Professional Documents
Culture Documents
Săcele - A City Full of History
Săcele - A City Full of History
Săcele - A City Full of History
In southeastern Barsa, close to Brasov, the contact between the mountains and plains are a group of seven villages: Baciu, Turche, Cernatu, Satulung (now city Scele) Trlungeni, Zizin and Purcreni. Residents of seven villages and Csangos Romanian, living together in the same territory and showing similar features at different levels of existence have become conscious of belonging to the same community, considering sceleni. Varied topography, including mountains north side of bars and Ciuca forests, pastures, meadows and the southern part of Barsa with arable land, has led the development of livestock farming and woodworking and crafts near the city of Brasov has favored practice transport by carts. Csangos were primarily farmers, craftsmen and artisans (masons, carpenters, Rotar, carpenters, blacksmiths, tailors, shoemakers) and Romanians have specialized in sheep farming, in its most advanced, shepherding flocks in processing and use of wool and milk as well as carting.
The arable area Scele - representing a small proportion compared owned forests, grasslands and meadows - has been cultivated plants used in traditional household for food (wheat, potatoes, maize), fodder and feed crops. A particular concern was a supply of barley from the brewery Czell Darste and alcohol distilleries and Ozun Tarlungeni and Bod sugar factory with sugar beet. A specific feature of traditional agriculture was practicing rudimentary techniques: sowing by hand, plowing wood and iron coulter, weeding with the hoe, sickle and scythe to harvest and thresh. Poor quality land sceleni prompted to adopt efficient methods for maximum exploitation of soil resources such as alternating grain crops with hoes and manure fertilization. During the interwar period takes place a comprehensive process of modernization of agriculture, improving agricultural tools and machines appear high efficiency: UNIVERSAL sower, Hanomag tractors and threshing of MAV.
Group of women and men in traditional clothes shepherd Romanians and csango from Scele
Periodic motion in the pastoral area was determined by a strict calendar sequence, resulting in several fold both shepherds and the concern to build specific materials: milk and derived products, wool and hides, near Brasov, is significant marketability of these products .
THE WOOD
With significant forest resources, wood scelenii used in all areas. Until a century ago all the houses, buildings and gates annex "mocneti were made by master carpenter in the wrapped beams and shingle roof. Using traditional techniques and simple tools, workshops peasant carts roll over but also made "mocneti for carting, breasts, agricultural tools and other utensils used in the household. Dogarii were specialized in making containers of wooden staves and hoops connected iron: barrels, tubs, pots used to fold ciubere and preparation of milk derivatives. Joinery workshops are made building components, furniture, house and annexes. Under the influence of urban fashion of Brasov, some carpenters have specialized in manufacturing furniture and painted Brasov Saxon influence, and shepherds Csangos adopted for decoration "clean house".
Wooden architectural ensemble wooden house and gate, late nineteenth century
PORT SHEPHERDS
Become better by practicing grazing flocks, mocanii sceleni were influenced by the citizens lifestyle of Brasov, since replacing the nineteenth century traditional clothing pieces made of flax, hemp and additional sofas, with new ones of silk, tulle, chiffon, silk, fine cloth. Rapid adaptation of the elements of urban fashion in fabric, cut and color gamut determined fashion to transform this whole port into a real identity for the villages in the area. On holidays, the women wore a suit made of silk and long skirts, bolero, shirt with the sleeves of embroidered tulle gathered cuffs embroidered with gold. The waist was marked by metallic belt whose buckle completed. Towel head was replaced with white silk veil, under which is a scarf printed with reddish brown dcor called gimbir. Winter clothes, dulama, knee-long, hump, were made of fine materials from Brasov and lined with natural sheep fur, badger and marten or fox applications. Specifically for men was casing with embroidered collar called shepherd collar, white trousers, leather girdle.
CLEAN HOUSE
Clean house is the space of representation of the family life in her important moments (baptism, wedding, funeral) and also an eloquent expression of the financial situation of the landowner. In rural communities surrounding Brasov inhabited both Csango and Romanian, has been taken in the eighteenth century central-europen fashion with interior painted in fresco. Traditional rustic furniture (bench seating, Blidari, armuroaie, corners, high bed, table and chairs) construct a coherent and harmonious overall with floral motifs of baroque inspiration. Lack of decorative textiles is complemented by the presence of cups and plates with cobalt blue enamel.
GOSSAMER SCARFS
SANTILIA
It is a traditional celebration held annually around 21st of July. Santilia is an ancient celebration of Saceles shepherds, on St. Elijahs day, in Poiana Angelescu.
SANTILIA
What is specific for this holiday is that the boys used to offer as gifts to the future wives distaffs and cheese molds, which were skillfully notched. After leading their flocks to the mountains, the shepherds of Sacele were not allowed to descent to the village or to be visited by wives or girlfriends. The purpose of this feast is to exchange products and to meet young people in order to get married.