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Civil Disobedience: Henry David Thoreau
Civil Disobedience: Henry David Thoreau
Civil Disobedience: Henry David Thoreau
Navleen Multani
Henry David Thoreau
1817-1862
Concord, Massachusetts
American Essayist and Philosopher
Naturalist, Transcendentalist
Father, John Thoreau, pencil maker;
Mother, Cynthia
Friendship with Ralph Waldo Emerson
LIFE
Loner
Not popular among peers
Pursuits : teaching, working in his
father’s pencil factory, tutoring
Emerson’s and others children
Solitary life in cabin near Walden Pond
for two years, 1845-47
WORKS
( Books, Lectures and Essays)
Walden , or Life in Woods (1854)
Resistance to Civil Government or Civil
Disobedience (1849)
Slavery in Massachusetts (1854)
A Plea for Captain Brown (1859)
Excursions (1863)
Life Without Principle (1863)
IDEAS AND CONCEPTS
Individualism
Idealism and Simple Living
Divinity of Nature
Passive Resistance
Abolitionism
Anti-War; Poll tax
Duty of Disobedience
Righteousness, Power of Minority and Morality/Ethics
CIVIL DISOBEDIENCE
Resistance to Civil Government
On Duty of Disobedience
Legitimacy of Peaceful Protest
Rights and responsibilities of individual
Change unjust laws and wrong policies of
government
Human Conscience and Moral Sense
Lecture Series at the Lyceum in Concord,
Massachusetts in 1848, ‘The Rights and
Duties of the Individual in Relation to
Government’
Resistance to unjust laws , taxes and illegal
war of aggression to extend slavery –
Mexican War (1846-48)
Imprisonment for non-payment of tax
Background / Context
Transcendentalism : Idealism,
individualism, Expression of freedom,
Spiritual state, Introspection, outcry
against materialism of 19th century,
reconnecting with Nature, transcend
physical and empirical state, respect
individual spirit and reject unethical,
immoral practices and unjust laws of
established institutions
Manifest Destiny : Cultural belief and Westward
expansion, God had ordained White European
Supremacy to reign over North American continent
The Mexican War (1846-48) : Southerners looking for
new land to grow cotton wanted to annex Mexico and
divide into several slave states
The Fugitive Slave Law : The Fugitive Slave Act 1850
authorized local governments to seize and return
slave escapees to their owners and imposed penalty
on anyone who aided them to flee
Civil Disobedience
Political Philosophy: Ideals for structuring government
and society
Nature of Democracy : Majority votes for benefit ;
Obedience to immoral laws lead people to unjust
practices
Relationship between citizen’s and government
:Individual’s duty to follow conscience, duty of
disobedience to immoral and unjust laws
Reforms: Individualism, Intellect, Self-Reliance, Dissent
Individual’s response to injustice
Importance of morality, conscience and
independent voting
Dissociate from wrong policies of government,
not to participate in evil
Majority can be wrong; Minority can be right
Lack of intellect, self-reliance and sense of
complacency are obstacles in the way of reform
Personal Experiences
Non-payment of taxes (bad; raised to wage
unjust and brutal wars, enslave human
beings)
State punishes body for non-payment of
taxes and resistance to unjust laws
Significance of non-conformity and pacifism
Main Concerns
Majority oppressing minority in democracy
Immoral, Unjust, Inhuman laws
Transgression of unjust laws and duty of disobedience
can check injustice
Peaceful method of protest and resistance
Fear of punishment and loss of employment are the
greatest impediments
Self-Reliance, Simple living, Transcendentalism, Voting
wisely, Following Conscience and Higher Law
Thoreau’s Concept of State
State is not an end but the means to some other
purpose.
State is not an absolute necessity; cannot have
‘right over my person and property’
State is a mechanism or mode by which people
have chosen to execute their will
State has no power or authority, citizens grant
authority to the State for accomplishment of
rightful purpose
State cannot act in a manner that hinders
accomplishment of rightful purpose as it
would become ‘inexpedient’ and contradict
its existence
The inexpedient State, by acting contrary to
the purpose for which citizens agreed to
accept its authority, forfeits its claim to the
allegiance of citizens who might then
legitimately refuse to obey
Right to Resist
Thoreau regards the right to refuse allegiance
to tyrannical and inefficient government as
correct
Individual retains the right to separate himself
from a State that contradicts rightful purpose
Expediency for Thoreau is choosing that
course which offers slightest obstacle and the
ideal principle for civil government
Progressive Evolution
Absolute to limited Monarchy
Limited Monarchy to Democracy:
Respect for individual
State’s continuous progression is an
attempt to achieve the terminus,
rightful purpose accomplishment –
re/organising rights of man
State exists to protect individual’s freedom – live
without interference
The best government, ‘which governs not at all,’ is not
a government that does nothing but is the one which
does not coerce citizens; guarantees economic freedom
by protecting the means with which men support
themselves independently and honestly
Ideal State enables individuals to be free, self-sufficient
and live according to the precepts of divine moral law
The character of mankind slowly evolves with
education and appropriate socio-economic
conditions
As men gain moral perfection and act with
responsibility, State should evolve with being less
restrictive
External Government can be replaced by each
individual’s self-government
State must respect ‘higher law’
Government which enacts laws that conflict with the
‘Higher Law’ not only exceeds its rightful powers but
also contributes to moral degeneration of its citizens
Government, majority rule, that puts forth its
strength on the side of slavery and injustice has no
right to compel citizens to cooperate in an immoral
act misuses its power and violates human rights
Individual must preserve integrity and conscience;
refuse to obey immoral laws, disobey the State for the
betterment of humanity
Simple Living
and
High Thinking
matters …
‘Every man is the builder of a temple,
called his body, to the god he worships,
after a style purely his own, nor can he get
by hammering marble instead. We are all
sculptors and painters, and our material is
our own flesh and blood and bones. Any
nobleness begins at once to refine a man’s
features, any meanness or sensuality to
imbrute them’ Thoreau Walden