Business ethics is concerned with distinguishing right from wrong in personal interactions and economic behavior. There are three main concepts around which ethics revolves - the self, the other, and the good. Neglecting any of these concepts results in distortions. There are three approaches to studying ethics - descriptive, prescriptive, and meta-ethical. Business ethics applies ethical study to economic behavior at the macro, meso, and micro levels. Ethics is important for business legitimacy, survival, success, and work performance within organizations.
Business ethics is concerned with distinguishing right from wrong in personal interactions and economic behavior. There are three main concepts around which ethics revolves - the self, the other, and the good. Neglecting any of these concepts results in distortions. There are three approaches to studying ethics - descriptive, prescriptive, and meta-ethical. Business ethics applies ethical study to economic behavior at the macro, meso, and micro levels. Ethics is important for business legitimacy, survival, success, and work performance within organizations.
Business ethics is concerned with distinguishing right from wrong in personal interactions and economic behavior. There are three main concepts around which ethics revolves - the self, the other, and the good. Neglecting any of these concepts results in distortions. There are three approaches to studying ethics - descriptive, prescriptive, and meta-ethical. Business ethics applies ethical study to economic behavior at the macro, meso, and micro levels. Ethics is important for business legitimacy, survival, success, and work performance within organizations.
Ethics is concerned with personal interaction. Ethics seeks to distinguish ‘right’ from ‘wrong’, ‘good’ from ‘bad’ and what constitutes desirable conduct in a particular set of social circumstances. Specific quality of interaction Ethics is concerned with specific quality of interaction. The kind of interaction should ensure that the interests of those involved are not prejudiced. Or put it simply, ethics is concerned with respecting and or promoting the interests of all involved in personal interaction Three Concepts around which ethics revolves The three main concepts around which ethics revolves are the ‘self’, the ‘other’ and the ‘good’. It is important that each of these concepts retains its rightful place in the definition of ethics. Neglecting or ignoring any of the concepts results in serious distortions in the understanding of ethics Continued Should the concept ‘good’ be neglected, the unique nature of ethics is eroded, because ethics is not merely concerned with the interaction between ‘self’ and ‘other’, but with a very specific dimension of interaction. A similar distortion occurs when the ‘self’ is excluded from the definition of ethics. In other words it is dangerous to neglect one’s own interests, as one’s own wellbeing is a prerequisite for ongoing quality interaction with others. Continued Equally, the ‘other’ cannot be excluded from the definition of ethics, as it will then degenerate into egoism. A concern only for what is good for the self ignores the very nature of ethics, which is to ensure that the interests of both the self and the other party are protected. The Three Approaches to the Study of Ethics In the academic study of ethics, three distinct approaches can be discerned. They are descriptive, the prescriptive and the meta-ethical approaches. Each of these approaches makes a legitimate and essential contribution to the theoretical study of ethics Descriptive approach:- is about describing a certain state of ethical affairs. Certain ethical values or characteristics are described without making a value judgment about them. Three approaches continued Prescriptive or Normative ethics: this approach entails prescriptions or judgments about ethical issues. A definite stand is being taken on what is good or bad, right or wrong Meta-ethics:-refers to what is related to ethical judgments without being ethical judgments as such. It includes, amongst others, the definition of concepts like ‘good’ and ‘bad’, affirmative action, justice, etc. Economic Behaviour and Practices Business ethics as an academic discipline applies the study of ethics to economic behaviour and practice. Within this broad area of economic behaviour and practice, three distinct areas or levels of inquiry can be distinguished, namely: the macro-economic, the meso-economic and the micro-economic level. The Macro-economic level:-where the focus is on the morality of economic systems or macro-economic strategies. The various economic systems are scrutinised for their moral justifiability. Consider the debate over capitalism and socialism or debate on indigenization and privatization. Economic behaviour and practices continued The Meso-economic level-the focus is on the moral responsibility of economic enterprises towards the society. On this level of inquiry, the investigation deals with the nature and extent of the responsibilities of economic institutions towards the society. The Micro-economic level-deals with moral issues that occur within economic enterprises. Why ethics in business? • Business ethics became an increasingly fashionable field of study in the 1990s. • This represented excesses of the 1980s, to the central emphasis on individual financial gain no matter how achieved and ostentatious display of wealth that characterized that decade. • By the close of the 1980s, a range of factors, from repetitive financial scandals to objective global environmental damage, underscored the importance of ethical conduct in business. Continued The emphasis on short-term profit maximisation in the closing decades of the twentieth century, characterised by corporate raids and hostile take-overs- in