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History of Philosophy
History of Philosophy
• Polytheist
• Concerned with the cosmos, to what constitutes the universe.
• Cosmocentric
• The question on man could not be totally divorced from the
cosmological, since man was conceived as part of nature.
The Nature of Questioning (Pre-socratic/ancient)
• Natural observation and reason to prove the beginning of everything.
• Man is a microcosm.
• The search for the truth about man was simultaneously the search
for the truth about the universe.
• What is the primary stuff of the universe?
• What is the nature of the universe?
• From where does everything originated?
• From what is everything created?
Thales of Miletus
• Student of Anaximander.
• Anaximenes is best known for his doctrine that air is the source
of all things.
• Primary element is determinate (Air) primary substance.
• Matter is air.
• Everything undergoes rarefraction or condensation.
Pythagoras
• Ring of Gyges
• “Why should I be moral?”
• Theory of forms.
• It is most of all from Plato that we get the theory of Forms,
according to which the world we know through the senses is
only an imitation of the pure, eternal, and unchanging world of
the Forms.
Aristotle
• Theocentric
• Reason has become the companion of faith.
• What is the nature of the Supreme Being?
• Who is really the ultimate cause of everything?
ST. Augustine
• City of God
• notions of God and the attributes that he has, many of which are even
now well-known among believers. For example, God is all-powerful (i.e.,
omnipotent), all-knowing (i.e., omniscient), and all-good (i.e., omni-
benevolent). Other commonly discussed attributes of God are that he is
eternal, that he is present everywhere (i.e., omnipresent) and that he has
foreknowledge of future events.
• God’s goodness means that he does no evil. Yet, God’s justness means
that he rewards good and punishes evil. Thus, God indeed causes some
suffering through punishment, but he is not the cause of evil actions
themselves.
• The cause of evil itself, according to Augustine, is the human will, and
thus all blame for it rests on our shoulders, not on Gods.
ST. Anselm
• Ontological argument.
• Goodness exists in a variety of ways and degrees.
• This would be impossible without an absolute standard of good, in
which all goods participate.
• Therefore, an absolute standard of good exists, which is God.
St. Anselm
• Anthropocentric
• Subjectivism
• Reason is now liberated to faith. It’s enough to know the truth
about the existence of everything and every thing.
• What is man? Who is man?
• How do we know what we know? Are things that we know true?
MODERN PERIOD
• ANTHROPOCENTRIC
• The question of man was now the foreground of other questionings on nature
or on God. Reason was now liberated from nature and faith; and sufficient to
inquire on its own truth.
• Immanuel Kant (1724-1804) introduced a Copernican revolution in
philosophy: Rather than reason conforming to the object or nature, it is the
object or nature that must be subjected to the a priori conditions of the mind,
or the subject.
• Anthropocentrism reached its climax in the philosophy of Georg Wilhelm
Friedrich Hegel (1770-1631) Built system of the Mind in the process of
evolving itself in a kind of dialectic, of reason putting an other to itself
(antithesis) and coming to a resolution (synthesis)
Rene Descartes