each twenty- four hours. ? 8. To 'pass the arches, another examination had to be undergone; and. a f t e r this * the person must again crawl on his belly till merglnj into the under arch, where stairs began, of which there were seven taps...- On each of these steps he must lay one day, repeating prayers and praises to his Cod. On the upper step, however, he was not required to pray, but might look in silence at the throne, on which, at times, his God came and sat. , His Holy CdOncti; '.Sitting to the west,' facing to the east, to 1 was 'taken to'Agho'aden and put amongst the servants of_ Osi the thron?-"r-iri4temj{a . ** - ' ..... ; . rff.f* htavenjlv kingdom, and thus pnslave.d. _t~ 9. From the" place ~of the person on the upper step to the throne was five hundred lengths, nearer than which none were per. . . v - -.. . : . ; 'i l "*Y/ ''--. 'y* m i t t e d tp^ewj^avj by the r.nd s special decree. a terrible'shocfc it must 10. And. *if the Cod '/.. .; on his throne, and his Holy sinned h vould be ^ i v c n a place ot honor on the right hand of Council sitting, 'then the ccr J : ; must wait, not moving from his Osiris Cor a l i : : ' - i : : . j of service In the flehf but ha found b , his horror that he 1 .. ; sold bis soul to a Moon Cod ia a deal, place, perhaps" for a day < . ..... :. Oo<i who etrthly power. ni.i reward" was ed his God, he was not permitted " * l l . ' ' J u ' l f r he ha-: despised him and hated all mank! n prayers. A f t e r this tie must to remain longer than to 1 through the me l i :. i! f ; , of John } ^ ..,-. v he came. return, and, depart In t slavery consisted of, tut they spell*fwchal . , ~~-l2. >Nm, as 60 the tr.ru::.: and its brilliancy and grandeur, in other parts of the bookt In Codrs-*xrtr*lel no mortal voids, can convey a .now I edge thereof to mortal underChapter LI, w h e t - i n are described the heavenly kl (ft. standing; for it.-was so va.,L, and withal adorned with elements the false C h r i s t ; ThoUi-Gabriel, the falsa Monaw not found on earth. .-. Thousands of millions of which gems had the false Brahma; and Kabalactea, 'the'falsa Buddha'.] been captured from the dispossessed false Gods of centuries before, and even from heavens from other star worlds. 5. And they all had thousands of millions of subjects; -but! as for themselves, they kept aloof from their people. The private 13. And equally astonishing and overwhelming were the seats palaces of these Cuds, and their private heavenly seats of splen- \_H and places and robes of the Holy Council, which also baffleth dor were seclusive to themselves and their favorite Vr<{? *9 W4# mortal words to convey an idea of. Only to look on, to be overofficers,' . . " . ' . . ' ,,.. "j.y. " . - . . ' " . ' i* - :^~ come with emotion, to remember what great effects can be accom6. And all angels else (such as the high priests of the worl4*jl plished by concentrated labor, and to feel the insignificance of bottoms-up religions, like Thothma, pharaoh of Kgyct) whp desirW ^f isolation, one's wonder was swallowed up in silent awe before to see these Gods, were obliged to pass through rigid examinations,! the scene. T" i * ' and solemnly bind themselves in oaths and castlgations before they 14. Such was the magnificence of each of the four heavenly were permitted to pass the outer columns of fire. After this places of the four hadan Gods, and not differing but little from they were permitted to walk on their knees to'the second columns one another. of f i r e . , . Jan-Feb 1979 RR, Page 17 Jan-Feb 1979 RR, Page 18

Here is an i n t e r e s t i n g rundown on the a n c i e n t 'gods' t h a t were e x i l e s here a n d misused t h e i r p o w e r . . . . G l a s e r was sent in to c l e a r up t h i s abuse of power and he did s o . . a s per S t a f f S t u d y #1 (on tape r e n t a l ) Many e x a m p l e s l i k e t h i s tie together many 10ose ends a n d c o r r e l a t e w i t h G l a s e r s d a t a . Many o f the ' e x i l e s ' s t i l l have other d i m e n s i o n a l ' w o r l d s ' to lure non m a t e r i a l humans who have r e c e n t l y passed on or are a s t r a l t r a v e l i n g . C h a l l e n g i n g all i d e n t i t i e s on the other s i d e is a must covered in "Psychic Defense R e p o r t s " ( 6 D o l l a r s ) O s i i u s w a s S a t a n - t o u s e a B i b l i c a l term. He is s t i l l the acknowledged leader of the E x i l e s on E a r t h . If you break through to your higher a w a r e n e s s as many Comp s t u d e n t s do,you can be put to many t e s t s of your e t h i c s and c o m m i t t m e n t s by him 6 his r e p s . T h i s sounds l i k e p u f f y phoo if you are not at t h i s l e v e l but be warned. F u r t h e r C l a r i f i c a t i o n r e p o r t s j a r e a l w a y s being a s s e m b l e d a n d made a v a i l a b l e . . . F r y

A*

9y
*> . -

15. In order to obtain the privilege of thus going to look upon the throne and the God thereof, one had to first serve a hundred years in the labors of that heaven, and to have his record
gvul dvirir.g a l l the while.

16. If, in the mortal life, a nan had served his 8od by preaching and praying, or by fighting battles for him, and had thus attained a good record, one hundred years' servitude in heaven entit l e d him to visit his Cod on the throne, at the distance named 17. But if the mortal had been an enemy of the God during his e a r t h - l i f e , he could not attain to approach the throne In less t h n n three hundred years' servitude. Which service consisted in laboring in building mansions, or in paving roads in heaven, or in bringing produce up from the earth, or in bringing up other of aunospherean elements for the gratification and, glory of the God and his Cens of millions of high officers. . , #-v j:;; YJ t.^' 18. So great and grand and f a r^ reaching wer these fdti* -^ kingdoms that (human) angels dwelt therein, hundreds of Millions of them, never even hearing of any other heaven than th* one they wer ln i. .*". i .lit :-.-\ :. ... ifti, ;l -i"It'% 5 . 19. !oV 'for eKTlSost jJart, the Iranians" of the eartti.'on entering the es world, 1 went to the Brahman hedvvns (Eta-shong),

21. The Krista'yans of earth, ' i to tha heavens of Looeamong, the 22. The Mohaiunedans went to Ga brill**Heavens. ..-.. <v.i'jp.'j ji:^'^ /*; jv >**<? *t TO ,- . - > : . . .-'--*.. i (And the pharaohi-'Thothnui^builder of the Great Pyramid was enslaved for*a'hundred years fcftaiM* death itt the heavens at the false O s i r l f ^ h i c h Overlaid t|rpt if those Atlaotcan days Now, as are irs of'TBh bottoms-op Mohammedan religion, they^io fd the heavrrI<l by Thoth-Cabrlel t -These ^J, four elemental*tdni?-PItrs ? fBn Cods, through their organized priesthoods, cqaJrilfUie politics^ the econonlcs, the science of the nations whpse Citizens t^fjona to any one of these religions. The last thing th6 Ennochissq, Kabalactes, Looeamong and Gabriel want is an invasion { earth\ yy Good Guys or Bad Guys from more advanced planets and systeais. -This would be a very real threat of the end of their power over mortals I In the opinion of your director and editor of this Journal, th^s is the real reason why the nations of the earth are united In their cover-up of the F l y i n g Saucer phenomenon. While the true Brahm, the true Buddha, the true Christ, the true Mohammed welcome the Good Guys from o u t e r space, at least, as evidence of the next forward step in the evolution of the earth and all life on it.) Jan-Feb 1979 RR, Page 19'

