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Social and Political Stratification
Social and Political Stratification
Social and Political Stratification
Group 8
Social Stratification is a society’s categorization of their people
into socioeconomic strata, based upon their occupation and
income, wealth and social status, or derived power (social and
political).
Political Stratification is best understood as the extent to which
such inequalities are encapsulated in, or influenced by, political
structures and processes.
Stratification – is the relative social position of persons within
social group, category, geographic region, or social unit.
In modern Western Societies,
social stratification typically
is distinguished as three
social classes: (i)the upper
class, (ii)the middle class,
and (iii)the lower class.
The categorization of people by social strata occurs in all
societies, ranging from the complex, state-based societies to tribal
and feudal societies, which are based upon socio-economic
relations among classes of nobility and classes of peasants.
Determining the structures of social stratification arises from
inequalities of status among persons, therefore, the degree of
social inequality determines a person’s social stratum. Generally,
the greater the social complexity of a society, the more social
strata exist, by way of social differentiation.
Types of Political Stratification:
1. Political Stratification from an Institutional Perspective
2. Political Stratification from an Relational Perspective
3. Political Stratification from an Embodied Perspective
Four Principles Posited to Underlie Social Stratification
1. First, social stratification is socially defined as a property of a
society rather than individuals in that society.
2. Second, social stratification is reproduced from generation to
generation.
3. Third, social stratification is universal but variable.
4. Fourth, social stratification involves not just quantitative
inequality but qualitative beliefs and attitudes about social
status.
Social Desirables
The three-component theory of stratification was developed
by German sociologist Max Weber with class, status and
power as distinct ideal types. Weber developed a
multidimensional approach to social stratification that reflects
the interplay among wealth, prestige, and
power.
Wealth – Refers to the sum total of one’s
possessions as well as their regular income.
Wealth goes beyond income as a measure
of social class as it reflects the accumulated
wealth in addition to one’s earning potential
and accumulated debt.
Prestige – Refers to the reputation or esteem associated with one’s
position on society. Prestige used to be associated with one’s family
name, but for most people in developed countries, prestige is now
generally tied to one’s occupation. An individuals prestige is closely
tied to their social class – the higher the prestige of an individual,
the higher the social class.
Power – Refers to someone’s ability to get
others to do his/her will, regardless of whether
or not they want to. Legitimate power, power
given to individuals willingly by others, is
called authority. Illegitimate power, power
taken by force or the threat of force, is called
coercion.
Social Mobility System
Social Mobility is the movement of individuals, families, households,
or other categories of people within or between social strata in a
society. It is a change in social status relative to others’ social location
within a given society.
A. Open (Class)
- In an open system, an individual’s social class is based on merit and
individual effort. Individuals move up and down the stratification
structure as their abilities, education, and resources permit. Given
talent, effort, and opportunity, individuals can move up to the social
class ladder. However, the reverse is also true. Circumstances can
reduce an individual’s standing in a class system.
It refers to the free movement in status changes. In such a system, status
can be achieved, mobility is motivated and encouraged.
There are equal opportunities irrespective of birth, gender, race,
religion, ethnicity and background.
The open society has the following features:
a. Though classes exist, they are not institutionalized, as in the case of the
caste and the estate system.
b. Though class boundaries are unclear and people do not show
excessive class consciousness, the inequality which is due to class
division is apparent.
c. Though status is usually achieved, there is evidence, however, that
status tends to be ascribed to the lowest and the highest social classes.
d. Social mobility is possible and it frequently occurs.
B. Closed (Caste)
In a caste system, resources and social rewards are distributed on
the basis of ascribed statuses. A newborn child’s lifelong status is
determined by the status of his or her parents. Effort and talent
may affect someone’s position within a caste, but they cannot move
the person to a higher status.
By reason of religious, biological, superstitious or legal
justification, those in one caste are allowed to marry only within
their own caste and must limit relationships of all types with those
below and above them I the stratification structure.
There is a rigid system of inequality.
There is no social mobility from one caste to another.
Types of Social Mobility:
1. Territorial Mobility – It is the change of residence from one
place to another.
2. Vertical Mobility – Refers to a major movement up or down in
social class position.
3. Horizontal Mobility – Refers to movement within a social class.
In general, there is no overall change in the social class status of
an individual involved.
4. Intergenerational Mobility – When a children attain a higher
or lower status than their parents held.
Social Inequality
Social Inequality refers to the patterns of unequal access to social
resources. It reflects innate
differences between individuals,
for example, their varying abilities
and efforts.
Social Inequality is a desirable
attributed in a democratic and
civilized society.
A. Access to Social, Political and Symbolic Capital
Social Capital – the ability of a collective to act together to pursue
a common goal.
Political Capital – refers to trust, good will, and influence
possessed by a political actor, such as politician, to mobilized
support toward a preferred policy outcome.
Symbolic Capital – refers to the resources that one possesses
which is a function of honor, prestige or recognition, or any other
traits that one values within a culture.
B. Gender Inequality