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On Our First Parents and The Fall
On Our First Parents and The Fall
On Our First Parents and The Fall
PRETERNATURAL GIFTS
IMPASSIBILITY (FREEDOM FROM PAIN)
IMMORTALITY (FREEDOM FROM
DEATH)
INTEGRITY (FREEDOM FROM
CONCUPISCENCE, OR DISORDERED
DESIRES)
INFUSED KNOWLEDGE (FREEDOM
FROM IGNORANCE IN MATTERS
ESSENTIAL FOR HAPPINESS)
ON OUR FIRST PARENTS AND THE FALL
Q. DID GOD GIVE ANY COMMAND TO
ADAM AND EVE?
A. TO TRY THEIR OBEDIENCE, GOD
COMMANDED ADAM AND EVE NOT TO EAT
OF A CERTAIN FRUIT WHICH GREW IN THE
GARDEN OF PARADISE.
Q. WHAT WAS THE GARDEN OF
PARADISE?
A. THE GARDEN OF PARADISE WAS A
LARGE AND BEAUTIFUL PLACE PREPARED
FOR MAN'S HABITATION UPON EARTH. IT
WAS SUPPLIED WITH EVERY SPECIES OF
PLANT AND ANIMAL AND WITH
EVERYTHING THAT COULD CONTRIBUTE
TO MAN'S HAPPINESS.
ON OUR FIRST PARENTS AND THE FALL
Q. WHERE WAS THE GARDEN OF
PARADISE SITUATED?
A. THE EXACT PLACE IN WHICH THE
GARDEN OF PARADISECALLED ALSO THE
GARDEN OF EDENWAS SITUATED IS NOT
KNOWN, FOR THE DELUGE MAY HAVE SO
CHANGED THE SURFACE OF THE EARTH
THAT OLD LANDMARKS WERE WIPED OUT.
IT WAS PROBABLY SOME PLACE IN ASIA,
NOT FAR FROM THE RIVER EUPHRATES.
Q. WHAT WAS THE TREE BEARING
THE FORBIDDEN FRUIT CALLED?
A. THE TREE BEARING THE FORBIDDEN
FRUIT WAS CALLED "THE TREE OF
KNOWLEDGE OF GOOD AND EVIL."
ON OUR FIRST PARENTS AND THE FALL
Q. DO WE KNOW THE NAME OF ANY
OTHER TREE IN THE GARDEN?
A. WE KNOW THE NAME OF ANOTHER TREE
IN THE GARDEN CALLED THE "TREE OF
LIFE." ITS FRUIT KEPT THE BODIES OF OUR
FIRST PARENTS IN A STATE OF PERFECT
HEALTH.
Q. WHICH WERE THE CHIEF BLESSINGS
INTENDED FOR ADAM AND EVE HAD
THEY REMAINED FAITHFUL TO GOD?
A. THE CHIEF BLESSINGS INTENDED FOR
ADAM AND EVE, HAD THEY REMAINED
FAITHFUL TO GOD, WERE A CONSTANT
STATE OF HAPPINESS IN THIS LIFE AND
EVERLASTING GLORY IN THE NEXT.
ON OUR FIRST PARENTS AND THE FALL
Q. DID ADAM AND EVE REMAIN
FAITHFUL TO GOD?
A. ADAM AND EVE DID NOT REMAIN
FAITHFUL TO GOD, BUT BROKE HIS
COMMAND BY EATING THE FORBIDDEN
FRUIT.
Q. WHO WAS THE FIRST TO DISOBEY
GOD?
A. EVE WAS THE FIRST TO DISOBEY GOD,
AND SHE INDUCED ADAM TO DO LIKEWISE.
Q. HOW WAS EVE TEMPTED TO SIN?
A. EVE WAS TEMPTED TO SIN BY THE DEVIL,
WHO CAME IN THE FORM OF A SERPENT AND
PERSUADED HER TO BREAK GOD'S
COMMAND.