the name of stockholder rights- and the resultant defensive downsizing bloodbaths crippled many firms and injured hundreds of thousands of loyal employees. Without a sense of community and cooperation there would simply be no firm. Continued The concept implies it:-by its very nature, a business has to serve the needs or interests of others outside the confines of the business merely in order to operate as a business. In this way ethics, which is about considering the interests of others, is inseparably intertwined with the way the idea of a business. Legitimacy demands: This ethical dimension, which involves serving the needs or interests of others, is also a prerequisite for qualifying for the title of business. A profit- making operation also needs to be recognised as serving the interests of society continued Survival and success depends on it: the ethical relation between business and society is also a precondition for its survival and long-term success. Work and ethics Working within a business means working with other people. The ethical nature of work within a business is, however, more than a harsh fact. It is a crucial factor in work, it is crucial to the job performance of individuals. The employment contract between an employee and employer might stipulate the type and amount of work that is expected of the employee. It cannot however, determine the loyalty, dedication and creativeness with which the employee will perform his or stipulated tasks continued Persons who feel that they are respected, who receive recognition for work well done, and who sense that their creative contributions are appreciated, tend to work with more dedication than those who are not treated likewise. They are much more likely to unleash their true potential to the benefit of the business they are working for. For them, their employment contract represents a starting point. The opposite is equally true, namely that persons who are humiliated, who never receive recognition for their efforts, tend to work with less dedication and creativity Different philosophical approaches to business ethics CLASSICAL THEORIES To make judgments on what is ethical or unethical, a standard or criterion against which specific actions can be judged is required. Ethical theories provide standards provide standards for deciding whether a specific action is ethical or not. Ethical theories assist us in making a reasoned analysis of specific actions and in providing reasons for why we consider an action to be either ethical or unethical. Three Influential Theories Through centuries, the following theories have survived and will remain influential and relevant today. These are I. The virtue theory of Aristotle II. The utilitarian theory of Mill III. The deontological theory of Kant Virtue theory The Greek philosopher Aristotle(384-322 BC) is regarded as the classical representative of the Virtue Theory. Aristotle’s Virtue Theory commences from the assumption that morality is both necessary and vital for human beings It is impossible to live with human dignity without being a well-developed moral being. Morality is a pre-condition for living with human dignity. Aristotle believed that everything in life has a special goal People who forsake morality are, according to Aristotle, debased beings who have not fulfilled their human potential. Virtue Theory(continued) Telos Aristotle believes that everything in life has a specific goal. He uses the Greek word telos when referring to the goal of something For example, the goal or telos of a knife is to cut, and the telos of a pencil is to write. In the same way all human beings share a common telos. In order to live a life of human dignity, people should strive to attain the telos of human life. Virtue Theory(continued) The Greek word that he uses to describe the telos of all human beings is eudaimonia. This is translated into English as happiness. To reach the telos of eudaimonia, one has to live in a society characterized by justice It is the responsibility of political scientists and polticians to work out and implement a just social order conducive to attaining eudaimonia You need good friends to surround and support you in order to attain eudaimonia in the fullest sense. Virtue Theory (continued) Finally, you need to develop and cultivate your human potential The Self:- for Aristotle, morality starts with the self. Morality hinges according to the character of the individual Morality require people of good character. Only people with good character are able to do good. Aristotle insists that morality begins with self-love. Unless you love yourself and are willing to invest in your own self- realization, moral development cannot occur. Virtue Theory(continued) Virtues:- the way to develop your character is through the cultivation of virtues. A virtue, according Aristotle, is a character trait that enables you to reach your telos. Aristotle defines a virtue as an activity of the soul, implying a rational principle. • The Mean:- Aristotle introduces the concept of the mean to indicate what is implied by rationally controlled dispositions. Our natural dispositions tend to err in one of two directions. Virtue Theory(continued) Either we are too much inclined to do something or we are too little inclined to do it. This implies that we either have excessive dispositions or deficient dispositions. The mean is intended to correct these defective dispositions Aristotle describe the mean as the midpoint between excessive and deficient dsipositions This mean disposition can be achieved by taking rational control of one’s dispositions The mean is always relative to a specific person Virtue theory-continued For Aristotle morality starts with the self. Morality requires man of good character. Only men with good characters are able to do