The philosophical perspectives on the self can be summarized as follows:
1. Early philosophers like Socrates, Plato, and Augustine viewed the self as having both a physical and non-physical component, posing a dualistic relationship between the body and soul/mind.
2. Later philosophers such as Descartes, Locke, and Hume developed more cognitive and empiricist views of the self as something that thinks, reasons, and is shaped by experiences over time.
3. Modern perspectives include Freud's view of the multi-layered self, functionalism's view of the self as analogous to a computer system, and eliminative materialism's view of the self simply being the brain.
The philosophical perspectives on the self can be summarized as follows:
1. Early philosophers like Socrates, Plato, and Augustine viewed the self as having both a physical and non-physical component, posing a dualistic relationship between the body and soul/mind.
2. Later philosophers such as Descartes, Locke, and Hume developed more cognitive and empiricist views of the self as something that thinks, reasons, and is shaped by experiences over time.
3. Modern perspectives include Freud's view of the multi-layered self, functionalism's view of the self as analogous to a computer system, and eliminative materialism's view of the self simply being the brain.
The philosophical perspectives on the self can be summarized as follows:
1. Early philosophers like Socrates, Plato, and Augustine viewed the self as having both a physical and non-physical component, posing a dualistic relationship between the body and soul/mind.
2. Later philosophers such as Descartes, Locke, and Hume developed more cognitive and empiricist views of the self as something that thinks, reasons, and is shaped by experiences over time.
3. Modern perspectives include Freud's view of the multi-layered self, functionalism's view of the self as analogous to a computer system, and eliminative materialism's view of the self simply being the brain.
sophia, wisdom • It denotes love for wisdom or knowledge or the search for understanding about human existence • metaphysics - the part of philosophy that is concerned with the basic causes and nature of things THE DUALISTIC AND METAPHYSICAL SELF OF SOCRATES, PLATO AND ST. AUGUSTINE • Dualism – root word duo which means two; posing the self as consisting of two independent elements: physical body and mind or soul SOCRATES • Self has two separate elements • Physical body – exists in the material field, finite, temporal substance, earthly existence, mortal and therefore transitory, is a lesser state than the mind or spirit • Mental or soul – non material, resides in the ideal infinite world, absolute, eternal substance, in constant search for knowledge and wisdom as a way to achieving perfection by virtue of its capacity for reason • THE TWO HOWEVER HAS ALMOST ANTAGONISTIC RELATIONSHIP PLATO Three-part Soul or Self 1. Reason-gives us ability to think deeply, reflectively and critically enables us to appreciate the finer virtues in life and to rise above the limiting capacity of basic drives or emotional, lustful impulses of our ephemeral selves. reason gives us the power to control our feelings and desire such that we become wise, virtuous and enlightened beings whose ultimate goal should be with the Forms in the eternal realm 2. Physical Appetite – basic survival mechanisms called biological or physical needs 3. Spirit or Passion – gives us capacity for emotional experiences St. Augustine • Laid a foundation for a theistic conceptualization about the self • The idea of soul that lives forever persisted • The dualistic relationship between the physical body and the mind or soul described as contentious or antagonistic pervade • physical body which is imperfect, corruptible, finite, and inferior was also regarded as the prison which needs to be overcome in due time by the more superior soul • Came up a more integrated and harmonized perspective on the dynamics between the body and soul that comprise the self. • Physical body – “spouse of the soul”, united with the soul by a natural appetite, without which, human beings will never reach a sense of integration or wholeness RENE DESCARTES • Introduced the dualistic and rational self (more cognitive view of self) • Self as capable of thinking and reasoning, can be a subject for a more systematic inquiry • As a thinking being, self is able to do mental operations like understanding, reasoning, doubting • Famous line, “I think, therefore, I am” comes the concept of a self that already implies self-identity—one that is able to be aware as it does specific mental activities while in the act of doing these(Chaffee, 2016) RENE DESCARTES • Physical self – exists in the natural world thus subject of physical laws of nature • Soul or Conscious self - a self that can be a subject for a more systematic inquiry , a thinking entity that exists apart from the body. an immortal, conscious substance that is part of the spiritual realm, independent of the physical laws of the universe but is subject to the laws of reason and God’s will. an inseparable unity, that continues to exist even after physical body’s (an extended substance) death as it seeks to unite with the spiritual realm and God’s infinite and eternal mind, the only and ultimate substance. JOHN LOCKE • Father of Empiricism • claims that the ultimate source of knowledge is direct or sense experience that is knowable through our capacity for conscious awareness, reflection, and remembering • self is a conscious, thinking