Professional Documents
Culture Documents
Theories of Personality
Theories of Personality
Theories of Personality
Determinism
According to Freud behavior is determined by :
Irrational forces
Unconscious motivations
Biological and instinctual drives as they
evolve through the six psychosexual stages
of life
Psychoanalysis : An overview
Developed by Sigmund Freud and his followers in 1890’s .
Psychoanalysis is :
ID EGO
SUPEREGO
The mind is an iceberg
The id and superego
are below the surface
Phallic Stage
Latency Period
Genital Stage
Psychoanalysis: Stages of
Personality Development
Period of life
Infants need to get basic nurturing, or later feeling of
Oral Stage greediness and acquisitiveness may develop. The mouth is the
First year of life sexual gratifying organ. Fixation on this stage will result in
personality issues such as mistrust of others, love and fear of
or inability to form intimate relationships.
Genital Stage Sexual urges are once again awakened. Through the
Ages 12-18 lessons learned during the previous stages, adolescents
direct their sexual urges onto opposite sex peers, with
the primary focus of pleasure is the genitals.
Defense Mechanisms
To protect the ego against the painful and threatening
impulses arising from the id we distort the reality
The processes that distort the reality for the ego are
called defense mechanisms
Types of Defense Mechanisms
Repression
Reaction Formation
Denial
Regression
Sublimation
Anxiety and the
Mechanisms of Defense
Repression
Unconscious
Motivated
Forgetting
Perceptual Defense
Research
Anxiety and the
Mechanisms of Defense
Other Defense Mechanisms
Reaction Formation
Act opposite of impulse
Projection
Make impulse external
Anxiety and the
Mechanisms of Defense
Other Defense Mechanisms
Isolation/Intellectualization
Isolate emotional reaction
Process abstractly
Anxiety and the
Mechanisms of Defense
Other Defense Mechanisms
Displacement
Channel impulse to non-threatening
target
Sublimation
Channel impulse into socially desired
activity
Anxiety and the
Mechanisms of Defense
Defense Mechanisms in Everyday Life
Useful
in coping with unexpected or
disappointing events
Dreams
Slips of the tongue
Posthypnotic suggestions
Material derived from free-association
Symbolic content of psychotic symptoms
Dream Interpretation
“Royal road to the unconscious”
What is important in dreams is the infantile wish
fulfillment represented in them
Freud assumed every dream has a meaning that
can be interpreted by decoding representations of
the unconscious material
Dream symbol = represents some person, thing, or
activity involved in the unconscious process
Dream Interpretations
Knife, umbrella, snake = Penis
Box, oven, ship = Uterus
Room, table with food = Women
Staircase, ladder = Sexual intercourse
Baldness, tooth removal = castration
Left (direction) = crime, sexual deviation
Fire = bedwetting
Robber = father
Falling = anxiety
Freudian Slip
Psychological error in speaking or writing
Evidence of some unconscious urge, desire, or conflict
& struggle
When ego or superego are not doing their job properly
elements of id slip out or are seen
Psychoanalytic Techniques
Free Association
Client reports immediately without censoring any feelings or
thoughts
Interpretation
Therapist points out, explains, and teaches the meanings of
whatever is revealed
Dream Analysis
Therapist uses the “royal road to the unconscious” to bring
unconscious material to light
Carl Jung
Analytical Psychology
Broke from traditional psychoanalysis and rests on the
assumption that occult phenomenon can and do
influence the lives of everyone.
Jung believed that each of us is motivated not only by
repressed experiences but also by certain emotionally
toned experiences inherited from our ancestors. These
inherited images make up the collective unconscious.
The CU includes those elements that we have never
experienced individually but which have come down to
us from our ancestor
This theory includes:
Archetypes – The most inclusive archetype is self-
realization and can be viewed as a balance between
various opposing forces of personality. It is a
compendium of opposites (introverted/extraverted,
rational/irrational, male/female, conscious/
unconscious , past events/future expectations)
Levels of the Psych
Like Freud, Jung believed that the mind had both
conscious and unconscious levels.
Unlike Freud, Jung strongly asserted that the most
important part of the unconscious springs not from
personal experiences of the individual but from the
distant past of human existence, a concept called the
collective unconscious.
Of lesser importance to Jung are the conscious and
the personal unconscious.
Conscious
Images are those that are sensed by the ego
The unconscious elements have no relationship to the
ego
Jung’s notion of the ego is more restrictive than Freud.
