Professional Documents
Culture Documents
School of Natural Resources: Rural Sociology and Extension
School of Natural Resources: Rural Sociology and Extension
AND NATURAL
RESOURCES
SCHOOL OF NATURAL RESOURCES
RURAL SOCIOLOGY AND EXTENSION
Anthony Baidoo
Dr. Simon Abugre
Baidoo, A. & Abugre, S. Rural Sociology and Extension, DNRM-
06/14/2020 2
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Sociology
• Social life or society is a complex phenomenon with a multitude of intricacies or phases
or dimensions such as economic, political, legal, educational, and cultural and so on. All
social sciences except sociology study social life or society focusing only on a particular
dimension or phase of human life and thus they have become specialized social sciences.
• Thus, economics deals with economic activities such as production, distribution and
consumption of goods and services. Political science studies political activities and
institutions. History studies significant events and personages that have affected the flow
of human life in a chronological order. Psychology studies development of human mind
and its influence on human behaviours. Anthropology studies man in terms of physical,
cultural and social characteristics. Ethics studies morals governing human behaviours.
• The common idea underlying sociology is concerned with human relationships. Its
subject matter is society rather than the individual, though the individual cannot be left
out. Since human life became complex, there was the need for an in-depth study of each
aspect of human life. Thus, sociology has been further divided into different applied
branches, namely; Rural Sociology, Urban Sociology, Political Sociology, Educational
Sociology, etc.
Baidoo, A. & Abugre, S. Rural Sociology and Extension, DNRM-
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Rural Sociology
•The major portion of the world’s population lives in villages and follows agriculture and allied
activities. The way of life of rural people is deeply influenced by the rural environment. Thus,
rural sociology being an applied branch of sociology analyses the way of life of rural people.
•Definitions:
•1. ‘Rural sociology is the study of human relationships in rural environment.’ – Bertrand.
•2. ‘Rural sociology is the scientific study of rural people in group relationships.’ – E.M. Rogers.
•3. ‘Rural sociology is the scientific study of rural social relationships.’ – Lynn smith.
•4. ‘Rural sociology is the study of laws governing rural life and development.’ – A.R. Desai.
•Although the definitions vary in their focus, the common idea underlying them is that rural
sociology studies life and activities of rural people i.e., rural social processes, social patterns and
social organizations.
9. Social control
• Social pressure in the rural area is quite strong because of strong sense of group membership.
People are forced to conform to the social norms. If they deviate, they are sanctioned. If an
innovation is adopted by the influential people, the likelihood of it being adopted by most
people is great because of social pressure on the non-adopters who may be viewed as deviants
and sanctioned.
• There are two forms of social control: Formal and Informal. Informal
measures take the forms of gossiping, frowning, scolding, ridiculing, etc.
to register one’s disapproval of the deviant behaviour. Fear of social
rejection makes people conform to the social norms.
• Social deviance arises from under and over conformity to normative social
behaviour. Under conformity shows one who falls short of some expected
social behaviours, whiles an over conformity is the one who beliefs that
social norms falls below expectations and he tries to achieve something
even beyond conformity. We can define social deviance as an abnormal
behaviour caused by the failure of a person to conform to societal norms
and values.
• Individuals who break away from the expected normal behaviour and
persist in that are regarded as DEVIANTS (i.e. they deviate from the
normal behaviour.
Baidoo, A. & Abugre, S. Rural Sociology and Extension, DNRM-
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Social Deviance
• Deviancy has both advantages and disadvantages. some level of deviancy is
normal and desirous in any society. Some deviancy is absolutely essential for
progress in every society. Individuals who dare to violate the societies’ most
treasured norms are perceived as deviants. Some of such people who are brave to
try new things and are not afraid of being ridiculed can be important for initiating
social change.
• For example, Nelson Mandela who fought for equality of all races in South Africa
was perceived as a social deviant by the Whites because it was against the White
South African norms for a black man for dare to protest against racial inequality.
• Within the rural communities, the royals may be seen within the class ladder
at the top with the common people at the bottom. We may also speak of
literates and illiterates within the society. It is important to be aware of the
various classes that exist in the community because they contribute to the
social structure and how things are organized within the society.
Baidoo, A. & Abugre, S. Rural Sociology and Extension, DNRM-
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Social Stratification
• The arrangement of individuals or groups into a hierarchy represents a
stratification system in a community. If all the classes in the society are put
together e.g. occupational classes, we get what is known as “A system of
stratification”. This is at the same time referred to as the Distributive
system of the society.