GLOW, THE DECLINE, THE FALL THAT WAS EGYPT (Back to the conclusion of the Thothma story, Chapter LI) 8. Now, as regardeth the false Gods, O s i r i s and his confedtes never tried to reincarnate the s p i r i t of Thothma; but bese of the virtues and wisdom of Thothma they used him for beneof Osiris' heavenly kingdom, and to e s t a b l i s h O s i r i s evertingly on the earth as the all highest God. 9. As to the kingdoms of the land of Egupt, which succeeded thma, the inhabitants of the earth already know the chief p a r t . hundreds and hundreds of years the Egyptians were the most nied people of the world, and especially In a knowledge of the rs, and the sun and moon, and in adeptism and m i r a c l e s . (Laying foundation of the Western Civilization and the Western Mystery dltion we know today) 10. But woe came unto them: the land became flooded with dreds of millions of drujas (obsessing entities); and as to people of Egupt, the chief desire was to be able to return spirit after death and dwell with mortals. And the things , _ , ch followed are not even lawful to mention. , /' 11. Suffice it, these spirits lost all sight of any higher vens than to dwell on earth; they knew no other (and thus rened enslaved to the false Osiris l i f e a f t e r l i f e ! ) . . And they , ched about when children were born, and obsessed them, driving ce the natural spirit, and growing up in the new body of the born, calling themselves re-incarnated; and these drujas prosed that_when they previously lived on earth they were l great: gs, or^queens* or philosophers. ' ' "- - ''12. Kaa cney caugnt aa taeir master, Osiris the false, did: t there was no higher* "h'eVTven than here on tha earth,'and that *must be re-Incarnated over and over until the flesh becomes ortal. No all of these spirits drove hence the natural spirit; many Merely engrafted themselves on the same body; and, whilst h persons lived,, these .spirits lived with then and dwelt- with. _ ra day and night p . tiot, knowing more than their mortal companions. . when such'person died, behold, the druja went and engrafted .'.t elf on another Child, and lived and dwelt with it in .the same \. ; and thus continuing, generation after generation....- : . . '^' \13. And because of these Indulgences marry'u4f the spirits cae* : sar'gis (materialization) In the families of the Eguptlans; ing and drinking with them corporeally; yea, even doing things ' reof no man may speak, whereby d i r e diseases seized upon the ' :sh of mortals; and their blood and their flesh became inhabited h vermin. The people became i d l e r s and vagrants; the lands were tilled, and the places of learning became deserted ruins. John Newbrough's "Oahspe" can be purchased froi e's "Venture Bookshop", MpHMt Highland PaT 35, for $15.95. 910 pages, 95 I l l u s t r a t i o n s . i-Feb 1978 RR, Page 20 Illlno

?r

A THEORY ON THE MATURE OF HATTER Qj By: Harry Emerson The theory is held that the universe began with a Big Bang. As a basic concept this leaves more room for questions than it purports to resolve. The architect does not p l a n a house from the third floor up; he designs it w i t h a firm foundation w h i c h is e s s e n t i a l if the structure is to endure. This leads us to ask: "What is the o r i g i n of space?" If this c o u l d be r e s o l v e d , we m i g h t then i n q u i r e : "How did the p r i m o r d i a l p a r t i c l e s w h i c h pervade the universe come into existence?" Then we can ask how were these p a r t i c l e s set into the i n v o l u t i n g motion from w h i c h the Big Bang arose? This is only a starting point for many problems in physics w h i c h need better answers. Prior to the turn of the century, the existence of a u n i v e r s a l ether f i e l d was a popular theory. The w e l l - k n o w n M i c h e l s o n - M o r e l y experiment was designed to measure the absolute motion of the Earth through a hypothetical ether f i e l d . Since the Earth does not move through an ether f i e l d , the concept was cast a s i d e . Here we have a dichotomy in the choice of e x p l a n a t i o n s : The Earth is supported by an enormous g r a v i t a t i o n a l f i e l d , the construct of w h i c h is the primordial p a r t i c l e s . W h i l e the Earth does not move through, it is supported by the same p a r t i c l e s . Certain evidence suggests that electrons, photons and g r a v i t o n s are not elementary p a r t i c l e s , but rather are constructs of m i n u s c u l e monads w h i c h are needle-shaped, as such, they can only roll on t h e i r long axes, s p i r a l l i n g one -over the other r e s u l t i n g in clusters w h i c h form cork-screw l i k e , wave patterns as they f a l l i n t o j u x t a p o s i t i o n a l a l i g n m e n t . In t h i s b e h a v i o r i s m the " d u a l i t y of matter" becomes apparent as p a r t i c l e and wave. There is no l o g i c whatever in b a l l - s h a p e d b i t s of pure energy s p i r a l l i n g s l o w l y around a conductor of e l e c t r i c i t y w h i l e e l e c t r o m o t i v e force thrusts forward at h i g h speed. These monads h a v e not been d i s c e r n e d because in t h e i r q u i e s c e n t state they have no apparent m o t i o n -or e l e c t r i c a l p o t e n t i a l - nor have they been w e i g h e d as it is i m p o s s i b l e to d e t e r m i n e the w e i g h t of the water in a strainer submerged in a b u c k e t of water since these monads pervade the u n i v e r s e and all of its substance. The s o - c a l l e d v a c u u m tube is not truly a v a c u u m . It is p e r v a d e d by these b a s i c monads w h i c h is the true c a r r i e r of e l e c t r o m o t i v e force. The absence of gases e l i m i n a t e s the i m p i n g e ment of monads on the gases, and is therefore a more effective device. A most e v i d e n t i a l b e h a v i o r i s m of these monads is e v i n c e d as an e l e c t r o m a g n e t i c f i e l d s p i r a l s around a conductor of an e l e c t r i c current. The a l 1 - p e r v a s i v e monads do i m p i n g e on those which are h e l d in the conductor and are a l s o caused to s p i r a l around the conductor with e v e r - d i m i n i s h i n g force. In t h i s a c t i v i t y the rule of thumb is i d e n t i f i e d . The vast clouds in this f i e l d c o u l d not d e r i v e from free electrons. Metal fatigue would be g r e a t l y a c c e l e r a t e d if t h i s were true. Some needles do i m p i n g e on the m a l a l i g n e d m a g n e t i c d o m a i n s c a u s i n g some breakdown, but t h i s does not g i v e rise to volume of particles (not electrons) w h i c h spiral around the conductor. The Law of Inverse Squares is promulgated by the degree of a c t i v i t y of these monads. Juxtaposed, s p i r a l l i n g needles s p i n more r a p i d l y at their k i n e t i c source - and progressively more slowly away from the force. The speed of t r a v e l of e l e c t r i c i t y along a conductor is determined by the size of the i n t e r s t i c e s of different m e t a l s . Larger interstices a l l o w slower flow - just as a larger hose w i l l produce a slower flow for a g i v e n v o l u m e of water. Michael Faraday, the E n g l i s h p h y s i c i s t , wrote: "The m e d i u m , or space around a magnet, is as e s s e n t i a l as the m a g n e t i t s e l f " . When the m o l e c u l e s of a rod of iron are coerced into a degree of a l i g n m e n t by some k i n e t i c source, the monads in and around the interstices of the conductor s p i n and thrust s l o w l y forward as do those which are juxtaposed to the body of the magnet. Those monads beyond the p e r i p h e r y of the m a g n e t are less a t t r a c t e d w i t h a force i n v e r s e l y w i t h the square of the d i s t a n c e from the magnet.

r"?

The "How t<> S u r v i \ r ])c: M - - >!,'' news novel is an opimonai'.-d. p l v . i u - f i ; . 1 Seal tract on the history, causes i"! prevention of economic di'presson.s tiu: on what can be done by the indr. rJiu'l hard-pressed to stay a l i v e during one. Glaser and Alson Fry of Perns each wrote half of the two-part treatise with each of their sections under their own names. UNDER \VRATS and a w a i t i n g f u ture publication are some expose type things which Glaser says will be published anonymously because the authors are afraid to say what they kno-.\ in public. Glaser expects trouble from these new "novels'1 and, also, good sales. "There are some things we have here that are highly explosive and I'm sure we're going to run into trouble." he said, with relish. He selects pieces for his new medium on the basis of the "merit of the sto-

ry-"

Al Glaser of Riverside holds a copy of his newspaper format "novel"' which he sells for a quarter in newspaper racks on street corners. Publishing a full-length "book" in this form is his attempt to beat the high cost of getting into print.
By DENNIS TRISTRAM A Riverside entrepreneur and public relations man has created what may be the 20th century's first "news novel'' that sells on the street corner for a quarter. THE NOVEL IS TITLED "Dawn at Twilight" and looks like a newspaper. It is sold in newspaper vending stands on street corners for a quarter. The treatise on depression survival, written by himself and a Perns author, is selling only through the mails at $1 a copy, he said. The publishing venture is Glaser's personal project, although it is operated under a corporation he founded in 1970 along with four other persons which is called Aquarian Inter-World Agencies. GLASER SAID he'll consider anytype of manuscript except blatant pornography. He claims to have no particular cause or philosophy to promote although his "books" and the primarypurpose of the enterprise is to make money. "Dawn at Twilight," at 150.000 words, covers 23 regular newspapersize pages of solid type. It is set in the f u t u r e when the women of the world revolt, arm themselves and set out to take a w a y all arms from men so there tan be real peace. It has a "1984" flavor and setting. Because of an imbalanced supply and demand, unknown authors ordinarily don't do well financially when publishing through regular outlets, said Glaser. Many years ago he said he wrote 48 manuscripts in one year, had 22 of them published as paperbacks and made a net for the year of slightly more than $5.000. With his "news novel." Glaser said he will, within a month, be able to give an author "a 50-50 deal." GLASER LIVES in Rubidoux with his wife and 18-year-old daughter. He said he attended college in the Midwest for three years as a business administration major and has been a machinist, among many other things. He claims expertise in a wide variety of fields from writing to gold mining and oil well drilling. His headquarters are in a small rented office on the second story above a cafe, stock broker and finance company at 3639 University Ave. He cannot be reached by telephone because he had his office phone disconnected to avoid interruptions, he said, and his home phone is unlisted. His small office is crammed with four desks, a file cabinet, chairs, a portable typewriter, copies of his two "news novels" and brochures, flyers and poster? of other ventures, some now defunct. Glaser. who said he sold his first article to a love story type magazine for S50 when he wa^ 17 years old intends to press on with hi? new pubh^hing concept

