This document discusses domestic violence among Indian diaspora women. It notes that while domestic violence has received more attention in India and other countries, there remains a lack of data and support services for diaspora communities. Barriers for diaspora domestic violence victims include a lack of culturally appropriate services, language barriers, and dependence on abusive spouses. The document calls for separate laws protecting diaspora brides and notes that organizations like Sakhi in New York are pioneering culturally sensitive support but more work is still needed to address domestic violence faced by Indian women around the world.
This document discusses domestic violence among Indian diaspora women. It notes that while domestic violence has received more attention in India and other countries, there remains a lack of data and support services for diaspora communities. Barriers for diaspora domestic violence victims include a lack of culturally appropriate services, language barriers, and dependence on abusive spouses. The document calls for separate laws protecting diaspora brides and notes that organizations like Sakhi in New York are pioneering culturally sensitive support but more work is still needed to address domestic violence faced by Indian women around the world.
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This document discusses domestic violence among Indian diaspora women. It notes that while domestic violence has received more attention in India and other countries, there remains a lack of data and support services for diaspora communities. Barriers for diaspora domestic violence victims include a lack of culturally appropriate services, language barriers, and dependence on abusive spouses. The document calls for separate laws protecting diaspora brides and notes that organizations like Sakhi in New York are pioneering culturally sensitive support but more work is still needed to address domestic violence faced by Indian women around the world.
Copyright:
Attribution Non-Commercial (BY-NC)
Available Formats
Download as PPT, PDF, TXT or read online from Scribd
Associate Professor, Centre for the Study of Social Exclusion and Inclusive Policy (CSSEIP), School of Social Sciences, Hyderabad Central University (HCU), Gachibowli, Hyderabad-500 046, INDIAN DIASPORA Who constitutes the Indian diaspora? Indian diaspora might be understood as “those millions of Indians who now live outside the subcontinent”.
Indian diaspora comprises of Persons of Indian
Origin (PIO) and Non-Resident Indians (NRI) who are scattered in different parts of the world. Ministry of Overseas Indian Affairs (Annual Report 2006-07), calculates the Indian diaspora to be approximately over 25 million in 130 countries wherein their diversity grew out of a variety of causes such as mercantilism, colonialism, and globalization and over several hundreds of years of migration in different waves. Some of them have become remarkable people. Tamil Nadu, Kerala, Andhra Pradesh, Gujarat and Panjub are five states with large diasporic communities. DOMESTIC VIOLENCE Domestic Violence is one of the most pervasive of human rights violations, denying women and girls equality, security, dignity, self-worth, and their right to enjoy fundamental freedoms.
The term ‘domestic’ includes violence by an
intimate partner and by other family members, wherever this violence takes place and in whatever form. The United Nations Declaration on the Elimination of Violence against Women (1993) defines violence against women as "any act of gender-based violence that results in, or is likely to result in, physical, sexual or psychological harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or in private life." In 1994, the Commission on Human Rights appointed the 1st UN Special Rapporteur on Violence against Women, entrusting her with the task of analyzing and documenting the phenomenon, and holding governments accountable for violations.
The 4th World Conference on Women in Beijing
(1995) included elimination of all forms of violence against women as one of its twelve strategic objectives, and listed concrete actions to be taken by governments, the UN, international and NGOs. Domestic Violence Act 2005 is the 1st significant attempt in India to recognize domestic abuse as a punishable offence, to extend its provisions to those in live-in relationships, and to provide for emergency relief for the victims, in addition to legal recourse.
This Act has not been applied to those Indian
Diasporic victims who lives overseas. DOMESTIC VIOLENCE AND BOLLYWOOD
The Government of India started a campaign
“Breakthrough” that goes global with its Bell Bajao campaign at the 2010 Clinton Global Initiative wherein United Nations Secretary General Mr. Ban Ki Moon joins Breakthrough's Bell Bajao Global campaign as the inaugural “champion.” With the support of the Ministry of Women and Child Development and campaign ambassador and popular film star Boman Irani, the campaign was launched in August 2008. Bollywood actress Somay Ali founded an NGO called No More Tears Inc. in 2006. It has helped 48 women today. Ali funds her organization in part by giving 10 percent of the revenue from her clothing company, So-Me Designs.
"These people have become part of my family,"
she said. "There is nothing more gratifying than rescuing a woman." Somay Ali's own life reads like a Bollywood script. She grew up in an opulent 26-room mansion in Karachi, the daughter of a Pakistani movie producer father and an Iraqi mother. When Ali was 9, she moved to Florida with her mother and brother.