good. Aristotle further insisted that morality must begin with self-love. Unless one loves oneself and is willing to invest in one’s own self-realisation, moral development cannot occur. The way to develop one’s character is through the cultivation of virtues. Deontological Ethics Deontology has its foundations in the works of Immanuel Kant(1724-1804). Kant argued that we should impose on ourselves the demand that all our actions should be rational in form. To Kant, people must never be treated only as means, but also as an end. As rational beings, however, humans are very different from animals in that they are free and creative. Although he regarded pure reason as the only sufficient source of moral guidance, he also believed that something else was required for consistent moral behaviour. Deontology -continued The dual nature of human beings: Kant believes that humans are simultaneously natural beings and rational beings. As natural beings, they are under the control of their natural instincts and needs. In this respect, they are like animals who obey the laws of nature. It is their ability to think rationally that distinguishes humans from animals. As rational beings, people can be creative and make free choices. Instead of being subject to raw instinct, they can gain insight into the laws of nature and formulate their own guidelines for behaviour Deontological ethics-continued The Goodwill:- although Kant believed that something else was needed for consistent moral behavior. That something else is a ‘good will’. Our will is our capacity to decide what we want to do and what we wish to become. The human will is, of course, influenced by both our natural and rational dimensions. It is for this reason that Kant referred not merely to the human will, but explicitly to the ‘goo will’. The human will can be corrupted if it caves in to the demands of our natural inclinations. Deontological ethics-continued The Categorical imperative:- Kant’s quest into the domain of pure reason leads him to the discovery of a universal and objective moral law that applies to all rational human beings. The first practical imperative-states that you should ‘act as if the maxim of your action were to become by your will a universal law of nature. By this practical imperative, Kant wishes to reinforce that our moral actions should not be guided by our own inclinations, but be guided by a sense of duty to the universal moral law( the categorical imperative). Deontological ethics-continued The second practical imperative:- according to Kant, act as to treat humanity, whether in their own person or in that of another, in every case, as an end, never as a means only. He argued that the categorical imperative requires us to act not for the sake of our subjective goals, but for the sake of an objective goal that applies to everyone. The third practical imperative: every human will is a will which in all its maxims gives universal laws. Kant wishes to emphasise that the categorical imperative is not something alien to us, but is something with which we can identify as being of our creation. In our freedom as rational beings we can act with autonomy and create the moral principles that should guide our lives Utilitarianism The utilitarian moral theory claims that the morality of actions should be judged by their consequences. The classical representative of this theory was John Stuart Mill (1806-1873). Mill was convinced that actions are good when they contribute towards human beings reaching their ultimate goal. This ultimate goal he defined as happiness. Therefore, an action should be considered good when it results in happiness for those which it affects. Rights-based approaches The rights-based approach holds that individuals have certain basic rights that should, wherever possible, be held, including life, liberty and a degree of freedom to do as they choose(Beauchamp and Bowie, 1997) This frame of reference is based on the assumption that individual rights are paramount; the principal function of the state should simply be to ensure that such rights are not infringed The Concept of a Right In general, a right is an individual’s entitlement to something. A person has a right when that person is entitled to act in a certain way or is entitled to have others act in a certain way toward him or her The entitlement may derive from a legal system that permits or empowers the person to act in certain ways toward that person. Concept of Right-Continued Legal rights are limited to the particular jurisdiction within which the legal system is in force Entitlement can also derive from a system of moral standards independently of any particular legal system. Moral rights, unlike legal rights, are usually thought of as being universal in so far as they are rights that all human beings of every nationality possess to an equal extent simply by being human beings. The Concept of Rights -Continued Unlike legal rights, moral rights are not limited to a particular jurisdiction. If human beings have a moral right not to be tortured, for example, then this is a right that human beings of every nationality have regardless of the legal system under which they live. Sometimes the term “right” indicates that a person is authorised or empowered to do something either to secure the interests of others or secure his own interests. Rights-Continued An army or police officer, for example, acquires legal rights of command over subordinates which enable him to pursue the security of others. While the property owner acquires legal property rights which enable him/her to do as he/she pleases with the property Thus moral rights impose correlative duties on others, either duties of noninterference or duties of positive performance. Moral Rights-Continued Moral rights provide individuals with autonomy