Presentation 1

You might also like

Download as pptx, pdf, or txt
Download as pptx, pdf, or txt
You are on page 1of 6

Acharya Vinoba Bhave

Born: 11 September, 1895


Died: 15 November, 1982

Contributions
Acharya Vinoba Bhave was a freedom fighter and a spiritual teacher. He is best known as the founder of the 'Bhoodan Movement' (Gift of the Land). The reformer had an intense concern
for the deprived masses. Vinoba Bhave had once said, "All revolutions are spiritual at the source. All my activities have the sole purpose of achieving a union of hearts." In 1958, Vinoba
was the first recipient of the international Ramon Magsaysay Award for Community Leadership. He was also conferred with the Bharat Ratna (India's highest civilian awards)
posthumously in 1983.
Life
Vinoba Bhave was born at Gagode in Kolaba district, Maharashtra on 11 September, 1895. His original name was Vinayak Narahari Bhave. His mother Rukmini Devi was a very religious
person. At a very young age Vinoba was deeply interested in Mathematics. In 1916, on his way to Mumbai to appear for the intermediate examination, Vinoba Bhave put his school and
college certificates into a fire. It was believed that Vinoba took the decision after reading a piece of writing in a newspaper written by Mahatma Gandhi.
Association with Gandhi
After a series of exchange of letters between Gandhi and Bhave, on 7 June, 1916 Vinoba went to meet Gandhi. Five years later, on 8 April, 1921, Vinoba went to Wardha to take charge of
a Gandhi-ashram there. During his stay at Wardha, Bhave also brought out a monthly in Marathi, named, `Maharashtra Dharma'. The monthly comprised of his essays on the Upanishads.
Over the years, the bond between Vinoba and Gandhi grew stronger and his involvement in constructive programmes for the society kept on increasing.
In 1932, accusing Vinoba Bhave of conspiring against the colonial rule, the British government sent him to jail for six months to Dhulia. There, he told the fellow prisoners about the
different subjects of 'Bhagwad Gita', in Marathi. All the lectures given by him on Gita in Dhulia jail were collected and later published as a book.
Till 1940, Vinoba Bhave was known only to the people around him. Mahatma Gandhi, on 5 October, 1940, introduced Bhave to the nation by issuing a statement. He was also chosen as
the first Individual Satyagrahi (an Individual standing up for Truth instead of a collective action) by Gandhi himself.
Bhoodan Movement
In 1951, Vinoba Bhave started his peace-trek on foot through the violence-torn region of Telangana. On April 18, 1951, the Harijans of the Pochampalli village requested him to provide
them with around 80 acres of land to make a living. Vinoba asked the landlords of the village to come forward and save the Harijans. To everybody's surprise, a landlord, got up and
offered the required amount of land. This incident added a new chapter in the history of sacrifices and non-violence. It was the beginning of the Bhoodan (Gift of the Land) movement.
Following this, Vinoba Bhave traveled all across the country asking landlords to consider him as one of their sons and so give him a portion of their land. He then distributed those
portions of land to the landless poor. Not a single people around him ever saw him getting angry and violent. He always followed the path of truth and Non-violence, as shown by
Mahatma Gandhi.

Controversy
Vinoba Bhave received serious brickbats in 1975 for supporting the state of emergency imposed by the then Prime Minister Indira Gandhi. Bhave advocated that the emergency was
required to teach people about Discipline. According to many scholars and political thinkers, Vinoba Bhave was an imitator of Mahatma Gandhi.
Death
In November 1982, Vinoba Bhave fell seriously ill and decided to end his life. He also refused to accept any food and medicine during his last days. On 15 November, 1982, the great social
reformer of India passed away.

