This document summarizes key women characters and instances of empowerment in the novel "Americanah" by Chimamanda Ngozi Adichie. It discusses the protagonist Ifemelu and how she initiates relationships and makes her own decisions. It also describes Ifemelu's role models Aunty Uju, who raises her child alone, and Obinze's mother who stands up against sexism. The document outlines challenges faced by women in the novel and instances of implicit or explicit sexism they encounter.
Original Description:
Powerpoint presentation for Americanah, by Chimamandah Ngozi Adichie.
This document summarizes key women characters and instances of empowerment in the novel "Americanah" by Chimamanda Ngozi Adichie. It discusses the protagonist Ifemelu and how she initiates relationships and makes her own decisions. It also describes Ifemelu's role models Aunty Uju, who raises her child alone, and Obinze's mother who stands up against sexism. The document outlines challenges faced by women in the novel and instances of implicit or explicit sexism they encounter.
This document summarizes key women characters and instances of empowerment in the novel "Americanah" by Chimamanda Ngozi Adichie. It discusses the protagonist Ifemelu and how she initiates relationships and makes her own decisions. It also describes Ifemelu's role models Aunty Uju, who raises her child alone, and Obinze's mother who stands up against sexism. The document outlines challenges faced by women in the novel and instances of implicit or explicit sexism they encounter.
3. CHALLENGES FACED BY THE PROTAGONIST AS A WOMAN.
4. CHIMAMANDA NGOZI ADICHIE’S BACKSTORY.
WOMEN WITHIN THE NOVEL. “AMERICANAH”, WRITTEN BY CHIMAMANDA NGOZI ADICHIE INCLUDES THE STORY OF THE LIFE OF THE PROTAGONIST, IFEMELU IN THE UNITED STATES OF AMERICA AND THE VARIOUS DIFFICULTIES FACED BY HER BEING A WOMAN, AN IMMIGRANT, AND A PERSON OF COLOUR. IN MY PRESENTATION, I WILL ONLY BE ANALYSING THE ASPECTS OF THE NOVEL THAT HAS SOMETHING TO DO WITH THE PORTRAYAL OF SEVERAL WOMEN WITHIN THE NOVEL AND LOOKING AT HOW THE AUTHOR INCLUDES ELEMENTS THAT EMPOWER THE GENDER IN SEVERAL POSITIVE WAYS. IFEMELU IFEMELU IS ONE OF THE PROTAGONISTS OF THE NOVEL. THE CONTENTS OF THE NOVEL REVOLVE AROUND HER LIFE WITHIN THE STATES AND THE VARIOUS DIFFICULTIES SHE FACED. OUT OF ALL THE WOMEN THAT PLAY A PREDOMINANT ROLE IN THE NOVEL, IFEMELU IS PORTRAYED TO BE THE MOST “EMPOWERED” WITHIN THE NOVEL. IFEMELU’S INITIATION OF RELATIONSHIP. DURING KAYODE’S PARTY WHERE OBINZE WAS FIRST INTRODUCED AS A CHARACTER IN THE NOVEL, THAT LED TO THE LONG RELATIONSHIP HELD BETWEEN IFEMELU AND OBINZE, IFEMELU BREAKS ALL STEREOTYPES BY INITIATING THE RELATIONSHIP BY BLATANT WORDS SPOKEN BY HER “AREN’T WE GOING TO KISS?”