"As long a- it's interesting to a broad segment of the population. I ' l l publish it." he said. Truth also will be a criterion. "I like the truth, the writer's trut'n. nut sham and malarky. It doesn't )IHV to be a truth that anybody e!^e w i l l bobeve." His "news novel" f o r m a t is ii"' new concept, he said, but a rc\iv<-. ! . of the earliest style of newspiiper^ N- ;.r the turn of the century, nev s; , . : > < . carried serialized works of f i c i i ' i - ] > said, and many of the "classics" : TM appeared in newspaper or tabloid [on: he contended. _ .. _ Daily tnterpr se Monday, May 1, 1972

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SELF Written hy: -Janet Rae Wheeler CHAPTER SELF....defined by Webster: ONE Copyrighted 1967

Identity, personification, one's own person

It is well to remember that a person claiming to be a 'self personality is often considered 'selfish', in its nastiest term. So let it be known that the self so arrived at on this paper is one determined by psychological while delving into phi losoph'y^ means of analysis. In short, I am being apart from self to look more keenly at self. Since the basis of all humans is just 'being', then self is the fact of being. It is the base and oneness of each and every person, in sum total of all its experiences since the second it was born. As material witness piles on material witness, and the pain, joy and confusion is transmitted to the memory cells of its brain, stored there for a future use while no future is guaranteed, the self gains momentum from its own forward thrust into what it thinks is total oblivion. At about the time total oblivion seems to be self's goal, words in the form of schooling, of mother, of dad, of brother, sister, friend, enemy and chiseler come in storm from all directions and depths of thought and no-thought, until such time as the self, emerging from the stupor of advise, devise, demand, punishment and confinement, looks warily around with a question and a demand from the world: Who are we and for what? With this thought firmly anchored^ in its memory pattern, the individual has now a arrived at the door of SELF-DETERMINATION, all too often thought of as the completeness of self in one fell swoop. It is not. Self is still to be realized. It is only through self-determination that one can arrive at self. Self says that what I see I know, what I feel I know, what I touch I know, and even what I as an individual think, this also I know until such time as my thoughts advance and I know more, thereby proving what I knew yesterday not to be self's knowledge today. Yet self is at rest with memory and society, because self knows to act on the knowledge possessed at the time to the best of its ability, never worrying about what it might know to a better advantage tomorrow. This brings self into decision. Self-determination led self to decision. Now self is responsible to self in all its actions. Since it is responsible, it now must accept all its rewards and punishments as having accrued by its own actions. Self becomes a burden to carry. It is here that self often rebels. The chore of accepting all actions as a direct i or indirect result of its own actions becomes too confusing, too unanswerable and too ex- ,t ; ensile. A rule, a law, a principle that has beery made prior to self's being is breached by self an<l the punishment is tangible. Why does self have to answer to a status it has not helped create, and does not desire? In a while, if rebellion does not become too unbearable and self withdraws from selfc'ete'-nination and self decision, self realizes that it has caused, and is therefore responsible, for its status regardless of what created what. It is self's actions that bringt forth reactions, and not the environment in which it finds itself. Self can now determin its future actions. It can abide by the status, while in private violating the status ii safety, or it can blatantly defy the status and accept the results of its defiance in knowledge that defiance is the only way to change anything. Now self has finally dete.i ined a course of action.

SELF - Continued

Page 2.

Self-determination, decision and action has now been attained by self, but the 'for what' part of the question has not been answered. As self looks upon its environment, it starts to ask questions of itself, rather than of the environment. If self made the decision of open defiance in its action pattern, it can not long continue in cause unless self can objectively put forth a goal to achieve. At this point self becomes almost totally confused, and invariably it stops all actions and starts to reflect on the plateau it has reached. If self decided in its actions to be private in its violations of the status, self must now answer to the same question, but does not have to stop all actions, or any of them if it so chooses. As self looks at the 'for what?" part of the question in self-determination, decision/ action and cause, it can almost immediately rule out the following as being part of the 'for what?' question: stimulation, satisfaction, demand, vigor, health, sex, knowledge or livlihood. Self realizes that all of these would have been had regardless if self was found or not, because the status, under their rules, within their environment, are having them in their ignorance. Self finally must look long and hard at the single word 'ego' and in so doing, must admit that it demands attention above all else, or that it denounces attention without recourse. If attention is the answer to 'for what?' part of the question, obviously self must become better than the environment for it to notice, or self must make mighty gains against the environment before any person will even look at it. If self realizes that it could care less about getting attention, then its own oblivion is built into its own actions, and the 'for what?' part of the question remains still unanswered. Self now is at a standstill in the material world. Self attainment has brought forth change, but not goal. If all things are for material only, then self would be better just to go along with the status and environment, or fight a losing battle with the status by taking that material needed, and paying the status punishment price for it, if caught. Self has now found that any action brings forth a reaction. After a time, self must admit that it has brain action at all conscious times. What then is the reaction to brain action? Within self itself? Brain action is real, therefore the reaction must be real, but the reaction part shows itself in nothing in material. If it shows nothing in the material, then it must be in the immaterial part of the projection. Self studies this aspect slowly. What is brain used for? The answer is prompt: to control all body functions, in all categories, to keep the body alive and healthy against all enemies, including other bodies that might damage it or deny it. Self realizes that brain is animal, and the same to all animals. Why should it be different in man, unless man is not totally animal? Man seeks to dominate all other lesser forms of life, and his own form of life, and self is now starting to look at an emerging but horrible picture. If self is all material, and the brain goal must be animal-body maintenance through domination, then the 'for what?1 would have to be total domination of all else to reach the goal of life. At the end of all this turmoil, self then must be released to oblivion, the same as all other animal life if material is all of the is. Yet self, in all of its conflict with identity and the status environment in which it finds itself, has instantly rebelled against domination by others, and that is why it has sought out itself. If domination is the answer, then self will abhor itself when it finds itself through total domination of others. Self is now in open, direct confrontation with self.

SELF - Continued

Page 3.

Domination led to the attainment of self, but did not furnish the goal of self, since throwing off domination started the search for self unknowingly. At this point, self asks itself an honest question: 'what do I want?1 The 'who are we and for what?' which brought forth the self led self to the lonely, unforgettable 'I' complex of modern society, with one major difference: it arrived at this complex with knowledge and in knowledge of its actions. Self now admits that it does not accept domination from others, and it must ask itself truthfully if it wants to dominate others. Dimly, not applying an action, self sees that to attain domination, one must in turn submit to domination. As self's groping thoughts probe deeper, a realization comes forth that is quite simple: the domination chain is a large, loose circle, hardly seen at all unless looked at with a naked, clean brain. People dominate people in rising waves of authority, starting at baby family circle on up to top echelon government single authority, which in turn must answer eventually to the lowest family circle of domination as its circle ends, even with a dictatorial dynasty. As self looks at this mighty option, and finds the 'I1 complex riding each single wave of rising authority, self determines that being an 'I' identity is being nothing in the march toward oblivion in the material. Almost in the next thought, brought forth by action and reaction principle in the material, comes forth the exact opposite to domination: freedom. Self looks at this 'free' thought. What does it mean to be utterly 'free'? Since domination is and has been the pattern for countless ages, being 'free' is something totally new and opposite from domination. Self asks: of what concept is 'free'? self as part of a pattern domination for domination contradiction and refutes freedom are, and one must must be in to weave its it calmly. only choose

If self is 'free', then all are free, because form of the pattern, just as all must now be under endless pattern in continuity. Self looks at this All things started as is, therefore domination and that uhich fits self, not others.

