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Transnational Security and Human

Rights: Bridging the Divide


Ian Turner
Lancashire Law School
University of Central Lancashire
idturner@uclan.ac.uk
Overview of presentation

Attacks by Islamist terrorists

Counter-Terrorism and
Security Act 2015

A right to security

A positive right to security

Theoretical justifications for


Ian Turner
Lancashire Law School a positive right to security
University of Central Lancashire
idturner@uclan.ac.uk
Attacks by Islamist terrorists

9/11 (2001)

The Shoe-bomber
(Richard Reid) (2001)

The Ricin case, a plot to


spread the deadly poison
ricin on the streets of
Britain (2003)

Madrid train bombings


(2004)
Attacks by Islamist terrorists
The 7/7 attacks on the
London transport network
(2005)

21st July failed suicide


bombings in London (2005)

Airline Bomb Plot, a plot to


blow up planes flying with
home-made liquids (2006)

Car Bomb attack in Glasgow


(2007)

Failed suicide bombing in


Exeter (2008)
Attacks by Islamist terrorists
Failed attempt to blow up an
airliner at Detroit airport on
Christmas Day (2009)

Parcel bomb from Yemen found


at East Midlands airport (2010)

Woolwich attacks (2013)

Shootings at the Jewish


Museum in Brussels (2014)

Massacre at the offices of


Charlie Hebdo in Paris (2015)
ISIL and the raising of the domestic
terror threat level
The Counter-Terrorism and Security Act 2015

The shocking attacks in Paris last


month, in which 17 people lost their lives,

and the many plots that the police and


security and intelligence agencies
continually work to disrupt,

are clear evidence of the threat we face


from terrorism.
The Counter-Terrorism and Security Act 2015

Section 1 seizure of passports etc from


persons suspected of involvement in
terrorism

Section 2 imposition of
temporary exclusion orders from
the United Kingdom

Section 16 amendment of the TPIMs 2011


Act allowing for a residence specified by the
Secretary of State, including at least 200 miles
away from a suspects home
A right to security: (1) Negative individual security against the state

The right to security of an individual is an example of a:

i) First Generation
ii) civil and political
iii) negative right

iv) a freedom from state intrusion.

Article 5(1) of the European Convention on


Human Rights (ECHR):

Everyone has a right to liberty and


security of person.
A right to security: (2) Security as justification to limit human rights

Many individual human rights are qualified,

in that they can be infringed by the state only for legitimate purposes
such as security.
Article 8(1) of the ECHR is the right
to privacy but is qualified by
Article 8(2), in the interests of:

i) national security
ii) territorial integrity or public
safety
iii) for the prevention of disorder
or crime etc
A right to security: (3) International, collective or human security

The right to security is also a:

i) Third Generation

ii) collective right of peoples and groups of individuals.

For example, Article 23(1) of the African Charter on


Human and Peoples Rights (ACHPR) states:

All peoples shall have the right to national and


international peace and security.
A right to security: (3) International, collective or human security

The responsibility to protect


populations from genocide, war
crimes, ethnic cleansing and crimes
against humanity (R2P)

This imposes obligations on


states to protect their civilians
(Pillar I) and

the international
community to help states
meet those obligations
(Pillar II).
A right to security: (3) International, collective or human security

If a state has manifestly failed in


its duty to protect, then Pillar III is
particularly relevant:

The international communityhas


the responsibility to use
In this context, we are prepared to
appropriate diplomatic,
take collective action, in a timely
humanitarian and other peaceful
and decisive manneron a case-
meansto help to protect
by-case basis and in cooperation
populations...
with relevant regional
organizations as appropriate,
should peaceful means be
inadequate
A right to security: (4) Positive state obligation to offer security to
individuals against other individuals

The final security concept requires states to take positive


measures to prevent harms committed by non-state actors.
In protecting individuals from violations of rights
by third parties

killing, torture, enforced disappearance,


slavery, for example

states are obliged to, say, criminalise such abuses


and

to investigate, prosecute, convict and adequately


punish those found to be responsible
A right to security: (5) Positive state obligation to offer security to
individuals against other individuals

Regionally, the concept of positive


obligations seems to be most developed in
the case law of the ECHR, such as:

Article 3, freedom from torture and


inhuman and degrading treatment and
punishment:

MC v. Bulgaria (2005) 40 EHRR 20

In some instances positive obligations can be drawn from the text of the
right itself:

Article 2(1) states: Everyones right to life shall be protected by law.


A right to security: (5) Positive state obligation to offer security to
individuals against other individuals

Individual protections aside, the ECHR


also imposes a positive duty on member
states to respect human rights;

indeed, the full title of the ECHR is the


Convention for the Protection of Human
Rights and Fundamental Freedoms.

And of particular significance is Article


1 of the ECHR:

The High Contracting Parties shall


secure to everyone within their
jurisdiction the rights and freedoms
defined in Section I of this Convention.
Bridging the divide: a positive right to security

A lawful killing?

A lawful torture?

Greater controls over those


suspected of terrorism?
Theoretical justifications for a positive right to security:
social contract (1) Thomas Hobbes (1588-1679)

Hobbes most famous


work was Leviathan
which was first published
in 1651.

