Professional Documents
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Stress Mgt.
Stress Mgt.
J M OVASDI
J M OVASDI
S+T+R+E+S+S Causes and Remedies. S = Sensory Pleasure Unsatisfied, cause of stress. Remedy : Enjoy sensory pleasures without addiction. Make it as means and not the end.
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T=Tiredness
Causes: Too much Physical labour, and or mental stress. Remedies : Physical : I)temporary ?: rest, get back into shape. II) long range ?: Change the work schedule. Strengthen mental stress levels through meditation.
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R=Restlessness
Causes : Regular anxiety over the bottom lines and dead lines. Remedies : Restlessness is the result of negative attitude. Busy also means be easy. Get into the habit of Balanced Approach. Convert negative thoughts into positive thoughts.
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E=Emotional imbalance
Causes : actions are dominated by intuitive, reactionary responses. Anger is the last stage of emotional imbalance. Jealousy, greediness. Remedy : Be a stithpragya, person of steady wisdom and high EQ emotional quotient
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S=Style of Living
Causes : living beyond means, and fast pace of life. Distance from nature. Remedies : Work and rest patterns active entertainment closeness to nature Break the routine.
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S=Sensitivity
Causes :I) intolerance of the shortcomings of others. II) I -centred attitude. Insensitivity to the feelings of others. Couldnt care less outlook. Remedies : do not tolerate tyranny but tolerate the differences in capabilities. Judge not only on the basis of actions but also on intentions.
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Stress Management
Stress is caused by physical, mental, and spiritual abuse of the self and as such the remedy also lies in reducing the levels of stress. Change is gradual, sustainable, and not instantaneous quick fix.
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Stress Management
The easiest to handle is physical stress. We revolt against physical stress because our body refuses to respond beyond certain limits. Hardly any coaching is required to combat physical stress.
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Stress Management Contd. However we are not able to assess our mental and spiritual levels of tolerance. Difficulties in stress management arise in these areas mainly.
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Fear of Success
What would happen to us if we become successful? Shall we become like those ruthless business people, or politicians who exploit and abuse people? We would have to work round the clock at the cost of family life How will my husband feel if I earn more than him?
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Expanding the Comfort Zone You have been expanding your comfort zone every time you attempted to do these activities. After each activity you felt more confident, and less afraid. You expanded your comfort zone.
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Harmful Stress
Crisis situation induced chemical reaction in our system is harmless if the scare is brieflike a near mishap on the highway. But anger and resentment are like accidents that dont end, turning hormones meant to save us into toxins. Cortisol wears down the brain, leading to cell atrophy and memory loss. It also raises blood pressure and blood sugar, hardening arteries and leading to heart disease.
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Attributes of Stithapragya
Stithapragya(a person of steady wisdom/ high emotional intelligence) enjoys and experiences the joys and sorrows without attachment. I, my, mine is attachment which anticipates and desires a reward, gratification on account of attachment. Stithapragya is one who exercises control and sets limits to the sensuous craving.
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Stithapragya
Is like a tortoise who has six projections under the shell : four legs, a head, and a tail. Shell is his subtle intellect, intelligent controller of his emotions. The six projections of the tortoise represent the five sense organs and the mind of the human being. On sensing a threat or temptation he withdraws all the six organs under the protection of the shell, the intellect.
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Stithapragya
Enjoys the objects, emotions, and thoughts of the world without being unduly disturbed by the fluctuations and challenges of the world. He is having a continuous physical contact with the world but his mind rests and revels in the bliss of the self. Once established in this Brahamic state all agitations of his mind are gone and he enjoys everlasting peace, and happiness.
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DESTRUCTIVE EMOTIONS
Destructive Emotions and how we can
overcome them Daniel Goleman (the author of Emotional Intelligence)- a dialogue with Dalai Lama, 2003 According to Dalai Lama stress is the result of destructive emotions --Three poisons: Anger Craving Delusion
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Kinds of anger:
Anger directed inward = not expressed overtly the person shows the pattern of right-sided activation in the frontal lobe that is also associated with other kinds of negative emotions. The person also shows activation of the amygdala. Anger directed outward = which leads to rage Anger that is associated with sadness
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Constructive anger
Anger transformed into a constructive impulse to remove an obstacle.observed in adults trying to solve a difficult mathematical probleman attempt to remove an obstacle. In a child who is restrained from playing with his favorite toy also shows a similar responseactivation of the left frontal in an expression of anger an attempt to remove the goal blockage. the constructive aspect of anger. One of the most important human qualities is our ability to regulate emotion.