If self is to be 'free', and it is not now in continuity, how does one bring it forth? How does one go about putting freedom into continuity instead of domination? Self now almost dumbfoundedly looks at self as the last of the question becomes clear. Self is free. That is the total goal. Nothing can be itself if it is part of anything else. Self then becomes only another part of something. Self now must find how domination became instituted in continuity if self will fully understand domination. As self goes to the records, words suddenly have new meaning - or no meaning at all. War? What is war? It is a word that describes actions by two antagonists, but puts both to blame. This cannot be true under 'free' continuity, only under domination. Under domination, the one defying domination is guilty. War then makes the innocent victim as guilty as the aggressor. So war is a thingword. A word without meaning unless you accept domination. What about other words? Belief? To believe something. Without fact, without knowledge, strictly upon someone's sayso? Because it has been written? Belief has no meaning. It has no knowledge. Faith? Again, a thingword, coupled with hope. Both are things without knowledge. A thing taught to ignorant peoples, because peoples were ignor-

WHY THE USUAL EDUCATIONS AND BOOKS ARE PRACTICALLY WORTHLESS Al Frv "ich the advent of the Modern Humans Texts by A.B.Glaser,the Ion? oerplexins secrecs of whac went on in our heads was out. Instead of some fuzzv subconscious^ r^ind theories to explain what went on,Glaser got to the nitty gritty and showed
hww etaiih huffidn tiad aevet^i la^nda bHafc hUad up to eh stjiehbeiy nT brain. You

ALGLAUR

can easily prove out Glasers unique new concepts by hooking up a person on an EKG machine. Alpha,Delta & Beta will all relate to a seperate huraan component...4 Glaser spells out what the thoughts and motivations of each minds input are.Instantlv you can see what mind a person is working on-and can jump to a similar mind node if you wish to have thoughts which allow a relationship to develop I Since 90 7, of what we get from text books and most state brainwashing is from only one particular component,this keeps us enslaved to a whole world of emotions and knowledge that exists outside this one track. Your Soul,for example,can eo to any distance in a split second and bring back data you need. The catch is that you won't get vour flow line feedback as long as the 'priority' mind is controling the input into your brain. vour Soul can operate outside of the physical and even see into the future to some extent. You will usually get a simple split second thought about an accident just before it happens for an example. Immediatly, you logic will drownd out such a warning and you will remain at the mercy of one of your mind components.You will go ahead and have the accident you were warned against-and not even usuallv remember vour little warning. Well,friend,if you think the education you got from school or books on human function helped you any on such things,your mistaken,probably 90T of the people around you are miserable slaves that don't even know they have lost their ability to have pleasure or have honest emotions. Since your creator can't force you to have anv fun in life.it will be up to you to get beyond the usual brainwashing and find out what is really going on around you.I With hundreds of thousands of heifefs,books and cults that have never really changed the entrenched domination systems on our planet, this should ' tell you something. It should get you back to the point of wanting to know how to get your own 'inner' answeres.I Jesus the christ and most of the truly spiritual teachers tried to get their followers to this point through serving as examples. The simple fact is you can't ever contact your inner knowingness if you remain in the usual mind dwells. Sure you can learn some biofeedback alpha technique that may help for awhile,yet this is only a tiny crack in the door. To open the door you must get your ethical self asking for answeres and being open minded enough to see what comes up in front of you once your ready to accept the responsibility. Forget about all the favored theories of science and your fellow sheep. Such a backgound and education is worthless unless you like living as a kept person in some little nich of the domination system. How many thousands of years do you intend to have your soul carry you through the old drudgery and grind until your ready for a fresh change. At least ten thousand years of chaos and barbaric nonesense are on the books. This should tell you that you won't find your answeres from the usual sourses. Frankly,I would suggest you start with Galsers work, Earth Report" Total Self Defense" and then branch out once you see what the game is all about. You will never be the sane old you & that's a promise. Write for latest catologs from address below...or If I have moved from f\j_9 fiTli ' " " Ferris ,CA. 92370 USA. WHAT ARE YOU AND WHERE ARE YOU GOING? We humans are a composite of at least three Minds and a body. There can be several more 'alien' components added to this composite ..depending on the individual. The Soul component as religions call it, is responsible for programming the body into it's environment. If a human body winds up with a Wolf mother for example, the 'Wolf Boy' may get programed to close to it's environmental considerations to ever be 'civilized'. Likewise,if we are born on a cattle Ranch out West, we will usually never quite feel at home in some Eastern city on a non Meat diet. DNA factors also crop up. If our relatives were fishermen we would usually enjoy and crave Fish in our diet... The human body is actually a very efficient heat exchange unit technically. Our head serves the same function as the radiator does on a Car. It serves to keep our blood heat regulated. When the air and foof bring in energy,such energy created heat that must be exactly the right temperature. Surprisingly, much of the energy we get actually comes from the air we breath. Just as pi* ants use photosynthesis,we humans can take Nitrogen and convert it to protien in the intestines. These same intestines keep moving constantly together to generate the electricity used by the body. If you think about how long a stove would stay warm on a couple of pounds of food fuel,you can probably get past the usual assumptions about food.Food is usually very necessary however simply because the average working body just can take in sufficient quantities of air. All of these mechanics add up to an output of some 7 watts of current a day for the average person. In persons who leam to start balancing their various components this figure can easily double and triple. Such wattage allows a human to send out enough Photon energy to alter matter. Jesus and a number of Eastern 'mystics' could concentrate this wattage well enough to perform what we call 'miracles'. Todays science almost totaly ignores such spiritual physics. They totaly disregard a number of non electrical currents which run through the body and keep it functioning. The 'ancients mapped out some of these flows and even today the backward Chinese are healing people through manipulating this energy at 'Acupuncture1 points. In todays chaotic world the systems in control are dedicated to keeping us working for our rulers and state systems. Material playthings as rewards are desighned to replace happyness,pleasure and truth. If you are trulv interested in getting off the merry go round and learning to enjoy your stay on Earth, get the facts. Get in a relaxed mood and ask yourself about getting the COTHB courses. If you act on your 1st honest flash back answere.your on vour wav....AF

A meeting of "Star People." extraterrestrial beings living on Dearth, and thoaa who wonld Hk to know more boot the physical structure ind'sodal contacts of these beings, will be held in Riverside on Saturday.

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SELF

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ant when domination started continuity, forced upon peoples by physical punishment, then by abstract punishment, by the rules of self-denial, by a hell that was belief only, product of a thingword, therefore itself a thingword. Heaven, based on the same thingword, therefore itself a thingword, as a reward for domination. Self looks, and knowledge becomes real, while thingwords stand out in utter simplicity when looked at with knowledge of domination. Self now knows. Continuity in 'free' can be only had when based on self-knowledge, not the knowledge of others. No matter how little is known by self, self can only act upon that little known, then self is 'free'. Self knows that it cannot thrust its knowledge upon another. That it must let that self work upon its knowledge, and only interfere if and when that self tries to dominate its own knowledge upon others. 'Free' continuity can be started simply by acting upon self-knowledge only, and letting each and every other self work upon their self-knowledge, with the total right of self defense to each in their own knowledge. Self has now emerged. Self now knows the answer to 'who are we and for what?'. Self is free knowledge and use without domination.

"All You Need is Love" sang the Beatles and they may have been right According to a study done by Dr. Harold Morowitz of Yale University, premature deaths of American men could be easily determined by marital status and whether the person was a smoker or not Highest longevity ratings went to me following people regardless of the use of tobacco: married men, single men and then divorced or widowed men. An eye opener Married heavy smokers had the same death rate as divorced nonsmokers. Dr. Joan Borysenko of Beth Israel Hospital in Boston summarized, "Being loved and giving love are ... important. We know that earing a high-fat diet is bad for you, but being lonely is worse."

ALL YOU NEED IS LOVE

Lazaris: Everyone talks about the New Age. Some say, it's coming. Others say its already been here. While they all talk of the New Age, no one really stops to look at what the old age was about. We would suggest the old age method is one that involves struggle and hardship. The old age attitude says, "If something is worth having, it's worth struggling over, waiting for, and all these sorts of puritanical concepts. It proposes that you should work hard all your life and then when you are old and can't work any longer you can enjoy your life. Initially, you were never supposed to struggle. You were never supposed to Tsuffer. You were never supposed to have /pain in the creating of this playground I that is your Earth. The creating of this illusion that is the physical plane of realitv was never supposed to be hard. It was meant to be a joyous, celebratorv experience ot growing. We will use a oir

A number of research programs have shown lab subjects can sometimes describe an environmenss thousands of miles away. Many volunteers in this remote viewing research can be taught this art with little training. In the Modern Humans texts,you can see where this ability cones"^rom and it's potential. '"*' In Comp 1, you recognize that the Animal body uses it's feel field for survival. Australian bush people,for exam' pie,use this brain energy radar probe ,to locate game and water at a distance. The oil companies have studied such abilities in hopes of finding a way to locate oil. As the Comps explain,however,most persons never get their CMlnds and animal AMinds working well enough together to get much cooperation in such areas. Students with the savvy to balance their Minds can easily ask their little animal to send out the 'SEE ENERGY' vibes and find out what the nature of a distant object is. The body can automatically alter the waves & 'vibes to allow penetration..or simply a 'surface probe' where the outside nature is indicated and the radar vibe level is returned with the data. All it takes ia a reasonable request & need...and the cooperation of a contented AMind. Comp students sometimes tend to be lazy in putting such principles to work of course They tend to wait until someone mentions that such things can be done before they ever recal what was hidden away in Comp II all the time. Application & practice is very necessary in mastering any ability. Get Comp one in your emory and apply the data if you want results. How do you practice? Well, it's up to you and your choice. Kreskin the metalist started as a kid playing 'hot' and cold' with his brother who would hide an object for him.Eventually after years of overcoming negative CMind negativity,he learned to relax and 'flow with his intuition and knowingness. Kreskin has done thousands of performances and failed in his acts very few Limes. All persons need to do he claims , is to overcpme their negativity,think positive,and practice. As you should have picked up in the Comps, you are on this planet to learn and enjoy yourself. If you are putting the Comp data to use,you should never have any really hard lessons, and lasting pain. You should be having FUV,escaping from the usual CMind traps,and experiencing Joy through sharring affection. Or,of course,you can accept the domination system In your goals and squelch your emotions and pleasures.