Born: December 26, 1914


Passed Away: February 9, 2008
Contributions
From a child born with a silver spoon in his mouth, Baba Amte later transformed his life into a social activist. He devoted his entire life to serve the downtrodden people of the society. He
left his lucrative profession to join India's struggle for independence. Baba Amte formed Anandvan (Forest of Joy), to serve the people struck by leprosy. He received many awards
including the Ramon Magsaysay Award.
Life
Muralidhar Devdas Amte, popularly known as Baba Amte, was born on 26 December, 1914 in Hinganghat, Wardha district in Maharashtra. He was the eldest son of his parents. His father
was a wealthy Brahmin landowner of Wardha district, who owned over 450 acres of good cultivable land. The name 'Baba' was affectionately given by his parents. At a very young age,
Baba Amte owned a gun and used to hunt wild boar and deer. Later, he went on to own an expensive sports car, cushioned with panther skin.
He studied Law and started a lucrative practice in Wardha, but was moved by distressed condition of the poor and downtrodden classes of society. Then he relinquished his ceremonial
dress and started working with the rag-pickers and sweepers for sometime in Chandrapura district. Later, he resumed practicing but as a "defence lawyer" for the leaders imprisoned in
the 1942 Quit India movement.
Amte, like Vinoba Bhave was deeply influenced by the philosophy of Mahatma Gandhi. Amte was a constant follower of Gandhiji and practiced various aspects of Gandhism for his entire
life.
In 1946, Baba Amte married Sadhana Guleshastri. She was also a believer of humanity and always supported Baba Amte in his social works. She was popularly known as Sadhnatai. 'Tai' in
Marathi language means "elder sister". After pursuing a leprosy orientation course at the Calcutta School of Tropical Medicine, Baba Amte set up 11 weekly clinics and started working for
those struck by leprosy. Later in 1951, Baba Amte was given 250 acres of land by the state government on which Amte founded the Anandvan ashram. Inside the ashram premises, two
hospitals, a university, an orphanage and a school for the blind were opened.
Amte's role in Narmada Bachao Andolan
In 1990, Baba Amte left Anandvan to join Medha Patkar's Narmada Bachao Andolan (Save Narmada Movement). While leaving Anandvan Baba said, "I am leaving to live along the
Narmada... Narmada will linger on the lips of the nation as a symbol of all struggles against social injustice." In place of the dams, the Narmada Bachao Andolan demanded for an energy
and water strategy based on improving dry farming technology, watershed development, small dams, lift schemes for irrigation and drinking water, and improved efficiency and
utilization of existing dams.
Baba Amte on Youth
Baba wanted the youth to enlighten themselves with knowledge so that they can understand the meaning and importance of India's freedom. Baba had once said, "We must try to
understand this power contained in the roots of trees. Only when you will understand this phenomenon, will you find the courage to embrace adventure and perform what needs to be
done. Those who want to bring about creative revolution must fully understand this root phenomenon."
Awards
The work of Baba Amte, was unanimously praised by many national and international organizations. He was awarded with the United Nations Human Rights Prize, the Ramon Magsaysay
award (1985), the Templeton Prize(1990), the Gandhi Peace Prize, and many other humanitarian and environmental prizes. The Ramon Magsaysay Award is often considered as the
"Nobel Prize of Asia".
Death
In 2007, Baba Amte was diagnosed with leukemia. After suffering for more than a year, Amte left his mortal body on 9 February, 2008 at Anandvan. Many renowned faces from across the
world expressed condolences at the death of the great soul. Unlike Hindu rituals, the body of Baba Amte was buried not cremated.