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Scientific explanation
The frontal lobes of the brain are involved in much emotional dysregulation--destructive emotions. Animals also have system of emotional regulation, but very much less. It is not as sophisticated as in human beings. The frontal lobe, the amygdala, and the hippocampus, change in response to experience. Those who are brought up in a nurturing environment have a greater degree of ability to regulate their emotions.
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Scientific explanation
The brain areas that are involved in initially activating an emotion are different from the brain areas that are involved in regulating an emotion. The amygdala plays a key role in the circuitry that activates emotion, while prefrontal cortex does much of regulation.
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Pathological Rage
Someone prone to pathological rage is unable to anticipate negative consequences of the extreme expression of anger. Atrophy or severe shrinkage of the amygdala has been noticed in people with a history of severe aggression. Amygdala is needed for anticipating negative consequences.
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Right-to-left tilt in the prefrontal areas According to neuro-science experiments yes it is possible. Two thousand years ago the writers of the Abhidharma, the classic Buddhist psychology, had proposed that progress in spiritual practice could be tracked by a ratio: how often and how strongly wholesome versus destructive emotions grip us. Modern brain science seems to be bearing this out.
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Plasticity Experiments
Experiments conducted by Richard Davidson in the E M Keck laboratory for Functional Brain Imaging and behavior, on the campus of the university of Wisconsin, USA, on May 21-22, 2001 showed that each of us has the capacity to shift our moods, at least a bit, and thus change the ratio. The further to the left that ratio tilts, the better our frame of mind tends to be. Experiment conducted in this lab on Oser, a Buddhist monk showed that by regulating his moods he was able to demonstrate a perceptible tilt.
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Craving
There is a chemical in the brain called dopamine, and virtually all forms of craving involve abnormalities of this chemical system. Dopamine plays an important role in reward and in the pleasurable feelings that occur in response to reward. Craving is also driven by habits that are learned. There exist two circuitries in the brain, which often go together- one associated with wanting and one with enjoyment- liking.
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Craving
We want things that we like. But in craving, the circuitry associated with wanting appears to be strengthened and the circuitry associated with liking appears to be weakened. Because our sense of liking or enjoyment declines and our wanting increases, we want more and more and we like it less and less. We just keep wanting but we need more to enjoy it as much. This is major problem that underlies craving.
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Delusion
Scientific explanation: It is the afflictive emotions obscuring our ability to see the world clearly. The Art of Happiness- Dalai Lama and Howard Cutler: The systematic training of the mind, the cultivation of happiness, the genuine inner transformation by deliberately selecting and focusing on positive mental states and challenging negative mental states, is possible because of the very structure and function of the brain. But the wiring in our brain is not static, not irrevocably fixed. Our brains are also adaptable.
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Inner Science
The Monk and the Philosopher Matthieu Ricard and (his father, the French philosopher) Jean-Francois Revel In the book, Matthieu argues that for 2000 years or more Buddhist practitioners have been utilizing what amounts to an inner science, a systematic method for transforming the inner world to produce a better human beingmore selfless and compassionate, with greater calm and equanimity. One result of that programme, he observes, is relief from the tyranny of destructive emotions.
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Effect of Reasoning
There is a class of destructive emotions that arise spontaneously. The emotion arises with a long refractory period; once the emotion is triggered, it takes over. These emotions are associated with unconstrained, or less constrained, activation of structures like the amygdala that are interconnected with the frontal cortex.
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Effect of Reasoning
Such impulsive emotions are weakened by reasoning, rather than strengthened by it. Very active reasoning will activate the frontal cortex and inhibit the amygdala. And so, according to neuroscience understanding, the very act of reasoning should actually reduce this particular type of destructive emotion.
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Dalai Lamas explanation: From the Buddhist point of view there are different kinds of reasoning. Some are valid and others are not. For example, the reasoning involved with enhancing compassion is grounded in valid experience or some valid observations. But there are other forms of reasoning that can give rise to a greater degree of anger.