COMMENTS CONCERNING THE DOMINATION SYSTEM AND MODERN HUMANS IMPACTS After the Modern Humans Texts came out in 1976,1 started to ship them across the globe to students, during the next several years I ran across many interesting perons who were involved in the domination system in some capacity. Their Souls often led them to get thevComps'-as we call them,to switch allegience. Many had had over a thousand Soul incarnations and were beginning to see the futility of contineuing in a system that only brought further chaos & pain. To such persons at the edge,so to speak,the whole scenario of Glasers made perfect sense. They were often quite willing to start shedding their domination goals and actions and start granting choice and following the golden rule. One of the 1st persons who got the Comps from me was rainy 20 yr old son. The texts made a great impact in his life and he was able to really start progressing once he understood the nature of the game. There on out,he usually tried to balance his actions and would frequently ask his little animal (AMind) if something was alright to do or not. I recal one Instance where his components liked a late model truck that gave a soft ride and luxury. In order to sell it he agreed to take one of his older model trucks and repaint it and fix up it's interior. His BMind really didn't care so much, but his little AMind was reluctant to part with the trucks luxury...without a good replacement. His CMind needed the money for something else & could also give up the luxury. He simply relaxed and started to mentaly talk it all out with his conflicting Mind thoughts. It was such balance that got him a contracting business at 21 years of age. Higher level CMinded persons dealing with him could recognize that he had his act together and sometimes tried to lure him into the higher levels of domination. One offer involved a hundred thousand dollar a yr job overseaing a business of dubvious legitimacy. Another offer involved running a business where he had to use and control workers. Because the useage of workers is an art and easy for persons who are heavy Cminds, any person who starts to get a higher brain wattage and high level abilities is fair game for recruiting into the domination system. The storys like "the Devil & Daniel Webster" contain a great deal of truth. Virtually all the great spiritual beings with high level abilities are temfled by domination.My son ran into this at age 21. Other students sometimes ran into the same situation at an older age. Some Cminded students who had very strong domination tendancies simply couln't make heads or tails out of the Comps. Their CMind would feel ripped off while their Soul would inwardly get across the notion that there was some hidden aspects of the courses that had merit. It was confusing. As persons caught in a reflection pattern,They simply couldn't stop their CMinds dominance long enough to view the REAL. In Glasers Comp text #4 the mechanics of this was detailed,but few hard core CMinds could get this far. Stacks of letters poured in and no two were the same. Some were from students who found the Comps reoriented them and gave them peace and assurance at long last, others grew frustrated because they began to realize they would have to change their ways to progress and their Cminds wanted no part of such changes. Glaser was certainly right in pointing out that students would never be the same after the Comps though.In hours,days or years,some of the material would start sinking in and the little animal would start rebelling against the repression directed at it. WORK-work, work, thats all the CMind seamed to want,and this really got old to AMind after a time. In a few cases ,the students learned to balance their Minds and actions early in the game and made fast advances Virtually anything the mentally ordered started to show up pretty quickly.They no longer had to eat much food. Their rise in wattage allowed them to pull more of their energy from transmutative sourses. They also began to realize that most of the things going on on the planet were exactly as they had to be ..toward the larger goals. If there were a few large families ruling much of the financial establishments of the world,it was part of the final educational process for the final day changes. Domination hoped to take over the world and eventually all the universe. Their technological systems were a marvel,but continually broke down and continually gave humans a taste of the dead end domination systems. Persons either boosted such systems or rejected them. The choice was always availble. Much of this was done through the inward thoughts and actions of humans. The Comps were virtually the only written expose on the two systems I ever ran across. No other work spelled out the details so an outward choice could be made. As a sort of spiritual 'lawyer',A.B.Glaser had been making decisions concerning the censoreship of the domination for ages. He was a representative of the FREE system of the creator. Works like Staff Study #1, go into his early actions and mission,

The T r u t h About 30 I f

STARGAZER - 1-^4.5 - Austin, Texas 78703

Now, c h a n n e l t h i s a n d pass t h e i n f o r m a t i o n o n t o your readers. ..."Yes, dear s o u l s , you have c r e a t e d e v e r y s i t u a t i o n in t h i s l i f e t i m e t o h e l p grow y o u s p i r i t u a l l y . T h a t i s t h e o n l y reason y o u a r e h e r e o n p l a n e t E a r t h ; t o l e a r n from your e x p e r i e n c e s , t o f u l f i l l y o u r Soul's m i s s i o n o f b e c o m i n g G o d - e n l i g h t e n e d , o f remembering t h a t y o u a r e G o d - i n - a c t i o n . L i v i n g i n t h e p h y s i c a l a l l o w s you many s i t u a t i o n s in w h i c h you can grow. "So when you are f e e l i n g v i ct imi zed, w r i t e about it. Or use your r e c o r d i n g machine to t a l k about your f e e l i n g s . Or seek counsel i n g . Don ' t ]"* acknowledge t h a t you are d e p r e s s e d or f e e l i n g v i c t i m i z e d . So many of you r e c o g n i z e t h a t s o m e t h i n g major is o c c u r r i n g , yet you d r i n k or use d r u g s o r o v e r e a t , in o r d e r to escape. Or p e r h a p s you s i m p l y remove y o u r s e l f from l o o k i n g at the s i t u a t i o n w h i c h you have PURPOSELY c r e a t e d . When t h a t o c c u r s , you h a v e a c t u a l l y l e a r n e d o r b e n e f i t t e d v e r y l i t t l e from h a v i n g gone through it. So you re-create it l a t e r in l i f e in order to have a n o t h e r o p p o r t u n i t y t o l e a r n i t . H o w much e a s i e r M would b e . i f y o u would examine i t a n d l e a r n from i t t h e f i r s t t i m e i t comes up! E v e n if y o u a r e u n a b l e t o s e e t h e s i g n i f i c a n c e a t t h e moment y o u a r e u n d e r g o i n g these p r o c e s s e s , i f y o u c a r e f u l l y e x a m i n e i t , y o u w i l l see c l e a r l y somewhere down the road, perhaps in r e t r o s p e c t . E x a m i n e your emotions and your r e p e a t a b l e p a t t e r n s .
X

"You asked to be b o r n to the v e r y p a r e n t s and f a m i l i e s you were born to. You CHOSE your sex, race, c o l o r , c r e e d , socioeconomic s i t u a t i o n , a n d t h e a s t r o I o g i c a I / n u m e r o I o g i c a I c i r c u m s t a n c e s of y o u r b i r t h , down to even ' r e q u e s t i n g ' the v e r y name you were g i v e n a t b i r t h . Most o f t h e r e l a t i o n s h i p s y o u c r e a t e a r e k a r m i c ones, to h e l p you work out s i t u a t i o n s w h i c h you l e f t u n f i n i s h e d and u n l e a r n e d in a p r e v i o u s l i f e . New r e l a t i o n s h i p s are formed to a l s o h e l p grow you. Once y o u have a c c e p t e d these c o n d i t i o n s , y o u w i l t f i n d i t much e a s i e r t o l a u g h a t your s o - c a l l e d p r o b l e m s . Those a r e the v e r y problems w h i c h you created to h e l p you u n d e r s t a n d your soul's n a t u r e . . . .the l o n g i n g we all have to merge a g a i n w i t h the C r e a t o r by r e m e m b e r i n g t h a t we are One. Be t h a n k f u l to your b r o t h e r s a n d s i s t e r s a n d a l l c i r c u m s t a n c e s t h a t have a g r e e d t o i n t e r a c t w i t h you so you can l e a r n ! ^ "You b r i n g s i t u a t i o n s i n t o your l i f e b y t h e words y o u speak, n o t s i m p l y b y t h e a c t i o n s y o u t a k e . When y o u f i n a l l y a c c e p t t h i s r e a l i t y , y o u w i l l n o l o n g e r q u e s t i o n 'Why me. Lord?', b u t w i l l i n s t e a d say 'Thank You, L o r d , for t h i s o p p o r t u n i t y to r e c o g n i z e my t r u e S e l f . ' N o t h i n g i s b y chance. E v e r y t h i n g h a p p e n s f o r a reason, a n d t h a t reason i s t o c o m p l e t e your s o u l ' s j o u r n e y , s o t h a t i t m i g h t be a w e l l - r o u n d e d , we I I-seasoned s o u l , wise in all ways, ready to There is much more to l e a r n . You have to i d e n t i f y the b e l i e f s t h a t a r e h o l d i n g y o u b a c k a n d make a n e f f o r t t o change these s e I f - I i m i t i n g t h o u g h t h a b i t s . Y o u m u s t t a k e a c t i o n . I t i s human n a t u r e t o t h i n k about h o w y o u want t o c h a n g e y o u r l i f e a n d y e t n e v e r f o l l o w t h r o u g h o n i t . Y o u l i m i t y o u r s e l f b y b l a m i n g o t h e r s f o r what y o u f e e l i s "wrong" i n y o u r l i f e . (Note from Nan:} A w a y t o b r i n g f o r t h p e r s o n a l g r o w t h is by t a k i n g a good, t r u t h f u I look at y o u r s e l f . Recognize that you are a God-being and that t h e r e are ways y o u c a n more c l e a r l y m a n i f e s t t h e C h r i s t P r i n c i p l e b y c h a n g i n g y o u r s e l f . Your H i g h e r S e l f knows a l l . A l l o w i t t o come t h r o u g h f o r you. W r i t i n g processes a r e v e r y h e l p f u l . A p o s s i b l e t i t l e m i g h t b e : "What A r e M y S e I f - L i m i t i n g H a b i t s ? " , f o l l o w e d b y a l i s t o f "How to Free M y s e l f and Grow" ideas. you Take a c t i o n . T a k e r e s p o n s i b i l i t y f o r y o u r o w n r e a l i t y ! When t a l< k a c t i o n , you are l e a r n i n g se I f -d i s c i p I i ne a n d , t h e r e f o r e ,