For Jung, the ego is not the whole personality but must
be completed by the more comprehensive self, the
centre of the personality is largely unconscious
In a psychologically healthy person, the ego takes a
secondary position to the unconscious self
Conscious
Consciousness plays a relatively small role in analytic
psychology
An overemphasis on expanding one’s conscious psyche
can lead to psychological imbalance
Healthy individuals are in contact with the conscious
world but also allow themselves to experience their
unconscious self
When this happens the individual can then achieve
individuation
Personal Unconscious
The personal unconscious embraces all repressed,
forgotten, or subliminally perceived experiences from
one particular individual
The personal unconscious is similar to Freud’s view of
the unconscious and the preconscious combined
Personal Unconscious
Contents of the personal unconscious are called
complexes
These are emotionally toned conglomerations of
associated ideas
For example, the concept of “mother”
Complexes may be partly conscious and may stem from
both personal and the collective unconscious
Collective Unconscious
Has roots in the deep ancestral past of the entire
species
These include distant ancestor’s experiences with
universal concepts like God, mother, water, earth, that
are transmitted through the generations so that people
in every time have been influenced by their primate
ancestor’s primordial experiences
The contents of the collective unconscious are the
same (more or less) for people of every culture!
Collective Unconscious
These influence may peoples myths, legends, and
religious
It is human’s innate tendency to react in a particular
way whenever their experiences stimulate a
biologically inherited response tendency (like a
mother’s unlearned or unlikely response of love
toward her newborn)
Initially contact with these images are forms without
content but with practice the content emerges and
become relatively autonomous images called
archetypes
Archetypes
Archetypes are ancient or archaic images that derive
from the collective unconscious. They are similar in
that they are emotionally toned collections of
associated images. While complexes are
individualized components of the personal
unconscious, archetypes are generalized and derive
from the contents of the collective unconscious.
The potential for countless numbers of archetypes exists
within each person, and when a personal experience
corresponds to the latent primordial image, the archetype
becomes activated.
Archetypes are expressed indirectly and, when activated, it
expresses itself through dreams, fantasies, and delusions.
Dreams are the main source of archetypal materials and offer
what Jung considered proof for the existence of archetypes.
Dreams produce motifs that could not have been known to
the dreamer through personal experience
Examples of archetypes include:
Persona which is the side of personality that people
show to the world.
Not necessarily the same as the public face that one
shows others.
Jung believed that, to be psychologically healthy, one
must strike a balance between the demands of society
and what we really are.
To be oblivious to one’s persona is to underestimate the
importance of society, but to be unaware of one’s deep
individuality is become societies puppet.
Shadow
is the archetype of darkness and repression, representing
the qualities that we do not wish to acknowledge but
attempt to hide from ourselves and others.
The shadow consists of morally objectionable tendencies as
well as a number of constructive qualities that we are
reluctant to face.
We must continually strive to know our shadow and this is
our first test of courage. It is easier to project this dark side
onto others that we refuse to see in ourselves.
To come to grips with the darkness within ourselves is to
achieve the realization of the shadow. Most of us never
realize our shadow and this leads to tragedy in our lives and
feelings of defeat and discouragement.
Anima
is the feminine side of men and originates in the
collective unconscious as an archetype and remains
extremely resistant to consciousness.
Few men become well acquainted with the anima
because this task requires great courage and is even
more difficult to become acquainted with than their
shadow.
To master the projection of the anima, men must
overcome intellectual barriers, delve into the far recesses
of their unconscious, and realize the feminine side of
their personality.
Anima
Jung believed that the anima originated from early men’s
experiences with women including mothers, sisters, and
lovers which combine into the concept of women.
At times the archetype of anima is an image and at other
times it is represented as a feeling or a mood
Animus
is the masculine side of women and originates in the
collective unconscious as an archetype that, too, is
resistant to consciousness.
The animus is symbolic of thinking and reasoning and is
capable of influencing the thinking of women yet it does
not belong to her.
It belongs to the collective unconscious and originates
from the encounters of prehistoric women with men.
Great mother
It is also known as godmother, Mother of God, Mother
Nature, Mother Earth, the stepmother, and even a witch.
Fertility and power combine to form the concept of
rebirth which, itself, may be a different archetype
altogether.
Rebirth is represented in the process of reincarnation,
baptism, resurrection, and individuation.
Animus
Animus originates from early women’s experiences with
men including fathers, brothers, and lovers that are
combined into the concept of men.
Both the anima and animus can influence the
relationship of men and women with partners.
The animus appears in dreams, visions, and fantasies in
a personified form
Great mother
is a derivative of the animus and anima.
Every man and women possess a great mother
archetype.