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Educating the heart: Buddhist model First make an effort to bring mind to a positive state such as compassion, and then repeating it so that it becomes familiar, a habit, at which point it becomes stable to get more control over destructive emotions. The process involved is developing reasoning and educating the heart.
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Positive Psychology
The American Psychology Association, with forty five thousand members, has launched an initiative called Positive Psychology to focus on human flourishing. We have spent too much time focusing on negative traits and we need to turn our attention to positive traits. Dalai Lama: The conversation itself is good karma, but it has to go beyond our accumulation of good karma to be implemented into society.
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Societal goals
These goals are different from those of someone with an interdependent self, which are to connect with others and maintain relationships. We do this by moderating our internal beliefs and by minimizing the importance of ourselves in comparison to other people. Interdependent messages include the Japanese proverb The nail that stands out gets pounded down. Indian outlook could be Others before self, you first.
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Experimental results
Interesting research data from Jerome Kagan, a development psychologist at Harvard, who compared the psychological reactions of fourmonth-old infants from Beijing with European American infants of the same age. They showed these infants a number of sensory stimuli, moving objects, and then looked at their behavior. They found that the European American infants cried more, vocalized more, and fretted more- they looked more worried. Chinese American infants were better able to calm themselves after being agitated than were the European American infants. As adults, Chinese American couples showed less heart rate activity during conflict than the European Americans.
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SHAME
Asians experience more shame and guilt, as well as pride, when others are responsible, because their views of self are based more on others. Cultural views influence whats a desirable emotion, whether we put our attention on ourselves or on others. Culture seems to get into our bodies, influencing our physiology. An Asian is more likely to be ashamed of the actions of a relative or a member of the community; whereas a European American would not give a second thought to the desirable or undesirable actions of anybody except himself.
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the ego.
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Frontal lobe damage in young children whether from accident or from disease--appears to have a very low recovery rate. Prefrontal lobes are the critical areas for the integration of reasoning and emotion. Even so, the prefrontal area itself is quite plastic, shaping its circuitry as the result of the experiences and learning we undergo, particularly during the surprisingly long period during which this area continues to become anatomically mature; The progressive mental and social milestones of a childs development reflect its continued growth.
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1. Calm down- Decrease the recovery period from emotional arousal anger, jealousy, excitement. 2. EQ --Awareness of emotional states in others. 3. Expression -- Outward discussion of feelings as a way of solving interpersonal difficulties. (Western concept-express yourself) 4. Anticipation -- Planning and thinking ahead so that one can avoid difficult situations. 5. Empathy -- How our behavior affects othersempathy and interpersonal concern (Eastern concept compassion).
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Doing Turtle
The story of a child turtle that had problems of adjustment in the school and felt isolated. The wise old turtles advice to him, You already have the solution to the problem inside yourself. Its you shell. When you feel upset or very angry and you cant control yourself, you can go inside your shell. The wise old turtle continued, When you are inside your shell you can calm down. When I go inside my shell I do three things. I tell myself to stop; I take one long breath or more if I need to: and then I tell myself what the problem is. The children are asked to play the roles of child and wise turtles and do practice by folding arms, taking deep breath and do reasoning. This way the child learns to become aware of his feelings before he acts out destructive behaviours. He learns to take responsibility for himself. The fact that he can control himself can lead to a feeling of satisfaction. It is a part of growing up and becoming mature. J M OVASDI [Compare with the Concept of Stithaprajna in Bhagwat 71
Encouraging Compassion
Why has Western science ignored compassion? Anne Harrington, a historian of science at Harvard University: Historically, the more deeply our sciences have probed reality, the les relevant concepts like compassion become. Behind altruism is strategizing for genetic fitness, which is how evolutionary theory explains away such selfishness. In contrast she has noted, when one employs Buddhist methods of exploring reality, one apparently arrives at a very different reality, one in which compassion is basic, serves as a dominant framework for the dramas of life, and in which beings are all connected and not in struggle.
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Compassion
Compassion is diametrically opposed to cruelty. Cruelty is delight in someone elses suffering, and even yearning to inflict suffering (US soldiers, including women soldiers, inflicting suffering on Iraqi prisoners of war, dramatised by the media). Compassion is just the opposite May you be free of the suffering and the source of your suffering. Mudita, a unique Hindu concept, practised by the Buddhists refers to being joyous at the well-being or joy of another person. In English we may translate it as empathetic joy.