4/mctc. DEFENSE AGIANST DOMINATION AND SELF DESTRUCTION Planet Earth is unique in this sector of the universe. It is completely cut off from higher intelligence levels. It is what many 'visitors' call the 'detention' planet. Life forms that have a poor understanding of the Creators choice laws and ethics have one of their higher level components put here to learn 1st hand in a body. These components take on body after body in an attempt to understand the futility of the domination or the 'reflection' system. In the very old Hermetic manusscripts glimpses of this scenario unfold. Mankind has been caught in the enveloping mantle of matter and is still unaware of reality,...only of the opposite to FREE. "Reflection 1 . During past ages,cycle after cycle passed in our schooling, a few saw the reality & chose to live by 'choice' laws...the many kept on flunking their course.

When we humans ate of the fruit of knowledge...as one account put it, we no longer functioned on brain and instinct alone,as animals. Our species gained knowledge through an outside intelligence contamination. Our newly aquired minds required us to make constant choices...and work in dominion systems 'by the sweat of our brow*. While the animals around us could act in 'instinct' under codes peculiar to their species, we humans had to constantly choices . At the higher levels these choices constantly involved the choice of domination or granting 'choice'. Great teachers pointed all this out in different terminology. They advocated following some golden rule. They said that dominating others was a dead end path and would eventually lead to a loss of the non physical human component or the 'Soul'. Ages of 1st hand experience in being cheated ,hurt, and dominated,carried over in some pretty deep memory component grooves. As with all courses of training, there was a time limit involved and it is in the next few years that the present cyclic drawma will come to a close. Those persons who have been alert will have noted the failure of Domination as an ethics base. Those who have been able to hold up against the domination structures and ideologies around them and act in FREE CHOICE patterns will be ready for 'graduation'. The universe can be their potential playground- infinity their future. Entities who fail the course and hold tight to domination patterns to the end will simply lose their higher level components and go back to an animal based knowledge level. Probably 80$ of humanity has remained at an animal level of action and thought most of the time and their choice will be based on their actions. The higher level Domination leaders and their systems have always used the easily led majority to serve their systems and supply their'work units'. For persons who stepped outside such bounderies it has usually been a hard,dangerous path. The systems are set up to extract work and loyalty for the favorite Unit Value System .Money. From thousands of years of experimentation with UVS systems like like multiple mates, Soldiers and such,Money was found to be the most efficient-because with it, any thing material could be had. To go to the next UVS ,it will require an alteration in the thinking of humanity as a whole, and that is what is coming up. Either slow learners and "hard core' domination minded individuals will see that we are on a dead end course and change, or change will sweep over them without their choice. Thousands of years of civilizations have proven the point. No lasting government, system, or civilization can stem from Domination. The few systems which lasted a couple of hundred years like Rome & the US Republic were based on a FREE CHOICE constitution at their beginning. As the citizens choices were abolished these systems self destructed. Russow, the great German historian proved this point in his monumental "Freedom & Domination". Today our own countries constitutional freedoms have been carefully eroded away by masterfull domination leaders. Under the original amendments we had fixed money values, no interest and plenty of freedoms. As soon as the monetary system leaders could,they quickly added the 11th to 16 th ammendments to offset the simplicity of the 1st . Under carefully guised taology , they opened the way for usery interest, and Gov't control. Instead of a populace using self control and running their gov't, the gov't has gradually taken control of the people. Persons who have not wished to take on responsibility,have encouraged this- and allowed it to happen with little resistance. Just as in Rome. Today,we give up our original rights be being tricked into making 3rd party contracts with the state. We fall into the category corperate stuctures by becoming a number under Social Security & various licensing agreements. We no longer are individuals under the laws of the Republic, We are numbers and slaves under the seperate "Maritime" laws of a Democracy (Dere=Mob..rule). Through the slave mentality & inaction of the majority,we have almost lost our FREE CHOICE based governing system and natural protection as a nation. If the majority continue to want out of responsibility of changing the situation, our fate as a nation,will be easy to predict. For persons who wish to resist the domination systems it seldom easy. Many patriots have found legal ways to rescind 3rd party contracts with the state. This allows therr, tc reeiir. their cririnil orr.r~i '.'_:'-. T'--2 r:~;'*-.

SPIRITUAL ADVANCEMENT COMMENTS

To confront

A.H.Fry
a part

t h i n g s as they are without trjring to cnange them is

of granting choice. A non confront brings on a Karmic condition where the things we avoid confronting often come back to be handled ethically. When you can confrnt anything without desiring to alter it,you free yourself from accumulating energies.You don't need to get dragged in to handling the alterations. Cowards back away from confronting,then later must face restimulation situations.Logic may hint that things are not worth confronting or to much to confront,yet to know ourself and make spiritual progress all must be confronted. In todays world many persons can't even confront or communicate with others. They use what Glaser liked to term facades. They use flattery & small talk to avaid communication. Even prayer Is usually 'dead1. No emotions or real intent at communication is used in the persons thoughts,. The early Hawiians used a term meaning'empty ones'for the missionarys..because of their empty prayers. Things have not changed The beings of our planet think of childish,immature,or negative things and their thoughts are accumulated and brought into manifestation. TodayTwe continue in chaos because of chaotic thoughts. We get what we order and deserve. All of this is a part of our education however. By our extreme positive and negative experiences we learn to handle choices and hopefully learn ethics. We are evil to learn what evil is about. CMinds great curiosity brings on new desires for knowledge.CMind is cut off from knowtngness and flow line (Comp 4 diagrams) Over and over it must handle games until it grows tired of all the games. By fearing...and pain and death it goes over and over the lessons until it is ready for balance and the Choice system. It's ego must bend."Except ye become as little chidren" was one teachers way of expressing it Todays leaders serve self while appearing to serve others.The clergy become anti christs be putting themselves between the Creator and the people. Most of todays 'civilized' people only place value on things that cost money. If it is expensive it is worth more. Money is not a bad system.It's a great way to save up stored work units. The problem comes along when it 1s not shared. Many accumulate it all their lives just for the power it brings. Just before they pass on they realize their selfish mistake and set up foundations to give it all away. This seldom turns out well because of the greedy distribution agents. Our creator intended that the bounty he put on Earth be distributed and shared. Under domination systems in control of Earth.millions starve or die because they can't come up with what the greedy manipulation experts want. Spiritual teachers like Glaser often fail to get large recognition because they don't plead for money like many evangelists. People support the 'successful! & respect those with wealth... even if they are 'con artists'or crooks. Leaders usually recognize people as 'esapists' and take over their resposibility or give them hope. Evangelists give them a 'heaven1. Oppressive 'states' like Russia give them hope of other planets to go to. No spiritual overseaers or Creator would be foolish enough to let us escape our responsibilities here,of course,but then dominion leaders never look beyond themselves. They need more lessons,the hard way Leaders are good at lowering the self determination of the public.Todays governments encourage conformity and the great energy cartels know just how to sell drugs and get their goods sold. Years in state schools and in front of a TV set can turn the most radical thinking person into a 'pussy cat1. Only the strong willed and thinking persons remain untouched and self responsible. This,of course, Is why Earth 1s such a great training ground and unique planet. Any beings who can come here and hold up under fire-ethics & spirituality intact, is-made of good stuff. At least a couple of million persons here have what we could term alien components. These'Star children1 as some call them,came on mission to help humanity better themselves. A high percentage of these visitors never do get to carry out their missions. They are dragged into the system so deeply,they are often knocked out before they ever get started. They get caught up in negativity and survival to the point they totaly forget their goal or get wiped out, .flany just give up. The domination systems are just to depressing and entrenched to fight. The point of course, is that it may not be easy,but the drtve toward self knowledge and spiritual awareness is worthwhile..it will reap the eventual rewards of perfection and being a superhuman of awesome abilities. If we can get tempered correctly on Earth,we will be ready for the universe. Further data from: Incredible Inquiry'9237 Craver.Morrongo Valley,CA 92256

