The document summarizes several Canadian women's reform movements from the late 19th century, including the Women's Christian Temperance Union (WCTU), the Toronto Women's Literary Club (TWLC), the National Council of Women of Canada (NCWC), and Women's Institutes. It describes how each group advocated for issues like temperance, women's suffrage, improving conditions for female workers and education, and spreading knowledge about household management and hygiene. Overall, the movements worked to advance the status of women and enact social reforms during a time when women had few rights.
The document summarizes several Canadian women's reform movements from the late 19th century, including the Women's Christian Temperance Union (WCTU), the Toronto Women's Literary Club (TWLC), the National Council of Women of Canada (NCWC), and Women's Institutes. It describes how each group advocated for issues like temperance, women's suffrage, improving conditions for female workers and education, and spreading knowledge about household management and hygiene. Overall, the movements worked to advance the status of women and enact social reforms during a time when women had few rights.
The document summarizes several Canadian women's reform movements from the late 19th century, including the Women's Christian Temperance Union (WCTU), the Toronto Women's Literary Club (TWLC), the National Council of Women of Canada (NCWC), and Women's Institutes. It describes how each group advocated for issues like temperance, women's suffrage, improving conditions for female workers and education, and spreading knowledge about household management and hygiene. Overall, the movements worked to advance the status of women and enact social reforms during a time when women had few rights.
(WCTU) The WCTU opened its first Canadian branch in 1874. They felt the way to protect women and children was to protest the evils of alcohol, attendant evils, poverty and poor working conditions of the lower class. The WCTU campaigned especially for temperance (limiting the use of alcohol and encouraging sobriety) and for there to be laws to ban alcohol entirely. They blamed alcohol for many social problems such as poverty. The WCTU also advocated for women’s suffrage in Canada as they felt this was the only way the society would change and that alcohol would be prohibited. Today, the WCTU has less members. It continues to focus on educating society about the dangers of alcohol, tobacco and other non-prescription WCTU float in Winnipeg Parade drugs Toronto Women’s Literary Guild (TWLC) The TWLC was founded in 1876 by Dr. Emily Stowe. It was the country’s first suffrage organization. The club worked hard on behalf of women. They forced factory owners to improve conditions for female workers. They also campaigned to get women accepted into colleges and universities. The club helped create the Ontario Medical College for Women and in 1886, it succeeded in getting the University of Toronto to admit women. Emily Stowe National Council of Women of Canada (NCWC)
Lady Aberdeen led this group in 1893.
They aimed to improve the status of women and social conditions for women and children. They were influenced by the WCTU but not religious enough to join. At a time when women couldn’t vote in the federal election, the NCWC hoped to become a “parliament of women,” a council where women’s views could be presented and debated. The NCWC and its members have encouraged the NWCW in Ottawa, development of institutions such as the Victorian Order of Ontario, 1898 Nurses, and children’s aid societies. Women’s Institutes
The Women’s Institute was founded by Adelaide Hoodless.
Hoodless lost her 14-month-old son as a result of drinking contaminated milk. She felt that her own education did not provide the knowledge needed to run a household. Because of the tragedy, Adelaide began her campaign for the education of women in household management. She promoted the theme of domestic science education in public schools. The group of rural women came together to gain more knowledge of child care, healthy eating, and hygiene to avoid diseases. Suffrage was not a goal of the group as they didn’t want to Adelaide Hoodless change the women’s work or place in the world.