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Equanimity
Equanimity is diametrically opposed to attachment and aversion. The more you cultivate equanimity its like having an immune system that enables you to carry a peace zone with you wherever you go. Practical aspect: Step One: Exchanging places with others-looking at things from others point of view. Step Two: Generating a basic feeling of intense lovingkindness. A genuine smile stimulates the appropriate changes in the brain.
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Dalai Lama: A classic procedure in Buddhism for cultivating compassion is to develop a way of viewing others as if each sentient being is your own mother. Why do it? Because viewing an individual as your mother brings forth a sense of fondness, cherishing, gentleness, affection, and gratitude. When you recognize why you should do it, then even if youre not absolutely sure that every single sentient being has actually been your mother, seeing the purpose and anticipating the benefit, you can make the attempt.
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Similarly, if one has a very strong predilection for attachmentreally cravingone of the classic early antidote involves a very strong use of imagination. You imagine the world to be covered with bones and skeletons. Of course, its very disenchanting, a very unpleasing way to view reality. Why on earth would one do that? Id much rather imagine the whole world covered with flowers. But you see that doing this will help calm your mind, which is presently afflicted with craving. This could be a useful temporary device to counteract what is disturbing you. You keep on coming back to this question of what is really disturbing your well-being. If you recognise that it is your own mental afflictions that are the problem, then you can see for yourself why you might want to pursue this antidote and do so with perseverance.
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Dalai Lama: Coming back to the issue of compassion, you can often get the impression that the cultivation of compassion and lovingkindness is something that we do for others, an offering we make to the world. But thats really a very superficial way to see it. I feel from my own experience that when I practice compassion there is an immediate direct benefit to myself, not for others. By practicing compassion, I get hundred percent benefit, while the benefit to others may be fifty percent.
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Self-interest
So the main motivation for the practice of compassion is self-interest.From my own small experience, I find that as soon as some kind of sense of caring or concern increases in my heart, this brings me more inner strength. The result: I feel less fear, more happiness. There are some problems here and there? Okay, no matter. If there is shocking news, sad news, I may be uncomfortable for a few seconds, but then I recover very swiftly and there is peace again.I think the practice of compassion is like a medication that restores serenity when one is agitated.
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With prolonged reflection, that understanding becomes clear and certain the person has confident intellectual mastery of the concept and can successfully implement it in meditation practice. At first the evoking of compassion may take deliberate effort and feel stimulated. But as practice matures, the actual feeling of compassion comes naturally and spontaneously, arising easily. Finally, it takes no effort. These stages are called the understanding, or wisdom, derived from hearing, thinking, and meditation
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A metaphor that is used in Buddhist textual traditions is oil soaking the cloth. You cant really separate the two. A story: There were two brothers, one never satisfied and one always seemed satisfied. On Christmas morning they got presents. The child who was never satisfied had a new computer and games and a little robot, but when his father asked if he was happy, he said, No. Now all the other children will be jealous of me, and then the batteries will die and Ill have to buy new batteries, and on and on. Now, the other little boy had gotten a load of horse manure for Christmas. When his father went to his room, he found him happily playing in it. His father said, Why are you so happy? He replied, There must be a horse in here somewhere!
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Counteracting Cruelty
Question: Some people become so immune to reasoning and insensitive to the feelings of others that it may call for a different treatment, other than compassion. When you are faced with someone who has already established cruelty as his way rather than compassion, and he is about to cruelly act toward you or toward another, what can we do? How can we respond to lead that person away from the cruelty?