She became an Indian actress but left Bollywood at
age 24. A Bangladeshi woman knocked on her door and told her that her husband abused her physically & sexually. Somay Ali helped her & began her journey to rescue victims of domestic violence. Deepa Mehta highlighted about Domestic Violence and the Indian Diaspora in Heaven on Earth.
Mehta blurs the line between reality & fantasy
to provide a nuanced and authentic look at the struggles of a young Punjabi woman who has immigrated to Canada for what turns out to be an abusive marriage. Mehta’s film addresses arranged marriage, Indian family dynamics and expectations, domestic violence, and love. The movie “PROVOKED” is the true story of a Punjabi woman named Kiranjit Ahluwalia who leaves India to marry a London-based guy, only to be badly abused. She ends up in prison for murdering her abusive husband. DOMESTIC VIOLENCE AMONG THE DIAPORIC COMMUNITY
Whether in India, US, Canada or U.K,
there is little information available regarding the prevalence of domestic violence among the Diasporic communities. Despite the women’s movement bringing family and domestic violence into the public eye, Sen Gupta tells, “There is a lack of access to information for women, and there is a lot of silence. There is absolutely no platform to talk about these issues or to share their concerns. Many of the women who tell us about their abuse are sharing it with us for the first time.” There are very few organizations dealing with Domestic Violence in other parts of the world. There are a lack of culturally- appropriate support services.
Many times when victims seek help from
an organization that doesn’t understand their needs, they are re-traumatized by the very institutions that try to help them. An inability to access services is one barrier that domestic violence survivors who live outside India face in escaping their situation.
Other obstacles include language barriers, not
knowing one’s legal rights or recourse regarding abuse, dependence on one’s spouse for immigration, fear of an arduous and expensive international custody battle, a lack of self-sufficiency, and an absence of family, community, or religious support. In New York, there is an NGO “Sakhi” that deals with domestic violence among the South Asian Diasporic groups. Sakhi’s culturally-focused approach seeks to empower women to live self determined lives. It is a model that is working in New York City. “Because Sakhi has provided support and tailored services available nowhere else, their call volume of new requests for assistance has more than tripled since 2001,” More men are reaching out to find support for sisters, nieces, and aunts in abusive relationship in US and Sakhi found that 13% of their new calls in 2008 were from men, a rise from the 8% in 2006. NEED SEPARATE LAW FOR DIASPORA WOMEN (BRIDES)
The National Commission for Women and the
Ministry of Overseas Indian Affairs organized a seminar on 15th Feb 2011 in New Delhi.
They favoured mandatory registration of marriages,
simplification of the procedure for quick issuance of visa by foreign missions in India to any deserted woman to enable her to contest the proceedings filed by her NRI/PIO husband in a foreign land. They proposed to introduce a system of cross-checking or consent when an NRI/PIO wants to cancel sponsorship of his spouse’s visa, barring ex parte divorce by foreign courts in the case of marriages solemnized in India as per Indian law, and not permitting deportation of the woman in order to let women (brides) contest the case. Spouses to sign a pre-nuptial affidavit that marriages performed in India would come under the jurisdiction of Indian courts.
The issue of NRI marriages to be included in
the 12th Five Year Plan was discussed.
National Commission for Women demanded
that it be recognized as an authorized body to file applications before foreign courts and missions on behalf of abused women. Girija Vyas, NCW Chairperson asserted that the NRI Cell started in the Commission in 2009, had received 515 complaints of desertion.
Of the 415 women from India, 68 were from
Delhi, 42 from Uttar Pradesh, 36 from Haryana, 27 each from Punjab and Mahrashtra, 25 from Gujarat, 24 from A.P., & 13 each from West Bengal & T.N. The remaining were from other states. CONCLUSION Indian Diaspora victims of domestic violence have a plethora of needs—multilingual intake and mental health services; translation assistance for court visits, public benefits offices, and health care visits; referrals for support services; education; and financial independence and most of these needs transcend borders: in India alone there are several hundred spoken languages, and each region of the country has its own unique cultural, social, and religious practices. There is no singular portrait of a victim or survivor of abuse, as domestic violence spans demographics like age, country of origin or residence, marital choice, class and caste, education level, and religion.
We do know that ending community bias
against those who are abused is one step that we can all take to be accountable to each other. Thank You