Born: 14 April, 1891


Passed Away: 6, December, 1956
Contribution
Dr B R Ambedkar, popularly known as Babasaheb Ambedkar, was one of the architects of the Indian Constitution. He was a well-known politician and an eminent jurist. Ambedkar's
efforts to eradicate the social evils like untouchablity and caste restrictions were remarkable. The leader, throughout his life, fought for the rights of the dalits and other socially backward
classes. Ambedkar was appointed as the nation's first Law Minister in the Cabinet of Jawaharlal Nehru. He was posthumously awarded the Bharat Ratna, India's highest civilian honor in
1990.
His Life
Bhimrao Ambedkar was born to Bhimabai Sakpal and Ramji on 14 April 1891 in Madhya Pradesh. He was the fourteenth child of his parents. Ambedkar;s father was a Subedar in the
Indian Army and posted at Mhow cantonment, MP. After the retirement of his father in 1894, the family moved to satara. Shortly after, his mother passed away. Four years later, his
father remarried and the family shifted to Bombay, where he cleared his matriculation in 1908. His father Bhimabai Sakpal died in Bombay, in 1912.
Ambedkar was a victim of caste discrimination. His parents hailed from the Hindu Mahar caste, which was viewed as "untouchable" by the upper class. Due to this, Ambedkar had to face
severe discriminations from every corners of the society. a The discrimination and humiliation haunted Ambedkar even at the Army school, run by British government. Fearing social
outcry, the teachers would segregate the students of lower class from that of Brahmins and other upper classes. The untouchable students were often asked by the teacher to sit outside
the class. After shifting to Satara, he was admitted to a local school but the change of school did not change the fate of young Bhimrao. Discrimination followed wherever he went. In
1908, Ambedkar got the opportunity to study at the Elphinstone College. Besides clearing all the exams successfully Ambedkar also obtained a scholarship of twenty five rupees a month
from the Gayakwad ruler of Baroda, Sahyaji Rao III. Political Science and Economics were the subjects in which he graduated from the Bombay University in 1912. Ambedkar decided to
use the money for higher studies in the USA.
After coming back from the US, Ambedkar was appointed as the Defence secretary to the King of Baroda. Even, there also he had to face the humiliation for being an 'Untouchable'. With
the help of the former Bombay Governor Lord Sydenham, Ambedkar obtained the job as a professor of political economy at the Sydenham College of Commerce and Economics in
Bombay. In order to continue his further studies, in 1920 he went to England at his own expenses. There he was awarded honor of D.Sc by the London University. Ambedkar also spent
few months at the University of Bonn, Germany, to study economics. On 8 June, 1927, he was awarded a Doctorate by the University of Columbia.
Dalit Movement
After returning to India, Bhimrao Ambedkar decided to fight against the caste discrimination that almost fragmented the nation. Ambedkar opined that there should be separate electoral
system for the Untouchables and lower caste people. He also favored the concept of providing reservations for Dalits and other religious communities.
Ambedkar began to find ways to reach to the people and make them understand the drawbacks of the prevailing social evils. He launched a newspaper called "Mooknayaka" (leader of
the silent). It was believed that, one day, after hearing his speech at a rally, Shahu IV, an influential ruler of Kolhapur dined with the leader. The incident also created a huge uproar in the
socio-political arena of the country.
Political career
In 1936, Ambedkar founded the Independent Labor Party. In the 1937 elections to the Central Legislative Assembly his party won 15 seats. Ambedkar oversaw the transformation of his
political party into the All India Scheduled Castes Federation, although it performed poorly in the elections held in 1946 for the Constituent Assembly of India.
Ambedkar objected to the decision of Congress and Mahatma Gandhi to call the untouchable community as Harijans. He would say that even the members of untouchable community
are same as the other members of the society. Ambedkar was appointed on the Defence Advisory Committee and the Viceroy's Executive Council as Minister for Labor. His reputation as
a scholar led to his appointment as free India's first, Law Minister and chairman of the committee responsible to draft a constitution.
Framer of Constitution
Bhimrao Ambedkar was appointed as the chairman of the constitution drafting committee. He was also a noted scholar and eminent jurist. Ambedkar emphasized on the construction of
a virtual bridge between the classes of the society. According to him, it would be difficult to maintain the unity of the country if the difference among the classes were not met.
Conversion to Buddhism
In 1950, Ambedkar traveled to Sri Lanka to attend a convention of Buddhist scholars and monks. After his return he decided to write a book on Buddhism and soon, converted himself to
Buddhism. In his speeches, Ambedkar lambasted the Hindu rituals and caste division. Ambedkar founded the Bharatiya Bauddha Mahasabha In 1955. His book "The Buddha and His
Dhamma" was published posthumously.
On October 14, 1956 Ambedkar organized a public ceremony to convert around five lakh of his supporters into Buddhism. Ambedkar traveled to Kathmandu to attend the Fourth World