Hobbes lived during a


very turbulent time in
Englands history eg Civil
War so was greatly
concerned at the evil of
state collapse.

Hobbes sought, therefore, to effect a strong central authority that


maintained peace and order.
Theoretical justifications for a positive right to security:
social contract (1) Thomas Hobbes (1588-1679)

If not, anarchy, which


Hobbes described as a
state of nature,
would ensue

a place where only


the strong would
survive

Human life in the state of


nature would be:
solitary, poor, nasty, brutish,
and short.
Theoretical justifications for a positive right to security:
social contract (1) Thomas Hobbes (1588-1679)

Only when the state had


failed to fulfil its bargain of
protection had it exceeded
its authority and the
individuals duties to honour
the social contract were
severed.
Theoretical justifications a positive right to security: social contract
(1) Thomas Hobbes (1588-1679)
In condoning an oppressive
government

if it provides peace and order

this state absolutism ignores the reason


why we may be entertaining a right to
security in the first place:

to protect the very principles of


democracy we are seeking to defend.

Indeed, Hobbes also failed to


appreciate how the state itself might
pose a threat to security
Theoretical justifications for a positive right to security:
social contract (2) John Locke (1632-1704)

For Hobbes bad government was


better than no government. Not so
for John Locke who was writing a
generation after Hobbes.

Lockes principal work, Two


Treatises of Government, which
was published in 1690, was a
reaction to the allegedly tyrannical
government of James II.
Theoretical justifications for a positive right to security:
social contract (2) John Locke (1632-1704)

But Locke further believed that


the individuals obligation to obey
the state, in return for security,

ceased in circumstances less


demanding than a breakdown of
peace and order:

To tell people they may provide for themselves by erecting a new


legislative, when, by oppression, artifice, or being delivered over to a
foreign power, their old one is gone, is only to tell them they may expect
relief when it is too late, and the evil is past cure.

This is, in effect, no more than to bid them first be slavesand men can
never be secure from tyranny if there be no means to escape it till they
are perfectly under it.
Theoretical justifications for a positive right to security:
social contract (2) John Locke (1632-1704)

Furthermore, again in opposition to Hobbes,


Locke viewed the absolute power of the
sovereign as a threat to the security of
individuals.
He therefore advocated a minimal
state, whose power was limited to its
preservation; and therefore one that
guaranteed much more freedoms to
the individual.

[The] legislative can have no more power than this. Their power in the
utmost bounds of it is limited to the public good of the society.

It is a power that hath no other end but preservation, and therefore can
never have a right to destroy, enslave, or designedly to impoverish the
subjects
Theoretical justifications for a positive right to security:
contemporary liberalism of John Rawls and Ronald Dworkin
Theoretical justifications for a positive right to security:
communitarianism

The authors theoretical justification


for a right to security is a
compromise between the social
contract theories of Thomas Hobbes
and John Locke:

Hobbesian absolutism ignores,


say, liberal concerns about the
state being a threat to security
but

liberals perhaps pay too much


attention to individualism and too
little attention to community.
Theoretical justifications for a positive right to security:
communitarianism

Recent communitarian theorists are Amitai Etzioni

and Mary Ann Glendon

For them, an important communitarian principle is redressing


the balance between individual rights and social responsibilities
Theoretical justifications for a positive right to security:
communitarianism

Unless society begins to


redress the balance between
rights of the individual and a
persons obligations to the
community:

communitarians believe society is, and


will continue to be, self-centred and
driven by self-interests.
Theoretical justifications for a positive right to security:
communitarianism

no society can
survive if people
only want rights
and are unwilling
to assume
responsibilities

To take and not to give,


to draw on the commonwealth, but to refuse
to contribute,
people demanding that the government, and
above all taxes, be curtailed,

while still seeking more government services


from education to public health, from housing
to protection from crime.
Theoretical justifications for a positive right to security:
communitarianism and security

For Etzioni the


right to security is
more fundamental
than any others.

So much so, it
ought to be
treated as a class
unto itself.

The main reason that the right to security


takes precedence over all others is that all
the others are contingent on the protection
of life whereas the right to security is not
similarly contingent on any other rights.
Theoretical justifications for a positive right to security:
communitarianism and security

And in reference to, say,


security measures post 9/11,
Etzioni believes that nations
did not lose their liberty as a
result of a small accumulation
of increased safety measures:

they did so when


they failed to
respond to urgent
public needs.

True patriotsrealize that one must protect the nation from all
enemies and the essence of what it means to be patriotic is to
protect our Constitution and its Bill of Rights with all our might.
Theoretical justifications for a positive right to security:
communitarianism and security

Article 17 of the ECHR:

Prohibition of Abuse of Rights

Nothing in this Convention may be


interpreted as implying for any State,
group or person

any right to engage in any activity or


perform any act aimed at

the destruction of any of the rights


and freedoms set forth herein or at
their limitation to a greater extent than
is provided for in the Convention.
A positive right to security, grounded in communitarianism

Ian Turner
Lancashire Law School
The University of Central Lancashire
idturner@uclan.ac.uk

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