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Philosophyofmanppt 131120050209 Phpapp01
Philosophyofmanppt 131120050209 Phpapp01
A. Definition of Philosophy
Before defining Philosophy define first
what is definition. The term Definition
is derived from the Latin word de-fenire
meaning to state the limits of
to enclose within the limits of or to
enclose within limits. A thing can be
limited by unfolding its nature, or by
getting its meaning or by laying hold of
what includes and extends.
1. Etymological nominal
definition limits a thing or term by
taking its derivation( e.g. Latin word
de-fenire)
2. Vernacular nominal definition
limits a thing or term by taking into
account its exclusive meaning (e.g.
Logic is the science of correct thinking
and reasoning)
A. Nominal
1.Etymological
2.Vernacular
Definition
B. Real
1. Intrinsic
a. Essential
i. Genus
ii. Species
b. Descriptive
i. Properties
Accidents
ii.
2. Extrinsic
a. Origin
Purpose of
Philosophy:
Enables us to understand ourselves better.
Helps us understand others, our fellowmen
Helps us understand other ways of thinking
Helps us understand the world and our place
and role in it.
Helps us understand the significance,
meaning, value, and finality of human life.
Helps us know and undertsand God in his
nature, essence activities and attributes.
Division of Philosophy
General Ontology
Metaphysics
Cosmology
Special
Theodicy
Psychology
Philosophy
Epistemology
Logic
Ethics
Four Disciplines of
Philosophy
Philosophy of Man
Philosophy of Man
Pythagoras- Man is a dipartite of body and soul .
That a soul is immortal, divine, and is subjected to
metempsychosis.
Protagoras or the sophists- Man is the measure
of all things, of all things, that they are, and of things
that are not that they are not.
SOCRATIC PERIOD
1. Socrates- the acclaimed greatest philosopher in the
Western civilization. He defined Man is a being who
thinks and wills. He put more emphasis on the
attitudinal level of human nature since he give more
value to the human soul rather then the body. He agued
that human soul be nurtured properly through the
acquisition of knowledge, wisdom, and virtue. He
emphasizes the moral sphere of the attitudinal level of
human nature. Man for him should discover truth ,
truth about good life, for it is in knowing the good
1.
The Rational Part is located in the head , especially in the brain. It is in this part
where the soul enable to think, to reflect, to draw conclusions. This is the most
important and the highest part of the soul. This distinguishes man from the brutes.
2. The Spiritual part is in the chest. It is here that the soul experience abomination
and anger.
3. The Appetitive part in the abdomen where man drives to experience hunger,
thirst, and other physical aspects.
Man can control his appetite and self-assertion of spirit through reason.
Plato believes that Reason controls both Spirit and Appetitie. When this happens man
will have a well-balanced personality. He declares that the appetitive and spiritual parts
are subjected to death; they are mortals. Only the rational part is immortal. This gives
birth to the conception that idea is eternal and immortal since it is rooted in reason.
The emphasis of Plato on human nature in the light of reason.
3. ARISTOTLE
Aristotle maintains that there is no dichotomy between
mans body and mans soul. Body and soul are in a state of unity. In
this unity the soul acts as the perfect realization of the body while
the body is the material entity which has a potentiality of life. The
body has no life. It can only possess life when it is united with the
soul.
Aristotle speaks of Man as a single essence composed of body
and soul.
Mans body matter and mans soul form. That is why he speaks of
soul as the bodys perfect realization because form for him is the
perfect realization of matter.
Soul is the principle in life; it causes the body to live. The body is
matter to the soul and the soul form to the body.. Body and soul ,
therefore are inseparable. They constitute man as a whole.
According to Aristotle there are three Kinds of soul:
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Grades of being
Man
Animals /Brutes
Kinds of Soul
Rational
Sensitive