ON OUR FIRST PARENTS AND THE FALL
Q. WHICH WERE THE CHIEF CAUSES
THAT LED EVE INTO SIN?
A. THE CHIEF CAUSES THAT LED EVE INTO
SIN WERE: (1) SHE WENT INTO THE DANGER
OF SINNING BY ADMIRING WHAT WAS
FORBIDDEN, INSTEAD OF AVOIDING IT; (2)
SHE DID NOT FLY FROM THE TEMPTATION AT
ONCE, BUT DEBATED ABOUT YIELDING TO IT.
SIMILAR CONDUCT ON OUR PART WILL LEAD
US ALSO INTO SIN.
Q. WHAT BEFELL ADAM AND EVE ON
ACCOUNT OF THEIR SIN?
A. ADAM AND EVE, ON ACCOUNT OF THEIR
SIN, LOST INNOCENCE AND HOLINESS, AND
WERE DOOMED TO SICKNESS AND DEATH.
(WOUNDS OF FALLEN HUMAN NATURE)
ON OUR FIRST PARENTS AND THE FALL
PRIDE
PRIDE IS AN UNRESTRAINED AND
IMPROPER APPRECIATION OF OUR OWN
WORTH. THIS IS LISTED FIRST BECAUSE IT
IS WIDELY CONSIDERED THE MOST
SERIOUS OF THE SEVEN SINS; PRIDE
OFTEN LEADS TO THE COMMITTING OF
OTHER CAPITAL SINS. PRIDE IS MANIFEST
IN VANITY AND NARCISSISM ABOUT ONES
APPEARANCE, INTELLIGENCE, STATUS,
ETC. DANTE DESCRIBED PRIDE AS LOVE
OF SELF PERVERTED TO HATRED AND
CONTEMPT FOR ONE'S NEIGHBOR.
ON OUR FIRST PARENTS AND THE FALL
GREED
GREED, WHICH IS ALSO KNOWN AS
AVARICE OR COVETOUSNESS, IS THE
IMMODERATE DESIRE FOR EARTHLY
GOODS, AS WELL AS SITUATIONS SUCH AS
POWER. IT IS A SIN OF EXCESS. THE
OBJECT A PERSON IS GREEDY ABOUT
NEED NOT BE EVIL, BUT THE ISSUE LIES IN
THE WAY ONE REGARDS THE OBJECT,
PLACING INAPPROPRIATE VALUE ON IT.
GREED CAN FURTHER INSPIRE SUCH
SINFUL ACTIONS AS HOARDING OF
MATERIALS OR OBJECTS, THEFT AND
ROBBERY, TRICKERY, AND MANIPULATION.
ON OUR FIRST PARENTS AND THE FALL
GLUTTONY
GLUTTONY, WHICH COMES FROM THE
LATIN GLUTTIREI TO GULP DOWN OR
SWALLOW, REFERS TO THE SIN OF OVER-
INDULGENCE AND OVER-CONSUMPTION
OF FOOD AND DRINK. THE MANNERS IN
WHICH GLUTTONY CAN BE COMMITTED,
AS FIRST MENTIONED BY POPE GREGORY
THE GREAT AND LATER REITERATED BY
THOMAS AQUINAS, ARE EATING TOO
SOON, EATING TOO EXPENSIVELY, EATING
TOO MUCH, EATING TOO EAGERLY, EATING
TOO DAINTILY, AND EATING WILDLY.
ON OUR FIRST PARENTS AND THE FALL
LUST
THE SIN OF LUST REFERS TO IMPURE
DESIRE OF A SEXUAL NATURE. SEXUALITY
IS A GIFT FROM GOD, AND NOT
INHERENTLY IMPURE IN ITSELF. HOWEVER,
LUST REFERS TO THE IMPURE THOUGHTS
AND ACTIONS THAT MISUSE THAT GIFT,
DEVIATING FROM GODS LAW AND
INTENTIONS FOR US. INDULGING IN THE
SIN OF LUST CAN INCLUDE (BUT IS NOT
LIMITED TO) FORNICATION, ADULTERY,
BESTIALITY, RAPE, AND INCEST AND CAN
LEAD TO SUCH THINGS AS SEXUAL
ADDICTION.
