Professional Documents
Culture Documents
Gist of Coceptual Sessions
Gist of Coceptual Sessions
One extreme
Individual
Egoist
Cater to the Base
Cater to desires and
instincts
Other extreme
Social
Altruist
Cater to the Highest
Search for meaning of life
and existence
Actions moderated by
Universal Reason
Fundamental force
Longing to expand
limitlessly
Complex Human
Nature
Higher self
Creating hegemony
Exclusivity
Survival of the strongest
Basis of explanation
Scientific: reason, logic
Ethics
Human efficiency
Holistic
Good life
All inclusive
Space for all
Survival of even the weakest
Basis of explanation
Scientific: reason, logic
Empathy
What Is Ethics?
Ethics/Morality/Values/Ethos
Ethics and morality
Morality - Mores norms of the culture
Ethics is an systematic inquiry
Ethical Frameworks
Egoism self love / self interest
Altruism self sacrifice
Classical: character
Virtue Ethics golden mean for general well being and well
being of self virtue - character- practical wisdom
Modern: Universal standards established through reason
Utilitarianism human flourishing and amelioration of
suffering Maximum benefit for maximum number
Deontology universal rules of justice respect for rights
and dignity of others
Contractual system social survival and resolving conflict of
interest principles + practice
Post Modern: varies with change of perspective
Feminist Ethics amelioration of power and domination
Ethics of Care
Can we deal with all purposes in any given case?
Satisfactorily?
The alternative is Tradeoffs
Kant?
Aristotle
Tocquevilles
Self-interest rightly understood
High
Altruism
Self-interest
and regard
for others
converge
Self-sacrificing
altruism
Low
Egoism
High
Egoism
Not beneficial
either to self
or others
Drug addiction
Alcoholism, etc.
Self-interest
at the expense
of others
Low
Altruism
Hobbess
State of Nature,
Nietzsche?
Lawrence M. Hinman
A Business case of
Reconciliation
2002 HBS
Veil of Ignorance
To design fair rules John Rawls
Should be designed by ensuring
objective conditions
One Method: Veil of Ignorance
Rightly-ordered Desires
Aristotle draws an interesting contrast between:
Continent people, whose desires are naturallyor
through habit, second-naturedirected toward that
which is good.
Temperate people, who have unruly desires but
manage to control them.
Weakness of will (akrasia) occurs when individuals
cannot keep their desires under control.
Still they are able to make rational judgement
Objectivity: social/ethical
conflict
Tradeoffs
In design
Tradeoff between: precision, speed, capacity, weight,
volume, power, aesthetics, so on.
In ethics
Self and others
Consequence/utility and Intrinsic (human) values:
Rights, justice, equality (at least impartiality) so on
Reason/rationality and Emotions,
Duty and Care/love,
Intention/motive and outcome
Practical wisdom/Character and context
Ultimate
Jean Paul Satre explains: Man makes himself.
He isnt ready made at the start. In choosing his
ethics, he makes himself, and force of
circumstances is such that he cannot abstain from
choosing one.