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Justice of Islam Midterm Presentation
Justice of Islam Midterm Presentation
Amr bin al-Ash Mosque in Cairo. This mosque is the first mosque built
on the African continent, in the year 21 H / 641 MThe Egyptians
welcomed the arrival of Muslims, because they knew the justice of
Muslims and they were free from tyranny and the rude nature of the
Romans. Amr bin al-Ash said to the people of Egypt, "O inhabitants of
Egypt, in fact our Prophet has preached that God will conquer Egypt
for Muslims, and he - sallalla‘ alaihi wa sallam - has left us to do good
to you. The Prophet sallallaahu ‘alaihi wa sallam said,If you conquer
Egypt, then I will keep you doing good to the people of Qibthi. They
have the right to protection and affection. ”(Narrated by Muslim
no.2543).During the days of leading Egypt, Amr loved and loved his
people. He treats them fairly and with wisdom. In his time Egypt also
experienced development progress, including the development plan of
the City of Fustat (now called Cairo).
The story of Caliph Ali losing armor
Many of the cases that he handled ended in a miraculous manner
without any division between many parties. The experience of the
dispute was also experienced by Amir al-mu'minin Ali bin Abi Talib.
Once, Ali lost his armor. The expensive and valuable armor was found
by a non-Muslim (dhimmi) and was about to be sold on the market.
"This is my armor that fell from my cam on this 'night', in a place like
this," Ali said.
"No, this is my armor because it is in my hands, O Amir al-mu'minin,"
answered the dhimmi.
"No doubt, the armor is mine. I don't feel like selling it and giving it to
someone else. And now suddenly the shirt is in your hands."
"There is a Muslim judge among us."
"You have asked for justice. Let's go there."
Both of them then went to Shuraih al-Qadhi. "What do you want to say,
O Amirul Mukminin?"
"I found my armor in the hands of this man because it really fell
from my camel on the night of this, in this place. Then, my armor
reached his hand, even though I did not sell or give it to him.
The judge asked the dhimmi, "What are you trying to say, O
fulan?"
"This armor is mine and the proof is in my hands. I also do not
accuse the Caliph."
The judge turned to Amir al-mu'minin while saying, "I have no
doubt what you say that this armor belongs to you. But, you must
have evidence to confirm the truth you say, at least two witnesses."
"Yes, I can. My slave, Qanbar, and my son, Hasan, can be
witnesses."
"However, the child's testimony for his father is not allowed, O
Amirul Mukminin."
"I found my armor in the hands of this man because it really
fell from my camel on the night of this, in this place. Then,
my armor reached his hand, even though I did not sell or give
it to him.
The judge asked the dhimmi, "What are you trying to say, O
fulan?"
"This armor is mine and the proof is in my hands. I also do
not accuse the Caliph."
The judge turned to Amir al-mu'minin while saying, "I have
no doubt what you say that this armor belongs to you. But,
you must have evidence to confirm the truth you say, at least
two witnesses.“
"However, the child's testimony for his father is not allowed,
O Amirul Mukminin."
He then followed the Caliph saying, "Amir al-mu'minin
brought a decision to the judge. And, the judge won this case
for me. Indeed, I testify that the religion that governs such
matters is true. I testify that there is no god but Allah and that
the Prophet Muhammad servant and the messenger of God!
Know O judge, this armor belongs to him. I followed his
army when they left for Shiffin. This armor fell from a camel,
then I took it. " Ali bin Abi Talib said, "Because you have
converted to Islam, I have given this shirt to you, along with
my horse." Some time later, the man died as a martyr when he
participated in fighting against the Khawarij in Nahrawan.
RightUmar's decision to appoint Shuraih as a judge in Kufa
was very appropriate. The golden ink of history records it as a
just and cautious judge. Syuraih was a Yemeni man from the
tribe of al-Kindi. When the Arabian Peninsula was
illuminated by the light of Islam and spread to the land of
Yemen, Shuraih was among the first to believe in Allah and
his Messenger. In fact, he was among those who fulfilled the
call for Islamic da'wah. Shuraih carried out the mandate and
upheld that justice for 60 years. In front of the court, he never
privileged his own officials or relatives. The appointment of
Shuraih al-Qadhi as a judge in Makkah is not complicated,
only refers to one's credibility, reputation and integrity.
Because that's the system of appointing a state official during
the Islamic Caliphate. Unlike the appointment of a state
official like now, it requires tiring administrative
requirements.
CONCLUSION