FINDING THE PROPER PATH THROUGH MIND BALANCE

A.H.Fry

Virtually all great avatars and teachers have advocated self knowledge to find fullfilment. All of the truly great doctrines and religions have lasted because they carry pieces of the truth and show both sides of our choices. Since we humans have a number of MIND components,it is how we learn to have these components work together that brings us to our spiritual goals. We have one mind component that is interested in materialism and gain on a material level, we have other components more interested in beauty and simple pleasures. Going on some mountain top and contemplating for long periods is simply a waste of time if it prevents our learning balance. The little known secret of gaining great spirituality is in balancing the minds under whatever circumstances we find ourselves in. When we get the typical self serving .selfish or 'evil' thoughts we should simply realize that it is only necessary to not act on such thoughts. All great avitars get such thoughts and most simply have ignored them and kept on an ethical pattern. Soon the negative thoughts fade and we go on to other thoughts and actions. Learning the art of mind balancing is as simple as learning to walk or deal with other persons. Staying in one mind dwell to long can bring disaster. Sickness and pain result when we are only working for material things. After a time,our other components rebel and we can wind up in a hospital bed or worse... for relitf... On the other hand if we only flitter away all our time in idleness and pleasure,monetary rewards are missing and we are shunned by society and our fellow beings. Learning to balance our minds and allow our components to work together brings a greater flow of electrical wattage flowing into our brains. While the average person works on only about 7 watts from jumping from one mind to another, having each mind work mutually with the others will multiply the wattage. At 20 watts,miracles occur instantaniously. This wattage is very easy to attain IF the minds learn to cooperate with one another. Budda,Christ and the other teachers taght that balance and ethics were important with good reason. As long as individuals or societies remain materialistic or unbalanced, they stagnate and self destruct. They are following a dead end path and self destruction is necessary to allow a rerun of lessons. Karma and experience are hard and brutal to slow learners. Spiritual growth, pleasure and control over matter are the rewards for those who apply mind balance techniques. Such truths and principles have always been available. The higher and lower selves of the ancient Egyptian and Pacific 'Huna' cultures are only a couple of examples that are a little more specific th^r the worlds more popular 'Bibles'. Anytime you hear the references to'water in the Christian Bible, for example, you can assume the reference is usually applicable'to mind energy flow from mind balance . The Egyptians had much of this balancing technique down to a science. The symbols are easily decoded in the works of scholars like Max Freedom Long. More detailed methodologysare available in the works of A.B.Glaser. a contemporary Avitar that could match the miracles of Jesus the Christ. As the ending of one of the major world cycle comes to a close,the slow learners of our world are coming to another time of choice. They can accept domination principles which will block their progress, They can do nothing to advance themselves which will also obviously block their advancement...or, they can ask inwardly for gudance and start accept ing the knowledge and responsibilities that come with spiritual advancement. Eternal life and pleasure are a couple of the rewards long mentioned. As we all notice the chaos of Choice and domination patterns struggling in the lives of learners, hopefully enough of us can be strong enough examples to aid our fellow being on the path of choice and ethics. Glasers works available from Modern Humans,9237 Graver.Morrongo Valley,CA 92256

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CONCENTRATION.THE KEY TO SUPERHUMAN ABILITY

Al Fry

We humans are a very complex set of energy generators and mind component recievers acting for a physical body and a non physical Soul. The energies we run on for the most part are electrical. There is one mind circuit however that runs on a circuit unrelated to electricity. This system has been charted for several thousand years as the Acupuncture medidians. As the intestines churn continually in the body,they generate the electrical energy deeded by the body. Many doctors of some years ago would examine the intestines to see if an i n d i v i d u a l was s t i l l l i v i n g . If there was no activity,the person was considered dead. Since there is v i r t u a l l y no knowledge of how and why the non electrical cirsuits function in medical literature,! can only suggest inter^ ested seekers gain this background through A.B.Glasers Modern Humans texts. Since there are several Minds using various energy circuits,there is more to concentration than just thinking on one subject. The individuals like Gteer who actually used mind over matter a b i 1 i t i e s , d i d so by combining the minds and their energies. For example each Mind would normally put out in the neigborhood of 7 watts of energy a day. If an individual had each of their Minds putting out this energy,the wattage could exceed 20 watts... This is the amount of energy normally needed to get instant mind over matter results. Many of the various techniques for concentration are worthless if they do not help achieve this Mind balance. Certainly,a steady focussing on one subject or object w i l l bring a greater degree of energy to the object or goal,but to bring instant results or action .there simply isn't enough energy available. Prayer is a typical example of concentration, Rituals are another. Both are used to focus the mind thoughts and bring the Mental 'mock up 1 vision to reality. Whether prayers get answered depends on many factors. If an Individual hasn't much wattage to work with,it takes repeated prayers and it takes emotional stimulation to get the non material Atoms flowing. The early Huna practitioners of Hawaii knew that they had to get their several components working together to get efficient results from prayers. They called the Minds the 'Low16 'High' self. They found the prayers of the missionaries useless and a waste of time simply because the missionarys had no concept of putting emotion and 'balance 1 in their prayers. (Refer to various works on Huna concepts by Max F. Long) Many of the more ancient races had understanding of concentration. In the 5 thousand year old epic of Arjuna and the allegorical battles of the Soul 6 Minds, Arjuns laments about the restlessness of the Mind. He sais: 0 Krishna! It is impetuous,strong,and difficult to bend; I deam it as hard to curb as the wind" Krishna answeres that it may be curbed by constant practice and by indifference. In recommending indifference.it is only in relaxing and halting the logic-ego prone mind .that the other minds can start function ing through the bodys brain also. Certain Yogis of remarkable a b i l i t y have been put on brain wave machines. As they perform,the machine shows Delta,Theta and Alpha waves all working at the same time. V i r t u a l l y a l l persons of less a b i l i t y function on only one wave length at a time. Because of the heat generated by higher energy flows, it is wise to back off from concentration if headaches and fatigue show up. It takes time for the brain neurons to handle higher loads and greater heat. Since the head is s i m i l a r in action to the radiator on a Car.it sometimes helps to lay down and get the blood coolant flowing a l i t t l e faster after sighns of heat..like a headache. Eventually the body slowly b u i l d s up a greater tolerance to such increased demands. Blavatsky,the great Occultist was aware of the problems Involved in all of this. In her "Thought Power",she told of the life enen currents creating a great strain on the channels in the brain. She also cautioned against the Hatha Yoga concentration technique of fixing ones gaze on a distant black spot. Such a practice could bring the eyes out of focus in trme-and could bring on a hypnotic trance -as a second undesirable effect. She and other mystics often recommended meditation to aid concentration. They never really understood the mechanics involved,they simpl knew results came. In Glasers work,we find the key. In meditation,the priority,logical, mind is slowed down so that the other minds and components can function better. This brin better balance and better results. Glaser recommended using a colorful 1 target or bullsey. instead of the usual black focussing spot. Students could practice jumping from one color ed ring to the next,thus eliminating the hazard of f a l l i n g into a hypnotic state. As a person learned to send photon energy to a distant point by s i m p l y focussing in mentally, awesome results could eventually occur. (Refer to J. Cators "Awesome Life Force") (Glasers work is a v a i l a b l e from Modern Humans ,879 Park,Perris, CA. 92370 USA )