and equality in the free pursuit of their interests. That is a right identifies activities or interests which people must be left free to pursue or not pursue as they themselves choose Moral rights provide a basis for justifying one’s actions and for invoking the protection or aid of others. If I have a moral right to do something, then I have a moral justification for doing it. Contractual Rights and Duties Contractual rights and duties sometimes called “special rights and duties”or special obligations are that limited rights and correlative duties that arise when one person enters into an agreement with another person. Contractual rights are derived from Civil Law-the object of civil law is the redress of wrongs by compelling compensation or restitution. For example, if I contract you to do something for you, then I am entitled to your performance. You acquire a contractual right to whatever I promised, and I have a contractual duty to perform as I promised. Contractual Rights Continued Contractual rights arise out of a specific transaction between particular individuals. Contractual rights and duties depend on a publicly accepted system of rules that define the transactions that define the transactions that give rise to those rights and duties. Without the social institution of contract, individuals in such situations would be unwilling to rely on the word of the other party, and the transactions would never take place. ETHICAL ISSUES GOVERNING CONTRACTS Both of the parties to a contract must have full knowledge of the nature of the agreement they are entering Neither party to a contract must intentionally misrepresent the facts of the contractual situation to the other party Neither party to the contract must be forced to enter the contract under duress or coercion The contract must not bind the parties to an immoral act JUSTICE AND FAIRNESS Disputes among individuals in business are often interrelated with references to “justice” or to “fairness”. This is the case for example, when one person accuses another for unjustly discriminating against him or her. Justice and fairness are essentially compartive They are concerned with the comparative treatment given to the members of a group when benefits and burdens are distributed, when rules and laws are administered, when members of a group cooperate or compete with each other and when people are punished for the wrongs they have done or are being compensated for the wrongs they suffered. Justice and Fairness Continued If a society is unjust to some of its members, then we normally condemn that society, even if the injustices secure utilitarian benefits for everyone. If we think that slavery is just, even if slavery makes that society more productive. Greater benefits for some cannot justify injustices for others Categories of Justice and Fairness Distributive justice-the first and basic category, is concerned with the fair distribution of society’s benefits and burdens. Retributive justice-the second category, refers to the just imposition of punishments and penalties upon those who do wrong. A just penalty is one that in some sense is deserved by the person who does wrong. Compensatory justice-the third category, concerns the just way of compensating people for what they lost when they were wronged by others Distributive Justice Questions of distributive justice arise when different people put forth conflicting claims on society’s benefits and burdens and all the claims cannot be satisfied. The central cases are those where there is a scarcity of benefits-such as jobs, food, housing, medical care, income and wealth as compared to the numbers and the desires of the people who want these goods. The fundamental principle of distributive justice is that equals should be treated equally and unequals, unequally. Justice as Equality:Egalitarians What is an Egalitarian? Someone who believe in or based on the principle that all people are equal and deserve equal rights and opportunities Egalitarians hold that there are no relevant differences among people that can justify unequal treatment. According to the egalitarian, all benefits and burdens should be distributed according to the following formula: Formula of Distribution of benefits and Burdens Every person should be given exactly equal shares of society’s benefits and burdens because all humans are equal. All men are created equal according the egalitarian Criticisms of The Egalitarian Approach Critics claim that there is no equality that all human beings possess in precisely the same degree Human beings differ in their abilities, intelligence, virtues, needs, desires and in all their other physical and mental characteristics If this is so, then human beings are unequal in all respects If everyone is given exactly the same things, critics point out, then that the lazy person will get as much as the industrious one, even though the lazy one does ont deserve as much. Continued If everyone is given exactly the same, the handicapped person has less ability If everyone is given exactly the same, then individuals will have no incentives to exert greater efforts in their work; as a result society’s productivity and efficiency will decline. Retributive Justice Retributive justice concerns the justice of blaming or punishing persons for doing wrong. However, if people do not know or freely choose what they are doing, then they cannot justly be punished or blamed for it. A second condition of just punishments is certitude that the person being punished actually did wrong. Thirdly, just punishments must be consistent and proportional to the wrong Punishment is consistent only when everyone is given the same penalty for the same infraction. Compensatory Justice Concerns the justice of restoring to a person what the person lost when he or she was wronged