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Tao Te Ching
Tao Te Ching
by lao tzu
Objectives:
• Understand Taoism by analyzing verses of the Tao Te
Ching for style and content.
• Defined paradox and identify examples in the text.
• Understand Taoism by analyzing verses of the Tao Te
Ching for style and content
• Help broaden the perspectives in assessing situation
when someone is in trouble, confused and losing the
self-confidence.
Background Of The History
Taoism is an ancient tradition of philosophy and religious belief
that is deeply rooted in Chinese customs and worldview.
Taoism is about the Tao. This is usually translated as “the way.” But
it's hard to say exactly what this means. The Tao is the ultimate
creative principle of the universe. All things are unified and
connected in the Tao.
The Dao/Tao
The way of (nature), the natural order and flow of the universe, the source of all
• The state without desire that enables one to experience the Dao
• God produces the world by making whereas the Dao produces it by not-
making (Wu Wei).
Who wrote the Tao Te Ching?
• Lao tzu, widely considered to be the father of Taoism.
• Like Homer of the Odyssey or Jesus of the bible -- lao tzu is a mythical
character and that the Tao Te Ching was likely a compilation of many
authors from the time of the 6th century BC.
• Despite his mythology, there are some theories about the fabled Lao
Tzu’s life. It’s posited that Lao Tzu was a friend and peer of the
famous Chinese philosopher Confucius. You might know Confucius
for such sage quotes such as “life is really simple, but we insist on
making it complicated," or “choose a job you love, and you will
never have to work a day in your life." Many stories claim that
Confucius sought out Lao Tzu’s advice from a young age and was
deeply impressed with the older man’s wisdom.
• In Chinese, “tao” means “path,” “te” means “virtue,” “ching”
means “ancient text.” So this book is an ancient Chinese text
that lays out the path to virtue (in the eyes of the likely
mythical Lao Tzu).
• Lao Tzu makes the case that, over time, society has been trained to
believe that injustices and cruelties are simply part of our nature, which
rationalizes why we must compete so fiercely for resources. Instead, he
argues that human nature is fundamentally good, and that goodness
begets goodness.
• Thematically, the Tao Te Ching trends positive. The prose is rich
with words like cooperation, altruism, nature, self-
actualization, humanity, transcendence, the universe,
tranquility, and oneness.
The Tao Te Ching on relativity
The Tao doesn’t take sides; it gives birth to both good and evil.
What difference between yes and no? What difference between success and failure?
Must you value what others value, avoid what others avoid?
Throw away morality and justice, and people will do the right thing. Throw away
industry and profit, and there won’t be any thieves.
Journal on do you think people are innately good or will naturally do the right
thing? OR journal on the second bullet (answer questions).
The Tao Te Ching on Government
When the Master governs, the people are hardly aware that he exists. Next best is
a leader who is loved. Next, one who is feared. The worst is one who is despised.
Whoever relies on the Tao in governing men doesn’t try to force issues or defeat
enemies by force of arms. For every force there is a counter force. Violence,
even well intentioned, always rebounds upon itself.
Copy down the bolded area above and just write “agree” or “disagree”
The Tao Te Ching on Ritual
When the Tao (Way) is lost, there is goodness. When goodness is lost,
there is morality. When morality is lost, there is ritual. Ritual is the husk
of true faith, the beginning of chaos.
Though Taoists do celebrate holidays and have festivals and rituals (like
burning ghost money)
Explain the significance of the above quote “When Tao is lost there is
goodness...” What is being said about ritual? Can you give any
examples where ritual is the husk of true faith and the beginning of
chaos?
Note:
Read the Tao Te Ching if you like
• The version includes commentary after each verse, helping make the
ancient wisdom a bit more accessible. However, as a writer/reader, one
couldn’t help but read some of the commentator’s interpretations as
somewhat vague and idealistic. Some of the verses don’t have enough
hidden meaning to surface anything more.
Example:
“Craving the desirable loses contentment. The natural person desires
without craving and acts without excess. By not doing, everything is
done.”
• The opening lines of the Tao te Ching state, “the Tao that can
be told is not the true Tao. The name that can be named is not
the true name.” Names, while useful, can be limiting. We
must go beyond names and see the Tao in all things. In the
same opening chapter lao tzu writes that to fully experience
Tao one must enter its mystery, a mystery shrouded in
darkness, “darkness within darkness.”
The Tao of daily living