COMPREHENSION CLARIFICATION SHEET As Comp #3 observes,few persons are totaly honest in their r e l a t i o n s h i p s . Most, put on facades or let their CMind get out of hand and p l a y domination games. To enjoy a relationship,you can s i m p l y grant the other person the r i g h t to be themselves. If they infringe on your choice or pleasure however,,be honest enough to call them on i t or defend yourself. You always have the right of defence. A l l of t h i s can get a l i t t l e confusing s i m p l y because we are constantly g e t t i n g d i f f erent reactions from our different Minds. If we get challenged, our CMind is u s u a l l y going to lash back and remain master of the situation if it can. Your other Minds may be feeding you a 'back off relax thought,but it w i l l always be your choice in which action you take. Staying calm & in an affection dwell may be a d i f f i c u l t role at 1st, yet in the end it is simple and safe. The affection dwell connects us to the flow of the Creator. This energy flow puts a protective energy flow around us. (Total Self Defence] As Comp 3 also points out, most persons allow far to many negative friends and in-laws in their lives. We often put up with such people when all they do is drag us down and feed off our attention energies. False duty and loyalty to such 'leaches' is self destructive. Dump such people so you can replace them w i t h persons who w i l l share positive things w i t h you. Persons who you can truly enjoy. One interesting concept that was not really covered in the Comps was that of Cycles and their ending. Each time we start v i s u a l i z i n g something we desire,we start energy cycles rn motion. When we later stop or forget about the order or goal,we started, it tends to continue to sap a l i t t l e of our energy, even though we withdraw attention. There are several ways to f i n i s h cycles. We can keep feeding our v i s i o n and act u n t i l the goal is completed. We can back of and let the order get f i l l e d much later in a week way, or, we can s i m p l y stop the cycle in it's tracks w i t h a positive 'desist 1 thought. Weigh the benefits of projects you slow up on.If the goal and end results are not worth further time and effort,stop the cycle. Just make a positive affirmation you are ending the cycle. This mental order w i l l save you time and trouble later. It is easy for we humans to fry our brains w i t h Angel Dust' or LSD. Drugs l i k e these can blow out our brai n neurons to the point CMind w i l l hardly funct ion at a l l . A number o/ s p i r i t u a l leaders blew out large portions of their w i r i n g back in the 60's. W h i l e their can be p a r t i a l recovery, some of these persons are s t i l l stuck in the peace and harmony output. They couldn't go in any other d i r e c t i o n . L i k e animals,they have no CMinds to aggrivate them. This is sad. They w i l l not be able to make a v a l i d choice and learn to use their self control through M i n d balance actions. Think about what a great opportunity the Comps have given you. You can by pass all the b l a t h e r i n g nonesense and learn the u l t imate lesson. M i n d balance and self conrol. Remember however Drugs are a good way to blow such goals to pieces. Fry PSYCHICS have s i m p l y learned to send their SEE FORCE at a distance to pick up information(Compel). V i r t u a l l y anyone can learn to do this by practice. Whenever you are out in p u b l i c you can s i m p l y ask your self to tune in on any interesting persons you see. In many cases you can check out you accuracy by 'reading' persons that you can later find out about. U s u a l l y the 1st t h i n g s that pop in your head w i l l be pretty accurate. Later, your CMind w i l l dredge up the usual doubts and you may doubt your a b i l i t y . In many cases where you want background the persons Soul w i l l feed you data. U s u a l l y t h i s Soul to Soul t a l k occurs anyway when you meet someone. I t ' s just that your outer awareness is not aware of t h i s 'inner' convirsation. Glaser would be t a l k i n g to my Soul and the outer me whenever we met. He would usually never let on of course. It s i m p l y helped him understand persons around him better. In the case of psychics, the often pick up Soul data but interpret it as coming from an ' I n d i a n G u i d e ' or other sourse more e a s i l y acceptable. Like all a b i 1 i t i e s , ' r e a d i n g s ' can come through practice

 the synapse was traversed by the same basic chemical muss^rtger. The nerve impulse was always generated by the same flow of sodium, potassium and
chloride ions. /Talluimi'gcnit diuga

worked by the- same mechanism inhibiting, short-circuiting, "?etc. on all mammalian nerve fibers. The im- > Four mensely complicated hormonal systems

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MIND OVER MATTER

Most of us take the speed of our heart, the rhythm of our breathing, our blood pressure, temperature and other "involuntary" functions pretty much for granted. Without thinking about it, we know that somewhere inside us is a remarkable biological "clock" that regulates all of these actions without the need for us to give it conscious thought. Probably, because we were taught in high school biology that we have ttco nervous systems the "voluntary" (which we control and the "involuntary" (which controls us) we seldom question the fallacy of this conclusion.

girl says

' off the blood flow, or making In order to appreciate this it bleed profusely at will. Sim- remarkable physical feat, we 'Exhaustive medical tests have like the bumble bee that flies ilarly, they can control the may compare it with the best _ she has no illness. There because it doesn't know aerody- pupils of their eyes, which nor- efforts of our own trained mara'is no reason for the fluid and no namic engineers have proved it mally distend or contract auto- thon runners. At best, tiiey can reason for her to die. can'tthese men have learned cover only about 25 miles in O ; : Jill says she has been "sung". to control their "involuntary" matically in respr v -o light or a little over two hours, running emotion. jf This means that a tribal elder has Although t' (A^markable abil- on good roads. A man trained ijiung her death, and she knows nervous systems, and consequently perform feats that seem ity is ofter A A only as a means in lung-gom may cover as much 'je will die. i jjjft is a story not uncommon in" like near-miracles beyond the of eamr ^ jheyas among the as 300 miles between sunrise "' Northern Territory, although; understanding of the slide-rule fakirs ^- .jdiathere are others one day and noon of the next ,re are stories about those who scientists. wh' ^?, the training for a spe- over some of the most torturous trhave been sung to death and who Actually, conscious control of <- ^ .aid practical purpose. terrain in the world. , :have lived. involuntary functions is comAnother Tibetian custom is I'-f One is in Darwin's Fannie Bay monplace in Yoga, Zen ar" 4 . or instance, the art of lung_,om, in Tibet. Tibet is a high, ; twnoa very useful skill in a I'Jail serving a murder sentence. 'He was sung, he said, while he among some African cults. & barren country of inhospitable country that lies almost entirely As a result of years of of land and great distances. One above the 10,000-foot leoeL It vwas in jail. His flesh flaked and ''peeled, actually falling away orous training, these men can of the centers for training in is a means of combating cold, .tfrom his limbs in chunks. Even slow their heart-beat almost to Lung-gom is a monastery in and consists of a complex set [fthe soles of his feet rotted away. the vanishing point. They can Tsang, where the trainees are of breathing exercises combined reduce their body temperatures required to live in seclusion and with meditation. to a point that would bring & complete darkness for 39 Those who volunteer for the death to the average person. I months, constantly practicing training are required to bathe * But suddenly sickness Respiration can be slowed down \ deep breathing exercises. the in icy streams, then sit ~i" o --< AL/ff stopped, and he is convinced it to only a single breath every As a consequence of this rigV56" op snow and meditate was because it was considered he four minutes. In essence, they orous training, these men can on Uiv 0 evc.^*! fires. had been punished enough and so have trained tiiemselves to slow run rapidly for great distances The final exui^J" *y occurs had been sung back to-health. Jill has told her story to medi- their life systems to a point over the rough terrain. Here on a windy night in winter. A which closely resembles hiberna- is how one Western observer sheet is dipped through a hole cal staff at Darwin Hospital. She said that before she trav- tion in some species of animals. described the way these men in the ice, and saturated in the elled from Wave Hill, about 525 In this state, they have actually travel, "I could clearly see his near-freezing water. It is then kilometres south, to visit her been buried alive for days, with perfectly calm, impassive face wrapped about the naked in'grandfather in Darwin, she was no ill effects. and wide open eyes, with their itiate, and left there until it is witness to domestic trouble inThis same power to control gaze fixed on some invisible, far dried by his body heat. Three volving her 14-year-old sister, their involuntary nervous system distant object situated high up times during the night of his who was married to a tribal elder. allows them to block paineven in space. The man did not run. trial, the initiate must dry out The tribe set down a date for trial and Jill was summoned to the intense pain of having spikes He seemed to lift himself from one of the icy-cold and wringreturn to speak to the council of driven through their arms and the ground, proceeding by leaps. ing-wet sheets with his own i elders. She was sung to death by legs and nails through their It looked as if he bad been body heat After initiation, these men Ja^tribal elder who did not wish cheeks and tongue. They can endowed with the elasticity of ,he~r to return and immediately even control the bleeding at the a ball, and rebounded each time never again "wear any clothes ;me ill. except a simple cotton loincloth. point of these wounc Tht physiologists stood stupefied, Some of the Everest expeditions We can come to but one connumbed by man's astounding mind. have reported seeing naked clusion: Man must be different. The The psychologists sat numbed, stupefied hermits living high up on the equation, "brain equals lOO^b of by man's ordinary brain. mountain, amid the perpetual snows and glaciers. These are mental activity," valid for animals. The physiologists couldn't explain unquestionably men trained in is not valid for man. the cavernous gulf between human "turno." mind and animal instinct the brains were not fb,it different, anatomically, I'irx heinic.illv 'T e I erf no I h 7\

DARWIN: Jill, a 16-year>ld Aboriginal, is dying in the itensive-care ward at Darwin However, there are some peoipital, .because her lungs- pie in the world who never Tilled with fluid, took high school biology. And,

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