. THIS SHOWS IFEMELU TO BE A STRONG-WILLED, INDEPENDENT, PRECOCIOUS WOMAN BECAUSE ACCORDING TO SOCIETAL CUSTOMS, IT IS USUALLY THE MAN IN THE RELATIONSHIP THAT INITIATES ANY FORM OF AN INTIMATE RELATIONSHIP. CHEATING ON CURT. THROUGHOUT A MAJOR PART OF THE NOVEL, IFEMELU IS SEEN TO HAVE ENGAGED IN A ROMANTIC RELATIONSHIP WITH A CAUCASIAN MALE BY THE NAME CURT. UNFORTUNATELY, THE RELATIONSHIP ENDED WHEN IFEMELU CHEATED ON CURT BY ENGAGING IN A CASUAL, SEXUAL ENCOUNTER WITH ANOTHER MAN DURING THE TIME OF THEIR RELATIONSHIP. HERE, IFEMELU IS PORTRAYED AS AN INDEPENDENT WOMAN, CAPABLE OF MAKING HER OWN DECISIONS, WHETHER IT IS CONSTRUCTIVE OR DESTRUCTIVE IN NATURE. HER SINGLE-HANDED DECISION TO ENGAGE IN THIS ‘SEXUAL ACT’ SHOWS HER TO BE A STRONG-WILLED INDIVIDUAL THAT IS CAPABLE OF TAKING RESPONSIBILITY OF HER OWN LIFE. THIS COMPLETELY CONTRASTS THE DEPENDANT NATURE ATTACHED TO WOMEN BY SOCIETY AT THE TIME. AUNTY UJU AUNTY UJU WAS AN INDIVIDUAL THAT WAS PORTRAYED AS A WOMAN EXTREMELY CLOSE TO IFEMELU AND WAS ONE OF HER ROLE MODELS AND THE PRIMARY REASON FOR HER MOTIVATION TO MOVE TO THE UNITED STATES OF AMERICA. IN THE NOVEL, WE CAN SEE THE ROLE SHE PLAYS IN IFEMELU’S LIFE, ESPECIALLY HER ROLE IN EMPOWERING IFEMELU AS A WOMAN. THE GENERAL. AUNTY UJU’S ACTIVE ROLE IN THE BEGINNING OF THE NOVEL, AS “THE GENERAL’S” MISTRESS, EVEN KNOWING ALL THE POTENTIAL ‘SLUT-SHAMING’ THAT MAY OCCUR FROM HER DECISION TO TAKE AN ACTIVE PART IN THE RELATIONSHIP. HERE, READERS CAN ACTIVELY OBSERVE HOW SHE DOES NOT LETTER OTHER PEOPLE’S OPINION BOTHER HER AND STILL REMAINS THE STRONG WILLED, INDEPENDENT WOMAN THAT SHE IS DESCRIBED TO BE THROUGHOUT THE NOVEL. RAISING DIKE AS A SINGLE MOM. AFTER THE UNFORTUNATE DEATH OF “THE GENERAL”, THERE WAS NO FATHER-FIGURE PRESENT TO RAISE “DIKE”, THE CHILD THAT THE GENERAL AND AUNTY UJU HAD HAD TOGETHER. AUNTY UJU’S DECISION TO MOVE TO THE STATES ALONE, AND TO RAISE DIKE AS A SINGLE MOM IN THE UNITED STATES ONCE AGAIN SHOWS AUNTY UJU TO BE A STRONG WILLED, INDEPENDENT, WOMAN. FURTHERMORE, HER DECISION TO MOVE FROM A CITY TO THE SUBURBS DUE TO HER CONCERN FOR DIKE’S WELFARE ONCE AGAIN SHOWS HER CAPABILITIES OF MAKING HER OWN DECISIONS. CHOOSING TO LEAVE BARTHELOMEW TOWARDS THE MIDDLE OF THE NOVEL, AUNTY UJU STARTS A RELATIONSHIP WITH AN AFRICAN MAN BY THE NAME OF BARTHELOMEW. BARTHELOMEW ACTS AS A FATHER FIGURE TO DIKE AT THE TIME, MOTIVATING AUNTY UJU’S DECISION TO MARRY BARTHELOMEW. HOWEVER, UPON THE WITNESSING OF THE CHAUVINISTIC CHARACTER AND NATURE OF BARTHELOMEW, AUNTY UJU MADE THE SINGLE-HANDED DECISION TO LEAVE BARTHELOMEW FOR GOOD, EVEN AT THE RISK OF ABANDONING THE ONLY FATHER- FIGURE IN DIKE’S LIFE AT THE TIME. OBINZE’S MOTHER. OBINZE WAS RAISED IN NSUKKA. HIS MOTHER, A PROFESSOR AT NSUKKA UNIVERSITY, WAS ANOTHER GREAT ROLE MODEL IN IFEMELU’S LIFE. SO MUCH SO, THAT SHE FELT AS THOUGH SHE COULD SHARE ANYTHING AND EVERYTHING WITH HER, INCLUDING BIG DECISIONS SUCH AS INTIMACY IN IFEMELU’S AND OBINZE’S RELATIONSHIP. HER DECISION TO LEAVE NSUKKA UNIVERSITY. OBINZE’S MOTHER WAS A WELL RESPECTED PROFESSOR AT THE NSUKKA UNIVERSITY. HOWEVER, SHE LOST THE JOB WHEN SHE ACCUSED A MALE PROFESSOR OF MISUSED FUNDS, AND WAS SLAPPED PUBLICLY SIMPLY BECAUSE SHE WAS A WOMAN AND ‘OUGHT TO REMAIN IN THE PLACE OF ONE’. SHE WAS THEN OUTRAGED BY THIS BEHAVIOUR AND DID NOT ALLOW ANYONE TO LEAVE THE ROOM TILL THE PROFESSOR PUBLICLY APOLOGIZED AND ADMITTED TO SEXISM. THIS SHOWS THAT OBINZE’S MOTHER WAS PROUD TO