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NANDA MRGA BHGAVATA DHARMA

A COMPLETE WAY OF LIFE AVADHTA / AVADHTIKs

TO PROPOGATE THE GOSPEL OF PEACE{purely Original} SHRII SHRII NANDAMRTI 02 June, 1990 Renaissance Universal Speech, ANANDANAGAR, INDIA.

These are the new AVADHTA / AVADHTIKs They will be going to

different corners of this Earth, to propagate the Gospel of Peace, to propagate the Ideology of Neo- Humanism, they will be representing the Crimson Dawn & they will create a NEW WORLD in near future. I Hope
THE AVADHTA/TIKA EXCERPTS FROM VARIOUS SOURCES DICTATED BY BELOVED BB Sdhan is essential for every individual because without practicing it, all round development is not possible. The ultimate Goal of Sdhan (Intuitional practice) is to merge into the Absolute. Almighty (BB) is the Supreme Father of all living beings and thus everyone has the right of attaining supreme bliss. Intuitional practices or Sdhan can be practiced even while living with the family and as a member of society. It is not all necessary for one desirous of practicing Sdhan to give up ones family or to severe their connections with their relations and obligations of the world towards their family and the Society. One has to develop a subjective approach through objective adjustment. The lives of those, who have to be instrumental in fulfilling the Mission of the Supreme Father to establish an ideal society, will naturally be different from those of the others who form the common mass. Such few have to serve as the foundation stones in the edifice of the great, ideal society. Like the foundation stones of a great building they have to shoulder the entire weight and have to deny themselves the privilege of even the common comforts of the world.

They have no relationship with any individual and have no personal life. Their life has to be open like a book. Their lives will have no other purpose but to be the symbol of the Ideology. Such elevated persons are called Avadhtas/tikas. According to the ancient traditions there are two branches of persons who give up their everything for an ideology. One is the Sannyasii and the other is the Avadhta/tika. One, who sacrifices everything of their life for the attainment of liberation and salvation, is called Sannyasii. The meaning of the word Sannyasii is become one with the Absolute or Brahma and to have their base on Satya the Absolute Truth after giving up all the relationships with the materialistic world. While, One who sacrifices everything of their Personal life for the service of the universe is called Avadhta/tika. They are desire less as far as their personal life is concerned. Even the desire of salvation for their personal self has to be given up by them. Every particle, every atom of their body has to be utilized for the service of the universe. The Great Yogi Nigamananda said: Na Yogi na bhogi na va mokshakamchii Na viira na dhiira na va sadhakendra Na shaivo na shato na va vaishnavshya Rajatehavadhuta dvitiiya Maheshah
They

are neither a yogi nor do they enjoy the pleasures of the world. They do not worry for salvation either. Nor do they follow any of paths of Viiracara or Dhiirodatta. They are no great Sdhaka. They do not belong to any of the sects of Shaiva, Vaishnava or Shakta. An Avadhta/tika is nothing else but a second Shiva. Avadhtas/tikas have to sacrifice their lives for the sake of suffering humanity. They are the servants of humanity. But they are neither slaves of mankind nor are they their Masters.

The Mission of Avadhtas/tikas life will not be fulfilled and their duty will not be over even if a single person in this wide world is being exploited and made to be suffer deprivation. The life of an Avadhta/tika has hence to be like a lotus which grows and blossoms in water and mud without being affected by them. The Avadhta/tika will also similarly live and serve the society without being affected by it. It is essential for the Avadhta/tika to possess the capacity of remaining unchanged under the pressure of any circumstances. Suffering any hardship or loss for the service of humanity is an asset for an Avadhta/tika. In the words of SHRII SHRII ANANDAMURTI, for an Avadhta/tika all the circumstances are the same: Smashane va grhe hiranyaeva trine Tanuje varpau hutase va jale Svakiye va pare samatvena budhva Viraje Avadhtam dvtiiyo Maheshah
A

mansion or burial ground: a lump of gold or a straw: a friend or a foe: fire or water makes no difference for them. They see no difference in things called personal or of the others the possessor of such universal and all-embracing heart are called Avadhtas/tikas. They are Second Shiva. The saffron color of the Avadhtas/tikas dress is symbolic of sacrifice. It denotes the complete surrender of all their personal relationships and belongings. They have no other relative in the universe except the Supreme Father BB. He alone is everything for the Avadhta/tika. BB (the Supreme Father) takes the place not only of a father but also the place of mother, brother, sister and friend. HE is the only rudder in an Avadhtas/tika/s life.