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Dalai Lamas answer: It depends on the context. In any specific situation there is a question whether you really have the ability to do anything or not. If you think there is a possibility, then the first option is to consider the peaceful means, theoretically speaking. You would use reason or try other gentle measures to persuade the person not to engage in the cruel act. Clearly I am putting on the Buddhist hat again. There are four modes of enlightened activity that are laid out sequentially for a bodhisattva. The first option is pacifying, where you try to calm the situation with words, with reason, with comfort, or what have you. If that doesnt work, the second option is a slightly stronger mode: causing expansion or increase by giving the person something. You give them a gift. You give them something that will calm the waters. It even be giving knowledge, or it could be giving something tangible to rectify the situation, to solve the problem
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Where thats not possible, then you go to the third position, which is domination or power. You use your greater power to subdue the person, the country, or whatever it may be. There are some situations where even that wont work, and then the final option is ferocity or wratheven violence is a possibility. Among the forty-six secondary precepts of a bodhisattva, one of those is a vow to engage in a forceful response in a situation that calls for altruistically motivated force. So with wrathful compassion there can be violence. Theoretically speaking, violence can be permissible if its done out of compassion.
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But in practice its very difficult and is done only when, with a harmful person, there is no other way to change their cruel attitude. Because once we commit violence, the situation is very unpredictable, and violence generates more violencemany unexpected things can happen. Its much safer just to wait and see. Then, under those circumstances, may be try some prayers, or curseif nothing can be done, then may be just shouting some words!
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Type
Serve whom
Purpose
Transcendents go beyond the institution they govern by ensuing that the institution grows while contributing to the entire community. Builders make decisions that serve and help to build the institution. They get the job done as commanded by the boss, the board, or the law without broader consideration. Chameleons adapt to their surroundings and serve whichever group they belong to. They are often used by others to increase the membership of their group. Opportunists exhibit no consideration of their friend, family, society, or institution. They serve themselves and think only about their own benefit. Sociopath is the catchword for destructive persons who serve neither themselves not their surroundings.
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Transcendents Society High on SQ Builders High on EQ Achievers Chameleons Institution Commanders Prevailing winds Themselves
V IV III
II
Opportunists
Sociopaths
No One
STRESS
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What is Stress
Stress is a dynamic condition in which an individual is confronted with an opportunity, demand, or resource related to what the individual desires and for which the outcome is perceived to be both uncertain and important. It is an opportunity when it offers potential gain winning a medal is desirable, important and possible but with hard work and working hard leads to stress. You dont regret the stress if you get the desired outcome. You are happy that you worked hard and dont mind the STRESS.
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Demands and Resources- Challenge Stress Stress is associated with demands and resources Demands are responsibilities, pressures, obligations, and uncertainties Resources are things within an individuals control with which demands can be met If demands are not met for lack of effort or for want of adequate resources or misuse of resources NEGATIVE STRESS is experienced.
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Distress
Distress is the most commonly-referred to type of stress, having negative implications, whereas eustress is a positive form of stress, usually related to desirable events in a person's life. Both can be equally taxing on the body, and are cumulative in nature, depending on a person's way of adapting to a change that has caused it. The body itself cannot physically discern between distress or eustress.
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DISTRESS
In medicine, distress is an aversive state in which an animal is unable to adapt completely to stressors and their resulting stress and shows maladaptive behaviors. It can be evident in the presence of various phenomena, such as inappropriate social interaction (e.g., aggression, passivity, or withdrawal). Stress can be created by influences such as work, school, peers or co-workers, family and death. Other influences vary upon age. This means that distress is the opposite of eustress, a positive stress that motivates us. People under constant distress are more likely to become sick, mentally or physically. People often find ways of dealing with distress, in both negative and positive ways.
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Managing Stress
It may seem that theres nothing you can do about your stress level. The bills arent going to stop coming, There will never be more hours in the day for all your errands, and Your career or family responsibilities will always be demanding. But you have a lot more control than you might think.
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Model of Stress
Potential Sources
Environmental factors like
Economic uncertainty Political uncertainty Technological change
Organizational Factors
Task demands Role demands Interpersonal demands
Personal Factors
Family problems Economic problems Personality
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Model of Stress
Consequences
Physiological symptoms
Headaches High BP Heart disease Insomnia
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Consequences
Psychological symptoms Anxiety Depression Decrease in job satisfaction Behavioral Symptoms Reduced work output Absenteeism Turnover
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Managing Stress
Examples of positive ways are Listening to music, Calming exercises, sports and similar healthy distractions. Negative ways are Often drugs, Alcohol and anger, which lead to addictions and, later, more stress.
