Muhammad Ali Jinnah proposed the Fourteen Points in 1929 to safeguard Muslim political rights in India. The points called for separate electorates for Muslims, at least one-third representation for Muslims in the central legislature, and other protections for Muslim culture, education and institutions. Jinnah put forth these demands in response to the Nehru Report of 1928, which recommended joint Hindu-Muslim electoral rolls and was criticized by Muslim leaders. Jinnah's Fourteen Points received little support initially but gained importance in the 1930s as tensions between Hindus and Muslims increased.
Muhammad Ali Jinnah proposed the Fourteen Points in 1929 to safeguard Muslim political rights in India. The points called for separate electorates for Muslims, at least one-third representation for Muslims in the central legislature, and other protections for Muslim culture, education and institutions. Jinnah put forth these demands in response to the Nehru Report of 1928, which recommended joint Hindu-Muslim electoral rolls and was criticized by Muslim leaders. Jinnah's Fourteen Points received little support initially but gained importance in the 1930s as tensions between Hindus and Muslims increased.
Muhammad Ali Jinnah proposed the Fourteen Points in 1929 to safeguard Muslim political rights in India. The points called for separate electorates for Muslims, at least one-third representation for Muslims in the central legislature, and other protections for Muslim culture, education and institutions. Jinnah put forth these demands in response to the Nehru Report of 1928, which recommended joint Hindu-Muslim electoral rolls and was criticized by Muslim leaders. Jinnah's Fourteen Points received little support initially but gained importance in the 1930s as tensions between Hindus and Muslims increased.
Muhammad Ali Jinnah proposed the Fourteen Points in 1929 to safeguard Muslim political rights in India. The points called for separate electorates for Muslims, at least one-third representation for Muslims in the central legislature, and other protections for Muslim culture, education and institutions. Jinnah put forth these demands in response to the Nehru Report of 1928, which recommended joint Hindu-Muslim electoral rolls and was criticized by Muslim leaders. Jinnah's Fourteen Points received little support initially but gained importance in the 1930s as tensions between Hindus and Muslims increased.
by Muhammad Ali Jinnah as a constitutional reform plan to safeguard the political rights of Muslims in a self-governing India. A comparison of the Nehru Report (1928) with Jinnahs Fourteen points had a political gap between the Muslims and the Hindus in India. Jinnah's aim was to get more rights for Muslims. He therefore gave his 14 points.
Background
The report was given in a meeting of the council of the All India Muslim League on March 28, 1929. Nehru Report was criticized by Muslim leaders Aga Khan and Mohammad. They considered it as a death warrant because it recommended joint electoral rolls for Hindus and Muslims. Muhammad Ali Jinnah left for England in May 1928 and returned after six months. In March 1929, the Muslim league session was held at Delhi under the presidency of Jinnah. In his address to his delegates, he consolidated Muslim viewpoints under fourteen items and these fourteen points became Jinnah 14 points.
14 POINTS The form of the future constitution should be federal, with the residuary powers vested in the provinces. The uniform measure of autonomy shall be guaranteed to all provinces. All legislatures in the country and other elected bodies shall be constituted on the definite principle of adequate and effective representation of minorities in every province without reducing the majority in any province to a minority or even equality.
In the Central Legislature, Muslim representation shall not be less than one third. Representation of communal groups shall continue to be by means of separate electorate as at present, provided it shall be open to any community at any time to abandon its separate electorate in favor of a joint electorate. Any territorial distribution that might at any time be necessary shall not in any way affect the Muslim majority.
Full religious liberty, i.e. liberty of belief, worship and observance, propaganda, association and education, shall be guaranteed to all communities. No bill or resolution or any part thereof shall be passed in any legislature or any other elected body if three fourths of the members of any community in that particular body oppose it as being injurious to the interests of that community or in the alternative, such other method is devised as may be found feasible and practicable to deal with such cases.
Sindh should be separated from the Bombay Presidency. Reforms should be introduced in the North West Frontier Province and Baluchistan on the same footing as in the other provinces. Provision should be made in the constitution giving Muslims an adequate share, along with the other Indians, in all the services of the state and in local self-governing bodies having due regard to the requirements of efficiency.
The constitution should embody adequate safeguards for the protection of Muslim culture and for the protection and promotion of Muslim education, language, religion, personal laws and Muslim charitable institutions and for their due share in the grants-in-aid given by the state and by local self-governing bodies. No cabinet, either central or provincial, should be formed without there being a proportion of at least one-third Muslim ministers.