• Social stratification develops as a result of inequalities that exist among
people in a society. These inequalities are based on differences in various
material and non-material things possessed by individuals such as:
• Ownership of land, Family wealth or money, Level of Education, Types of
occupation, Skills, Personal qualities (such as complexion, physique,
charisma, looks), Age, Gender, Ethnicity etc.
Baidoo, A. & Abugre, S. Rural Sociology and Extension, DNRM-
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Social Power
• Knowledge of the existing social power or the power structure in a
community can greatly help a person who is concerned about
developing programmes to bring about change in a rural community.
Power actors or community leaders give legitimization to programmes
that are introduced.
1. Power and influence may not lie so much in the hands of the individuals
but certain groups or organizations.
2. That the structure of power and influence change over time and it should
not be assumed that the powerful people of today were also influential in
the past.
3. That there are limits to power and influence and certain things can be done
in the community without the support of people in power. Though it will be
considerably difficult, it is possible to avoid some leaders.
4. Influential or powerful people in one area or community are not necessarily
be influential in all others e.g. some may be religious in their influence but
not in other fields like health or agriculture.
Baidoo, A. & Abugre, S. Rural Sociology and Extension, DNRM-
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Socialization
• Culture constitutes all the modes of thought, behaviour and production that are handed down from
one generation to the next by means of communicative interaction that is by speech, gestures,
writings, buildings and all communication among humans rather than hereditary or genetic
definition. This definition includes a vast array of behaviour, technologies, artifacts, religion and so
on.
• Culture is an organization of phenomena, acts, object ideas (beliefs, norms, etc) and sentiments
(attitudes and values). These aspects can distinguish one culture from the other e.g. Fantes from
Gas, Dagombas from Ewes, etc. Some writers e.g. Ogburn divides culture into two viz: Material
and non-material culture.
• Material culture consist of all the physical features that the people created, possessed and used e.g.
cars, ports, umbrellas, working tools, furniture, ornaments etc.
• Non-material culture includes all aspects of culture that are not tangible e.g. music, ideas,
sentiments. Among the ideas are the ways of thinking of the society.
Baidoo, A. & Abugre, S. Rural Sociology and Extension, DNRM-
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Characteristics of culture:
• There are 3 elements of every culture. These are norms, values, beliefs.
• Social norms:
• These are the accepted forms of behaviour in any social situation. Social norms guide social
behaviour and hence make us understand to be able to describe and predict what could happen
under certain social conditions. Social norms give regularity to social behaviour. This is important
to individuals to know how to behave in certain situations. It is when one knows how to behave
appropriately others will accept one as part of the society. There are different types of norms with
varying degrees of importance. These are mores, folkways and laws.
• Mores are rules of behaviour that are considered very important and whose violation would
endanger the basic stability, violation of mores are heavily punished by society.
• Folkways consist of etiquette and customs not of critical importance. When people violate such
norms, no great punishment is meted out to them but they may be laughed at e.g. wearing your
cloth the opposite way or planting crops in what other people would regard as foolish.
• Laws are norms set up and enforced by the state. Mores become law more often than folkways.
E.g. of laws: All mineral resources belong to the state.
Baidoo, A. & Abugre, S. Rural Sociology and Extension, DNRM-
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Social Values
• Social values help to establish social order in society. E.g respect for
others, truth, sharing, equal opportunity etc.
• These are ideas accepted by the members of the society to be true. It matters not
whether these ideas are true or false. The important thing is people act according
to what they believe are true. There are two kinds of beliefs – superstitious beliefs
and taboos. The former are usually the result of ignorance or for fear of the
unknown, while the latter are object or practices forbidden because of the beliefs
associated with them. There are a number of superstitions about tree planting.
• Social beliefs may change, but usually very slowly. In many cases, it is important
to take such beliefs into consideration when trying to introduce innovations in
certain aspects or practices of society. If an innovation is in conflict with the
beliefs or the taboo, it certainly will be rejected by the people and much work will
have to be done to overcome resistance to the innovation.
Baidoo, A. & Abugre, S. Rural Sociology and Extension, DNRM-
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Cultural changes:
• Culture as stated earlier is dynamic and changes overtime. Quite a number of factors
influence cultural change and these include the following:
1. Geographical factors: Changes in the geography of the area e.g. climate changes e.g.
changes in temperature, rainfall, wind speed etc. will influence people to adapt their way
of life by evolving ways of dealing with problems brought about by climatic changes.