ON OUR FIRST PARENTS AND THE FALL
SLOTH
SLOTH IS OFTEN DESCRIBED SIMPLY AS
THE SIN OF LAZINESS. HOWEVER, WHILE
THIS IS PART OF THE MANIFESTATION OF
SLOTH, THE CENTRAL PROBLEM WITH
SLOTH AS A CAPITAL SIN IS SPIRITUAL
LAZINESS. THE SIN OF SLOTH MEANS
BEING LAZY AND LAX ABOUT LIVING THE
FAITH AND PRACTICING VIRTUE.
ON OUR FIRST PARENTS AND THE FALL
IN GENERAL [SLOTH] MEANS
DISINCLINATION TO LABOR OR EXERTION.
AS A CAPITAL OR DEADLY VICE ST. THOMAS
CALLS IT SADNESS IN THE FACE OF SOME
SPIRITUAL GOOD WHICH ONE HAS TO
ACHIEVE. . . ST. THOMAS COMPLETES HIS
DEFINITION OF SLOTH BY SAYING THAT IT
IS TORPOR IN THE PRESENCE OF SPIRITUAL
GOOD WHICH IS DIVINE GOOD. IN OTHER
WORDS, A MAN IS THEN FORMALLY
DISTRESSED AT THE PROSPECT OF WHAT
HE MUST DO FOR GOD TO BRING ABOUT
OR KEEP INTACT HIS FRIENDSHIP WITH
GOD. IN THIS SENSE SLOTH IS DIRECTLY
OPPOSED TO CHARITY.
ON OUR FIRST PARENTS AND THE FALL
ENVY
THE SIN OF ENVY OR JEALOUSY IS MORE
THAN MERELY ONE PERSON WANTING
WHAT SOMEONE ELSE HAS; THE SIN OF
ENVY MEANS ONE FEELS UNJUSTIFIED
SORROW AND DISTRESS ABOUT THE
GOOD FORTUNE OF SOMEONE ELSE. THE
LAW OF LOVE LEADS US TO REJOICE IN
THE GOOD FORTUNE OF OUR NEIGHBOR
JEALOUSY IS A CONTRADICTION TO THIS.
ENVY IS NAMED AMONG THE CAPITAL SINS
BECAUSE OF THE OTHER SINS TO WHICH
IT LEADS.
ON OUR FIRST PARENTS AND THE FALL
ANGER OR WRATH
[ANGER IS] THE DESIRE OF VENGEANCE. ITS
ETHICAL RATING DEPENDS UPON THE
QUALITY OF THE VENGEANCE AND THE
QUANTITY OF THE PASSION. WHEN THESE ARE
IN CONFORMITY WITH THE PRESCRIPTIONS OF
BALANCED REASON, ANGER IS NOT A SIN. IT
IS RATHER A PRAISEWORTHY THING AND
JUSTIFIABLE WITH A PROPER ZEAL. IT
BECOMES SINFUL WHEN IT IS SOUGHT TO
WREAK VENGEANCE UPON ONE WHO HAS
NOT DESERVED IT, OR TO A GREATER EXTENT
THAN IT HAS BEEN DESERVED, OR IN
CONFLICT WITH THE DISPOSITIONS OF LAW,
OR FROM AN IMPROPER MOTIVE. THE SIN IS
THEN IN A GENERAL SENSE MORTAL AS BEING
OPPOSED TO JUSTICE AND CHARITY.
ON OUR FIRST PARENTS AND THE FALL
ANGER OR WRATH
BECAUSE ANGER CAN BE JUST, AND DUE
TO THE COMMON USAGE OF THE WORD
ANGER, THIS CAPITAL VICE IS OFTEN
REFERRED TO AS WRATH OR RAGE,
EMPHASIZING THE UNBALANCED AND
IMPROPER MOTIVES WHICH RESULT IN
ANGER BEING A MORTAL SIN.