by someone else. The general understanding is that, when one person wrongfully harms the interests of another person, the wrong doer has a moral duty to provide some form of restitution to the person he/she wronged. Justice requires that the wrong doer as possible should restore whatever he or she took This implies that the amount of restitution should be equal to the loss the wrong doer knowingly inflicted on the victim. Corporate Governance and Business ethics Gerry Johnson and Keva Scholes (1997) pointed that corporate governance involves the determination of “minimum obligations of an organisation towards its stakeholders”. Corporate governance refers to the act of governing an organisation by senior management generally known as “the board of directors”. Corporate Social Responsibility Cronje; Du Toit, et al (1997) said, “ being socially responsible essentially means that an organization tries to reconcile the interests of its different stakeholders with each other. Thus, profit maximisation is the primary concern of the owners/shareholders of enterprise, while, consumers are mainly interested in quality products and affordable prices. What Influences an Organisation’s Social Responsibilty Employees The government Competitors The Social responsibility of business Economic responsibility:- the first and most basic responsibility that a company has towards society is to be economically successfully. Merely by remaining a viable business, a company can contribute in various ways to the wellbeing of society By being economically viable the company creates value for a wide range of stakeholders. It provides a return on investment for shareholders as well as income for those who are employed by the company. Economic responsibility-continued It provides work for its suppliers, and goods and services for its customers. The community and society benefit from levies, taxes and other contributions that companies have to pay to local or national governments, which in turn can be invested in the development of local and national infrastructure Stakeholders stand to lose substantially should a company fail to remain economically viable. Social responsibility of business-continued Formal obligations:- a second social obligation of companies is to comply with formal standards is to prevent companies from engaging in irresponsible behavior that can jeopardize the functioning of the market, society or the environment. These controls can also be intended to protect vulnerable stakeholders of companies, such as minority shareholders, employees, suppliers, customers, or that set standards for how companies should act with regard to the environment The Social responsibility of business- continued Social expectations:- there are three different reasons why companies have to respond to these formal social obligations as follows: In order to gain legitimacy:- companies would want to be accepted by the society as a business. When it becomes apparent that a business violates the interests of society, its legitimacy is eroded. Strategic considerations:- in order to survive and flourish, companies need to win and retain the cooperation and support of their stakeholders. For example companies rely on the state to provide them with the necessary infrastructure e.g transport and communication networks. continued Ethical obligations:- as members of society, companies share in the basic ethical obligations that all members of society have. All members of the society need to be treated with respect and decency irrespective of their status or the social power that they can exert over companies Social Development (Corporate Citizenship) Corporations find themselves from time to time in situations where they are being presented with opportunities, to fulfil roles that have previously been associated with the state. This is the case when companies, especially in developing countries, are expected or feel compelled to provide facilities and infrastructure, like roads, hospitals and schools. Similarly, when companies operate in jurisdictions where there is very lax or no environmental regulation, companies are either expected to be responsible, or feel responsible, to set their own standards of sound environmental policy. continued They can take the form of laws, such as anti-competition laws or they can come in the form of regulations such as insider trading regulations issued by a financial services board. Stock exchanges also can make special rules by which listed companies have to abide, such as rules that determine what listed companies have to disclose to their shareholders and to the public at large Other formal forms of formal standards that companies have to adhere to are laws, rules or codes that stipulate the rights of workers, customers or that set standards for how companies should act with regar Some Social Responsibility Activities Providing assistance to employees in the fields of education and training Creating job opportunities for minority groups, e.g. the disabled, women, etc. Offering scholarships to specially selected members of the society Avoiding or reducing environmental pollution and taking an active role in the environmental cleaning exercise Providing medical cover to employees and their dependants Justification of Corporate Governance Corporate governance is advantageous to an organisation as it provides the crucial strategic thinking and consciously strategy management through: Providing better guidance to the entire organisation on the crucial point of “what it is we are trying to do and to achieve”. Making managers more alert to the winds of change that are inevitable, new opportunities, and threatening developments within the operational environment Continued Providing management with a rationale for evaluating competing budget requests