The pre-existing concept of mother has both positive
and negative feeling which extends to this archetype.
The great mother represents the opposing forces of
fertility and nourishment on the one hand and power
and destruction on the other.
Wise Old Man
is also a derivative of the anima and animus.
The archetype is representative of wisdom and meaning, and
symbolizes human’s pre-existing knowledge of the mysteries
of life.
This archetype is unconscious and cannot be directly
experienced by the individual.
The collective unconscious cannot directly impart its wisdom to an
individual.
The wise old man archetype is personified in dreams as
father, grandfather, teacher, philosopher, guru, doctor, or
priest.
It can be a king, sage, or even a magician in tales and stories.
Hero
is an archetype that is represented in mythology and
legends as a powerful person, sometimes part god, and one
who fights evil.
Heroes are always mortal because an immortal person has no
weaknesses and cannot be a hero.
The image of the hero touches an archetype within us, as
demonstrated by our fascination with heroes in movies,
novels, plays, and on television. When the hero conquers the
villain, he or she frees us from feelings of impotence and
misery.
At the same time the hero serves as a model for the ideal
personality!
The self
is the most powerful archetype.
Jung believed that each person possesses an inherited
tendency to move toward growth, perfection, and
completion, and he called this innate disposition the
self.
The most comprehensive of all archetypes, the self is the
archetypes of archetypes because it pulls together the
other archetypes and unites them in the process of self-
realization.
Dynamics of Personality
Progression inclines a person to react consistently to a
given set of environmental conditions, whereas
regression is a necessary backward step in the
successful attainment of a goal.
Balance of both regression and progression leads to
health personality development
Dynamics of Personality
Jung insisted that human behaviour is shaped by both
causal and teleological forces and that causal
explanations must be balanced by teleological ones.
Adaptation to the outside world involves the forward
flow of psychic energy called progression while
adaptation to the inner world relies on a backward
flow of psychic energy is called regression.
Psychological Type
Various psychological types grow out of the union of two
basic attitudes (introversion and extraversion) and
four separate functions (thinking, feeling, sensing,
and intuiting)
Attitudes
Attitude is a predisposition to act or react in a
characteristic direction.
Introversion is the turning inward of psychic energy
with an orientation toward the subjective
Extraversion is the turning outward of psychic energy
so that a person is oriented toward the objective and
away from the subjective
People are neither one nor the other but, rather, a
balance of both
Functions
These four functions are combined with the two
attitudes to form eight possible orientations.
Sensing tells people that something exists
Thinking enables them to recognize its meaning
Feeling tells them its value or worth
Intuiting allow them to know about it without knowing
how they know
The four functions usually appear in a hierarchy, with one occupying a
superior position, another a secondary position, and the other two inferior
positions. Most people cultivate only one function, so they characteristically
approach a situation relying on the one dominant or superior function.
Some people develop two functions, and a few very mature individuals
have cultivated three. A person who has theoretically achieved self-
realization or individuation would have all four functions highly developed.
Development of Personality
Jung emphasized the second half of life
The person can bring together various aspects of life to
gain self realization
Childhood
Early morning…full of potential
Lacks consciousness
Anarchic phase (chaotic, disconnected islands of
consciousness, primitive images of consciousness)
Development of Personality
Lacks consciousness (continued)
Monarchic phase (development of the ego, logical &
verbal thinking, see themselves objectively in the third
person, islands are larger, more numerous, but still
disconnected)
Development of Personality
Dualistic phase (ego is both objective and subjective,
refer to themselves in the first person, aware of the
existence of other people as separate, islands are now
continuous land, complex self with ego that
recognizes both the object and subject)
Development of Personality
Youth
Morning sun
Climbing toward zenith toward impending
decline
Young people strive to gain psychic and physical
independence from their parents, find a mate, raise a
family, and make a place in the world
Middle aged people that attempt to hold on to
youthful values face a crippled second half of life,
unable to self-realize and to establish new goals and
seek out new meaning in life
Development of Personality
Middle Life
Brilliant late morning sun but heading toward
sunset
Begins at 35 or 40 and is filled with much anxiety
and periods of tremendous potential
Discover new meaning in life and often have a new
religious orientation and deal with life/death
Development of Personality
Old age
Evening sun
Once bright conscious that is now markedly dim
Fear of death, meaning of death
Self-realization
Analytical psychology is essentially a psychology of
opposites, and self-realization is the process of
integrating the opposite poles into a single
homogeneous individual. This process of “coming to
selfhood” means that a person has all psychological
components functioning in unity, with no psychic
processes atrophying.