No change shall be made in the constitution by the Central Legislature except with the concurrence of the State's contribution of the Indian Federation.
Reactions
The fourteen points advocated by Jinnah received uninterested applause from the Muslim community and were discussed again when Jinnah rose to prominence in 1930s. A few of his close friends welcomed his stance, but, overall, he had very little support from the Muslim community. Among the Hindus, Jinnah's points were highly disregarded. Jawaharlal Nehru referred to them as "Jinnah's ridiculous 14 points". These demands were rejected by the Congress Party.
SIMON COMMISION The British Prime Minister, Stanley Baldwin, announced in the House of Commons in November 1927 that a commission would be sent to India to look into the political situation of India and suggest reforms. This commission would inquire into the working of the Indian constitution and consider the desirability of establishing, extending, modifying or restricting the degree of responsible government. The Simon commission was to be headed by Sir John Simon and would have six other members which included Clement Atlee who was to preside over Indian independence as Prime Minister in 1947. Simon Commission had no Indian members. When the composition of the commission was announced, it was found that it included only British members and no Indian. This was greeted with strong protest from all parts of India and all assurances that the government would consider the Indian viewpoint in all matters was rejected. Complete equality with the British members of the commission was demanded and no one was satisfied with the status of just being petitioners. Jinnah and many Hindu and Muslim leaders signed a manifesto which declared that unless Indian members were included in the commission, it was not possible for them to conscientiously share in its work or take any part in it. Jinnah felt that by not allowing Indians to participate in the commission, the British have tried to show that Indians are not capable of making any decisions regarding the constitution of India. Jinnah protested against this commission along with the Congress and other leaders of the subcontinent. He tried to unite the Muslims to see how this commission would not be beneficial for them, but at this point the Muslim League split into two; Jinnah who opposed the Simon Commission headed one faction known as the Jinnah Group while Sir Mohammed Shafi who was in favor of cooperating with the Simon Commission headed the other known as the Shafi Group. Jinnah strongly criticized the commission calling it a butchery of our souls. Lala Lajput Rai passed a resolution in the Legislative Assembly on the 16th of February 1928, which was strongly supported by Jinnah. This resolution declared that the Indians had no confidence in the Simon Commission. The Simon Commission arrived in Bombay on the 3rd of February and was greeted by black flags and loud slogans saying Simon go back. Wherever the Commission went it met out hostile treatment. The Simon Commission left India on the 31st of March. NEHRU REPORT INTRODUCTION Under the Act of 1919, new reforms were to be introduced in India by the British Government after every 10 years. For this purpose Simon Commission was sent to India in 1927 Most of the Indian political parties decided to boycott the Commission on the plea that it lacked Indian representation. Indian political parties accepted the challenge and called an All Parties Conference at Delhi in January 1928. SALIENT FEATURES
The Committee declared that it was useless to ask anything less than complete Swaraj and presented the following demands:
India should be given Dominion Status with the Parliamentary form of Government.
There should be a bi-cameral legislature consisting of senate and House of Representatives.
The senate will comprise of two hundred members elected for seven years, while the House of Representatives should consist of five hundred members elected for five years.
Governor-General will act on the advice of executive council. It was to be collectively responsible to the parliament.
There should be Federal form of Government in India with Residuary powers to be vested in Centre.
There will be no separate electorate for minorities.
It claimed since separate electorate awakens communal sentiments therefore it should be scrapped and joint electorate should be introduced.
System of weightage should not be adopted for any province.
There will be no reserved seats for communities in Punjab and Bengal. However, reservation of Muslim seats could be possible in the provinces where Muslim population should be at least ten percent.
Judiciary should be independent from the Executive
There should be 1/4th Muslim Representation at Centre
Sind should be separated from Bombay provided it proves to be financially self sufficient.
Reforms should be introduced in NWFP
CONCLUSION
The report was not acceptable to Muslims and both the Muslim members of the Committee did not sign it. Syed Ali Imam, due to bad heath could not attend the meetings of the Committee while Shoaib Qureshi refused to sign the repot. In the fourth session of the All Parties Conference convened in December to review the Nehru Report, Jinnah representing the Muslim League presented following four amendments in the report: There should be no less than one-third Muslim representation in the Central Legislature. In event of the adult suffrage not being established, Punjab and Bengal should have seats reserved for the Muslims on population basis. The form of the constitution should be Federal with residuary powers vested in the provinces. Sind should immediately be made a separate province and the reforms should also be introduced in NWFP and Baluchistan at the earliest. Jinnahs proposals were rejected when put to vote in All Parties Conference.