Born: August 26, 1910


Passed Away: 5 September, 1997
Contributions
Mother Teresa was a true follower of humanity. Many people considered Mother as the "reincarnated form of Lord Jesus". Mother Teresa devoted her entire life in serving the needy and
abandoned people of the society. Although her mission started in India, she succeeded in bringing the people of all societies under one roof, i.e. humanity. Besides the Nobel Peace Prize,
she was also awarded with Ramon Magsaysay and Padmashri Award for her social works.
Life
The original name of Mother Teresa was Agnes Gonxha Bojaxhiu. She was born in Skopje, the capital of Macedonia, on 26 August, 1910. In 1919, when she was eight years old, Agnes lost
her father, a noted politician in Albania. At the age of twelve, she felt strongly the "call of God" and wanted to spread the love of Christ. Her religious foundation developed further and in
1928, she left Skopje to join the Institute of the Blessed Virgin Mary, Ireland. The institution was popularly known as Sisters of Loreto. There, she received the name Sister Mary Teresa.
After a training of around six months in Dublin, the capital of Ireland, Teresa was sent to India. On 24 May, 1931 she took her initial vows as a nun.
For around next 15 years, Mother Teresa taught at St. Mary's High School in Calcutta, now Kolkata. She also became the principal of the school. On 10 September, 1946, while traveling to
Darjeeling, North-Bengal, for the annual retreat Mother realized "the call within call". She felt as if the Jesus was asking her to come out of the walls and serve the down-trodden people.
The feeling was so intense that on 17 August, 1947, Mother dressed in white, blue bordered sari left the Convent. In December 1950, Mother for the first time visited the slums of
Calcutta. Although she had no funds, she started an open-air school for slum children. Soon she was joined by many voluntary organizations, which provided Mother, a crucial financial
support.
Later, on 7 October, 1950, Mother established the Missionaries of Charity in Calcutta. The primary objective of the Missionaries of Charity was to love and care for weak and
downtrodden persons in the society. In 1965, the Pope Paul VI granted a Decree of Praise and allowed Mother Teresa to expand her congregation to other countries. Now, the Society
became an International Religious Family. Following the decree, the society opened its branches in many countries of the world including some influential erstwhile communist nations.
To strengthen the organization and spread the message of international brotherhood, Mother Teresa opened a few more organisations. She founded the Missionaries of Charity for
brothers in 1963, Contemplative Branch of Sisters in 1976 and Contemplative Branch of Brothers in 1979, subsequently.
Missionaries of Charity
The Missionaries of Charity was formed by Mother Teresa in 1950. Today, it consists of over 4,000 nuns. The organization, so far, has expanded its wings to over 100 countries. The
objective of the Missionaries of Charity is to provide care and support to the sick, mentally ill, aged, victims of incorrigible diseases, and abandoned children. The Missionaries of Charity
has opened around 20 homes in Calcutta including a school for street children.
Awards
People from across the globe have appreciated the work and dedication of Mother Teresa. She received numerous awards including the Nobel Peace Prize (1991), Ramon Magsaysay
Award and Padmashri Award (1962). The honor and appreciation, Mother Teresa received could not be measured in terms of awards and prizes. The real awards came from the people
she served and worked with.
Her Last Days
After 1980, Mother suffered some serious health problems including two cardiac arrests. Despite the problems, Mother herself governed the Missionaries of Charity and its branches, as
efficiently as earlier. In April 1996, Mother Teresa fell and broke her collar bone. Since then, Mother's health started declining. On September 5, 1997, Mother Teresa passed away.
Beatification
In 2002, Pope John Paul II confirmed the decrees to Mother's canonization. On 19 October, 2003 the Pope beatified the Mother before a huge crowd at St. Peter's square, Vatican City.

