Professional Documents
Culture Documents
Filipinoculturalvalues
Filipinoculturalvalues
JOCANO (2000)
- concepts which we use as points of reference or criteria for recognizing, expressing and evaluating social realities in the environment in terms of:
EDGAR SHEFIELD BRIGHTMAN - whatever is actually likes, prized, esteemed, desired, approved or enjoyed by anyone at any time.
ANDRES (1989) - it is the actual experience of enjoying a desired object or activity. Hence, value is an existing realization of desire.
STANDARD VALUE
we decide on things depending on some valid criteria
VALUE SYSTEM
one of the important elements in Filipino culture.
basic personality
basic social unit politics
economics
technology ecology
- standards which enable us to organize our ideas and interpret our experiences within the context of commonly shared meaning of things, events or actions.
Halaga
3. Intensity with which the value is sought or maintained as shown through efforts, choices, verbal affirmations and by reactions to threats to the value.
4. Prestige of value carriers. Who are the implementers of the value? Do they possess the integrity to be such models of the value?
1. PRECONDITIONAL STAGE: CHILDHOOD - is the phase wherein children comply with the values of those who assert power on them (parents, teachers, nuns, and priests). 2. THE CONVENTIONAL STAGE: YOUTH
- during the conventional stage or youth, adolescence identify with their peers, idols and teachers due to interpersonal communication.
3. POSTCONVENTIONAL STAGE: ADULTHOOD - the people internalize the values they have imbibed in the first two stages without fear.
Landa F. Jocano
-pamantayan is the appropriate model for understanding the Filipino traditional value system. - The model rightfully answers the question: Why do Filipinos behave the way they do? The answer is unanimous: because they observe the same pamantayan for doing things.
NATURE Extrinsic
Intrinsic
Psychic (extrasensory)
Affective/ Spiritual
Diwa Asal
Halaga
ASAL is primarily a behavioral concept which refers to the intrinsic quality and meaning of actions. DIWA is the spiritual core of our traditional values and the essence of our collective sentiments or psyche as a people.
married sons and daughters remain under the roof of their parents for protection.
CLOSE-KNIT PHENOMENON is a binding element as the threads of society are rewoven by giving attention on what the individual experiences in his/her capacity as a member of the community.
The family is seen as a defense against a
hostile world and a unit where one can turn to in case he/she has a serious problem (Panopio & Rolda, 2000).
SOCIAL ACCEPTANCE - refers to the way of life of Filipinos to be recognized or acknowledged by their fellowmen and social groups.
PAKIKISAMA - is yielding to the will of the majority or to the leader which could result to both to positive and negative behavior. It refers to ones effort to get along with everybody.
EUPHEMISM
- stating an unpleasant truth, opinion or request as pleasantly as possible. In order not to offend others, direct, harsh and brutal words must be avoided.
to avoid being embarrassed in a face-to-face confrontation that may bring about an uncomfortable feeling of shame.
promotion or appointment papers signed, when following up documents or when in need of certifications.
PAKIKIRAMDAM - a value affecting the teams spirit.
PERSONALISM
- emphasizes the importance of the person with whom one has immediate face-to-face contact over the abstract rule of law or common good.
pakiusap (request) lagay o areglo (fixing) palakasan (use of power and influence) nepotism favoritism
Friendship and Kinship
NONRATIONALISM
- refers to the tendency to perceive thoughts, objects, events and persons as sacred.
ANIMISM
- expresses the bahala na attitude which means leaving matters as they are because nature will take its course.
- is an expression which expresses that fatalistic outlook of the Filipino. It happens when one simply resigns to the consequences of lifes difficulties.
about by luck)
In every positive way, bahala na is what
makes people move, take risks and plan for the future (Panopio & Rolda, 2000).
BAYANIHAN: TEAM SPIRIT - denotes camaraderie among the people in the community and connotes helping one another in time of need.
RESPONSIBILITY - portrays our true identity based on our concern and response to others.
o Pagtanaw is the unending
gratitude but this is not enough because the responsibility to others does not end since pagpapakatao has no limits, same with pakikipagkapwa-tao.
HOSPITALITY: A WELCOME
ATTITUDE Bukas-Loob na Pagtanggap - Filipinos open their hearts to complete strangers and offer them the best in their homes.
2 Hospitable Attitudes
1. Tao Po? Tuloy!
2. Puwede bang makisukob? Oo, ba! (May I take cover? Of course!) - denotes sharing something.
Puwede (May I) is a courteous word in packaging of pleading and request. Oo is the height of the encounter that shows as acceptance of a person is no matter what he/she looks like. Puwede bang makisukob? Oo, ba! May be interpreted in the Filipino ideal as PAKIKISAMA.
about the ills in our society, given rise to our undesirable traits, brought about weaknesses in our character as a people and have caused the moral breakdown of our institutions.
We were made to believe that what is imported must
Hilario David
CULTURE simply rendered peoples lives meaningful.
It was a source of identity, of confidence and of self-
esteem.
It allows people to understand the world and to define
Filipinos are:
proud of being puspusang-loob.
Mapamaraan(resourceful) and mapanuklas (ingenous).
Part of their being resourceful is their use of ANTING-ANTING
reliance).
In their desire for social acceptance, Filipinos are: Marunong makibagay Marunong makiisa Marunong makilahok Marunong makipagpalagayang loob Marunong makisalamuha Marunong makisangkot Marunong makitungo Marunong makisama