Galo Ocampo was a Filipino painter known for embracing Western modernist styles over academic tradition. He worked as a curator and later director of the National Museum. One of his most controversial works, The Brown Madonna, portrayed the Virgin Mary and baby Jesus in the Malay likeness of Filipinos with references to Philippine landscapes. Ocampo's works showcased influences of Cubism, Surrealism, and Expressionism and often blended Christian themes with Filipino indigenous references.
Galo Ocampo was a Filipino painter known for embracing Western modernist styles over academic tradition. He worked as a curator and later director of the National Museum. One of his most controversial works, The Brown Madonna, portrayed the Virgin Mary and baby Jesus in the Malay likeness of Filipinos with references to Philippine landscapes. Ocampo's works showcased influences of Cubism, Surrealism, and Expressionism and often blended Christian themes with Filipino indigenous references.
Galo Ocampo was a Filipino painter known for embracing Western modernist styles over academic tradition. He worked as a curator and later director of the National Museum. One of his most controversial works, The Brown Madonna, portrayed the Virgin Mary and baby Jesus in the Malay likeness of Filipinos with references to Philippine landscapes. Ocampo's works showcased influences of Cubism, Surrealism, and Expressionism and often blended Christian themes with Filipino indigenous references.
academic tradition and embracing Western modernism. He worked as a curator for the Presidential Museum at Malacañang Palace, and was later appointed director of the National Museum. Ocampo graduated from the School of Fine Arts at the University of the Stylistically, his paintings showcase the influence of Cubism, Surrealism, and Expressionism on his works. Often blending Christian themes with references to Filipino indigeneity, one of his most controversial works—The Brown Madonna (1938)—uses Filipino subjects in its use of the “Our Lady and Child” image, while also including references to the Philippines (specifically, bamboo trees and a bahay kubo[vernacular house]). In 1956 the Archbishop of Manila sent Ocampo Rome to design stained glass The “Brown Madonna” was portrayed in the Malay likeness of Filipinos, with the landscape of the Philippines in the background. The second version of “Brown Madonna” was created in 1983 by the artist himself for a close family friend - the subject matter remained the same albeit with a few changes in style, rendering, and detail, most notably the foliage. The The crucifix by Galo Ocampo which is quirkily shaped after the crucifix (at the Basilica di Santa Croce in Florence) of pre - Renaissance Italian artist Cimabue makes for a realization of what he learned from his Italian sojourn, both in painting and in the discipline behind stained glass. In the same way that after his Italian sojourn he did various images Galo Ocampo imbued this image of the suffering Christ with layers of meaning by overlapping traditional Christian iconography and the socio-historical context of the 1950s when his imagery bore distinct influences of the devastation of the Second World War, from which the 'Flagellant' theme arose. Christ stands as the lone figure in the painting, backgrounded by an expanse of earth that meets the pale blue sky. Interestingly, Ocampo has conveyed Christ in the manner typically used to depict the martyr St. Sebastian, whose body was The memories that the art of Galo Ocampo revitalizes are in accordance with his aim of recording and communicating historic events, and his deeply felt The surreal scene is reminiscent of Ocampo's post-apocalyptic reflections on the devastation wreaked by the Second World War. It also pays homage to Ocampo's field work in Palawan where he Philippino-born and educated until travelling to complete further studies at the Accademia Italiana in Rome followed by the Pratt Graphics Centre in New York, sculptor Impy Pilapil has developed an extensive oeuvre over a 35-year career and continues to be very active in the art world from her humble studio back in the Philippines. Along with her impressive sculptures and installation pieces Impy is an active member of the World Print Council at the Impy Pilapil’s work deals with themes of discovery and extends into her own personal philosophy of the world. It is this that feeds her practice and exists within and around her – it is also this sense of the universe that has strengthened her creative energy and allows her to embody her work and project a positive response to the viewers through her interactive and synergistic installations. Pilapil has always acknowledged the inspiration she has derived from the writings of the Austrian philosopher, Who called his belief system Anthroposophy (Wisdom of, or about, Man). In Steiner’s own words: “Anthroposophy is a path of knowledge, to guide the spiritual in the human being to the spiritual in the universe. It arises in man as a need of the heart, of the life of feeling; and it can be justified only inasmuch as it can satisfy this The fall of water into a cataract is approximated, which is evoked here as the rock base of this stand-alone sculpture. Adorning the clear, curvilinear glass, the green, globular crystals suggest the areas in which Impy Pilapil is part of the group of highly talented women sculptors who emerged in the 1980s, primarily making her mark through her soaring abstract 24-piece glass sculpture with a 2-piece stand Pilapil's elegant glass sculpture is flanked by two boulders of stone. The contrast between textures makes it a tactile experience of balancing delicacy and