This document summarizes Sandra Lee Bartky's analysis of how patriarchal power structures produce and maintain femininity. It discusses three categories of bodily discipline that women undergo: 1) Producing a body of a certain size and shape through diet and exercise disciplines, 2) Training gestures, postures and movements, 3) Using the body as an ornamented surface. These disciplinary practices appear natural and voluntary but actually construct women as inferior subjects under patriarchy. The document argues that an adequate understanding of women's oppression requires appreciating how duplicitous practices structure women's lives and subjectivities.
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Foucault, Femininity and the Modernization of Patriarchal.pptx
This document summarizes Sandra Lee Bartky's analysis of how patriarchal power structures produce and maintain femininity. It discusses three categories of bodily discipline that women undergo: 1) Producing a body of a certain size and shape through diet and exercise disciplines, 2) Training gestures, postures and movements, 3) Using the body as an ornamented surface. These disciplinary practices appear natural and voluntary but actually construct women as inferior subjects under patriarchy. The document argues that an adequate understanding of women's oppression requires appreciating how duplicitous practices structure women's lives and subjectivities.
This document summarizes Sandra Lee Bartky's analysis of how patriarchal power structures produce and maintain femininity. It discusses three categories of bodily discipline that women undergo: 1) Producing a body of a certain size and shape through diet and exercise disciplines, 2) Training gestures, postures and movements, 3) Using the body as an ornamented surface. These disciplinary practices appear natural and voluntary but actually construct women as inferior subjects under patriarchy. The document argues that an adequate understanding of women's oppression requires appreciating how duplicitous practices structure women's lives and subjectivities.
Modernization of Patriarchal Power By Sandra Lee Bartky Michel Foucault • Panopticon • Docile Bodies • Microphysics of power A system of power that is non-egalitarian and asymmetrical Body as medium of culture There is a primacy of practice over belief is not chiefly those ideology, but through organization and regulation of time, space, and movements of our daily lives. These means make our bodies trained, shaped, and “improved” with prevailing historical selfhood, forms of desires, masculinity and femininity. “To overlook the forms of subjection that engender the feminine body is to perpetuate the silence and powerlessness of those upon whom these disciplines have been imposed.” (132)
We are born male and female, but mot
masculine or feminine. Three categories of practices:
1. To produce a body of a certain size and
general configurations 2. To produce a body of a specific repertoire of gestures, postures, and movements 3. Display of body as an ornamented surface To produce a body of a certain size and general configurations Diet Disciplines “Tyranny of Slenderness” Exercise Technologies of femininity
Not only the appetite but or contours of the
body but also the expression of the face. Gestures, postures, and movements Body as an ornamented surface This is not however a simple sexual difference, the feminine body-subject is constructed as they produce a “practiced and subjected” body, i.e. a body on which an inferior status has been inscribed. There is a measure of shame to woman’s sense that the body she inhabits is deficient”: she ought to take better care for herself; she might after all have jogged that last mile.
The burden the poor women bear in this regard
is not merely psychological, since conformity to the prevailing standards of bodily acceptability is a known factor in economic mobility. In a regime of institutionalized heterosexuality woman must make herself “object and prey” for the man. 1. Femininity as a spectacle is something in which virtually every woman is required to participate. 2. The criteria where we women are judged, not only the inescapability of judgment itself, reflects gross imbalances in the social power of sexes. Feminine bodily discipline appears natural and voluntary. The panopticon is anywhere and nowhere. Women become self-policing subjects under patriarchy.
“rite of passage to adulthood, the adoption and
celebration of a particular aesthetic, a way of announcing one’s economic status, a way to triumph over other women in competition for women or job, or opportunity for massive narcissistic indulgence” Why aren’t all women feminists? An adequate understanding of women’s oppression will require an appreciation of the extent to which not only women’s lives but their very subjectivities are structured within an ensemble of systematically duplicitous practices.
Tension between gender liberation and desire
for sexual pleasure Internalization 1. Modes of perceptions and self- perceptions which allow a self to distinguish itself both from other selves and from which things are not selves. 2. The sense of oneself is tied to what one knows, and what one knows how to do. Feminism threatens women with a certain deskilling. It calls into question that aspect of personal identity which is tied to the development of sense of competence. A feminine body is in most cases crucial to a woman’s sense of herself as female, as an individual. Deconstruct the categories of masculinity and femininity as styles of the flesh by a radical and as yet unimagined transformation of the female body. #BeLikeMoss
Re-vision our own
bodies until we learn to read the cultural messages inscribed upon them daily. Wear the purple hair And the big hoop earrings. Wear the bright red scarf, The one with the dangling beads and the sequins Wear the yellow pants And the spike thigh high boots. Whatever the hell You want to wear, wear it well. Take up all the space. What does it mean for men? Toxic masculinity “men are stupid” “men are trash” “all men are dirty and messy” “boys don’t cry” “men protect” “men provide” Boys must know how to respect girls and women and what consent means. Just as importantly, they need to know that it’s okay to cry; that they too can be anything they want when they grow up, even jobs traditionally thought of as feminine, like a stay-at-home parent, a teacher, or a nurse.
Inequality in 1,100 Popular Films: Examining Portrayals of Gender, Race/Ethnicity, LGBT and Disability From 2007 to 2017. By Stacy L. Smith, Marc Choueiti, Katherine Pieper, Ariana Case, and Angel Choi