2. Isolation: when a group of people become isolated and live together for a long time,
there are observed changes in their language, production methods, their values, beliefs
etc. which will make them different from their original culture.
3. Presence of innovators - the presence of people, who bring about new ideas into the
society, results in cultural change. E.g. new ideas, new technologies, new objects etc.
brings in a new way of life into the society.
4. Contact with other cultures – when two cultures are in contact, there is exchange of
cultural ideas, cultural objects etc. some aspects of culture e.g. language, ideas, beliefs,
norms and material objects are borrowed from one culture into another.
Baidoo, A. & Abugre, S. Rural Sociology and Extension, DNRM-
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Cultural changes:
5. Transport and communications – this brings culture together. It enables people to meet
physically or through any other communicative means and these results in cultural
interchange.
6. Education – there is a lot of cultural adoption through formal education. E.g. introduction
of western education into Ghana has led to the adoption of several aspects of European
culture such as the English language, the wearing of shirts, trousers etc. instead of wearing
animal skins.
7. Religion – it also brings about cultural change because it embodies its own beliefs, values
and norms e.g. the introduction of Christianity brought along with it changes in the life style
of our people e.g. wedding, form of praying, church music, Christmas and Easter festivals.
8.Natural and Man-made disasters – in the event of disasters such as earthquakes, volcanic
eruptions, floods and drought and also wars, societies and find ways of adapting to the
problem by evolving new ways of survival which brings changes in the societies culture.
Baidoo, A. & Abugre, S. Rural Sociology and Extension, DNRM-
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Some terminologies associated with culture change :
• Every society, in order to ensure its survival has over long periods
of time evolved social mechanisms (based on interrelationship of
its members) to provide for basic needs of the society.
• These mechanisms are referred to as social institutions. These
institutions are based on culturally accepted roles and norms
(codes of conducts) values and beliefs which societies members
are required to uphold. If this is done, it makes it possible for that
social institution to provide a basic need of the society which
ensures stability and survival. Some of these institutions are:
The family is the basic unit of the society, it is the basic unit of the
society, and it is the primary institution through which the individual
joins the society. The family may be nuclear or extended:
Whether tree planting or Agro forestry will be adopted depends on the decision making
authority: - the nuclear family head or the extended family head and his elders.
Marriage: As well known, the common forms of marriage practiced in Ghana are:
Polygamy – Marriage of more than one wife
Monogamy - marriage of one wife
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The Structure and Relations of the Family
Cont’d
• Endogamy – marrying within a particular family, this is practiced quite often
to ensure property e.g. land is not lost from the family, or is consolidated.
• Exogamy – where family norms encourage marrying outside the group to
which he/she belongs.
• Power/decision making in the family
• There are 3 main variations:
• Patriarchal – where power resides in father
• Matriarchal – where power resides in mother e.g. single parent.
• Egalitarian – both husband and wife have equal power in decision making
To help the clientele to improve their quality of life through increased levels
of agricultural productivity and subsequently earn higher income and attain a
higher standard of living
It offers programmes and services that are designed to help people to help
themselves by showing them how to deal with their agricultural and
community problems, that is self help and leadership.
It provides a dynamic link between researchers (source of innovations) and
farmers (target group).
The focus of extension work is not only on agriculture but also on natural
resources management, home economics and community development
through agricultural development
Baidoo, A. & Abugre, S. Rural Sociology and Extension, DNRM-
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Role of extension education cont’d
Extension education contributes to food security that is it helps to increase food production
to the extent that apart from what is consumed or exported or processed, there shall still be
a margin in for storage to meet hard times
Employment: extension education contributes to increasing employment through the
development of agro-based industries that depend on increased production, example
increase in production of teak has made possible through extension education of farmers
and communities
Better use of available resources. Currently there is underutilization of inputs needed for
increasing agricultural production, example machining, pesticides, fertilizers, improved
seeds, etc.
Illiteracy: Educating the people to read and write would contribute in many ways towards
economic development. Extension education research has shown that those who are higher
adopters of improved farm practices and technologies are those who are educated.
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Role of extension education cont’d
Population control: Controlling the population and its growth has
numerous economic advantages; this can be done through effective
extension education.
Conservation of renewable natural resources: There is the need to
show concern of activities that degrades the environment, example,
indiscriminate tree felling, bush burning, poaching of wildlife, use of
unprescribed nets to fish, fishing using toxic substances, etc. These
programmes would succeed if extension education on these topics are
intensified in the extent that people’s attitude towards nature would
change but care would be taken of the environment.