Self-realization
People who have gone through this process have
achieved realization of the self, minimized their
persona, recognized their anima or animus, and
acquired a workable balance between introversion and
extraversion. In addition, these self realized
individual have elevated all four of the functions to a
superior position, an extremely difficult
accomplishment.
Psychotherapy
Word Association Test (responses reveal complexes)
Dream Analysis (reflect a variety of complexes and
concepts)
Proof of the collective unconscious
Active Imagination (requires the person to begin with an
impression like a dream, image, vision, picture, fantasy,
and to concentrate on it until the impression begins to
move). Follow the image and try to communicate with it
no matter where it goes.
Psychotherapy
Psychotherapy – Four basic approaches
First, confession of a pathogenic agent
Second, interpretation, explanation, and elucidation
(insight, too)
Third, education of the patient as social beings
Fourth, transformation of the patient into a healthy
human
Critique
Nearly impossible to verify Low rating on parsimony
or falsify Neither optimistic nor
Difficult to test empirically pessimistic
Generated a moderate Neither deterministic nor
amount of research purposive
Moderate rating on Both conscious and
organizing research unconscious
Low rating on practicality Motivation is both causal and
Has some internal teleological
consistent but terms can Has a clear biological
have more than one orientation
meaning Emphasizes highly the
Low internal consistency similarities among people
Low on individual difference
Alfred Adler
Aggression drive
Aggression drive – the reaction we have when other
drives
Need to eat, sexually satisfied, be loved
Aggression as physical and negative Better called
assertiveness drive.
Compensation or striving to overcome
Our personalities could be accounted for the ways in
which we do – or don’t –compensate or overcome those
problems(short comings, inferiorities, etc)
"To be a human being means to feeloneself inferior."
Adler believed thatinferiority feelings are the source of
allhuman striving
inability to overcome inferiority feelings
domineer over others, lean on others
An important role in Adler theory but not alabel for
the basis motive of human life
Masculine Protest
In his culture. Man is more important and held in
higher esteem than woman.
Adler did not see men’s assertiveness and success as
due to some innate superiority
But he saw it as:
Boy – be encouraged to be assertive
Girl – be discouraged.
Both boys and girls begin life with the capacity for
“protest”
DRIVE - STRIVING FORSUPERIORITY
(OR PERFECTION)
Desire to be better
Refer to unhealthy or neurotic striving
Desire to be better than others rather than better in our
own right.
Life Style
Adler’s theory was influenced by Jan Smuts. To
understand people, we must understand them in the
context of their environment, background, both
physical and social, called holism
See people as whole rather than parts
individual psychology
Life style refers to how you live your life, how you
handle problems and interpersonal relations
Life style is not merely a mechanical reaction to the
environment.
Teleology
Adler see motivation as a matter of moving towards
the future, rather then being driven by the past
We are drawn toward our goals, our purpose, called
teleology
As If
“ As If ” ( influenced by philosopher Hans Vaihinger )
For practical purposes, we need to create partial truths
-fictions
We behave as if we knew the world would be here
tomorrow, as if we were sure what good and bad are all
about….Adler called this fictional finalism
Prepared to accompany Theories of Personality (5th ed.) by Susan C. Cloninger (2008), published
by Prentice Hall, Inc. All rights reserved.
Basic Anxiety and Basic
Hostility
BASIC ANXIETY: feeling
lonely and helpless in
a hostile world
dependency
fear of parents
fear of loss of love
Horney’s Model of Neurotic Conflict
Three Interpersonal Orientations
Neurotic: Healthy:
overemphasizes uses all
one orientation orientations
Neurotic trends
disproportionate in
intensity
indiscriminant in
application
everyone must love me; I
must be better than
everyone; etc.
disregard for reality
intense anxiety if not
satisfied
MAJOR ADJUSTMENTS
TO BASIC ANXIETY:
eclipsing the conflict
detachment
the idealized self
alienation from the real self
the tyranny of the shoulds
externalization
SECONDARY ADJUSTMENT
TECHNIQUES:
blind spots
compartmentalizing
rationalization
excessive self-control
arbitrary rightness
elusiveness
cynicism
Cultural Determinants
Of Development
Gender Roles
Achievement
Social Dominance
Valuing the Feminine Role
Womb Envy
Individualism
Collectivism
THERAPY
Self-analysis
personal journal
Personality
Development
PARENTAL INDIFFERENCE:
THE “BASIC EVIL”
coldly indifferent
may be openly hostile, rejecting the child
Sense of Identity
Capacity for humans to be aware of
themselves as a separate entity
Human Needs (cont’d)
Frame of Orientation
Being split off from nature, humans need a road map
to make their way through the world
Sadism
Destructiveness
Is rooted in the feelings of aloneness, isolation and
powerlessness.