for investment capital and new staff. The rationale should argue strongly for steering resources into strategy supportive, results producing areas Helping to bring together the numerous strategy-related decisions by management across the entire organisation Creating a more proactive management posture and counteracting tendencies for decisions to be reactive and sufficiently defensive. The Role of the Boards The board of directors should ascertain that the overall task of managing strategy is adequately done. The boards normally review important strategic moves They officially approve the strategic plans submitted by senior management. This function makes the board ultimately responsible for the strategic actions taken. The board should ensure that proposals from management have been adequately analysed and perceived to be superior to available alternatives Continued The boards withdraw/reject flawed proposals, from management, which may end up being too expensive to the organisation from many different fronts. The boards evaluate the quality of senior executives’ strategy making and strategy implementation skills. Where results of an evaluation are negative, the CEO may be pressured to resign. Board Committees At any one time, there must be one or more committees created to look after varied organisational issues. For example the resources committee; audit committee; nominations committee; risk management committee among others. Why Corporate Governance ? The corporate governance frame work specifies the distribution of rights and responsibilities among different participants in the corporation, such as the board, managers, shareholders and other stakeholders and spells out the rules and procedures for making decisions on corporate affairs. Three factors behind corporate governance Separations between ownership and control. In the past most companies were managed by their owners or closely monitored by a small number of shareholders. The birth of the supernatural corporations. Multinational Corporations are richer and more powerful than some states and regions to cause economic or political instability in some cases. Increase in reported corporate failure and crisis Corporate governance and the balancing of divergent interests The interests of those who have control over a firm, i.e. those of management, may differ from the interests of those who supply the firm with external finance, legitimacy and other critical resources. The rights of shareholders The corporate governance framework should protect shareholders’ rights. These rights include the right to participate in the management of the company proportionate to their equity ownership. The right to have relevant information about the company’s state of affairs. To be involved in decisions concerning fundamental corporate changes To have an opportunity to participate effectively and vote in general shareholder meetings. Rights of shareholders (continued) The corporate governance framework should ensure the equitable treatment of all shareholders, including minority and foreign shareholders. All shareholders should have the opportunity to obtain effective redress for violation of their rights Specifically , all shareholders of the same class should be treated equally and insider trading and abusive dealing should be prohibited. Rights of stakeholders in corporate governance The corporate governance framework should recognise the rights of stakeholders as established by law and encourage active cooperation between corporations and stakeholders in creating wealth, jobs and the sustainability of financially sound enterprises. The rights of the stakeholders should be protected by law and respected. Disclosure and Transparency The corporate governance framework should ensure that timely and accurate disclosure is made on all material matters regarding the corporation, including the financial situation, performance, ownership and governance of the company Corporate governance and stakeholder theory According to the stakeholder theory, the firm needs to consider the interests of all groups affected by the firm. Stakeholder theory challenges the shareholder theory of the corporation held by, amongst others, Milton Friedman. Shareholder theory dictates that corporations should be managed for the sake of shareholders. As agents of shareholders, management should maximize the return on investment for shareholders. Stakeholder theory-continued William Evan, Freeman challenges this assumption and critically reviews the question: ‘for whose benefit and whose expenses should the corporation be managed?’ They rejected the then conventional answer to the question which stated that it should be done for the benefit and cost of the shareholders. This rejection is based on both a legal and an economic argument. Stakeholder theory-continued The legal argument:- the legal argument for the rejection of the idea that a corporation should be managed solely for the benefit of shareholders is based upon recent legal development. Evan and Freeman refer to a substantial number of court cases which find that corporations have duties towards stakeholders other than shareholders They refer specifically to legislation and court findings that give certain rights to employees Similar arguments are also made with regard to suppliers, customers and local communities. continued Recent laws and court findings acknowledge the legitimate interests of these stakeholders groups and grant them legal protection. This is clear indication that recent legal developments effectively constrain management to pursue the interests of shareholders at the expense of other groups of stakeholders. Stakeholder theory-continued The economic argument: the classic justification of free-market capitalism is that in pursuing the interests of