This document discusses three perspectives on global culture flows: differentialism, hybridization, and convergence. [1] Differentialism emphasizes that cultures are essentially different and only superficially affected by global flows. [2] Hybridization emphasizes the integration of local and global cultures resulting in unique hybrid outcomes. [3] Convergence stresses homogeneity introduced by globalization and the potential for cultural imperialism. The document also discusses how globalization has enabled the spread of world religions by providing greater connectivity between co-religionists globally.
This document discusses three perspectives on global culture flows: differentialism, hybridization, and convergence. [1] Differentialism emphasizes that cultures are essentially different and only superficially affected by global flows. [2] Hybridization emphasizes the integration of local and global cultures resulting in unique hybrid outcomes. [3] Convergence stresses homogeneity introduced by globalization and the potential for cultural imperialism. The document also discusses how globalization has enabled the spread of world religions by providing greater connectivity between co-religionists globally.
This document discusses three perspectives on global culture flows: differentialism, hybridization, and convergence. [1] Differentialism emphasizes that cultures are essentially different and only superficially affected by global flows. [2] Hybridization emphasizes the integration of local and global cultures resulting in unique hybrid outcomes. [3] Convergence stresses homogeneity introduced by globalization and the potential for cultural imperialism. The document also discusses how globalization has enabled the spread of world religions by providing greater connectivity between co-religionists globally.
• Global flows of culture tend to move more asily around
the globe than ever before, especially through non- material digital forms. Three perspectives on global culture flows • Differentialism • Hybridization • Convergence Cultural Differentialism • Emphasizes that cultures are essentially different and are only superficially affected by global flows. • The interaction of cultures is deemed to contain the potential of “catastrophic collisions”. • Samuel Huntington’s theory on the clash of the civilizations proposed in 1996 best exemplifies this approach. Cultural Hybridization • Emphasizes the integration of local and global culture. • Globalization is considered to be a creative process which gives rise to hybridentities that are not reducible to either the global or the local. • A key concept of “globalization” or the interpenetration of the global or local resulting in unique outcomes in different geographic areas. Cultural Hybridization • Another key concept is Arjun Appadurai’s “scapes” in 1996, where global flows involve people, technology, finance, political images, and media and the disjunctures between them, lead to the creation of cultural hybrids. Cultural Convergence • Stresses homogeneity introduced by globalization. • Culture are deemed to be radically altered by strong flows, while cultural imperialism happens when one culture imposes itself on and tends to destroy at least parts of another culture. • One important critique of cultural imperialism is John Tomlinson’s idea of “deterritorialization” of culture. • Deterritorialization means that it is much more difficult to tie culture to a specific geographic point of origin. The Globalization of Religion The Globalization of Religion • Globalization has played a tremendous role in providing a context for the current revival and the resurgence of religion. • Most religions are not relegated to the countries where they began, in fact spread and scattered on a global scale. • Globalization provided religions a fertile millieu to spread and thrieve. According to Scholte(2005)..... “Accelerated globalization of recent times has enabled co- religionists across the planet to have greater direct contact with one another.Global communications, global organizations, global finance, and like allowed ideas of the Muslims and the Universal Christian Church to be given concrete shape as never before” According to Turner(2007)..... “Globalization transforms the generic “religion” into a world system of competing and conflicting religions. This process of institutional specialization has transformed local, diverse and fragmented cultural practices into recognizable systems of religion. Globalization has, therefore, had the prodixical effect of making religions more self-concious of themselves as being “world religions.””