Born: 26 September, 1820


Died: 29 July, 1890
Contributions
Ishwar Chandra Vidyasagar is considered as one of the pillars of Bengal renaissance. In other words, he managed to continue the reforms movement that was started by Raja Rammohan
Roy. Vidyasagar was a well-known writer, intellectual and above all a staunch follower of humanity. He brought a revolution in the education system of Bengal. In his book, "BarnoPorichoy" (Introduction to the letter), Vidyasagar refined the Bengali language and made it accessible to the common strata of the society. The title 'Vidyasagar' (ocean of knowledge) was
given to him due to his vast knowledge in almost all the subjects. Poet Michael Madhusudan Dutta while writing about Ishwar Chandra said: "The genius and wisdom of an ancient sage,
the energy of an Englishman and the heart of a Bengali mother".
Life & Education
Ishwar Chandra Bandopadhyaya, was born in Birsingha village of Midnapore district, West Bengal. His father Thakurdas Bandyopadhyay and mother Bhagavati Devi were very religious
persons. Their economic condition was not that stable and subsequently the childhood days of Vidyasagar were spent in abject poverty. After the completion of elementary education at
the village school, his father took him to Calcutta (Kolkata). It is believed that Ishwar Chandra Vidyasagar learned English numbers by following the mile-stones labels on his way to
Calcutta at the age of eight years.
Ishwar Chandra was a brilliant student. His quest for knowledge was so intense that he used to study on street light as it was not possible for him to afford a gas lamp at home. He cleared
all the examinations with excellence and in quick succession. He was rewarded with a number of scholarships for his academic performance. To support himself and the family Ishwar
Chandra also took a part-time job of teaching at Jorashanko.
In the year 1839, Ishwar Chandra Vidyasagar successfully cleared his Law examination. In 1841, at the age of twenty one years, Ishwar Chandra joined the Fort William College as a head
of the Sanskrit department.
After five years, in 1946, Vidyasagar left Fort William College and join the Sanskrit College as 'Assistant Secretary'. In the first year of service, Ishwar Chandra recommended a number of
changes to the existing education system. This report resulted into a serious altercation between Ishwar Chandra and College Secretary Rasomoy Dutta. Following this, Vidyasagar
resigned from Sanskrit College and rejoined Fort William College but as a head clerk.
A kind-hearted Ishwar
Ishwar Chandra Vidyasagar would start crying in distress whenever he saw poor and weak people lying on the footpath and street. He used to spend a part of his scholarships and salary
for the welfare of those poor people. He would also buy medicine for the sick.
Reforms
Ishwar Chandra Vidyasagar initiated the concept of widow remarriage and raised concern for the abolition of child-marriage and polygamy. He also opened the doors of the colleges and
other educational institutions to lower caste students, which was earlier reserved only for the Brahmins. For his immense generosity and kind-heartedness, people started addressing him
as "Dayar Sagar" (ocean of kindness).
Nawab's shoe donation
One day, Ishwar Chandra Vidyasagar and his few friends decided to collect donations to form Calcutta University. He traveled across Bengal and neighboring states asking people to
donate for the foundation. While doing so, one day he reached outside the palace of an influential King. After hearing his plea the King, pulled one of his shoes and dropped into
Vidyasagar's bag as donation. Vidyasagar thanked Nawab and left.
The very next day Vidyasagar organized an auction of the Nawab's shoe and earned Rs. 1000. The Nawab after hearing that his shoe has fetched so much amount of money, he himself
gave a similar amount of money as donation.
Death
Ishwar Chandra Vidyasagar, the great scholar, academician and reformer passed away on 29 July, 1891 at the age of 70 years. After his death Rabindranath Tagore said, "One wonders
how God, in the process of producing forty million Bengalis, produced a man!"

You might also like