shareholders, the greatest good of the greatest number of people will automatically be served. This is often referred to as the ‘invisible hand’ doctrine The reality of the modern corporation and its impact on society has undermined the credibility of this doctrine. Evan and Freeman point out that this doctrine has lost its credibility because, firms have sought to internalize the benefits and externalize the costs of their actions. By externalities they refer to the side effects caused by corporate actions. Stakeholder theory-continued Stakeholders: based on the legal argument, Evan and Freeman conclude that different stakeholders of corporations have rights that need to be respected by the management of the modern corporation. on the basis of the economic argument, they further conclude that corporations are responsible to various stakeholders for the consequences of their actions. The conclusions are then formulated into the following two principles that provide the basis for stakeholders theory: Stakeholder theory-continued Principle of Corporate Rights: the corporation and its managers may not violate the legitimate rights of others to determine their own future Principle of Corporate Effects:- the corporation and its managers are responsible for the effect of their actions on others (Evan and Freeman, 1993:79) Categories of Stakeholders Primary stakeholders-those who have a formal, often official, or contractual relationship with the firm such as suppliers, employees, shareholders, managers and so forth. All others are classified as secondary stakeholders having a loose contract with the firm According to the stakeholder theory, firms in the long- term; benefit more from non-adversarial relationship with stakeholders rather than focusing on short-term shareholder interest. Principles of stakeholder management The Clarkson Centre for Business Ethics-University of Toronto (2000) outlines the following core principles for stakeholder management: Principle Number 1: Management should acknowledge and actively monitor the concerns of all legitimate stakeholders and should take their interests appropriately into account in decision making and operations. Stakeholder Management Principle Number 2 Managers should listen to and openly communicate with stakeholders about their respective concerns and contributions, and about the risks that they assume because of their involvement with the corporation Stakeholder management Principle Number 3 Managers should adopt processes and modes of behaviour that are sensitive to the concerns and capabilities of each stakeholder constituency Principle Number 4-managers should recognize the interdependence of efforts and rewards among stakeholders, and should attempt to achieve a fair distribution of the benefits and burdens of corporate activity among them, taking into account their respective risks and vulnerabilities. Stakeholder management principle number 5 Cooperate with other entities, both public and private to ensure that risks and harms arising from corporate activities are minimized and where they cannot be avoided, appropriately compensated. Principle number 6-managers should avoid altogether activities that might jeopardize inalienable human rights ( the right of life) or give rise to risks which, if clearly understood, would be patently unacceptable to relevant stakeholders Stakeholder management principle number 7 Managers should acknowledge the potential conflicts between: their own role as corporate stakeholders; their legal and moral responsibilities for the interests of stakeholders and should address such conflicts through open communication; appropriate reports and incentive systems and where necessary, third party review. Reforming Corporate Governance The intention for reforming corporate governance was to ensure that the directors or those managing the company act in the interests of the shareholders or the directors act in the interests of all to whom the company owe duties or the stakeholders Creating a framework for the control of large and powerful companies whose interests may not coincide with national interests, e.g. large multinational companies with head offices located outside Zimbabwe. Controlling multi-nationals, which can dominate the local economy, e.g. Anglo-American and other British or American based firms Corporate Governance Reform continued Ensuring that companies are answerable to all stakeholders, not just to shareholders Ensuring that companies are answerable to all stakeholders, not just shareholders Ensuring that companies behave in a socially responsible way Protecting investors, who buy shares, in the same way as investors who buy any other good causes, regional development and employment Corporate governance reform continued- The Cadbury Report This report was adapted by Williams (1998) from the CIMA Management Accounting Control Systems Knowledge The Cadbury Committee on the Financial Aspect of Corporate Governance was established in 1991 by the London Stock Exchange, the Financial Reporting Council, and the accounting profession, which were concerned at the lack of confidence in financial reporting. Cadbury Report Continued Cadbury aimed to put forward practical ways of raising financial control and reporting standards, which could be put into effect without waiting for legislation Cadbury Committee had a fairly narrow remit: the financial aspects of corporate governance The general approach was to make recommendations based on current perceived best practice in the hope of achieving consensus and voluntary acceptance The view was that better governance would lead to better economic performance Cadbury Report Continued Increasing disclosure was seen to be crucial in maintaining public trust in the corporate system, and a key part of raising standards It could