Rural sociology in Bangladesh has a long history of village studies dating back to 1942. [1] Village studies were conducted by sociologists, anthropologists, economists, and other disciplines. [2] Early influential studies included Mukherjee's work in 1942-43 and studies conducted at the Bangladesh Academy for Rural Development starting in 1960. [3] Key themes that emerged included rural social structures, patterns of agrarian change, and power dynamics. However, many studies provided disjointed snapshots and did not contribute to understanding broader rural social and economic trends.
Rural sociology in Bangladesh has a long history of village studies dating back to 1942. [1] Village studies were conducted by sociologists, anthropologists, economists, and other disciplines. [2] Early influential studies included Mukherjee's work in 1942-43 and studies conducted at the Bangladesh Academy for Rural Development starting in 1960. [3] Key themes that emerged included rural social structures, patterns of agrarian change, and power dynamics. However, many studies provided disjointed snapshots and did not contribute to understanding broader rural social and economic trends.
Rural sociology in Bangladesh has a long history of village studies dating back to 1942. [1] Village studies were conducted by sociologists, anthropologists, economists, and other disciplines. [2] Early influential studies included Mukherjee's work in 1942-43 and studies conducted at the Bangladesh Academy for Rural Development starting in 1960. [3] Key themes that emerged included rural social structures, patterns of agrarian change, and power dynamics. However, many studies provided disjointed snapshots and did not contribute to understanding broader rural social and economic trends.
Village study • The major area of social research in Bangladesh has remained the village studies. This has been an area where professionals from various disciplines and from various countries joined hands. • Sociologists using ethnographic techniques have conducted some of these studies. • Anthropologists, economists, political scientists, scholars from other disciplines, and journalists have taken part in exploring the rural society of Bangladesh. This has given rise to an impressive body of research on rural society. • One bibliographical study found 594 items - including books, articles and research reports between 1942 and 1986 (Saqui and Akhter 1987). • Shapan Adnan (1990) found that most village studies were conducted between 1974 and 1986. In fact, there has been a marked decline in village studies from the mid-1980s and the trend continues. • It was Ramkrishna Mukherjee (1971) who undertook the first land mark work in rural sociology in 1942-43 in six villages in the northern part of the country. Although his works were published in the 1940s and 1950s, they were hardly known until the 1970s. • From 1960 on, the impetus for rural sociology came from the Bangladesh Academy for Rural Development at Comilla. • The Academy became operational in 1960 and was soon able to draw international attention under the dynamic leadership of Akhter Hamid Khan. Particularly important was its relationship with the Michigan State University (Bertocci 2002). • Several of these early studies in Comilla were path breaking. S.A. Qadir (1960) traced three generations of land-use pattern in a Comilla village. S.A. Rahim (1965) undertook a pioneering study in the area of diffusion of innovations. • Hafez S.M. Zaidi (1970) undertook a socio- psychological study of cultural change in two Comilla villages in the late 1960s. • In the mid-1960s, Peter J. Bertocci was one of the Michigan State University students to arrive in this hinterland of former Pakistan and he produced the most influential ethnographic account of rural Bangladesh in 1970. • After independence, there grew a strong interest in the study of villages. These studies, however, were more anthropological than sociological in nature. A number of young economists and historians established a Village Study Group and undertook studies focusing on the village power structure. • The Bangladesh Institute of Development Studies and the Institute of Bangladesh Studies at the University of Rajshahi played an important role exploring the rural society. Some of the young Bangladeshi sociologists also undertook to look back at the villages. • At the same time, a young British sociologist, Geoff Wood, came to Comilla and began his long personal association, later through the University of Bath, with Bangladesh studies. Wood and his students have produced some of the most important studies on Bangladesh society. Although many of these studies were anthropological in nature, they provided powerful sociological accounts of the Rural Society. • Several of the key themes, which emerged in the course of these researches, were the nature of informal social structure - shamaj, dynamics of agrarian change, and the pattern of power structure. • Bertocci (1970) developed the idea of institutional atomism - an essentialist and static analysis - that seems to have powerfully influenced the subsequent studies of rural social structure. He argued that the ecology of Bengal delta did not allow the formation of villages with fixed boundaries and institutional development in village. The informal shamaj or council of elders was the only institution that served as the fulcrum of rural life. • A.K.M. Aminul Islam (1974) used the functionalist perspective to map conflict and cohesion in village. • Jennek Arens and Jos van Beurden (1977) and Betsy Hartman and James Boyce (1983) provided an account of the fragile livelihoods in deltaic plains. • Another concern that attracted the attention of some social scientists, especially Marxists, was the direction of agrarian change and the nature of mode of production in agriculture. B.K. Jahangir (1979) and Atiur Rahman (1986) undertook to show the process of class differentiation and polarisation in the rural society. • B. K. Jahangir (1977, pp. 2063-2066) has shown the major class categories in rural Bangladesh such as: rich peasants, rural entrepreneurs, unban investors in agriculture; poor peasants, landless laborers, and wage laborer. • Willem van Schendel (1981) and Shakeeb Adnan Khan (1989) took an opposite stand on the issue. The debate ended inconclusively. The issue of power became of particular concern as some studies found that traditional elites or youth gangs were dominating the countryside, making the delivery of development inputs difficult. • Several of the villages have been restudied and they provide significant data on recent changes in rural Bangladesh . • Shapan Adnan has provided an important account of the changing nature of shamaj and shalish in the villages of the northern part of the country. • Siddiqui has meticulously documented the changing poverty situation in a Jessore village over two decades. • Westergaard and Hossain have traced the impact of Green Revolution on rural life and changes in the power structure. • S. Aminul Islam (2000b) has also indicated the key aspects of recent changes in the livelihoods of four villages in Bangla desh through a rapid appraisal study. • A large number of these studies, however, are in the form of action research and evaluation reports. Md. Afsar Hossain Saqui and Khaleda Akhter (1987) report that most of these studies were descriptive and they mainly used univariate statistical analysis. Saqui and Akhter found only one study that used multivariate statistical analysis. • A more serious shortcoming of these village studies was that they provided disjointed snapshots. • These studies have not contributed much towards under standing of the macro context of rural social structure and its change, and trends and patterns of rural livelihoods and development of micro-macro theoretical integration. • In spite of a promising start at the Bangladesh Academy of Rural Development, a rigorous research tradition in rural sociology has failed to develop in Bangladesh. Thank You