Dante's Divine Comedy depicts his vision of the afterlife. In the first part, Hell, it is divided into 9 circles that punish different types of sins. The circles include Limbo for the unbaptized, Lust, Gluttony, Greed, Anger, Heresy, Violence, Fraud, and Treason, with Satan imprisoned at the very center for betraying God. Dante uses vivid descriptions of the punishments endured in each circle to illustrate the consequences of sin.
Dante's Divine Comedy depicts his vision of the afterlife. In the first part, Hell, it is divided into 9 circles that punish different types of sins. The circles include Limbo for the unbaptized, Lust, Gluttony, Greed, Anger, Heresy, Violence, Fraud, and Treason, with Satan imprisoned at the very center for betraying God. Dante uses vivid descriptions of the punishments endured in each circle to illustrate the consequences of sin.
Dante's Divine Comedy depicts his vision of the afterlife. In the first part, Hell, it is divided into 9 circles that punish different types of sins. The circles include Limbo for the unbaptized, Lust, Gluttony, Greed, Anger, Heresy, Violence, Fraud, and Treason, with Satan imprisoned at the very center for betraying God. Dante uses vivid descriptions of the punishments endured in each circle to illustrate the consequences of sin.
Hell It is the first of the three songs of the divine comedy of the Florentine poet Dante Alighieri. In his divine comedy, Dante shows us his vision of "inferno" divided into nine circles: FIRST CIRCLE (LIMBO)
In the limbo are the unbaptized and the
virtuous pagans who, despite not being sinners, did not know Christ. SECOND CIRCLE (LUST) In the second circle of Hell are those who have sinned of lust. Dante condemns these "carnal malefactors" for letting their appetites outgrow their reason. They are the first to be truly punished in Hell. Third circle (gluttony) In this is punished those condemned by the sin of gluttony with the pain of being beaten by a strong rain mixed with thick hail, and deafened by the terrible barking of Cerberus, which also tears with their nails and teeth. FOURTH CIRCLE (GREED AND PRODIGALITY)
Those whose attitude towards material
goods deviated from the inadequate average are punished in the fourth circle. Here are condemned the greedy, who accumulated possessions, and the prodigals, who squandered them. Fifth circle (anger and laziness) The Styx Lake where the angry and the lazy dwell; the former maintain their rabid spirit by beating each other for eternity, while the latter, little given to action in life, remain in the mud deprived of air and speech. SIXTH CIRCLE (HERESY) In the sixth circle, the Epicureans, who denied in life the immortality of the soul, are condemned to lie in flamboyant unburied sepulchers. Seventh circle (violence)
Violence. From this level, there are all those
who have lived committed to malice, comparable to the bestiality represented by the Minotaur that guards the entrance. Eighth circle (fraud)
Fraud. Circle divided into ten precincts
where those who were not trustworthy dwelled. Ninth circle (treason)
The last circle is also divided into several
rooms and is also inhabited by giants, who at the same time are condemned and custodians. It is a great icy side where those who exercised the coldness of their heart ended: those who betrayed those who trusted them. There are four differentiated zones: The center of hell
Condemned for committing the ultimate sin
(betrayal of God), there is Satan. Satan is described as a giant, frightening beast with three faces, one red, one black and one pale yellow.