ON OUR FIRST PARENTS AND THE FALL
Q. WAS ANY ONE EVER PRESERVED
FROM ORIGINAL SIN?
A. THE BLESSED VIRGIN MARY, THROUGH
THE MERITS OF HER DIVINE SON, WAS
PRESERVED FREE FROM THE GUILT OF
ORIGINAL SIN, AND THIS PRIVILEGE IS
CALLED HER IMMACULATE CONCEPTION.
Q. WHY WAS THE BLESSED VIRGIN
PRESERVED FROM ORIGINAL SIN?
A. THE BLESSED VIRGIN WAS PRESERVED
FROM ORIGINAL SIN BECAUSE IT WOULD
NOT BE CONSISTENT WITH THE DIGNITY OF
THE SON OF GOD TO HAVE HIS MOTHER,
EVEN FOR AN INSTANT, IN THE POWER OF
THE DEVIL AND AN ENEMY OF GOD.
ON OUR FIRST PARENTS AND THE FALL
ON IMMACULATE CONCEPCION
RIGHT AFTER THE FALL, GOD PROMISED
TO SEND A REDEEMER. GOD SAID TO THE
SERPENT IN GENESIS 3:15: "I WILL PUT
ENMITY BETWEEN YOU AND THE WOMAN,
BETWEEN HER DESCENDANTS AND
YOURS. HE WILL STRIKE AT YOUR HEAD,
YOU WILL STRIKE AT HIS HEEL." THE
CHURCH, AS DID THE JEWS, INTEPRETS
THIS AS A PROPHECY OF THE MESSIAH.
ON OUR FIRST PARENTS AND THE FALL
Q. HOW COULD THE BLESSED VIRGIN BE
PRESERVED FROM SIN BY HER DIVINE SON,
BEFORE HER SON WAS BORN?
A. THE BLESSED VIRGIN COULD BE PRESERVED FROM
SIN BY HER DIVINE SON BEFORE HE WAS BORN AS MAN,
FOR HE ALWAYS EXISTED AS GOD AND FORESAW HIS
OWN FUTURE MERITS AND THE DIGNITY OF HIS
MOTHER. HE THEREFORE BY HIS FUTURE MERITS
PROVIDED FOR HER PRIVILEGE OF EXEMPTION FROM
ORIGINAL SIN.
Q. WHAT DOES THE "IMMACULATE CONCEPTION"
MEAN?
A. THE IMMACULATE CONCEPTION MEANS THE BLESSED
VIRGIN'S OWN EXCLUSIVE PRIVILEGE OF COMING INTO
EXISTENCE, THROUGH THE MERITS OF JESUS CHRIST,
WITHOUT THE STAIN OF ORIGINAL SIN. IT DOES NOT
MEAN, THEREFORE, HER SINLESS LIFE, PERPETUAL
VIRGINITY OR THE MIRACULOUS CONCEPTION OF OUR
DIVINE LORD BY THE POWER OF THE HOLY GHOST.
ON OUR FIRST PARENTS AND THE FALL
Q. 272. WHAT HAS ALWAYS BEEN THE
BELIEF OF THE CHURCH CONCERNING
THIS TRUTH?
A. THE CHURCH HAS ALWAYS BELIEVED IN
THE IMMACULATE CONCEPTION OF THE
BLESSED VIRGIN AND TO PLACE THIS TRUTH
BEYOND DOUBT HAS DECLARED IT AN
ARTICLE OF FAITH.
Q. 273. TO WHAT SHOULD THE
THOUGHTS OF THE IMMACULATE
CONCEPTION LEAD US?
A. THE THOUGHTS OF THE IMMACULATE
CONCEPTION SHOULD LEAD US TO A GREAT
LOVE OF PURITY AND TO A DESIRE OF
IMITATING THE BLESSED VIRGIN IN THE
PRACTICE OF THAT HOLY VIRTUE.