BE A WOMAN AND IS THE VERY SYMBOL OF WOMEN EMPOWERMENT IN THE NOVEL. TEACHING OF RESPONSIBILITY. OBINZE’S MOTHER WAS THE ONE WHO TAUGHT IFEMELU THE IMPORTANCE OF ‘SAFE SEX’ AND ABOUT THE DANGERS OF UNPROTECTED SEXUAL INTERCOURSE. THIS ADVICE PROVED TO BE A TURNING POINT IN IFEMELU’S LIFE AND ALSO SHOWS OBINZE’S MOM TO BE A MODERN, FORWARD, WOMAN THAT UNDERSTANDS THE NEEDS OF A WOMAN AND DOES NOT BELIEVE IN THE WOMAN HAVING TO PLAY ANY ‘ROLE’ IN A RELATIONSHIP. KIMBERLY KIMBERLY WAS IFEMELU’S BOSS AT THE FIRST JOB THAT IFEMELU HAD IN THE UNITED STATES THAT OFFERED A STEADY PAY. IN MANY INSTANCES WITHIN THE NOVEL, KIMBERLY ACTS AS ‘BUFFER’ OR ‘SHIELD’ BETWEEN IFEMELU AND THE UGLINESS OF THE COUNTRY. KIMBERLY IS SHOWN AS AN APOLOGETIC CHARACTER, WHO FEELS THE NEED TO APOLOGIZE FOR THE BEHAVIOUR OF ANY NEGATIVE BEHAVIOUR PORTRAYED BY A WHITE INDIVIDUAL DURING IFEMELU’S STAY IN AMERICA. BECAUSE OF THIS, KIMBERLY CANNOT BE SKIPPED WHEN TALKING ABOUT THE EMPOWERMENT OF WOMEN. GIVING IFEMELU STABLE EMPLOYMENT KIMBERLY’S ACTIVE INTEREST IN IFEMELU IS BLATANTLY OBVIOUS FROM THE FIRST MEETING BETWEEN THE TWO. THE FACT THAT KIMBERLY WAS THE FIRST BOSS THAT IFEMELU HAD, THAT WAS WILLING TO PROVIDE IFEMELU WITH A JOB THAT PAYED ‘UNDER THE TABLE’. KIMBERLY’S AFFECTION TOWARDS IFEMELU COULD BE BECAUSE KIMBERLY FELT THE NEED TO EMPOWER IFEMELU AS A WOMAN. INSTANCES OF CHAUVINISM WITHIN NOVEL
THERE ARE VARIOUS INSTANCES APART FROM THE ONES
STATED, WHERE WE CAN SEE CHAUVINISM IN THE AFRICAN SOCIETY AS WELL AS IN THE UNITED STATES OF AMERICA. THESE INSTANCES MAY BE EXPLICITLY DESCRIBED WITHIN THE NOVEL, OR IMPLICITLY MADE OBVIOUS ONLY THROUGH INTERPRETATION. IFEMELU’S DAD’S RESIGNATION
ONE INSTANCE WHERE IMPLICIT MALE CHAUVINISM
IS OBSERVED IS WHEN IFEMELU’S FATHER RESIGNS FROM A JOB THAT HE HAD BEEN DOING FOR YEARS BECAUSE HIS NEW EMPLOYER INSISTED THAT HE CALL HER ‘MUMMY’. THE ‘NUN’ INCIDENT.
A NUN IN THE CHURCH MAKES A COMMENT ON A WOMAN
WEARING TIGHT TROUSERS BY SAYING THAT THE GIRL IS “COMMITTING THE SIN OF TEMPTATION”. THIS SHOWS HOW WOMEN, ESPECIALLY RELIGIOUS WOMEN LACK EMPOWERMENT THAT SHOULD GENERALLY BE OBSERVED IN ALL WOMEN. CONFLICT WITH BARTHELOMEW ONE NIGHT WHILE WATCHING TELEVISION, BARTHELOMEW MADE A COMMENT ON YOUNG GIRL THAT WORE A SHORT SKIRT BY SAYING “A GIRL IN NIGERIA WILL NEVER WEAR THAT KIND OF DRESS, LOOK AT THAT. THIS COUNTRY HAS NO MORAL COMPASS.”. TO THIS, THE OFFENDED IFEMELU REPLIED BY SAYING “GIRLS IN NIGERIA WEAR DRESSES MUCH SHORTER THAN THAT O, IN SECONDARY SCHOOL SOME OF US CHANGED IN OUR FRIENDS HOUSE SO THAT OUR PARENTS WOULDN’T KNOW”. ALTHOUGH BARTHELOMEW PAYS NO HEED TO IFEMELU’S WORDS, THIS SHOWS IFEMELU TO BE AN EMPOWERED WOMAN. CONCLUSION APART FROM A FEW OF THESE MAIN CHARACTERS, THE AUTHOR INCLUDES MANY WOMEN WITHIN THE BOOK AND EMPLOYS A MESSAGE OF FEMINISM WITHIN THE NOVEL. ONE OF IFEMELU’S IDENTITIES IS HER GENDER IDENTITY…I.E. HER IDENTITY AS A WOMAN. WITHIN THE NOVEL, THE AUTHOR DESCRIBES IFEMELU AS AN EXTREMELY PRECOCIOUS GIRL WHOSE THOUGHTS AND IDEAS ALL SUPPORTED THE EMPOWERMENT OF WOMEN WITHIN THE BOOK. Thank You !!!