Conformity
People who conform try to escape from a sense of
aloneness and isolation by giving up their individuality
and becoming whatever other people desire them to be.
The Burden of Freedom
Positive Freedom
Spontaneous activity of the whole personality
Achieved when a person becomes reunified with
others and with the world
Character Orientations
Nonproductive Orientations
Receptive
Feel that the source of all good lies outside themselves and
that the only way they can relate to the world is to receive
things.
Negative qualities:
Passitivity
Submissiveness
Lack of Self-confidence
Positivetraits:
Loyalty
Acceptance
Trust
Character Orientations
Exploitative
They aggressively take what they desire rather than
passively receive it.
Negative side:
Egocentric
Conceited
Arrogant
Seducing
Positive side:
Impulsive
Proud
Charming
Self-confident
Character Orientations
Hoarding
Seek to save that which they have already obtained.
Negative traits:
Rigidity
Obstinacy
Lack of creativity
Positive characteristics:
Orderliness
CleanlinessPunctuality
Marketing
Character Orientations
Marketing
Marketing characters see themselves as commodities, with
their personal value dependent on their exchange value,
that is, their ability to sell themselves.
Negative traits:
Aimless
Opportunistic
Inconsistent
Wasteful
Positive Qualities:
Open-mindedness
generosity
Character Orientations
The Productive Orientation
Psychologically healthy people work toward positive
freedom
Three Dimensions
a) Working-as a means of creative self-expression
b) Loving-concerned with the growth and
development of themselves as well as others.
c) Reasoning/thinking-which cannot be separated
from productive work and love.
Personality Disorders
Necrophilia
Love of death and hatred of all humanity
Malignant Narcissism
Belief that everything one owns is of great value
while anything belonging to others is worthless
Incestuous Symbiosis
Extreme dependence on one’s mother to the extent
that one’s personality is blended with that of the
host person
Abraham Maslow
What is Humanistic Psychology?
It emphasizes an optimistic view of human
beings, as persons who have the ability to
grow (human potential)
Though it does not deny the effect of the
environment, it sees human beings as able to
transcend it to some degree
It stresses health and actualization
It is a reaction against a deterministic view of
human beings
1st force: Psychodynamic Theory
Safety Needs
Biological Needs
Physiological Needs
Needs for food, water, air, etc.
Safety Needs
Physiological Needs
Self Actualized People (the top of
the hierarchy)
Are in touch with their spirituality (peak experiences)
Are accurate in their perception of reality
Are comfortable with themselves & others
Are open, direct, spontaneous, independent, playful,
creative
Focus on problems outside themselves, are concerned
w/ society, the world
Need aloneness and privacy
Establish deep intimate relationships
Are non-conformists but highly ethical
Self actualized people are not
perfect
They are, however experiencing a high level of well
being and personal integration
They are still growing
What is a peak experience?
A special moment when everything seems to fall into
place
People transcend the self and are at one with the world
Similar to a religious, or mystical experience
A transformative experience
A part of the process of self-actualization
Can self-actualization be
measured?
The Personal Orientation Inventory
(Shostrum, 1974) measures self-actualizing
characteristics, along with dimensions like
inner-outer orientation, ability to function
in the present etc…
A research article using the POI to look at
the relationship between humanism and
religion can be found in the course Bb
library.
Why doesn’t everyone live up to
his/her potential?
The Jonah complex: fear of growth because
growth may lead to new situations we would not
know how to handle
Psychological and/or spiritual growth requires
courage (in addition to grace)
Carl Rogers
Major philosophies and nature of humans
Human beings are essentially rational,
constructive, positive, independent, realistic,
cooperative, trustworthy, accepting, forward
moving and full of potential. Humans, like all
organisms, naturally tend toward actualization of
their full potential. (Gilliland & James, 1998)
Experience is key to Rogerian theory. Because
each person’s perception of his or her own
experience is unique, the client is the only expert
on his or her own life.
Major constructs
Actualizing tendency. The inherent tendency of the person
to develop in ways that serve to maintain or promote
growth.
Conditions of worth. A person’s worth is conditional when
his or her self-esteem is based on significant others’
valuation of experience.
Congruence. The state of consonance among the person’s
acting, thinking and feeling states. When experiences are
wholly integrated into the self-concept.
Empathic understanding. One perceives as if one were the
other person but without ever losing the “as if” condition.