The dagger, hanging all the time on the shoulders of an Avadhta/tika is symbolic of their undertaking to constantly and relentlessly fight the foes of evil and immorality. The Avadhtas determination in life is to establish sentient peace which cannot be achieved without fight. Sentient peace is actually the result of fight; the result of victory over the static forces of evil and immorality. Their duty in life is, hence an unremitting fight against everything that makes life static or dull under the influence of a pseudo-sense of momentary peace. The Avadhtas/tikas dagger is a sign and an incessant reminder of their pledge to continue that fight. The staff that an Avadhta/tika carries with them is the sign of the victory of Dharma over Adharma; the victory of Vidy over Avidy and the victory of morality over immorality. It is a reminder to them that at no cost can they compromise with Adharma, Avidy and immorality. They have to be unbending like their staff and with it to stave off even the momentary inroads of the forces of evil that may tempt them towards a compromise. The word Avadhta is comprised of four letters of the phonetic sounds of Saskrta; A + Va + Dh + Ta. These four letters stand for different characteristics. A Asha pasha vinirmukta adimadhyanta nirmalah. nanda vartate nityam akarastasya lakshnam Va Vasana varjita yena vaktavyam ca niramayam. Vartamaneshu vartate vakarastasya lakshnam Dhu Dhuli dhusara gatrani dhuta citta niramayah. Dharana Dhayan nirmukto dhukarastasya lakshnam.

Ta Tattva cinta dhrita yena cinta cesta vivarjita Tamohamkara nirmuktastakarastasya lakshanam The letter A denotes that an Avadhta/tika is liberated from the bondage of hope (Asha pasha). That an Avadhta/tika will be pure throughout; their beginning, middle and the end would be pure and that they would remain in permanent bliss (nandam). The letter Va stands for freedom from passion and purity in speech. The Avadhta/tika will always dwell in the present without wandering into past or future. The letter Dh denotes that an Avadhta/tika will be free from desire for luxury or even attractive dress. Their thoughts will always be pure. They will be beyond the requirements of Dhyna and Dharana etc. that is they are liberated persons. The letter Ta shows that an Avadhtas/tikas mind is always in engaged in the meditation of the fundamental (Tattva cintan). They are beyond the bondage of worry, desire and pride (cinta, cesta and Ahamkara). In no circumstances can Avadhtas/tikas tolerate any anti-ideological activity as they are the symbols of the Ideology themselves. They have to always bear in mind that they have not been born for merely attaining salvation through the intuitional practices of Sdhan. Their Goal is to fulfill the Mission of the Supreme Father. Their work is to create a momentum in the movements of humanity towards the supreme goal of all human existence. With that tremendous task ahead no Avadhta/tika can afford to sit idle at one place. They are members of the Cosmic society and their only work is the Service of Humanity.

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SPIRITUAL APPROACH AND MATERIALISTIC APPROACH VEDAS COMPOSITION VISITORS NOTEBOOK 1988, 2 AUGUST A ERASED DMC DISCOURSE ANOTHER ERASED DMC DISCOURSE ARYAN INVASION TO INDIA IN FOUR PHASES BABA IN CHATTISGARH CASTE IS NOT REAL CONSCIOUSNESS DUMB & DEAF ANALOGY MAHASAMBHUTI WITHDREW HIS PHYSICAL FRAME RU SPEECH SONG ON NEO-HUMANISM YATAMNA 1 AVADHTA / AVADHTIKs ACARYA/A BHAKTI BRAHMA CAKRA CAUSAL MATRIX CIINCRA OR THE CHINESE STYLE OF VIIRCRA COSMIC FATHER DIIK DOGMA EXTRA CEREBRAL MEMORY FIRST SCIENTIST FRIEND INSTINCT ISMS AND DOGMA JIIVTM AND PRATYAGTM JINTMIKA BHAKTI AND KARMTMIKA BHAKTI JINA MRGII MADHUVIDY MICROVITUM MYSTICISM NEO-HUMANISM NON-CARDINAL PRAYERS OCCULT POWER OVERSEAS DISCOURSES ALPINE CIVILIZATION BE FREE FROM ALL COMPLEXES STAGES OF SAMDHI PRA-KENDRA PRO-U-T PROGRESSIVE UTILIZATION THEORY PROUT GUARANTEES MINIMUM REQUIREMENT REFLUGENCE SAICARA AND PRATISAICARA SAMDHI SANNYSIIS & SDHU SHRADDH SUBJECTIVE APPROACH THROUGH OBJECTIVE ADJUSTMENT TRAKA BRAHMA THERMAL DEATH UPAVSA

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