Professional Documents
Culture Documents
Historical Development of ADR in Bangladesh
Historical Development of ADR in Bangladesh
Development of
ADR in Bangladesh
ADR in the pre-Independence
Era
1206–1857 1947–1971
“Village self-
Governance by
government in the sub-
Informal justice from religious and cultural
continent is as old as
time immemorial norms and practices of
the villages
the society.
themselves.”
ADR in
the
Muslim Mughal period (1526-1857
AD)
period
(1206-
1857) During the Sultanate period,
the Sultans of Delhi
maintained the panchayat
system as the lowest tier of
adjudication.
ADR in the Muslim period
(1206-1857)
(a) Introduction of Kazi’s court
• To decide on civil and criminal cases
• Number of cases was low as village
panchayet’s settled most of the disputes
• Non-interference from the central
administration to the decisions of the
village administration
(b) Continuation of
Panchayet and Shalish
ADR in • Village panchayets made up of a
council of village headmen; and
the their composition varied
depending on the economic and
Muslim social structure of the villages
being governed.
period • Panchayets resolved different
forms of disputes
(1206- • Sometimes to ensure that the
members of a caste adhered to
1857) the religious and social norms of
their caste and to settle their
disputes.
(b) Continuation of
Panchayet and Shalish
ADR in • Panchayets to maintain public
the order and inter-caste
relationships among the
Muslim villagers and to resolve labour
disputes such as those among
period servants and farmers or
(1206- among the servants of
different farmers.
1857) • Village Panchayets
responsible for resolving civil
disputes within the area.
(b) Continuation of Panchayet and Shalish
• Shalish: meaning ‘three’. ‘middle’ as in middle
man the third-party helper in a conflict
resolution.
• Siddiqui: “Custom and religion made the
panchayets so important that they often had
ADR in the an almost sacred status-although they could
hardly be described as unbaised and objective.
Muslim The Panchayets never made their decision by
voting, but by consensuses arrived at by the
period upper caste members of the panchayat, and
this was generally accepted by the lower
(1206-1857) castes. This method well suited the purpose of
the conservative village leadership, which
wanted to maintain the status quo in society.”
• No interference from the central government
and no appeal against the decision of
Panchayet.
(a) Permanent settlement and
Zamindari system
ADR in
British Decline of Moghul rule and East India
Company’s intervention in local justice
system under Royal Charter 1726
India
(1857- New Zamindari system to administer
justice by curbing the authority of the
ADR in
British To resolve disputes only through
mutual consent between parties
India
(1857- First formal local body in the sub-
continent
1947)
However, failure to restore essence of
panchayat which the population
enjoyed in the pre-British era, as
Zamindars and their nominees
continued to influence village shalish
conducted by panchayets.
ADR in British India
(1857-1947)
ADR in
undivided
Pakistan Not more than 33 acres of land
(1947-
1971) Since control over land was the main source of
power for Zamindars, this law substantially reduced
the power of Zamindars and strengthened the
power of local bodies over matters related to local
disputes.
(b) Muslim Family Laws Ordinance 1961
1971)
3-member AC, headed by the Chairman of a UP,
was empowered by MFLO to make arbitral awards
on different types of family disputes including
polygamy, maintenance, succession and talaq.
(c) Industrial Relations
Ordinance 1969
• To resolve disputes on employment
ADR in related issues.
• Concept of multi-mode ADR in the
undivided form of negotiation (sec 26),
conciliation (sec 27) and arbitration
Pakistan (sec 31).
• A provision for arbitration was
(1947- provided if conciliation efforts
failed.
1971) • Ordinance was subsequently
replaced by Labour Act 2006;
notion of multi-mode ADR still
prevails in the 2006 Act.
(a) Continuation of village salish
(a)
Continuation Money and political affiliation
of village
salish
Newly emerged leaders superseded the
traditional respect towards the age,
reputation and lineage of the elderly leaders
who preferred to uphold moral conduct than
narrow political and personal interests.