be seen as a means of encouraging effective shareholder( and stakeholder) interest –checks and balances against professional managers. Specific Cadbury Proposals Cadbury Committee-Code of Best Practices The Board of Directors-The board should meet regularly, retain full and effective control of the company and monitor the executive management The board includes non-executive directors of sufficient calibre The board should have formal schedule of matters specifically reserved to it for decision to ensure that direction and control of the company is firmly in its hands. Cadbury proposals continued There should be an agreed procedure for directors in the furtherance of their duties to take independent professional advice if necessary, at the company, expense. All directors should have access to the advice and services of the company secretary, who is responsible to the board for ensuring that board procedures are followed and that applicable rules and regulations are complied with. Cadbury Proposals continued Non-executive directors should bring an independent judgment to bear on issues of strategy, performance, resources, including key appointments, and standards of conduct Their fees should reflect the time, which they commit to the company Non-executive directors should be appointed for specific terms and re-appointment should not be automatic They should be selected through a formal process Cadbury Proposals-continued Executive directors’ service should not exceed three years without shareholders’ approval There should be full and clear disclosure of directors’ emolulements and those of the chairperson, including pension contributions and stock options. Separate figure should be given for salary and performance related elements and the basis on which performance is measured should be explained Executive director’s pay should be subject to the recommendations of a remuneration committee made up of mainly non-executive directors The Business of Meta-ethics Usually only commences when ordinary moral discourse breaks down or runs into difficulty. For example, two persons differ on whether justice demands that affirmative action be implemented, and one of them poses the question “ what is justice?” The debate cannot be continued until a satisfactory answer to this question has been found. Meta-ethics-continued • Meta-ethics does not deal directly with the moral wrongness or rightness of issues, but with concepts and ideas indirectly related to such ethical issues. Is it possible to tell whether one ethical theory is more valid than another one? Unless there is agreement as to what constitute e.g moral right It becomes difficult to deal with conflicting advice offered by the various moral theories. Ethical relativism The prominence of ethical relativism in the modern era was fuelled to large extent by the moral dissensus. Where parties to a moral debate fail to agree on what is morally right or morally wrong. Some thinkers jumped to the conclusion that if one cannot resolve the conflicting moral claims, one might as well stop trying to do so altogether. continued They go one step further claiming that one should indeed not judge the morality of other persons. One is free to hold one’s moral views, but not to judge the moral views of others. One might know what is right for oneself, but never what is right for others The fact that something is right for me does not imply that it is right for other persons as well. Ethical relativism continued ethical relativism was further fuelled by the emergence of the global village This had led to exposure to various cultures People realise that what is right in one’s own culture is not necessarily right in another culture For example the debate about homosexuality in Zimbabwe continued This has fuelled reluctance to judge the moral convictions of other cultures Why ethical relativism is unacceptable If ethical relativism is accepted , there is no obligation to continue with moral debate Moral debate can be dismissed as serving no purpose at all Moral debate will be impoverished when all moral views are accepted without being challenged Ethical relativism should also be rejected as unnecessary because it is based on a false assumption, namely that unless moral debate produces moral consensus, it serves no purpose at all. Ethical decisions in business Rational interaction for moral sensitivity-one of the more promising attempts to deal with moral decision making amidst moral dissensus was offered by a German philosopher, Jurgen Habermas. According to Habermas, modern rationality excludes vast areas of human life from rational discourse Rational Interaction For Moral Sensitivity- continued He proposed consensus within an ideal speech situation as the criterion for knowledge According to his alternative conception of rationality, knowledge is formulated in controversial consensus established through the interaction of rational participants By this qualification he excludes all non- discursive ideas on knowledge Theoretical Assumptions The RIMS strategy is based on the follwing assumptions: It assumes that moral dissensus is an inescapable feature of our current culture It assumes that moral dissensus does not necessarily result in ethical relativism It assumes that thorough dialogue, conflicting moral views can be creatively harnessed to produce morally sensitive solutions to moral dilemmas Assumptions -continued It assumes that a focus on the motives underlying moral viewpoints cannot solve moral dilemmas in a situation of moral dissensus The RIMS STRATEGY Rims strategy entails the following steps: Step 1-Generate and evaluate arguments • Any moral argument that satisfies the following should be taken into account in the decision-making process: Step 2: Identify implications Step 3: Find solutions THANK YOU