This document discusses different philosophical perspectives on the self, including:
- Socrates and Plato viewed the self as dualistic, composed of body and soul.
- Augustine infused Plato's view with Christianity, seeing the body and soul as imperfect/perfect and temporal/eternal.
- Descartes defined the self as the mind, distinct from the body which is just a machine.
- Hume saw the self as a "bundle of impressions" with no fixed identity.
- Kant saw the self as an actively engaged intelligence that synthesizes knowledge.
- Ryle argued the self is just a name for a person's behaviors.
- Merleau-Ponty rejected mind
This document discusses different philosophical perspectives on the self, including:
- Socrates and Plato viewed the self as dualistic, composed of body and soul.
- Augustine infused Plato's view with Christianity, seeing the body and soul as imperfect/perfect and temporal/eternal.
- Descartes defined the self as the mind, distinct from the body which is just a machine.
- Hume saw the self as a "bundle of impressions" with no fixed identity.
- Kant saw the self as an actively engaged intelligence that synthesizes knowledge.
- Ryle argued the self is just a name for a person's behaviors.
- Merleau-Ponty rejected mind
This document discusses different philosophical perspectives on the self, including:
- Socrates and Plato viewed the self as dualistic, composed of body and soul.
- Augustine infused Plato's view with Christianity, seeing the body and soul as imperfect/perfect and temporal/eternal.
- Descartes defined the self as the mind, distinct from the body which is just a machine.
- Hume saw the self as a "bundle of impressions" with no fixed identity.
- Kant saw the self as an actively engaged intelligence that synthesizes knowledge.
- Ryle argued the self is just a name for a person's behaviors.
- Merleau-Ponty rejected mind
Socrates The first philosopher who ever engaged in a systematic questioning about “the self”. Became his life-long mission, the true task of the philosopher is to know oneself. Every man is composed of body and soul- This means that every human person is dualistic, that is, he is composed of two important aspects of his personhood For Socrates, this means all individuals have an imperfect, impermanent aspect to him and the body while, maintaining that there is also a soul that is perfect and permanent. Plato Student of Socrates Supported that idea that man is a dual nature of body and soul. He added that there are three components of the soul: The rational soul, the spirited soul, and the appetitive soul. In his book entitled The Republic- Plato emphasizes that justice in the human person can only be attained if the three parts of the soul are working harmoniously with one another. The rational soul-forged by reason and intellect has to govern the affairs of human person. The spirited soul- which is in-charge of emotions The appetitive soul-in charge of base desires like eating, drinking, sleeping and having sex are controlled as well. When this ideal state is attained, then the human person’s soul becomes just and virtuous. Augustine He infused the view of plato with the newfound doctrine of Christianity. He agreed that man is of a bifurcated nature. An aspect of the man dwells in the world and is imperfect and continuously yearns to be with the divine and the other is capable of reaching immortality. The body is bound to die on earth and the soul is to anticipate living eternally in a realm of spiritual bliss in communion with God. This is because the body can only thrive in the imperfect , physical reality that is the world, whereas the soul can also stay after death in an eternal realm with the all-transcendent God . The goal of every human person is to attain this communion and bliss with the Divine by living his life on earth in virtue. Thomas Aquianas The most eminent 13th century scholar and stalwart of the medieval philosophy, appended something to this Christian view. He adapted some ideas from Aristotle and said that indeed, Man is composed of two parts: matter and Form Matter or Hyle in greek, refers to the “ common stuff that makes up everything in the universe .” Man’s body is part of this matter. On the other hand, Form or morphe in greek refers to the “ essence of a substance or thing.” It is what makes it what it is. To aquinas, just as in Aristotle, the soul is what animates the body; it is what makes us human. Descartes • He is the Father of Modern Philosophy. • He conceived of the human person as having a body and a mind. • He thought that the only thing that one cannot doubt is the existence of the self, for even if one doubts oneself, that only proves that there is a doubting self, a thing that thinks and therefore, that cannot be doubted. Cogito Ergo Sum- I think therefore I am The self then for Descartes is also a combination of 2 distinct entities, the cogito- the thing that thinks which is the mind and the Extenza or extension of the mind which is the body. In view of Descartes, the body is nothing else but a machine that is attached to the mind. The human person has it but it is not what makes man a thing. If at all, that is the mind. Hume David Hume, a scottish philosopher who has a very unique way of looking at man. To him, the self is nothing but a bundle of impressions. (What are expressions?) If one tries to examine his experiences, he finds that they can all be categorized into two: impressions and ideas • Impressions are the basic objects of our experience or sensation. They therefore form the core of our thoughts • Impressions therefore are vivid because they are products of our direct experience with the world. • Ideas on the other are not as lively and vivid as our impressions. When one imagines that feeling of being in love for the first time, that still is an idea. Self according to Hume is simply “ A bundle or collection of different perceptions which succeed each other with an inconceivable rapidity and are in a perpetual flux and movement” (Hume and Steinberg 1992) Self is simply a combination of all experiences with a particular person. Kant He suggests that self is an actively engaged intelligence in man that synthesizes all knowledge and experience. The self is not just what gives one his personality but also the seat of knowledge acquisition for all human persons Ryle What truly matters is the behavior that a person manifests in his day-to-day life. Ryle suggests that the “self” is not an entity one can locate and analyze but simply the convenient name that people use to refer to all the behaviours that people make. Merleau- Ponty He is a phenomenologist who asserts that the mind-body bifurcation that has been going on for a long time is a futile endeavor and an invalid problem. Unlike Ryle who simply denies the “self”,He instead says that the mind and body are son intertwined that they cannot be separated from one another. The living body, his thoughts, emotions, and experiences are all one.
WORKING THESIS (Teavher's Effectiveness in Teaching The English Language As Perceived by The Grade 9 Students of Quezonian Educational College Inc., Atimonan, Quezon S.Y. 2017-2018