This document discusses human flourishing in the context of science and technology. It defines human flourishing as a state of positive emotions, psychological well-being, and social functioning. The document also discusses how humans can find meaning and purpose by building the world through their talents and abilities. However, science and technology must be examined carefully for their broader impacts on humanity. The document then discusses Martin Heidegger's view that technology is not just a means to an end, but rather reveals aspects of reality in certain ways that have not necessarily been chosen by humans.
This document discusses human flourishing in the context of science and technology. It defines human flourishing as a state of positive emotions, psychological well-being, and social functioning. The document also discusses how humans can find meaning and purpose by building the world through their talents and abilities. However, science and technology must be examined carefully for their broader impacts on humanity. The document then discusses Martin Heidegger's view that technology is not just a means to an end, but rather reveals aspects of reality in certain ways that have not necessarily been chosen by humans.
This document discusses human flourishing in the context of science and technology. It defines human flourishing as a state of positive emotions, psychological well-being, and social functioning. The document also discusses how humans can find meaning and purpose by building the world through their talents and abilities. However, science and technology must be examined carefully for their broader impacts on humanity. The document then discusses Martin Heidegger's view that technology is not just a means to an end, but rather reveals aspects of reality in certain ways that have not necessarily been chosen by humans.
experience positive emotions, positive psychological functioning and positive social functioning POSITIVITY Human Flourishing • an effort to achieve self- actualization and fulfilment • Each has the rights to pursue efforts on self. Human Flourishing • Human potentialities, including talents, abilities, and virtues in the pursuit of his freely and rationally chosen values and goals. Human civilizations and the development of science and technology Bearer
• a person or thing that carries or holds something.
• Human flourishes and finds meaning in the world that he/she builds. • Human may unconsciously acquire, consume or destroy what the world has to offer. Science and Technology • must be treated as part of human life that needs reflective and meditative thinking. • must be examined for their greater impact on humanity as a whole. Reflective Thinking Reflective Questions
How are you
What did I doing it? learn?
What was hard? Meditative thinking
A kind of thinking that
thinks the truth of being, that belongs to being and listens to it. TECHNOLOGY AS A MODE OF REVEALING MARTIN HEIDEGGER • a German philosopher and a seminal thinker in the Continental tradition of philosophy. • Important philosophers of the 20th century. HEIDEGGER’S VIEW ON TECHNOLOGY - Opposes the “a means to an end” or “a human activity.” - instrumental - anthropological What is technology if it is neither a means to an end nor a human activity? HEIDEGGER’S VIEW ON TECHNOLOGY - Technology, according to Heidegger must be understood as “a way of revealing” (Heidegger 1977, 12). - Revealing is alètheuein means “to discover” - Related verb is alètheia means “truth” How can technology be a way of revealing? How can technology be a way of revealing? • by entering into a particular relation with reality, reality is ‘revealed’ in a specific way. • technology embodies a specific way of revealing the world, a revealing in which humans take power over reality. • Technology reveals the world. Example: • Ancient discovery (fossils, places, artifacts). • Cultures, traditions and beliefs. • The state of the health. • Informations Ancient discovery Cultures, traditions and beliefs The state of the health Informations What is reality? • according to Heidegger, it is not given the same way in all times and all cultures (Seubold 1986, 35-6). • not something absolute that human beings can ever know once and for all • Sometimes inaccessible for human beings. WHY IS TECHNOLOGY NOT A HUMAN ACTIVITY? According to Heidegger, there is something wrong with the modern, technological culture we live in today. In our ‘age of technology’ reality can only be present as a raw material (as a ‘standing reserve’). This state of affairs has not been brought about by humans; the technological way of revealing was not chosen by humans. We need to open up the possibility of relying on technologies while not becoming enslaved to them and seeing them as manifestations of an understanding of being. Reference • https://www.futurelearn.com/courses/philosophyof- technology/0/steps/26314 • Heidegger, Martin. “The question concerning technology (W. Lovitt, Trans.) The question concerning technology: and other essays (pp. 3- 35).” (1977). • Seubold, Günter. Heideggers Analyse der neuzeitlichen Technik. Freiburg-München: Alber, 1986.
(Bloomsbury Philosophy Dictionaries) Heidegger, Martin - Heidegger, Martin - Dahlstrom, Daniel O - The Heidegger Dictionary (2013, Bloomsbury Academic)
"What Is Metaphysics?" Author(s) : R. W. Sleeper Source: Transactions of The Charles S. Peirce Society, Spring, 1992, Vol. 28, No. 2 (Spring, 1992), Pp. 177-187 Published By: Indiana University Press