person who is aware of itself and the things it is experiencing at any given moment. It is a thinking, intelligent being who can reason and reflect • conscious means being aware that one is thinking. • consciousness always goes with thinking and is necessary for the rational process to unfold DAVID HUME • A skeptic, we can not really know anything with outright certitude • the idea of a rational soul or mind or self that has the ability to fully understand the world is suspicious • the idea of an essential self that has the potential to exist endlessly in the realm of the divine is unthinkable • The self is, thus, rendered fictional, an imaginary creature • self is nothing but a collection or bundle of ever-changing perceptions that are merely passing thru the so-called “theater of the mind”, thus, came out his “bundle theory” of self. • we experience basic sensations called impressions, from this we can eventually have a built up ideas which are then stored in the mind (vessel for passing sensations) IMMANUEL KANT • SELF is active and thinking, exists independently of experience • it constructs and unifies the contents or elements of consciousness • It is a conscious and active self which is a product of pure reason—a regulating principle that has the capacity to understand human condition. • The self has a cognitive mechanism which we may call mind that is able to construct meanings and with organizing rules that are inborn in each individual thus, the self is able to form cognitions or knowledge from their different experiences. SIGMUND FREUD’S MULTI-LAYERED SELF The self has three structures Conscious - operate in the ‘reality principle’ as it facilitates the self ‘s navigation of its external environment in a reasonable, mindful, and functional manner, contains the EGO and SUPEREGO Pre-conscious - contains all those psychic materials that are out of awareness but are accessible to conscious awareness, as need arises Unconscious - is the centerpiece of Freud’s theory and is the storehouse of an individual’s rugged instincts, painful memories, unfulfilled wishes, and childhood fantasies or unacceptable impulses, contains the ID SIGMUND FREUD’S MULTI-LAYERED SELF • EGO- rational, executive order • ID - repository of basic and irrational impulses • SUPEREGO - the moral, ideal component of the self GILBERT RYLE(2000) • Self is an empirical entity characterized by a pattern of behaviour or the person’s behavioral dispositions in specific contexts or circumstances. • What can be then regarded as mental phenomena are merely aspects of observable behaviours like actions, speeches, gestures, utterances, and the like. • The mind is a public manifestations of inner processes e.g. thoughts and feelings, as well as actions that comprise the so-called human self JERRY FODOR’S FUNCTIONAL SELF • functionalism believes that the self exists or acts not according to its fundamental structures like an inborn substance components but based on how its elements work as they are put together • regard the various mental states as cognitive associations or processing centers linking sensory information (inputs )and behavioral responses (outputs). • self operates like a computer, behaving or functioning like a configuration of bits and pieces of computer hardware with their mental states being likened to a computer software or central processing unit(CPU). PAUL CHURCHLAND • his theory, eliminative materialism, asserts that folk or common sense psychology that talks about people’s inner mental states and experiences will eventually be eliminated by neurophysiology • SELF is the brain itself • the individual’s thoughts, emotions, behaviors are not caused by a conscious , thinking self but are the results of neural activation in certain brain areas • The key to a far-reaching scrutiny of the human mind is through a thoughtful analysis of how the different areas of the brain works THE PHENOMENOLOGICAL SELF • phenomenologists such as Edmund Husserl and Maurice Merleau-Ponty picture the self as a “living body” that fully expresses the unity of the physical body and the imperceptible mind • Phenomenology is a philosophical perspective that focuses on the study of man’s immediate experience, attempting to describe them as they Edmund Hus are. • The goal is the descriptions of the vividness of every phenomenon as it is perceived by the experiencing person. • The subjective self is a fully conscious, aware, and perceiving entity—mindful of things as they appear to the senses. INTEGRATION • Philosophically, the self may be construed as a thing that exists through time and space. As such, we may conceive of it as being made up of a physical element observable to the senses, and of a non-material mind or soul that is either eternal or temporal • has the capacity of knowing its own essence, or its separateness from, or connectedness with other knowing substances. • It can be regarded as living in or with the body temporarily before the body dies and by then, it transitions to the heavenly realm. • Or, you could view the self as a sense of identity that emerges out of a growing consciousness formed in the human memory resulting from accumulated ideas, impressions or perceptions of sense experiences; • Or, the self, as but a process like behaving or thinking that goes with the continuing activation of the complex neural and physiological mechanisms or systems in the human body; • Or the self as simply a fully experiencing body that has awareness of its existence within a given moment.