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These coping strategies may temporarily reduce stress, but they cause more damage in the long run: Smoking Drinking too much Overeating or under-eating Zoning out for hours in front of the TV or computer Withdrawing from friends, family, and activities Using pills or drugs to relax Sleeping too much Procrastinating Filling up every minute of the day to avoid facing problems Taking out your stress on others (lashing out, angry outbursts, physical violence)
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Managing Stress
Individual Approaches
Time management Increasing physical exercise Relaxation training Expanding social support network
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Organizational Approaches
Improved personnel selection and job placement Training and retraining Use of realistic goal setting Redesigning of jobs Increased employee involvement Improved organizational communication Offering employee sabbaticals Establishment of corporate wellness programs
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Change What?
You can either change the situation or change your reaction. When deciding which option to choose, its helpful to think of the four As: Avoid Alter Adapt, or Accept
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To identify your true sources of stress, look closely at your habits, attitude, and excuses: Do you explain away stress as temporary (I just have a million things going on right now) even though you cant remember the last time you took a breather? Do you define stress as an integral part of your work or home life (Things are always crazy around here) or as a part of your personality (I have a lot of nervous energy, thats all). Do you blame your stress on other people or outside events, or view it as entirely normal and unexceptional? Until you accept responsibility for the role you play in creating or maintaining it, your stress level will remain outside your control.
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The Four As
Dealing with Stressful Situations:
Strategy #1
Take control of your environment If the evening news makes you anxious, turn the TV off. If traffics got you tense, take a longer but less-traveled route. If going to the market is an unpleasant chore, do your grocery shopping online. Avoid hot-button topics If you get upset over religion or politics, cross them off your conversation list. If you repeatedly argue about the same subject with the same people, stop bringing it up or excuse yourself when its the topic of discussion. Pare down your to-do list Analyze your schedule, responsibilities, and daily tasks. If youve got too much on your plate, distinguish between the shoulds and the musts. Drop tasks that arent truly necessary to the bottom of the list or eliminate them entirely
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Strategy #2
Be more assertive --Dont take a backseat in your own life. Deal with problems head on, doing your best to anticipate and prevent them. If youve got an exam to study for and your chatty roommate just got home, say up front that you only have five minutes to talk. Manage your time better -- Poor time management can cause a lot of stress. When youre stretched too thin and running behind, its hard to stay calm and focused. But if you plan ahead and make sure you dont overextend yourself, you can alter the amount of stress youre under.
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Strategy #3
Look at the big picture -- Take perspective of the stressful situation. Ask yourself how important it will be in the long run. Will it matter in a month? A year? Is it really worth getting upset over? If the answer is no, focus your time and energy elsewhere. Adjust your standards --Perfectionism is a major source of avoidable stress. Stop setting yourself up for failure by demanding perfection. Set reasonable standards for yourself and others, and learn to be okay with good enough. Focus on the positive -- When stress is getting you down, take a moment to reflect on all the things you appreciate in your life, including your own positive qualities and gifts. This simple strategy can help you keep things in perspective.
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Strategy #4
Look for the upside -- As the saying goes, What doesnt kill us makes us stronger. When facing major challenges, try to look at them as opportunities for personal growth. If your own poor choices contributed to a stressful situation, reflect on them and learn from your mistakes. Share your feelings -- Talk to a trusted friend or make an appointment with a therapist. Expressing what youre going through can be very cathartic, even if theres nothing you can do to alter the stressful situation. Learn to forgive -- Accept the fact that we live in an imperfect world and that people make mistakes. Let go of anger and resentments. Free yourself from negative energy by forgiving and moving on.
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Strategy #5: Make time for fun and relaxation Beyond a take-charge approach and a positive attitude, you can reduce stress in your life by nurturing yourself. If you regularly make time for fun and relaxation, youll be in a better place to handle lifes stressors when they inevitably come.
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Strategy #6
Reduce caffeine and sugar -- By reducing the amount of coffee, soft drinks, chocolate, and sugar snacks in your diet, youll feel more relaxed and youll sleep better. Avoid alcohol, cigarettes, and drugs -- Selfmedicating with alcohol or drugs may provide an easy escape from stress, but the relief is only temporary. Get enough sleep -- Adequate sleep fuels your mind, as well as your body. Feeling tired will increase your stress because it may cause you to think irrationally.
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De-stress
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